At Purī, when He entered the temple of Jagannātha, He became at once saturated with transcendental ecstasy and fell down on the floor of the temple unconscious. The custodians of the temple could not understand the transcendental feats of the Lord, but there was a great learned paṇḍita named Sārvabhauma Bhaṭṭācārya, who was present, and he could understand that the Lord's losing His consciousness upon entering the Jagannātha temple was not an ordinary thing. Sārvabhauma Bhaṭṭācārya, who was the chief appointed paṇḍita in the court of the King of Orissa, Mahārāja Pratāparudra, was attracted by the youthful luster of Lord Śrī Caitanya Mahāprabhu and could understand that such a transcendental trance was only rarely exhibited and only then by the topmost devotees who are already on the transcendental plane in complete forgetfulness of material existence. Only a liberated soul could show such a transcendental feat, and the Bhaṭṭācārya, who was vastly learned, could understand this in the light of the transcendental literature with which he was familiar. He therefore asked the custodians of the temple not to disturb the unknown sannyāsī. He asked them to take the Lord to his home so He could be further observed in His unconscious state. The Lord was at once carried to the home of Sārvabhauma Bhaṭṭācārya, who at that time had sufficient power of authority due to his being the sabhā-paṇḍita, or the state dean of faculty in Sanskrit literatures. The learned paṇḍita wanted to scrutinizingly test the transcendental feats of Lord Caitanya because often unscrupulous devotees imitate physical feats in order to flaunt transcendental achievements just to attract innocent people and take advantage of them. A learned scholar like the Bhaṭṭācārya can detect such imposters, and when he finds them out he at once rejects them.
Faculty
Srimad-Bhagavatam
SB Preface and Introduction
SB Canto 3
The brāhmaṇas, the cows and the defenseless creatures are My own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents, and they are angrily torn apart by the bills of the vulturelike messengers of Yamarāja, the superintendent of sinful persons.
After this, semen (the faculty of procreation) and the god who presides over the waters appeared. Next appeared an anus and then the organs of defecation and thereupon the god of death, who is feared throughout the universe.
It is understood herewith that the faculty to discharge semen is the cause of death. Therefore, yogīs and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen. The more one can restrain the discharge of semen, the more one can be aloof from the problem of death. There are many yogīs living up to three hundred or seven hundred years by this process, and in the Bhāgavatam it is clearly stated that discharging semen is the cause of horrible death. The more one is addicted to sexual enjoyment, the more susceptible he is to a quick death.
The predominating deities of the skin, herbs and seasoning plants entered the skin of the virāṭ-puruṣa with the hair of the body, but the Cosmic Being refused to get up even then. The god predominating over water entered His organ of generation with the faculty of procreation, but the virāṭ-puruṣa still would not rise.
Lord Viṣṇu entered His feet with the faculty of locomotion, but the virāṭ-puruṣa refused to stand up even then. The rivers entered His blood vessels with the blood and the power of circulation, but still the Cosmic Being could not be made to stir.
SB Canto 4
The two doors named Nalinī and Nālinī should be known as the two nostrils, and the city named Saurabha represents aroma. The companion spoken of as Avadhūta is the sense of smell. The door called Mukhyā is the mouth, and Vipaṇa is the faculty of speech. Rasajña is the sense of taste.
The city called Grāmaka, which is approached through the lower gate of Āsurī (the genital), is meant for sex, which is very pleasing to common men who are simply fools and rascals. The faculty of procreation is called Durmada, and the rectum is called Nirṛti.
