Examination (Letters)

Expressions researched:
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1947 to 1965 Correspondence

Letter to Brothers -- Allahabad 1 January, 1955:

(25) He may enhance his spiritual education taking lessons from Geeta, Bhagavata, Science of Devotion, Lord Caitanya etc. and prepare for the examination of Bhakti-Sastra, Bhaktisiddhanta, Bhaktivedanta etc.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The Vedas say that bone is untouchable but the conchshell which is also a bone is perfectly pure. For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen. So also we accept the conchshell. The conchshell is after all a bone of an animal but because it is accepted by the Vedas we allow conchshell to be used in the sanctified room of our family deity. If we examine in the physical laboratory or analyse it by chemical test we won't find any difference between the stool of a man and that of a cow or the bone of an ox and that of a conch.

1967 Correspondence

Letter to Brahmananda, Hayagriva, Kirtanananda, Satsvarupa, Gargamuni, Acyutananda, Jadurani -- San Francisco 19 January, 1967:

Please accept my greetings and blessings of Guru Gauranga Giridhari Gandharvika. You have already got the news of our safe arrival and good reception by the devotees here. Mr. Allen Ginsberg and about fifty or sixty others received us on the air port and when I arrived in my apartment there were some press reporters also who took note of my mission. Two three papers like the Examiner and the Chronicle etc. have already published the report. One of the reports is sent herewith please find. I wish that 1000 copies of this report may be offset printed at once and 100 copies of the same may be sent here as soon as possible.

Letter to Rayarama -- San Francisco 24 February, 1967:

Any way I have a call from Naturalization office to see them on 2nd March. And I shall let you know what is to be done thereafter. Or in the meantime if I return to N.Y. I shall let you know what is to be done. Have you taken delivery of the 1st chapter Bhagavad-gita from the publisher with whom you left it for examination? You have not informed me about this. Please take care of this. Here everything is going well. We have got some engagements up to Tuesday next week. Kirtanananda is trying to start a third center of the Society at Montreal. It is all Krishna's Grace. I have received the copy of Back to Godhead.

Letter to Kirtanananda -- San Francisco 7 April, 1967:

You will be please to know that we have already installed the Sri Murtis of Lord Jagannatha, Balabhadra and Subhadra in the temple of San Francisco center and I wish to establish similar temple at Montreal. Probably I shall carry with me the Deity for New York. Editing of my lectures may be a hard task for you but it will prove an examination test for you as how far you have heard me attentively. Never mind it is slow but it must be sure. You can keep a note of my activities and can wait for writing book at suitable time. I am asking Mukunda to send one copy of the presentation as he has made a presentation to Sriman Brahmananda.

Letter to Janardana -- New York 1 May, 1967:

Please accept my blessings. I thank you for your letter of April 27,1967 and have noted the contents carefully. My first instruction to you is that you must pass your M.A. Examination before any other consideration. Your degree will be a great asset for the society in the near future. So this is your first consideration. Regarding returning the money you do not bother much. Your good wife gave in loan to the society $300.00 and she must have the money returned. So do not bother about it. The society will return the money to N.Y. conveniently. There is no immediate necessity.

1968 Correspondence

Letter to Janardana -- New York 26 April, 1968:

Please accept my blessings. I beg to acknowledge receipt of your letter dated April 12, and postdated on April 24, 1968, with enclosure of letter from Kirtanananda Swami dated April 7, 1968. I am so glad to learn that your examination in M.A. is successful, and I hope very soon you will have your Ph.D. degrees, both titles engaged in the service of the Lord. There are four things desirable in this material world, namely, good parentage, sumptuous wealth, sufficient education, and good beauty. These things are sometimes impediments in the service of the Lord because such persons with great parentage, wealth, etc., becomes materially puffed up, and thus deviates from Krishna Consciousness, but when they are employed in the service of the Lord, their value becomes many more times greater.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

Now I simply wish to know what to do next. My presence in your country is essential for proper management of the Society, ISKCON, as mentioned above. I have sufficient means to maintain myself in the USA, and my health is already examined by your Health Department, and I am fit. If you now consider my case as Religious Minister and allow me the permanent visa, you can do so now because you have not determined on this point. Or, otherwise, I am seeking your valued advice only as what to do next so that I can get immigration visa as Religious Minister.

