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Faith in guru

Srimad-Bhagavatam

SB Canto 8

One should have complete faith in the guru, who helps the disciple make progress in spiritual life.
SB 8.17.1, Translation and Purport:

Śukadeva Gosvāmī said: O King, after Aditi was thus advised by her husband, Kaśyapa Muni, she strictly followed his instructions without laziness and in this way performed the payo-vrata ritualistic ceremony.

For advancement in anything, especially in spiritual life, one must strictly follow the bona fide instructions of the teacher. Aditi did this. She strictly followed the instructions of her husband and guru. As confirmed in the Vedic injunctions, yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). One should have complete faith in the guru, who helps the disciple make progress in spiritual life. As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a failure (yasyāprasādān na gatiḥ kuto 'pi). Aditi very strictly followed the instructions of her husband and spiritual master, and thus she was successful.

Lectures

Srimad-Bhagavatam Lectures

Guru ordered him that "You read." Guru must know him, that he is illiterate. So what he will read? Why guru is ordering him? But because he had firm faith in guru and he was trying to read, Caitanya Mahāprabhu came to see him. Just see.
Lecture on SB 1.15.27 -- New York, March 6, 1975:

I have narrated several times the story of a brāhmaṇa in South India. He was illiterate, and he was reading Bhagavad-gītā. So his friends, village friends, they knew that "This man is illiterate. How he can read Bhagavad-gītā?" So they were criticizing. "Hello, brāhmaṇa. How you are reading Bhagavad-gītā?" So he did not say anything because he knew that "These friends are criticizing me because I am illiterate. He knows." So when Caitanya Mahāprabhu came there, Caitanya Mahāprabhu was attracted. He was illiterate, and he was reading Bhagavad-gītā, and Caitanya Mahāprabhu was attracted. Just see. So Caitanya Mahāprabhu inquired, "My dear brāhmaṇa, what you are reading?" So he also could understand that "Here is a person who has not come to criticize me. He is serious." "Yes, sir, I am reading Bhagavad-gītā, but I am illiterate. I am illiterate." "Then what you are reading?" "No, I am simply turning the pages. I cannot read anything." "Then why you are reading if you cannot?" "No, my Guru Mahārāja ordered me. My Guru Mahārāja asked me that 'You shall read Bhagavad-gītā daily, eighteen chapters.' " Guru mahārāja knew that he is illiterate, but still ordered. This is called guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is called firm faith in guru. Guru ordered him that "You read." Guru must know him, that he is illiterate. So what he will read? Why guru is ordering him? But because he had firm faith in guru and he was trying to read, Caitanya Mahāprabhu came to see him. Just see. How this line is important: guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. Ār means anything more, you don't try to understand. Whatever your guru says, you just try to carry it out.

To understand Vedic literature means one must have firm faith in Kṛṣṇa and firm faith in guru, not that "My guru is not so learned, so let me capture Kṛṣṇa directly." That is useless. That is useless.
Lecture on SB 1.15.27 -- New York, March 6, 1975:

So what is the next line? Guru-mukha-padma-vākya, cittete...

Puṣṭa-kṛṣṇa: Śrī-guru-caraṇe rati...

Prabhupāda: Śrī-guru-caraṇe rati, ei se uttama-gati **. Don't try to make very good advance by manufacturing your own way. Simply, śrī-guru-caraṇe rati, ei se uttama-gati. That is first-class. That is Vedic instruction. Vede gāy jāṅhāra carito. The Vedas says,

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
(ŚU 6.23)

