Exclaimed

Expressions researched:
"exclaim" |"exclaimed" |"exclaiming" |"exclaims" |"exclamation" |"exclamations"

SB Canto 3

SB 3.19.8, Translation:

The demon, who had fearful tusks, stared at the Personality of Godhead as though to burn Him. Springing into the air, he aimed his mace at the Lord, exclaiming at the same time, "You are slain!"

SB Canto 4

SB 4.10.15, Translation:

The Yakṣas, being temporarily victorious, exclaimed that they had conquered Dhruva Mahārāja. But in the meantime Dhruva's chariot suddenly appeared, just as the sun suddenly appears from within foggy mist.

SB Canto 6

SB 6.12.2, Translation:

Then Vṛtrāsura, the great hero of the demons, whirled his trident, which had points like the flames of the blazing fire at the end of the millennium. With great force and anger he threw it at Indra, roaring and exclaiming loudly, "O sinful one, thus shall I kill you!"

SB Canto 8

SB 8.18.11, Translation:

When Aditi saw the Supreme Personality of Godhead, who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy. Upon seeing the child, Prajāpati Kaśyapa exclaimed, "Jaya! Jaya!" in great happiness and wonder.

SB Canto 9

SB 9.6.29, Translation:

When the brāhmaṇas came to understand that the King, inspired by the supreme controller, had drunk the water, they all exclaimed "Alas! The power of providence is real power. No one can counteract the power of the Supreme." In this way they offered their respectful obeisances unto the Lord.

SB Canto 10.1 to 10.13

SB 10.6.32, Translation:

Nanda Mahārāja and the other gopas exclaimed: My dear friends, you must know that Ānakadundubhi, Vasudeva, has become a great saint or a master of mystic power. Otherwise how could he have foreseen this calamity and predicted it to us?

SB 10.8.22, Purport:

When Kṛṣṇa and Balarāma were crawling about Vrajabhūmi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Kṛṣṇa and Balarāma and exclaim, "Oh, see how Kṛṣṇa and Balarāma are crawling!" Upon hearing this, Kṛṣṇa and Balarāma could understand that these were not Their mothers They were following, and They would return to Their actual mothers. Thus the crawling of Kṛṣṇa and Balarāma was enjoyed by the people of the neighborhood, as well as by mother Yaśodā and Rohiṇī and the two children Themselves.

SB 10.11.44, Translation:

Upon seeing the dead body of the demon, all the cowherd boys exclaimed, "Well done, Kṛṣṇa! Very good, very good! Thank You." In the upper planetary system, all the demigods were pleased, and therefore they showered flowers on the Supreme Personality of Godhead.

SB 10.12.29, Translation:

When Kṛṣṇa entered the mouth of Aghāsura, the demigods hidden behind the clouds exclaimed, "Alas! Alas!" But the friends of Aghāsura, like Kaṁsa and other demons, were jubilant.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.18.30, Translation:

The cowherd boys were most astonished to see how the powerful Balarāma had killed the demon Pralamba, and they exclaimed, "Excellent! Excellent!"

SB 10.30.18, Translation:

When one gopī perfectly imitated how Kṛṣṇa would call the cows who had wandered far away, how He would play His flute and how He would engage in various sports, the others congratulated her with exclamations of "Well done! Well done!"

SB 10.38.26, Translation:

Increasingly agitated by ecstasy at seeing the Lord's footprints, his bodily hairs standing on end because of his pure love, and his eyes filled with tears, Akrūra jumped down from his chariot and began rolling about among those footprints, exclaiming, "Ah, this is the dust from my master's feet!"

SB 10.41.31, Translation:

The women of Mathurā exclaimed: Oh, what severe austerities the gopīs must have performed to be able to regularly see Kṛṣṇa and Balarāma, who are the greatest source of pleasure for all mankind!

SB 10.44.30, Translation:

Everyone except Kaṁsa rejoiced at the wonderful feat Kṛṣṇa and Balarāma had performed. The exalted brāhmaṇas and great saints exclaimed, "Excellent! Excellent!"

SB 10.53.57, Translation:

The kings inimical to the Lord, headed by Jarāsandha, could not tolerate this humiliating defeat. They exclaimed, "Oh, damn us! Though we are mighty archers, mere cowherds have stolen our honor, just as puny animals might steal the honor of lions!"