Letter to Satsvarupa -- Montreal 2 July, 1968:

In the meantime in my last letter I requested you to see the District Director Mr. J. A. Hamilton Jr. of the Boston office U.S. Immigration. (223-2361) You know that I have sent him one letter of June 11, 1968 per Regd Post No. 00619. It cannot be that he has not received my above letter but why he has not replied my letter please enquire. Please try to convince him that my presence in U.S.A. is essential because I have got to supervise at least 8 branches in U.S.A. I am qualified Religious Minister. I have got sufficient money to maintain myself without being a public charge and my health is fit as it is already examined by the public Health Department. Under the circumstance I am feeling that by denying my application on some technical ground only, of which I was not at all responsible, injustice has been done to me. I simply requested the District Director to give me the right direction for the next step so that I may be sure of my action. Please therefore see him and take a written reply to my letter date 11th June 1968. I am very much surprised that letters are not properly replied in such important office. Please therefore enquire in the matter and let me know why the letter is not replied which is so important in this case.

Letter to Gurudasa -- Montreal 16 July, 1968:

Please accept my blessings. I thank you for your letter (undated), and I am so glad to see the photo album sent by you. But I have not received any newspaper clippings regarding the procession—neither I have received the 2 slides which you mentioned in your letter under reply. (you mentioned 2 slides, one of Lord Jagannatha and one of the car) You write to say that there was one article in the San Francisco Examiner on July 1, 1968, but I have received none till now. Please try to send one copy as soon as possible. you will know about my plan about London-yatra from the letter which I am addressing today of the Rathayatra festival. I understand that Mukunda and Janaki are now living with you, but I have not received any letter from them. Anyway, I understand that Mukunda is leading now a nice Kirtana party in the streets, and there is good response. The time is fast approaching when we will have to perform such public Kirtana in all the important cities of the world. Here also, in the Expo, they have performed Kirtana. for two days, and it is wonderfully successful.

Letter to Gurudas -- Montreal, Quebec Canada July 16, 1968:

Please accept my blessings. I thank you for your letter (undated), and I am so glad to see he photo album sent by you. But I have not received any newspaper clippings regarding the procession-neither I have received the 2 slides which you mentioned in your letter under reply. (you mentioned 2 slides, one of Lord Jagannatha and one of the car) You write to say that there was one article in the San Francisco Examiner on July 1, 1968, but I have received none till now. Please try to send one copy as soon as possible. You will know about my plan about London-yatra from the letter which I am addressing today to Shyamsundar. I am so much satisfied with your successful performance of Rathayatra festival and I am awaiting to see similar festivals in all our other centers, including one in the prospective London center.

Letter to Cidananda -- Seattle 15 October, 1968:

Please accept my blessings. I am in due receipt of your letter dated October 11, 1968, and I have noted the contents carefully. I also thank you for sending my passport along with the two certificates which I have duly received yesterday and I am utilizing it for my medical examination, and other activities in connection with my permanent visa in USA. It is so much encouraging that your Sankirtana party is going everyday collecting some money and encouraging also that you are selling Back To Godhead. Similarly the Sankirtana party here also led by Tamala Krishna is doing very nicely. I understand that the son of Tulasi devi, Karnapura, has chosen coins in his Annaprashan ceremony. It is very nice. I think this boy will earn enough money for spreading Krishna Consciousness.