To understand Vedic literature means one must have firm faith in Kṛṣṇa and firm faith in guru, not that "My guru is not so learned, so let me capture Kṛṣṇa directly." That is useless. That is useless. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). One can get the seed of the plant or creeper of bhakti, how? Guru-kṛṣṇa-kṛpā. By the mercy of guru and by the mercy of Kṛṣṇa, not that kṛṣṇa-kṛpā. First guru-kṛpā, then kṛṣṇa-kṛpā. So this brāhmaṇa attracted the attention of Caitanya Mahāprabhu. He was illiterate, and he could not read even one word. What is the truth in it? The same thing. Guru-mukha-padma-vākya, cittete koriyā aikya **. He took guru's order very seriously, that "My Guru Mahārāja has ordered me, and I must carry out. Never mind I cannot read. Let me open the pages and see. That's all." So he was doing that. So others criticized him that "This man is illiterate. What he is reading?" But Caitanya Mahāprabhu did not criticize. Caitanya Mahāprabhu inquired, "Oh, what you are reading, My dear brāhmaṇa?" So he explained, that "This gentleman has not come to criticize me." So Caitanya Mahāprabhu knew that "He is a perfect knower of Bhagavad-gītā." Still, He inquired, "Well, if you are not reading, then how you are crying? I see there are tears in your eyes. What is the meaning?" Then he admitted, "Yes, sir. Yes. That is." "Why you are crying?" "No, as soon as I take this Bhagavad-gītā in my hand a picture comes before me that Arjuna is sitting on the chariot ordering Kṛṣṇa, and Kṛṣṇa, the Supreme Personality of Godhead, is carrying out his order and driving the chariot. So that makes me amazed. Therefore I am crying, that 'How Kṛṣṇa is merciful, that He accepted a menial service for His devotee. He is so kind.' " Caitanya Mahāprabhu immediately embraced him: "Yes, brāhmaṇa, your reading of Bhagavad-gītā is perfect." So it doesn't matter whether one is illiterate or literate. Everyone has got these ears. So we should hear from the realized person, guru Vaiṣṇava, not professional, no. That will not help us.

If one has strong faith in the Supreme Personality of Godhead and as much faith in the guru, then the revealed scriptures become manifest.
Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973:

When Kṛṣṇa's words are there in the Bhagavad-gītā, it's Kṛṣṇa. Just like the South Indian brāhmaṇa. As soon as he opened his... He was illiterate, he could not read Bhagavad-gītā. But his Guru Mahārāja said that "You shall read every day eighteen chapters of Bhagavad-gītā." So he was puzzled, that "I'm illiterate, I cannot... All right, take me the..., the Bhagavad-gītā." So he was in a Rāmaṇatha temple. He took the Bhagavad-gītā and went like this. He could not read. So his friends who knew him, they were joking, "Well, brāhmaṇa, how you are reading Bhagavad-gītā?" He did not answer because he knew that his friends are "Joking me because I do not know... I'm illiterate." But when Caitanya Mahāprabhu came, he was also puzzled, "Brāhmaṇa, you are reading Bhagavad-gītā?" He said, "Sir, I am illiterate. I cannot read. It is not possible. But my Guru Mahārāja ordered me to read. What can I do? I've taken this book." This is trying follow guru's word. He's illiterate. He cannot read. There is no possibility. But his Guru Mahārāja ordered, "You must read Bhagavad-gītā daily, eighteen chapters." Now what is this? This is called vyavasāyātmikā buddhiḥ. I may be quite incomplete. It doesn't matter. But if I try to follow the words of my Guru Mahārāja, then I become complete.

This is the secret. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). If one has strong faith in the Supreme Personality of Godhead and as much faith in the guru, yathā deve tathā gurau, then the revealed scriptures become manifest. It is not the education. It is not the scholarship. It is faith in Kṛṣṇa and guru. Therefore Caitanya-caritāmṛta says guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Not by education, not by scholarship, never says. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya, by the mercy of guru, by the mercy of Kṛṣṇa. It is a question of mercy.

One who has unflinching faith in the Supreme Personality of Godhead. Yathā deve tathā gurau, similar faith in guru. For them the meaning of this Vedic literature becomes revealed.
Lecture on SB 5.5.2 -- Hyderabad, April 12, 1975:

First of all you must find out the proper spiritual master. Then you must engage yourself to his service. Then you can question. Otherwise don't waste your time and your spiritual master's time. Tad viddhi, you must know. The first thing is praṇipātena, praṇipātena, prakṛṣṭa rūpeṇa nipāt, fully surrendered. Just like these boys, they have learned. They will see their spiritual master hundred time, and hundred time they'll fall flat and offer respect. This is called praṇipā. Hundred times. Not that I finished my praṇipā in the morning as an etiquette now. No. These boys are so good. They have learned that they'll meet me hundred times and they'll fall flat hundred times. This is called praṇipā. This is the injunction. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34), that is the Vedic injunction.

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
(ŚU 6.23)

This... The meaning of the Vedic literature is revealed. It is not by your mundane scholarship you can understand. That is not possible. Tasya ete kathitā arthāḥ prakāśante, it becomes revealed. To whom? Yasya deve parā bhaktir. One who has unflinching faith in the Supreme Personality of Godhead. Yathā deve tathā gurau, similar faith in guru. For them the meaning of this Vedic literature becomes revealed. It is not by mundane scholarship: "I think it is like that." Who are you? You are thinking like that? No. That is not the process. Tad viddhi praṇipātena paripraśnena sevayā, two things must be there. First of all praṇipāta, and the other side, sevā, and the middle, paripraśna.