SB Canto 6
The so-called scientists of the modern materialistic world are proud because they have created modern facilities like great airplanes, but the credit for creating the airplanes should go to the Supreme Personality of Godhead, not to the scientists who have invented or created the so-called wonderful products. The first consideration is the intelligence of the scientist; one must be elevated by the dictation of the Supreme Lord, who says in Bhagavad-gītā (15.15), mattaḥ smṛtir jñānam apohanaṁ ca: "From Me come remembrance, knowledge and forgetfulness." Because the Supreme Lord, as Supersoul, sits within the core of every living entity's heart, the dictation by which one advances in scientific knowledge or creative faculties comes from Him. Furthermore, the ingredients to manufacture wonderful machines like airplanes are also supplied by the Lord, not by the scientists. Before the airplane was created, its ingredients already existed, having been caused by the Supreme Personality of Godhead, but when the manifested creation of the airplane is ruined, the remaining debris is a problem for the so-called creators. Another example is that the West is creating many automobiles. The ingredients for these cars are supplied, of course, by the Supreme Lord, and the intelligence for the so-called creation is also supplied by the Lord. Ultimately, when the cars are demolished, the so-called creators are faced with the problem of what to do with their ingredients. The actual creator, the original creator, is the Personality of Godhead. Only in the interim does someone create something with intelligence supplied by the Lord, and later the creation again becomes a problem. Therefore the so-called creator is not to be credited with the act of creation; the only credit goes to the Supreme Personality of Godhead. It is rightly stated herein that the credit for all the opulences of creation, maintenance and annihilation belongs to the Supreme Lord, not to the living entities.
SB Cantos 10.14 to 12 (Translations Only)
Neither the mind nor the faculties of speech, sight, intelligence, the life air or any of the senses are capable of penetrating that Supreme Truth, any more than small sparks can affect the original fire from which they are generated. Not even the authoritative language of the Vedas can perfectly describe the Supreme Truth, since the Vedas themselves disclaim the possibility that the Truth can be expressed by words. But through indirect reference the Vedic sound does serve as evidence of the Supreme Truth, since without the existence of that Supreme Truth the various restrictions found in the Vedas would have no ultimate purpose.
Although I, the Supreme Lord, can never be captured by ordinary sense perception, those situated in human life may use their intelligence and other faculties of perception to directly search for Me through both apparent and indirectly ascertained symptoms.
Therefore, control your speaking, subdue the mind, conquer the life air, regulate the senses and through purified intelligence bring your rational faculties under control. In this way you will never again fall onto the path of material existence.
Although the false ego has no factual basis, it is perceived in many forms—as the functions of the mind, speech, life air and bodily faculties. But with the sword of transcendental knowledge, sharpened by worship of a bona fide spiritual master, a sober sage will cut off this false identification and live in this world free from all material attachment.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Vasudeva said, "This material world is like a great flowing river, and its waves are the three material modes of nature—goodness, passion and ignorance. This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust—all are different products of these three qualities of nature. The foolish person who cannot realize Your transcendental identity above all these material reactions continues in the entanglement of fruitive activity and is subjected to the continuous process of birth and death, without a chance of being freed."
Lectures
General Lectures
Viṣṇujana: Then all our faculties of perception will be purified by adopting this Kṛṣṇa consciousness, and we can understand.
Prabhupāda: Yes. Kṛṣṇa consciousness means purification of all faculties. Because the faculties work on the basis of consciousness. If your consciousness is pure... Just like I am seeing. I am not seeing; my mind is seeing. So if my mind is pure, then my seeing is pure. Similarly, if my consciousness is pure, my mind is pure. It is superficial. I am moving my hand. I am not moving; my mind is moving. So all the senses, ten senses... And the central sense is mind. And behind mind, there is intelligence, and behind intelligence, there is consciousness. This consciousness, if purified, then whole thing is purified. If this consciousness is polluted, then the whole thing is polluted. So we have to purify the consciousness. That is Kṛṣṇa consciousness.
Philosophy Discussions
Śyāmasundara: His idea is that because he comes from a Christian background, where there is no...
Prabhupāda: Under some background he is speaking of conscience. But I say there are different consciences according to different backgrounds. So unless one comes to Kṛṣṇa background, his conscience has no value. That is our...
Śyāmasundara: Yes. He says that the speculative faculty is intelligence, that we can understand...
Prabhupāda: Then he is also speculating. Just like the butcher killing, he is also speculating, "What is the wrong there? Why people are protesting?" That is also speculating. But because his background is different, his conscience does not help him.
Śyāmasundara: So the method of... An authoritative basis for right and wrong, given by God Himself, then we can never know absolutely...