1969 Correspondence

[[Vanisource:Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]|Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]]]:

Next January there will be an examination on this Bhagavad-gita. Papers will be sent by me to all centers, and those securing the minimum passing grade will be given the title as Bhakti-sastri. Similarly, another examination will be held on Lord Caitanya's Appearance Day in February, 1970 and it will be upon Srimad-Bhagavatam and Bhagavad-gita. Those passing will get the title of Bhakti-vaibhava. Another examination will be held sometimes in 1971 on the four books, Bhagavad-gita, Srimad-Bhagavatam, Teachings of Lord Caitanya, and Nectar of Devotion. One who will pass this examination will be awarded with the title of Bhaktivedanta. I want that all of my spiritual sons and daughters will inherit this title of Bhaktivedanta, so that the family transcendental diploma will continue through the generations. Those possessing the title of Bhaktivedanta will be allowed to initiate disciples. Maybe by 1975, all of my disciples will be allowed to initiate and increase the numbers of the generations. That is my program. So we should not simply publish these books for reading by outsiders, but our students must be well versed in all of our books so that we can be prepared to defeat all opposing parties in the matter of self-realization.

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

A first examination will be held sometimes next January on Bhagavad-gita As It Is, and those passing will have the degree of Bhakti-sastri. Next year we will hold an examination on Srimad-Bhagavatam, and the person who passes will have the title Bhakti-vaibhava. And the next year we shall hold an examination on Teachings of Lord Caitanya, Nectar of Devotion and Vedanta Sutra, and those who will successfully pass will be awarded with the title of Bhaktivedanta. By 1975, all of those who have passed all of the above examinations will be specifically empowered to initiate and increase the number of the Krishna Consciousness population.

Letter to Kanupriya -- Los Angeles 15 January, 1969:

Try to help in our Krishna Consciousness activities, and whenever you feel the necessity of my help you are welcome to address me in letter. Read Bhagavad-gita As It Is very carefully, and we are going to hold an examination next year in January upon this book. I hope that you will be enough expert in this Krishna Consciousness science to pass the examination and be awarded with the title of "Bhakti-sastri", one who knows the principles of devotional service. So think over these matters discussed herein very carefully, and Krishna will help you in all respects. I hope this meets you in good health.

Letter to Hamsaduta -- Los Angeles 21 January, 1969:

Regarding Brahma Samhita, this book shall be included in the examination of the second year along with Srimad-Bhagavatam. I don't know why you are so concerned with starting with the Bhakti Rasamrita Sindhu already. First study carefully the Bhagavad-gita As It Is. This is the most important book for you to learn at first. I am pleased to learn that Eve Levine is expert typist, and that she is willing to begin typing the Vedanta Sutras. She will require a dictaphone for this work, and I would like to know if there is one available for her. Also, I am very encouraged to learn that Jayapataka has taken the initiative to look for kirtana engagements for your temple. He is a very good boy and you should encourage him to do this important assignment very nicely.

Letter to Himavati -- Los Angeles 24 January, 1969:

Regarding your questions about the examinations to be given, the girls will also be able to take these. In Krishna Consciousness there is no distinction between girls and boys. The girls also may become preachers if they are able.

Letter to Mukunda -- Los Angeles 25 January, 1969:

Now the legal document of incorporation under the company act has been examined by me, and I think that it is all right. I have made a little change somewhere, and you can do the needful. So by showing this legal document, you can immediately occupy some magnificent temple house.

Regarding your seeking publication of Easy Journey to Other Planets, I am very glad to hear this, and I understand that Kirtanananda Swami has a nicely edited copy of this. I have already asked him to send me this copy, and when I examine it, I will send it immediately to you. In the meantime you can finalize the negotiation.

Letter to Ekayani -- Los Angeles 1 February, 1969:

Regarding your question about the Goswamis, all of them are eternal associates of Lord Caitanya. I do not know where you have read differently. Sri Rupamanjari is one of the eight Gopis, but which one you will learn later on. Study the Bhagavad-gita more carefully. There will be an examination and everyone will have to appear to take this examination next January, 1969.

Letter to Aniruddha -- Los Angeles 4 February, 1969:

We wish to hold examinations and award titles such as Bhakti-sastri, Bhakti-vaibhava, and Bhaktivedanta. The whole program will continue for seven years, and the students who will be fully engaged in this study of a seven year course will be classified in the 4-D section of the draft board. Such students will not be called for military activities. In this connection, an experiment is going on with Karatieya, and if it is successful then we can give protection to many such students provided they take things seriously.