If we have got firm faith in guru and firm faith in Kṛṣṇa—guru-kṛṣṇa-kṛpayā pāya bhakti-latā-bīja—then you get the seedling of bhakti-latā.
Lecture on SB 5.6.6 -- Vrndavana, November 28, 1976:

All you are young Westerners. You never study Vedānta, but you can surprise many so-called Vedāntists how to understand Kṛṣṇa. How it has become possible? Simply by your firm faith in your spiritual master and Kṛṣṇa and chanting Hare Kṛṣṇa. That's all. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). This is the Vedic process. If we have got firm faith in guru and firm faith in Kṛṣṇa—guru-kṛṣṇa-kṛpayā pāya bhakti-latā-bīja (CC Madhya 19.151)—then you get the seedling of bhakti-latā. Some way or other, we have to come to this bhakti-latā, increasing or nourishing the bhakti creeper. That will be effective.

Sri Caitanya-caritamrta Lectures

"Anyone who has got unflinching faith in the Supreme Personality and the similar faith in guru. All the Vedic literature, becomes revealed simply by these two principle." We should not jump over Kṛṣṇa without the help of guru. That is not possible. You must go through.
Lecture on CC Adi-lila 1.13 -- Mayapur, April 6, 1975:

So of course Advaita Ācārya is expansion of Viṣṇu-tattva, but any ācārya, he is to be considered identical with the Lord. The Lord says that, that ācāryam māṁ vijānīyāt (SB 11.17.27): "One should understand the ācārya..." Ācārya bhakti-śaṁsanāt. Ācārya means who is spreading pure bhakti cult. "That ācārya," Kṛṣṇa says, "you should consider such ācārya as Myself." Ācāryaṁ māṁ vijānīyāt nāvamanyeta karhicit, that... You cannot consider, "Yes, he's ācārya, but not as good as Kṛṣṇa." No. Na avamanyeta. Don't deride in that way. Then there will be falldown. Ācāryaṁ māṁ vijānīyāt nāvamanyeta karhicit. And in the Vedas also it is said, yasya deve parā bhaktir yathā deve tathā gurau: (ŚU 6.23) "Anyone who has got unflinching faith in the Supreme Personality and the similar faith in guru..." Yasya deve parā bhaktir yathā deve tathā gurau, tasyaite kathitā hy arthāḥ: "All the Vedic literature," prakāśante, "becomes revealed simply by these two principle." Guru-kṛṣṇa kṛpā pāya bhakti-latā-bīja. We should not jump over Kṛṣṇa without the help of guru. That is not possible. You must go through. Because Kṛṣṇa says, ācāryam māṁ vijānī... Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam: (SB 11.3.21) "Actually one who is serious to understand higher transcendental subject matter, he must approach guru." Tasmād gurum, prapadyeta. These are Vedic injunctions. Cakṣudāna dilo yei, janme janme pitā sei. So anyone who opens... Guru means who opens the eyes of the ignorant person. Ajñāna-timirāndhasya jñānāñjana-śalākayā. Opening the eyes by giving real knowledge... Guru-kṛṣṇa kṛpā pāya bhakti-latā-bīja. So bhakti-latā, the devotional service, the seed of devotional service, can be received by the paramparā system through bona fide spiritual master. And if we abide by the orders of spiritual master faithfully, then Kṛṣṇa becomes pleased.

Festival Lectures

If one has got unflinching faith in the Supreme Personality of Godhead, and similar faith in guru... Of course, we must make guru bona fide. Then it is disciplic succession. And that is also not very difficult to select, who is bona fide guru. Bona fide guru means he presents himself as servant of God.
His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971:

So our, this Vaiṣṇava philosophy, process, is to go through the ācārya. Servant of the servant of the servant. We should try to become servant of the servant. Gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). Dāsa-dāsānudāsaḥ. We should not approach the Supreme Personality of Godhead directly. That is not good. That will not be... In the Vedic injunction also it is said, yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). If one has got unflinching faith in the Supreme Personality of Godhead, yathā deve, and similar faith in guru... Of course, we must make guru bona fide. Then it is disciplic succession. And that is also not very difficult to select, who is bona fide guru. Bona fide guru means he presents himself as servant of God. He does not pose himself falsely that "I am God." This is bona fide. It is not difficult to find out bona fide. But this is the test.