SB 10.57.9, Translation:

When Lord Kṛṣṇa and Lord Balarāma heard this news, O King, They exclaimed, "Alas! This is the greatest tragedy for Us! "Thus imitating the ways of human society, They lamented, Their eyes brimming with tears.

SB 10.62.18-19, Translation:

O King, among the humans, Citralekhā drew pictures of the Vṛṣṇis, including Śūrasena, Ānakadundubhi, Balarāma and Kṛṣṇa. When Ūṣā saw the picture of Pradyumna she became bashful, and when she saw Aniruddha's picture she bent her head down in embarrassment. Smiling, she exclaimed, "He's the one! It's Him!"

SB 10.71.35, Translation:

Observing Lord Mukunda's wives passing on the road like stars accompanying the moon, the women exclaimed, "What have these ladies done so that the best of men bestows upon their eyes the joy of His generous smiles and playful sidelong glances?"

SB 10.74.25, Translation:

(Śukadeva Gosvāmī continued:) Having said this, Sahadeva, who understood Lord Kṛṣṇa's powers, fell silent. And having heard his words, all the saintly persons present congratulated him, exclaiming "Excellent! Excellent!"

SB 10.74.29, Translation:

When they saw Lord Kṛṣṇa thus honored, nearly all who were present joined their palms reverentially, exclaiming "Obeisances to You! All victory to You!" and then bowed down to Him. Flowers rained down from above.

SB 10.81.8, Translation:

Thinking like this, the Lord snatched from the brāhmaṇa's garment the grains of flat rice tied up in an old piece of cloth and exclaimed, "What is this?

CC Adi-lila

CC Adi 10.135-136, Purport:

In the Gaura-gaṇoddeśa-dīpikā (189) it is said that Śikhi Māhiti was formerly an assistant of Śrīmatī Rādhārāṇī named Rāgalekhā. His sister Mādhavī was also an assistant of Śrīmatī Rādhārāṇī and was named Kalākelī. Śikhi Māhiti, Mādhavī and their brother Murāri Māhiti were all unalloyed devotees of Śrī Caitanya Mahāprabhu who could not forget Him for a moment of their lives. There is a book in the Oriyā language called Caitanya-carita-mahākāvya, in which there are many narrations about Śikhi Māhiti. One narration concerns his seeing an ecstatic dream. Śikhi Māhiti always engaged in serving the Lord in his mind. One night, while he was rendering such service, he fell asleep, and while he was asleep his brother and sister came to awaken him. At that time he was in full ecstasy because he was having a wonderful dream that Lord Caitanya, while visiting the temple of Jagannātha, was entering and again coming out of the body of Jagannātha and looking at the Jagannātha Deity. Thus as soon as he awakened he embraced his brother and sister and informed them, "My dear brother and sister, I have had a wonderful dream that I shall now explain to you. The activities of Lord Caitanya Mahāprabhu, the son of Mother Śacī, are certainly most wonderful. I saw that Lord Caitanya Mahāprabhu, while visiting the temple of Jagannātha, was entering the body of Jagannātha and again coming out of His body. I am still seeing the same dream. Do you think I have become deranged? I am still seeing the same dream! And the most wonderful thing is that as soon as I came near Caitanya Mahāprabhu, He embraced me with His long arms." As Śikhi Māhiti spoke to his brother and sister in this way, his voice faltered and there were tears in his eyes. Thus the brothers and sister went to the temple of Jagannātha, and there they saw Lord Caitanya in the Jagamohana kīrtana hall, looking at the beauty of the Śrī Jagannātha Deity just as in Śikhi Māhiti's dream. The Lord was so magnanimous that He immediately embraced Śikhi Māhiti, exclaiming, "You are the elder brother of Murāri!" Being thus embraced, Śikhi Māhiti felt ecstatic transcendental bliss. Thus he and his brother and sister always engaged in rendering service to the Lord. Murāri Māhiti, the younger brother of Śikhi Māhiti, is described in the Madhya-līlā (Chapter Ten, verse 44).

CC Adi 14.26, Translation:

Seeing this, mother Śacī hastily returned and exclaimed, "What is this! What is this!" She snatched the dirt from the hands of the Lord and inquired why He was eating it.

CC Adi 17.43, Translation:

Then all the assembled gentlemen exclaimed, "What is this? What is this? Who has performed such mischievous activities? Who is that sinful man?"