Letter to Mahapurusa -- Los Angeles 7 February, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated February 2, 1969, and I am pleased to note the contents. I thank you very much for your appreciation of Bhagavad-gita As It Is. I think you may have already heard that in January of 1970 we will be holding an examination among all of our students on this book, and those who will pass shall be awarded with the title of Bhakti-sastri. With these examinations I wish to encourage all my disciples to very carefully learn this philosophy of Krishna Consciousness because there is so many preachers who will be required to bring this message to all of the corners of the earth. Caitanya Mahaprabhu has predicted that this movement of Krishna Consciousness will one day be spread into every village and town, and everywhere there will be found chanting of Hare Krishna. So you are an intelligent boy, and please continue to study our books carefully, finish all of your chanting of rounds, and help out in your temple as much as possible. These items will give you all preparation to render very valuable service to Lord Caitanya's mission.

Letter to Hayagriva -- Los Angeles 12 February, 1969:

In the meantime, I am enclosing herewith some plans and a letter from Angelo Cummings who is in New York temple. He is also ready to help in the construction work. After examining the plans, you can return them to the boy in New York and open correspondence with him. If Nara Narayana and he conjointly work, then very quickly the construction will be finished. Please inform me what was the report of the press boys. Anyway, press or no press, we must have some houses there because many students are very much eager to go to New Vrindaban.

Letter to Jadurani -- Hawaii 16 March, 1969:

Please accept my blessings. I am in due receipt of your letter of March 10, 1969. And I am glad to learn that you are feeling somewhat healthier. Now you have requested to begin working, but I think you shall just suspend your activities at least for one month more. By that time I shall be in Boston, and I shall examine you personally then I shall do the needful. In the meantime, you can sit down silently, and increase your number of chanting. That is your work for the time being. And now as you have Deity in the temple you can rise very early in the morning for Mangala arati. I hope you are following all the Deity worship rulings. That is necessary.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

A little sample of Krishna Consciousness exhibited in San Francisco during the Ratha yatra Festival was very much appreciated by the public. I think in the San Francisco Examiner it was said that people followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure. Our administration may be not very perfect, but that fact is that as soon as one is in contact with Krishna he will be happy. So you have got a very nice thing, Krishna Consciousness, for distributing to the suffering humanity, and do it nicely, combinedly. It is so nice thing that anyone who distributes it and anyone who takes it, both are benefited; and Krishna also becomes very happy when all His children are benefited in this way. There is no doubt about it that our philosophy is the supermost perfect presentation. We can challenge any other philosophy and establish that this Krishna Consciousness is the panacea for all material problems.

Letter to Bhakti Sastri Examination -- Los Angeles 4 September, 1969:

Answer papers with some contribution to my book fund may be submitted to me. I shall personally examine the papers, and those who will pass will be sent a certificate of Bhaktisastri in due course. The minimum passing mark is 300 out of 1,000.

Letter to Raktaka -- Hamburg 6 September, 1969:

Regarding the two books you have mentioned, Sri Ramacharitamanasa by Goswami Tulasi das is not very authorized, and Ramayana is authorized. One thing is though, you have got enough other books to study. Did you appear in the examination held on Janmastami Day? Why should you go to Ramayana when you have got Bhagavad-gita, Srimad-Bhagavatam and Teachings of Lord Caitanya? Don't divert your attention in that way. The author of Ramacharitamanasa, Goswami Tulasi das, has a tint of Mayavadi philosophy. He belongs to the Ramananda Sampradaya. They are mixed up combination of personalist and impersonalist. Therefore, the author is not considered as pure Vaisnava. Pure Vaisnava is free from all material contamination of fruitive activities and mental speculation. The pure Vaisnava is simply, purely disposed to transcendental loving service to Krishna. The pure Vaisnava rejects anything which has no pure idea of serving the Personality of Godhead.

Letter to Jagadisa -- Hamburg 7 September, 1969:

I have received the Janmastami Day examinations from your center but there were no fees enclosed. I assume they are coming by separate post.