Prabhupāda: Unless one comes to Kṛṣṇa consciousness, his conscience has no value.
Hayagrīva: He says, "Even the laws of the solar system are very far from perfect. The increasing imperfection of the economy of nature becomes a powerful stimulus to all our faculties, whether moral, intellectual or practical. Here we find sufferings which can really be alleviated to a large extent by wise and well-sustained combination of efforts." Another way, in other words, man can improve on nature. "Those who look wisely into the future of society will feel that the conception of man becoming without fear or boast, the arbiter, within certain limits, of his own destiny, has in it something far more satisfying than the old belief in providence, which implied our remaining passive." So he felt that man's improvement on nature is better than a passive belief in God.
Prabhupāda: So he is..., he does not believe..., there is no belief in God is there? There is no question of? No. But our point of view is different: that God is the ultimate decider of everything. That is called daiva-netreṇa. He may be acting through different agents, but ultimate decision is given by Him. And He is sitting in everyone's heart. He is observing the activities of the individual soul as witness, giving permission. Without God's permission, nobody can act. So He is giving intelligence also, and He is the cause of forgetting. Two things are there, remembering and forgetting. Both these things are coming from God. If He keeps him in forgetfulness, then he cannot remember, and if He gives him the power to remember, he can remember for long, long past activities. So ultimately God is the final director. That is our conception. Man cannot remain independent. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Everything is being done, impelled by the three material modes of nature, and the ultimate dictator is the Supersoul, or the Personality of Godhead in His localized aspect, situated everywhere in the heart of the living entity, or even within the atom He is there, and His is the supreme director.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Yogeśvara: Little rheumatism.
Prabhupāda: Give him chair.
Yogeśvara: Yes, he's... Satsvarūpa Mahārāja. Monsieur Douant is the president of the Protestant Center of Geneva. Monsieur Roche-dieu who is the...
M. Roche-dieu: Former, former Honorary Professor of History of Religions on the faculty of theology, Protestant theology.
Yogeśvara: Mr. Roche-dieu is a specialist in Hindu religion.
Prabhupāda: Ah. (French)
Yogeśvara: Mr. Morrel, who is the Dean of the Theology University in Geneva and who directs all of the religious activities for the university.
Swiss Man (2): (French)
Yogeśvara: Theology student. Our spiritual master, A.C. Bhaktivedanta Swami Prabhupāda.
Prabhupāda: So you have shown our books?
Yogeśvara: (French)
Prabhupāda: Sixty volumes of these books.
Dr. Muncing: It wasn't the manufacturing aspect. It was the creative aspect that I was concerned with, that there is a creative faculty in man that can be used to benefit the rest of mankind. Isn't there a tendency...
Prabhupāda: Creative faculty... Therefore we first of all give stress, the creative faculty, that the watchmaker is doing nice work, but who has made that watchmaker? Who is that creative faculty? You are a scientist, you have good brain, but you cannot manufacture the brain. But who has manufactured your brain?
Guest (2): But isn't it the use to which the brain is put that is the...
Prabhupāda: If you are scientist, you create a similar brain like you. That you cannot do. But somebody has created your brain. And who is that person? Professor Einstein, big scientist, but he could not create another Professor Einstein so that after his death the work would continue. Because the brain creator, the brain of scientist created by somebody, that is not in your hand. You cannot create another similar brain. That is not possible. But if you are surprised with the mechanical arrangement of the small watch, why you should not study the mechanical arrangement of a great scientist? But as the mechanical arrangement of the watch is made by some brain, similarly, your brain or Professor Einstein's brain, that is also made by another scientist. And who is that scientist? We are glorifying the brain of the scientist but we are not glorifying the scientist who has made the brain of the scientist.
1975 Conversations and Morning Walks
Hṛdayānanda: They want to make a synthesis of all the best practices of different cultures to present it to the people so they can have understanding without prejudice.
Prabhupāda: No, prejudice is different thing, but what is the science?
Guest (Hṛdayānanda): He said the basis of the movement is to get knowledge through the use of their faculties in order to raise the consciousness.