CC Madhya-lila

CC Madhya 3.12, Translation:

When Śrī Caitanya Mahāprabhu passed through Rāḍha-deśa, whoever saw Him in ecstasy exclaimed, "Hari! Hari!" As they chanted this with the Lord, all the unhappiness of material existence diminished.

CC Madhya 5.38, Translation:

When those who belonged to the family circle heard the narration of the old brāhmaṇa, they made exclamations showing their disappointment. They all requested that he not make such a proposal again.

CC Madhya 18.111, Translation:

Śrī Caitanya Mahāprabhu immediately exclaimed, “Viṣṇu! Viṣṇu! Do not call Me the Supreme Personality of Godhead. A jīva cannot become Kṛṣṇa at any time. Do not even say such a thing!

CC Madhya 19.39, Translation:

Some of the people following the Lord were crying. Some were laughing, some dancing and some chanting. Indeed, some of them were rolling on the ground, exclaiming "Kṛṣṇa! Kṛṣṇa!"

CC Antya-lila

CC Antya 3.54, Translation and Purport:

"A devotee in advanced ecstatic love exclaims, "O my Lord Rāmacandra! O my Lord Rāmacandra!" But the yavanas also chant, "hā rāma, hā rāma!" Just see their good fortune!"

If a child touches fire, the fire will burn him, and if an elderly man touches fire, it will burn him also. Haridāsa Ṭhākura says that a great devotee of the Lord exclaims hā rāma, hā rāma, but although yavanas do not know the transcendental meaning of hā rāma, hā rāma, they say those words in the course of their ordinary life. For the yavanas the words hā rāma mean "abominable," whereas the devotee exclaims the words hā rāma in ecstatic love. Nevertheless, because the words hā rāma are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man. In other words, the holy name of the Lord, hā rāma, always acts, even when the holy name is chanted without reference to the Supreme Lord. Yavanas utter the holy name in a different attitude than devotees, but the holy name hā rāma is so powerful spiritually that it acts anywhere, whether one knows it or not.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 26:

Lord Caitanya was very much pleased to see that the Bhaṭṭācārya, who had always obeyed the rules and regulations strictly, accepted prasādam without following any rules and regulations. Being so pleased, Lord Caitanya embraced the Bhaṭṭācārya, and they both began to dance in transcendental ecstasy. In that ecstasy Lord Caitanya exclaimed, "My mission in Jagannātha Purī is now fulfilled! I have converted a person like Sārvabhauma Bhaṭṭācārya. I shall now be able to attain Vaikuṇṭha without fail."

Nectar of Devotion

Nectar of Devotion 21:

One devotee praised the bodily features of Kṛṣṇa when he saw the Lord in His manifested personal feature. He exclaimed, "How wonderful is the personal feature of Lord Kṛṣṇa! How His neck is just like a conchshell! His eyes are so beautiful, as though they themselves were encountering the beauty of a lotus flower. His body is just like the tamāla tree, very blackish. His head is protected with a canopy of hair. There are the marks of Śrīvatsa on His chest, and He is holding His conchshell. By such beautiful bodily features, the enemy of the demon Madhu has appeared so pleasing that He can bestow upon me transcendental bliss simply by my seeing His transcendental qualities."

Nectar of Devotion 26:

One devotee has exclaimed, "Oh, I have not as yet visited the wonderful places where the pastimes of the Lord were performed. But simply by hearing the name of Mathurā I have become overwhelmed with joy!"

Nectar of Devotion 29:

In the Tenth Canto, Seventh Chapter, verse 25, of Śrīmad-Bhāgavatam, there is a description of Kṛṣṇa's being taken away by the whirlwind demon, Tṛṇāvarta. As Kṛṣṇa was being thus carried up into the sky, all the gopīs began to cry aloud. They approached mother Yaśodā, stating that they could not find the son of Nanda. He had been taken away by a whirlwind. This is an instance of lamentation in ecstatic love.

When Kṛṣṇa was fighting with Kāliya, mother Yaśodā exclaimed, "Kṛṣṇa is now entrapped within the hoods of the Kāliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!" This is another instance of lamentation in ecstatic love.