Arrival Addresses and Talks

So anyone who has got unflinching faith in God and similar faith in guru, then the Vedic purpose becomes revealed to him.
Arrival Lecture -- San Francisco, July 15, 1975:

Prabhupāda: ...that one who has got unflinching faith in God and similar faith in guru, yasya deve... (aside:) What is that sound? It cannot be stopped? Deve means Bhagavān. Devāya tasmai namaḥ.

yam brahmā varuṇendra-rudra... stunvanti divyaiḥ stavair
vedaiḥ saṅga-pada-krama upaniṣadair gāyanti yaṁ sāma-gāḥ
dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ
...devaya tasmai namaḥ
(SB 12.13.1)

So deva means the Supreme Personality of Godhead who is praised by the Vedic mantra. Lord Brahmā, Lord Śiva and all the demigods, they are offering their prayers. The Sāma Veda is singing in glorification of the Supreme Lord. The yogis, they are always seeing the Supreme Lord within the heart, core of heart. So that is deva. Devāya tasmai namaḥ. So yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). Anyone who has got unflinching faith in God... God means Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). So anyone who has got unflinching faith in God and similar faith in guru, then the Vedic purpose becomes revealed to him. Yasya deve parā bhaktir yathā deve tathā gurau, tasyaite kathitā hy arthāḥ. The Vedic mantras and their artha becomes revealed. This is the process.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Practical. If you want to learn something, you must to go the expert. That is not faith; it is a fact. You cannot learn anything by yourself. That is not possible.
Morning Walk -- December 7, 1973, Los Angeles:

Dr. Wolfe: But they would say, "Present me the somebody so that I..." They would say, "Present to me the somebody so that I can see him."

Prabhupāda: Yes, I'll present you. So you have to take training from me. You have to make your eyes to see Him.

Dr. Wolfe: We want to.

Prabhupāda: That is the... Yes. But if you refuse to be treated, if you don't go to the physician, then how you'll be? You are blind now. There is cataract. Now you have to treat in a surgical operation. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). This is the injunction.

Karandhara: You see, that step requires faith.

Prabhupāda: Not faith, practical.

Karandhara: Initially it must be, there must be faith in the guru.

Prabhupāda: Practical. If you want to learn something, you must to go the expert. That is not faith; it is a fact. You cannot learn anything by yourself. That is not possible.

Bali Mardana: If someone is actually sincere, can he be cheated or will he always get a bona fide guru?

Prabhupāda: No, if he is sincere he'll get. Yes. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Guru and Kṛṣṇa. Kṛṣṇa is within you. As soon as He sees that you are sincere, He'll give you the right person.

1976 Conversations and Morning Walks

Full faith in guru, that is the prime factor of success. Not any other things, no qualifications, no education, only strong faith in guru.
Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: That is his blessing. He wanted; I tried. That's all. Whatever is being done, it is by his desire. Vaiṣṇava sata saṅkalpa.(?) Whatever he desires, that is to be fulfilled. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). Therefore, full faith in guru, that is the prime factor of success. Not any other things, no qualifications, no education, only strong faith in guru. Yasya deve parā bhaktir yathā deve tathā gurau. Yasya prasādād bhagavat-prasādaḥ. This is the secret. So whatever little success is there, that was only this qualification, that I wanted to serve him. That's all. Otherwise, there was no business of coming here at the age of seventy years.

And everyone is writing, let them write that. So they see that, "Why this one man is so respectfully accepted, it is brainwash."
Room Conversation -- October 31, 1976, Vrndavana:

Haṁsadūta: Yes. In Germany, this one man he wrote that this movement is very dangerous, because these boys and girls who have come to this movement, they completely, they make themselves completely subservient to the dictation of one man.

Prabhupāda: What is that?

Haṁsadūta: What ever the man will say, they will do.

Prabhupāda: Charmistic? What is called? Charmistic Guru? He has said Dr. ...

Hari-śauri: Charismatic.

Prabhupāda: Charismatic. (laughs) Yes, what is that charismatic?

Haṁsadūta: Charisma means a person who has a very strong attraction, he attracts.

Prabhupāda: He has said, actually our whole movement is going on on this. Everyone is carrying the charismatic, (laughs) all.