Prabhupāda: To which platform the consciousness?
Guest (Hṛdayānanda): He said that they do not feel that they can go very high. They feel that they are in the hands of the great spiritual masters such as yourself and others also.
Prabhupāda: So do they aim to go to the highest point?
Guest (Hṛdayānanda): They feel the highest point is to understand themselves and...
Prabhupāda: So has he understood himself?
Guest (Hṛdayānanda): He said that to a certain extent he feels he has achieved this, but that the reality is unlimited, it cannot be described and that it's more a certain consciousness or appreciation of life that is beyond words.
Prabhupāda: Not clear understanding.
Dharmādhyakṣa: ...the colleges and high schools now that the teachers appreciate the philosophy much more than the students. They have more brain substance, and it's even a possibility many of them will actually become devotees if they have more association because devotees are practically the only intelligent people that they ever get to talk to. Even the other members of the faculty, they are not so intelligent to talk to them. But we went to see one philosopher. He's written seventeen books and he's a distinguished professor of philosophy. We talked to him for three hours, a very famous... His books are used all over the country. He said, "My philosophy is closest to this Hare Kṛṣṇa philosophy, after you've explained it to me." He will be coming back. He's going on tour. He's retiring. We're also going to try to get him to come to Berkeley.
Revatīnandana: Is that the one at Pomona College?
Dharmādhyakṣa: No, this is another one at U.S.C., University of Southern California.
Prabhupāda: So some professors wanted to see me?
Jayatīrtha: Yes. In fact, one is coming over this afternoon.
Brahmānanda: Today two are coming.
Dharmādhyakṣa: Actually at the University of Southern California around three or four members of the religion department want to come, including the chairman.
Prabhupāda: So let them come. (break)
Bahulāśva: ...yesterday that Indian gentleman, Dr. Singh? He had become very doubtful when you told him they didn't go to the moon. He was saying, "Do you think they really didn't go?" (laughter) He never thought of that before, that they might have just made a show.
Prabhupāda: No. If we believe in our Bhāgavata, they have not gone. It is above the sun planet, 1,600,000 miles above. How they can go?
Bahulāśva: Śrīla Prabhupāda, at night, when we see in the sky that moon, that is the same moon that is above the sun?
Prabhupāda: Yes.
1976 Conversations and Morning Walks
Prabhupāda: Hm?
Nalinīkaṇṭha: I have a question, if it's all right. This is, Prahlāda is instructing his schoolmates, but his schoolmates, I think they would argue, "That's all right, but we are young now; let us enjoy. Then later on in life we shall take up Kṛṣṇa consciousness."
Prabhupāda: And unless you learn.... Just like education is given when one is young, and when one is old enough, he cannot take any education. The education, receptive faculty is there when one is young. Otherwise, he cannot take any education. What do you think?
Dr. Wolfe: Prabhupāda, I always thought, I always thought: "Later, later, I will. Later, later." But now I'm sixty-eight.
Prabhupāda: (laughs) No, education, everywhere, all over the world, education is given when one is young. That is the time. I think here in America there is adult education?
Hṛdayānanda: But not so much. Some. That's usually for making more money. Someone has a job and he wants further training to get a higher-paying job, but not so much for knowledge.
1977 Conversations and Morning Walks
Rāmeśvara: Head of the Department of Sanskrit at Calcutta University.
Prabhupāda: He has got good experience because university students they have become so rascal. In the university they don't care for professors, teachers. Don't care.
Rāmeśvara: Yes. Then the professor and the head of the Department of Bengali and the dean of the faculty of Fine Arts and Music at the University of Calcutta says, "The world, tormented by psychic troubles like avarice, hate, and other baser qualities of the mind, will never escape from utter annihilation of the soul unless it finds refuge in His Divine Grace. I have particularly read some portions of this English translation of Śrī Caitanya-caritāmṛta, and I think this book is capable of saving mankind from the clutches of māyā. I have no doubt that the ISKCON will lead the world to the path of divine grace."