Nectar of Devotion 31:

One devotee exclaimed, "Oh, I cannot see the district of Mathurā! Even though by simply hearing the name of Mathurā the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?" This statement reveals a strong anxiety to see the district of Mathurā resulting from a strong attachment to Kṛṣṇa. There is another instance of this strong attachment for Kṛṣṇa expressed by Bhīma when he began to murmur, "My arms are just like thunderbolts, but despite these arms I could not smash Śiśupāla while he was blaspheming Kṛṣṇa. Therefore, of what use are these strong arms?" In this instance Bhīma became angry, and being influenced by such anger, his hopelessness became a cause for strong attachment to Kṛṣṇa. This instance can be described as strong attachment for Kṛṣṇa in anger.

Nectar of Devotion 32:

When the great sage Nārada was glorifying the pastimes of the Lord with his vīṇā, the four Kumāras, headed by Sanaka, although merged in the impersonal conception of Brahman, were trembling all over. Another devotee once exclaimed, "Although I can achieve liberation simply by serving the devotees, my mind is still very much anxious to see the Supreme Personality of Godhead, whose bodily complexion is just like a dark cloud." When a devotee is so anxious to contact the Supreme Personality of Godhead, that can also be accepted as a symptom of neutral love.

Nectar of Devotion 33:

Once Brahmā was watching all the cows and the cowherd boys dressed in yellow garments and decorated with valuable jewels. The boys were expanding their four arms and were being worshiped by many hundreds of other Brahmās. All the cowherd boys began to express their joyfulness for being with Kṛṣṇa, the Supreme Brahman. At that time, Brahmā showed his astonishment by exclaiming, "What am I seeing here?" This is an instance of astonishment in ecstatic love.

Nectar of Devotion 35:

When Lord Kṛṣṇa, along with His elder brother Balarāma and sister Subhadrā, came to Kurukṣetra in a chariot on the occasion of a solar eclipse, many mystic yogīs also came. When these mystic yogīs saw Lord Kṛṣṇa and Balarāma, they exclaimed that now that they had seen the excellent bodily effulgence of the Lord, they had almost forgotten the pleasure derived from impersonal Brahman realization. In this connection one of the mystics approached Kṛṣṇa and said, "My dear Lord, You are always full with transcendental bliss, excelling all other spiritual positions. And so, simply by seeing You from a distant place, I have come to the conclusion that there is no need of my being situated in the transcendental bliss of impersonal Brahman."

Nectar of Devotion 42:

Kṛṣṇa's paugaṇḍa age can be further divided into three periods—namely the beginning, middle and end. In the beginning of the paugaṇḍa age there is a very nice reddish luster on His lips, His abdomen is very thin, and on His neck are circles like those on a conchshell. Sometimes, some outside visitors would return to Vṛndāvana to see Kṛṣṇa and, upon seeing Him again, would exclaim, "My dear Mukunda, Your beauty is gradually increasing, just like the leaf on a banyan tree! My dear lotus-eyed one, Your neck is gradually manifesting circles like those of the conchshell. And in the shining moonlight Your teeth and cheeks are competing with the padmarāga jewels in their beautiful arrangement. I am sure that Your beautiful bodily development is now giving much pleasure to Your friends."

Nectar of Devotion 43:

When Akrūra was present in Vṛndāvana and was narrating the activities of Kṛṣṇa in Dvārakā, mother Yaśodā was informed that Kṛṣṇa had married so many queens and was very busy there in His householder affairs. Hearing this, mother Yaśodā lamented how unfortunate she was that she could not get her son married just after He passed His kaiśora age and that she therefore could not receive both her son and daughter-in-law at her home. She exclaimed, "My dear Akrūra, you are simply throwing thunderbolts on my head!" These are signs of lamentation on the part of mother Yaśodā in separation from Kṛṣṇa.

Krsna, The Supreme Personality of Godhead

Krsna Book 4:

After Vasudeva adjusted things as they had been before he carried Kṛṣṇa to Gokula, and all the doors and gates became similarly closed, the gatekeepers awoke and heard the newborn child crying. Kaṁsa was waiting to hear the news of the child's birth, and the gatekeepers immediately approached him and informed him that the child was born. At that time, Kaṁsa got up from his bed very quickly and exclaimed, "Now the cruel death of my life is born!" Kaṁsa became perplexed now that his death was approaching, and his hair scattered. Immediately he proceeded toward the place where the child was born.

Krsna Book 30:

In this way all the gopīs were madly feeling the absence of Kṛṣṇa. They inquired about Him from the trees and plants. In some places they found the imprints of the marks on the soles of His feet—namely the flag, the lotus flower, the trident, the thunderbolt, etc. After seeing those footprints, they exclaimed, “Oh, here is the impression of the marks on the soles of Kṛṣṇa's feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here.” They began to follow the footprints, and shortly they saw another set of footprints beside them, and immediately they became very sorry.