Letter to Jagadisa -- Hamburg 9 September, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter of September 4th, 1969 and the enclosed check for the Bhakti-sastri examination. As I have already mentioned in my letter of September 7th, I have also duly received the contribution of 150 dollars from Laksmimoni and yourself. I am so pleased to note that Sadanandini is now staying in Detroit, living at the temple, and arrangements are being made for her wedding to Candanacarya. It is very good news. She is a very nice girl, so take care of her until she is handed over to the charge of Candanacarya.

Letter to Bhurijana -- Hamburg 9 September, 1969:

Please accept my blessings. I beg to thank you very much for your letter of September 4th, 1969, sent along with the Bhakti-sastri examinations and a maintenance check of 15 dollars. I have noted down your new temple address, and please try as far as possible to make this a very successful center. If you can get permission from the authorities for chanting and collecting on the streets, that will be a great boon to your activities. Please try for this wholeheartedly. Yes, when the schools are opened you must utilize this facility for presenting to the students of North Carolina how important and what a nice thing this Krishna Consciousness Movement is. All three of you there; yourself, Tosana Krishna and Vrindaban Candra are all very sincere souls, so surely Krishna will help you in your efforts to serve Him. Actually the work we are doing is not our work; it is Krishna's. So when He sees that we are working in sincere service mood, He is pleased to crown our efforts to please Him with success.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

I am pleased to note that you will be giving four classes in Los Angeles universities this year, and everyone is welcome to appear in the Bhakti-sastri examination and take the title. But one must be acquainted with Krishna philosophy at least for one year. So the students may attend class for one year as you have already arranged, and if they learn this philosophy, even if they don't become initiated students, it will be a pleasure for us. Regarding the tests you are holding there in Los Angeles, keep them there, and when I return I shall see them personally. I am encouraged to learn that you now have a very nice place for photography work, and you can send me photographs of the size of TLC of pictures for the Krishna book and Nectar of Devotion. For Krishna you have the pictures by Jadurani, Jahnava and Murlidhara. Then there is the Radha-Krishna picture by Devahuti, the Radha-Krishna picture which was kept in my room on the wall just to my righthand side, and the Radha-Krishna picture which was kept on my altar while I was there on Formosa Avenue.

Letter to Upendra -- Tittenhurst 15 September, 1969:

Please accept my blessings. I am in due receipt of your letter dated September 10th, 1969 and I have also duly received the Bhakti-sastri examinations from Seattle temple on the same day. I was very pleased to learn of the elaborate way in which you celebrated the Janmastami Day and Vyasa Puja Day ceremonies. The articles in the local papers which you have forwarded to me describing the event are also nice. Last Thursday, when I arrived in London there were more than one dozen reporters to take pictures immediately as we got off of the plane, and then we were led by a special airport attendant to a room where there was nice kirtana and some questions from the pressmen. The next day several articles appeared in the London papers, and I am enclosing one such article for your reference. Regarding the Mayapur center, I am not giving attention just now to Mayapur.

Letter to Madhudvisa -- England 30 September, 1969:

Regarding Srimad-Bhagavatam, yes you may begin reading it at kirtana lectures. On someday you should read Bhagavad gita As It Is also, however. There will be an examination on Srimad-Bhagavatam, the entire First Canto, on Lord Caitanya's Appearance Day in February, 1970. Regarding responsive chanting, that is the preferred method, but if you think it will be better to chant nonresponsively at certain times, there is no harm. If you think that people will chant more if you do it non-responsively, then do it that way. It is the chanting that is required. But if it is done responsively, it will sound symmetrical and will appeal to the people. Regarding your final question, once something is offered to the Deity, it may not be offered again.