Hari-śauri: Yeah, they know there's something different about our movement, I mean from any other. Everybody who sees the devotees for the first time, they immediately know these people are completely different from anyone else.

Prabhupāda: Yasya deve parā bhaktir, yathā deve tathā gurau (ŚU 6.23), this is the Vedic principle of our movement. Yasya deve parā bhaktir, yathā deve tathā gurau.

Haṁsadūta: Have faith.

Prabhupāda: To respect and love the spiritual master as God. Therefore it is brainwash.

Haṁsadūta: This is the strength of our movement, faith in the guru and śāstra.

Prabhupāda: And everyone is writing, let them write that. So they see that, "Why this one man is so respectfully accepted, it is brainwash."

Correspondence

1967 Correspondence

So your faith in Guru and Krishna simultaneously will help you to become crowned with success in the progressive march in Krishna consciousness. Do not be worried, be situated in the present aptitude and everything will be clear.
Letter to Devananda -- Delhi 27 September, 1967:

Your nice letter with deep regard for Guru is quite appropriate. Guru and Krishna are two parallel lines on which the spiritual express runs very smoothly. In the Caitanya Caritamrta it is said "Guru Krsna prasade paya bhakti lata bija (CC Madhya 19.151)." By the Grace of Guru one gets Krishna and by the Grace of Krishna one gets a bona fide Guru. Therefore Krishna consciousness means staunch faith both in Guru and Krishna. One minus the other is no good for the devotee. So your faith in the principles of devotion to Guru will certainly help you more and more Krishna. Do not ever try to approach Krishna directly. Anyone who talks of Krishna without service to Guru will not be successful. So your faith in Guru and Krishna simultaneously will help you to become crowned with success in the progressive march in Krishna consciousness. Do not be worried, be situated in the present aptitude and everything will be clear.

1975 Correspondence

You say that you may be a broken gong, but you will never be broken. You are standing solidly by the grace of Krsna. Have faith in guru and Krsna and your attempt will be successful.
Letter to Kirtanananda -- Bombay 10 November, 1975:

You say that you may be a broken gong, but you will never be broken. You are standing solidly by the grace of Krsna. Have faith in guru and Krsna and your attempt will be successful. You know how I started in the U.S.A. with faith both in the spiritual master and Krsna and they are certainly helping me. I am always praying to Krsna that the New Vrndavana attempt will be more and more successful and ideal for your country. That is my only prayer. I am glad to note that Indians are coming and that you are constructing a large kirtana and prasadam hall and also guest rooms. Yes, so you should do it and it will actually be a New Vrndavana in America. According to our program we will have to construct seven temples, Govindaji, Gopinatha, Madana-Mohana, Syamasundara., Damodara, Gokulananda and Radha-Ramana. And later on if possible, Rangunatha also. These guests rooms, it is very good you are constructing because they were needed.

1976 Correspondence

If you want to stay in Krsna Consciousness you will have to develop firm faith in Guru and Sastra. Therefore, you must study my books very scrutinizingly, follow the four regulative principles very strictly and chant 16 rounds daily avoiding the ten offenses. Don't take this movement as something cheap.
Letter to Srutadeva -- Vrindaban 30 October, 1976:

If you want to stay in Krsna Consciousness you will have to develop firm faith in Guru and Sastra. Therefore, you must study my books very scrutinizingly, follow the four regulative principles very strictly and chant 16 rounds daily avoiding the ten offenses. Don't take this movement as something cheap.

1977 Correspondence

So you should understand that as I have taken up this mission with full faith in my guru maharaja, as you also preach earnestly in the countries of South America, you will do the highest good for others and for yourself as well.
Letter to Bir Krsna -- Mayapur 10 February, 1977:

The purpose of this Krsna Consciousness movement is stated by Caitanya Mahaprabhu in the Caitanya Caritamrta:

Bharata-bhumite haila manusya-janma yara
janma sarthaka kari kara para-upakara
(CC Adi 9.41)

"One who has taken his birth as a human being in the land of India should make his life successful and work for the benefit of all other people." It is for doing good to others. So you should understand that as I have taken up this mission with full faith in my guru maharaja, as you also preach earnestly in the countries of South America, you will do the highest good for others and for yourself as well.

Page Title:Faith in guru
Compiler:Panna, MadhuGopaldas
Created:18 of Dec, 2008
Totals by Section:BG=0, SB=1, CC=0, OB=0, Lec=8, Con=3, Let=4
No. of Quotes:16