Krsna Book 47:

"We constantly remember various attractive features of beautiful Kṛṣṇa—His walking, His smiling, His joking words. We have all become lost by the dealings of Kṛṣṇa, and it is impossible for us to forget Him. We always pray to Him, exclaiming, "Dear Lord, dear husband of the goddess of fortune, dear Lord of Vṛndāvana and deliverer of the distressed devotees! We have now fallen and merged into an ocean of distress. Please, therefore, come back to Vṛndāvana and deliver us from this pitiable condition." "

Krsna Book 49:

Being a devotee of Lord Kṛṣṇa, she always thought of Him and expected that one day Kṛṣṇa would come and save them from their dangerous position. She inquired from Akrūra whether Kṛṣṇa proposed to come to advise the fatherless Pāṇḍavas how to get free of the intrigues of Dhṛtarāṣṭra and his sons. Talking with Akrūra about all these affairs, she felt herself helpless and exclaimed, "My dear Kṛṣṇa, my dear Kṛṣṇa! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe. My dear Govinda, at this time You are far away from me, yet I pray to surrender unto Your lotus feet. I am now grief-stricken with my five fatherless sons. I can fully understand that but for Your lotus feet there is no shelter or protection. Your lotus feet can deliver all aggrieved souls because You are the Supreme Personality of Godhead. One can be safe from the clutches of repeated birth and death by Your mercy only. My dear Kṛṣṇa, You are the supreme pure one, the Supersoul and the master of all yogīs. What can I say? I can simply offer my respectful obeisances unto You. Accept me as Your fully surrendered devotee."

Krsna Book 62:

Bāṇāsura had a very beautiful daughter, whose name was Ūṣā. When she had attained the age of marriage and was sleeping amongst her many girlfriends, she dreamt one night that Aniruddha was by her side and that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him before. She awoke from her dream exclaiming very loudly, "My dear beloved, where are you?" Being exposed to her friends in this way, she became a little bit ashamed. One of Ūṣā’s girlfriends was Citralekhā, who was the daughter of Bāṇāsura's prime minister. Citralekhā and Ūṣā were intimate friends, and out of great curiosity Citralekhā asked, “My dear beautiful princess, as of yet you are not married to any young boy, nor have you seen any boys until now; so I am surprised that you are exclaiming like this.

Krsna Book 72:

When Lord Kṛṣṇa disclosed their disguise, King Jarāsandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request. But, Kṛṣṇa, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Your own city, Mathurā, and now You have taken shelter within the sea; therefore I must refuse to fight with You. As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor. But as far as Bhīmasena is concerned, I think he is a suitable competitor to fight with me." After speaking in this way, King Jarāsandha immediately handed a very heavy club to Bhīmasena, he himself took another, and all of them went outside the city walls to fight.

Krsna Book 77:

Lord Kṛṣṇa struck Śālva with sixteen arrows, and with showers of arrows He overpowered the airplane, just as the sun in a clear sky overpowers the whole sky by an unlimited number of molecules of sunshine. Śālva struck a severe blow to Kṛṣṇa's left side, where the Lord carried His bow, Śārṅga, and as a result the Śārṅga bow fell from Lord Kṛṣṇa's hand. This dropping of the bow was indeed wonderful. Great personalities and demigods who were observing the fighting between Śālva and Kṛṣṇa were most perturbed by this, and they exclaimed, "Alas! Alas!"

Srimad-Bhagavatam Lectures

Lecture on SB 1.7.15 -- Vrndavana, September 13, 1976:

So when Draupadī was gained by Arjuna, the five Pāṇḍavas were in the forest incognito. So when they came to their mother in jubilation, they exclaimed, "Mother, we have got a very nice jewel." So mother said, "All right, my dear sons, enjoy it, all of you, five." So on the order of mother they accepted Draupadī as a common wife. But that does not mean she had many sons. Only five sons. By the five husbands, one son. That is also another system. Not competition that each husband will produce dozens of children.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

. Therefore in the śāstra it is forbidden, that don't compare with Nārāyaṇa. Don't be on equal footing with Nārāyaṇa. It is not possible. But the rascals, big, big swamis, they are exclaiming that: daridra-nārāyaṇa. Nārāyaṇa has become daridra. Manufactured word. Where is this word daridra-nārāyaṇa in the śāstras? But they have manufactured. That Nārāyaṇa has become daridra and He has come to my door to beg. Nārāyaṇa is the master of Lakṣmī, sahasra-śata-lakṣmī, and He has now become daridra, poverty-stricken. These foolish things are going on.