Gargamuni: He's a very big scholar, too. He's a Ph.D.
Prabhupāda: No, all of them Ph.D.'s. All...
Rāmeśvara: And here, Dr. Jagadish Sharma. He's the author of nineteen books, a very well-learned man. He says, "The work done by A.C. Bhaktivedanta Swami Prabhupāda toward the revivalism of Hindu culture and civilization is unsurpassable. His Holiness has done a great service to Indian culture by reinterpreting the concept enshrined in the Śrīmad-Bhāgavatam. This edition of Śrīmad-Bhāgavatam will go a long way to help the scientists in rediscovering phenomena of the universe which is yet to be discovered. The thoughts of this Śrīmad-Bhāgavatam radiate to anyone who sees it. This book helps to brighten the gloomy and dark clouds which are covered by the nuclear fear and the apprehensions of society."
Prabhupāda: So let the judge read this opinion, read this book.
Gargamuni: ...from one very important Hindi scholar, and he is Dr. V. P. Singh, M.A. Hindi, M.A. Sanskrit, Ph.D. literature, and he's the senior professor and head of the department of Hindi, and Dean of Faculty of Arts of Benares Hindi University at Benares. So he writes about your Hindi Bhāgavatam, which has just come out: "It gives me great pleasure to review these publications of the Bhaktivedanta Book Trust. Especially I am appreciating this Hindi edition of the Śrīmad-Bhāgavatam, complete with original Sanskrit text, word-for-word synonyms, and a marvelously lucid Hindi translation. In addition, having read thorough portions of the purports, which in my opinion reflect the vast erudition of the genius of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, I am discovering an unequaled body of literature in terms of scholastic quality and devotional impact both. The real meaning of such bhakti literature can only be disclosed by one who is a truly devotee and a saint. The evidence of these qualities in Swami Bhaktivedanta are highly apparent because of his great dedication and success in spreading the message of the Bhāgavata all over the world, and creating thousands of foreign bhaktas who aptly deserve the title of Vaiṣṇava Brāhmaṇa, due to their strict practice, devotion and learning."
Prabhupāda: Ah, very good.
Gargamuni: "I am very proud to have the acquaintance of such a saintly devotees of ISKCON, who have such an addition of the Śrīmad-Bhāgavatam in our library. I have also...."
Prabhupāda: So he will get order anywhere if you present this.
Prabhupāda: Very good.
Tamāla Kṛṣṇa: Next, from the Indian Institute of Technology in Bombay. This is from Dr. Ram Kanstanari(?) Chairman of the Department, Indian Institute of Technology, Department of Humanities and Social Sciences. " 'Sir: I am pleased to make the following comments concerning your beautiful and learned publications, Śrī Caitanya-caritāmṛta of Gosvāmī Kṛṣṇa Kavirāja and Śrīmad-Bhāgavatam, both written by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda. I feel that these works are the result of Swami Prabhupāda's extraordinary commitment to the bhakti cult in the Indian tradition. Swami Prabhupāda's style and language are full of the flashes of his intuition. They clearly represent his realization that love for God and for mankind should be the foundation of all interpersonal relations. Kṛṣṇa is the symbol of this love. He is the Absolute in an incarnate form. Love for Kṛṣṇa therefore sung in all forms of devotion-laden language asserts man's empathy towards His entire creation. The Central Library of the Indian Institute of Technology, Bombay, has already secured, on my recommendation, the above-mentioned works complete. These works are read by the faculty and students here, not only for their religious message but also for the unique interpretation they embody of the traditional cult of bhakti in India. The poetic and devotionalistic tenor of these works, I am sure, would make one realize the meaning of man's dependence on God. I have no hesitation to state that His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda has done an immortal service to the movement of devotionism and Hinduism in particular and in world religions in general, by so ably bringing out these works in beautiful English. Every library in the world that is engaged in promoting the welfare of the human self by turning it towards the supremacy of the divine spirit...' "
Prabhupāda: Everyone is recommending. All libraries.
Prabhupāda: He was Ph.D.?