Lecture on SB 6.2.2 -- Vrndavana, September 6, 1975:

So this man deviated from bhāgavata-dharma. Therefore he was to be arrested by the Yamadūtas for purification. That was his external affair. But by chance, by the grace of the Lord, at the time of his death he chanted "Nārāyaṇa," not exactly meaning the Supreme Lord Nārāyaṇa, but his son's name was Nārāyaṇa. He was thinking that "I am being dragged by the Yamadūta. So my son will save me." Therefore he exclaimed, "Nārāyaṇa, please save me." So he meant his son, but Nārāyaṇa, actual Nārāyaṇa, heard it—"O Nārāyaṇa, please save me." This is the... Nārāyaṇa is so kind that although the name of Nārāyaṇa was called by Ajāmila, meaning his son, still, because he has chanted the name, holy name of Nārāyaṇa, it was immediately taken seriously by Lord Nārāyaṇa, and His order-carriers, the Viṣṇudūtas, were sent to save this man. Svalpam apy asya dharmasya trāyate mahato bhayāt.

Lecture on SB 7.6.1 -- New York, April 9, 1969:

Why not Haimāvatī's child? Even a lizard is here in this room, he is also hearing. This is transcendental sound. Just like there was a sound, everyone's attention was diverted there. So sound is so penetrating. Sound is the origin of creation. So this is transcendental sound. It penetrates everyone's heart. Because everyone is spiritual being. That is the specific significance of sound vibration. It is said in the Śrīmad-Bhāgavatam, ahaituky apratihatā. This spiritual cultivation cannot be checked by any material impediment. Because the child is packed within the womb, within the belly, under the shackles (circles?) of intestines and so miserable condition... In the belly or the abdomen of the mother, the child remains in a very miserable condition. Because the consciousness is not developed. But as soon as the consciousness is developed at the age of seven months, the child wants to come out. Therefore it moves. If it is male child, then it moves toward the right side. If it is female child, then it moves to the left side. So these are description in the Śrīmad-Bhāgavatam. So by the movement of the child you can understand whether it is male or female. (woman exclaims) So this transcendental sound is not checked by any material condition. Therefore it reaches. Therefore it is confirmed in the Bhagavad-gītā that śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo'bhijāyate (BG 6.41). One who cannot execute the full course of yoga system, he's given chance to take birth in the family of a pious man or a rich man. So, as you parents, you have taken to Kṛṣṇa consciousness, the child who is coming, he's not an ordinary child. He must have executed in his previous life the yoga siddhi. If you believe Bhagavad-gītā you have to accept.

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: Yes. If you can take up, I can direct you. (exclamations from guests)

Devotee: In Sanskrit or in English?

Prabhupāda: English. Yes.

1975 Conversations and Morning Walks

Morning Walk -- September 1, 1975, Vrndavana:

Prabhupāda: Syphilis, yes. So in India the syphilis is very horrible disease. So he exclaimed, "Oh, it is horrible." The doctor, that Colonel Maylow(?), he was astonished: "Why you say it is horrible? In your country they suffer, 90%, from malaria. That's not horrible?" So the example is that when you are suffering for a doctor, either you are suffering from malaria or from syphilis, we are suffering from disease. Why you say "This disease is horrible than that disease"? Actually this is the fact. Why should you discriminate? So he chastised him that "As a medical man, you cannot say this disease is more dangerous than that. Every disease is dangerous." Actually you should take that.

1977 Conversations and Morning Walks

Room Conversation -- February 21, 1977, Mayapura:

Prabhupāda: Yes, your son will be able to answer all questions. Like Devahūti, you can take instruction from your son. That is in the history. Son is instructing mother. Generally mother instructs the son, but there is that history son is instructing mother. Because here we make such relationship—mother, father, son, daughter, relative. Actually this is material nature made, in different bodies. Otherwise, real father is Kṛṣṇa. (devotees exclaim—lights go out?) This is the benefit of modern science, (laughter) (Prabhupāda laughs) that in the evening you require light—there is no light in the evening. When you require, there is no light. Better depend on the natural oil.