Tamāla Kṛṣṇa: Oh, yeah. Big personality. And because of the fact that he was an important member of the faculty at Harvard, so even though all he produced was an intoxicant, he gave it so much explanation, that "This is..."
Prabhupāda: Transcendental meditation.
Tamāla Kṛṣṇa: Yeah, this is transcendental. "This is real psychotherapy," he called it. He made it seem like this is legitimate, this is a bona fide experiment, just like you go to a psychologist or psychiatrist. He tried to explain it as a medical drug for helping the mind. But as a result of it so many people became crazy by using it.
Prabhupāda: Howling.
Tamāla Kṛṣṇa: I think you saw so many people who were taking it in America.
Prabhupāda: Seventy-five percent. Therefore Devānanda presented it: "Hare Kṛṣṇa movement is hippies' movement."
Correspondence
1969 Correspondence
11. Please send a roster of your school faculty and indicate the degrees and academic or religious accomplishments possessed by each instructor.
Q. 11. Faculty and degrees and academic or religious accomplishments: (list all names of members who have such, as Brahmananda, Hayagriva, Satyabhama, Kirtanananda, Lilavati, etc. who have academic background qualifications).
1970 Correspondence
Regarding Paramatma Das, I think he should simply push on with his school work as much as it may be necessary and the remainder of the time he may spend with the devotees in our Krsna Conscious activities. Certainly he is feeling some inconvenience due to the poor association at the karmi school but this is not a permanent situation. In the past many of our devotees like Lilasukha, Kancanbala, Indira, etc. in New York, Saradia in Boston, some others in Buffalo, and in other places also have finished up their required education in the public schools in spite of continuous feeling of disturbance by the nondevotee students and faculty. So if he finishes up his education in this way remaining under your care at the temple, then the unwanted association will not be harmful, just see that he is strictly executing his prescribed duties and that will keep him strong in spiritual life.
I am very glad to learn that both you and your good wife, Krsna devi, and your daughter, Visnu Arati, are together in Boston. Your all engagements sound to be very suitable, so please execute your duties in Krsna Consciousness and be happy. I am especially pleased that you are taking charge in the Boston area of placing my books and literatures in the local school-college libraries and you have already had success with placing all our literatures in the two most important libraries of Harvard University and the Divinity School. When I spoke there sometimes back our Krsna Consciousness philosophy was very much appreciated, so I think this is an important place for our literatures to be available to the students and faculty. Please go on with this engagement enthusiastically and Krsna will give you all success in the venture. You are intelligent and hard working devotee of Krsna and Krsna will bless you for this very fine service which you are rendering unto Him.
You have remarked how the students on campus receive our devotees and Krsna philosophy so well. It is a fact that they are eagerly looking for some real meaning in life and that reality is Krsna. So you must carry on work on the campuses very diligently and try to impress them with the importance of Krsna Consciousness. I am very pleased to know that Sriman Singh is helping by speaking to campus authorities and students Krsna consciously at UCI. That is a very large University and many highly intelligent boys, girls and faculty can be approached there fore joining our program.
1972 Correspondence
So if we are able to employ our intelligence, then we kill the thoughts before they become manifest in activity, but because we are so much inclined to enjoy something unintelligently, we have to therefore daily sharpen our intelligence faculty by reading and discussing and preaching to others. In this way we are able very easily to defeat all challengers to our philosophy and everything becomes very clear as it is revealed from different angles of vision. Krishna makes promise to one who is striving to serve Him sincerely that He will give such devotee the intelligence by which he may come to Him. Therefore we should always pray that Krishna may kindly provide me the intelligence to kill all demons of doubt, and because He understands the heart of His sincere devotee, immediately He gives assistance. For my part, for example, I am absolutely certain that anyone who challenges me I can defeat you. Why is that? Because Krishna gives me the intelligence.
| Page Title: | Faculty |
| Compiler: | MadhuGopaldas, Mayapur |
| Created: | 13 of Apr, 2012 |
| Totals by Section: | BG=0, SB=12, CC=0, OB=1, Lec=3, Con=9, Let=6 |
| No. of Quotes: | 31 |