Letter to Prahladananda -- Tittenhurst 5 October, 1969:

Please accept my blessings. I beg to thank you for your letter dated September 11th and the contribution check for the Bhakti-sastri examination. You have asked me for suggestions of what to say to different persons on Sankirtana Party, but there is no specific saying to any person. Whatever we say we say to everyone. It doesn't matter what is his age. Krishna Consciousness teaching does not depend on the age. It is the eternal platform of the soul. This is the meaning of transcendental; that is is beyond any consideration of material qualifications such as age or intelligence. Just like thunder in the sky does not need any explanation to any old person or to a young child, similarly, the transcendental sound vibration of Hare Krishna and preaching of Bhagavad-gita philosophy will act on everyone, regardless of whether or not they are understanding at first. When preaching you only repeat what you have heard from the disciplic succession and this will act.

Letter to Gaurasundara -- Tittenhurst 6 October, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 1 October, 1969, and I am so glad to hear from you. You write that you have sent me some letters recently and also the examination papers, but I have received no such letters or papers. I have asked Tamala Krishna to keep the test papers that were sent to him in Los Angeles there with him to save postage, so if you have sent the papers there, I shall see them when I return to the USA. Otherwise, I do not know where these papers are; perhaps it is lost in the mail. In that case you should notify the bank to stop the check for $75.08. I am very pleased to learn that you have now moved to Honolulu into a very good section.

Letter to Hamsaduta -- London 18 November, 1969:

On this we can negotiate. For the land, first of all ascertain the real situation as I inquired in my last letter. Then try to secure it. But the university course should be given more stress than purchasing the house or securing the land. This is a very important thing. If such courses are taken by you, then practically there is no need of my employment there. Regarding Citsukhananda, I do not know whether his Spanish education is sufficient for the purpose of right translation, but he can make some portion and send it to me. I shall examine it and then give my direction. In the meantime he can try to translate our BTG and you may try to print a Spanish edition of BTG as you were doing in Montreal of French edition. That will be a nice job for him and an opportunity to nicely expand our literary activities.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 22 January, 1970:

Regarding Seattle letter, I have replied the same and the copy, as desired by you, is enclosed herewith. I have seen the Selective Service letter which is very encouraging. Now if our students strictly follow the chalked out plan; namely chanting 16 rounds daily, following the restrictive regulations and reading at least one chapter from our books, then automatically they become ordained ministers. One might be examined by anyone, outsider, and he will never fail the test. So you try to see that things are exacted according to the above plan. Then they are saved materially and spiritually both.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

In the meantime, I have received one box containing sweets, balusai, a handkerchief, a flower, simply wonderful, a sacred thread, gopicandana, dhupa, and a painting, and three sets of beads from Monique, Evelyne, and Joelle. Later on I received their respective letters and recommendations of initiation from Yamuna devi, and I am sending the beads by separate mail duly chanted.

The information and date for Bhakti-vaibhava examination will be forwarded in due course.

Letter to Krsna dasa -- Los Angeles 18 February, 1970:

Regarding your jewelry engagement, you must finish the examination very satisfactorily first. Things which have taken for so long time must be terminated in good result and the same may be offered to Krsna. Krsna is ready to accept service from all directions, and our Krsna Consciousness movement is particularly meant for this purpose. So when you pass your examination, then we shall consider what to do next.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

I have received one copy of the latest French BTG, published from Montreal. It is printed in our ISKCON Press in Boston, and they have done it very nicely. If for the present this BTG published from Montreal can be useful? I am sending by separate airmail one copy which you can examine, and if you think they are useful for your purpose, you can immediately ask them to send you as many copies as you need.

Your suggestion for Murari's opening a center at Amsterdam is very much welcome. His wife, Lilavati is very intelligent and both of them can do the preaching work very diligently in that place, so try to give effect to this proposal.

Letter to Sriman Murthy -- Los Angeles 22 May, 1970:

Please accept my blessings. I thank you very much for your letter dated May 17th, 1970, but I am very sorry to learn that you have been victimized by a rascal who claims to be Lord Krsna. You are an educated boy, and I am surprised how you have been so befooled as to accept an ordinary man as Krsna. Anyway, Krsna has saved you by causing your failure in the examination, otherwise you would have been more entrapped by the spell of this so-called "Krsna.'

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Regarding the other side land, I think you can negotiate and as soon as the negotiation is complete you can advance some money. Then examine the deeds as usual, and then you can purchase—I have no objection. I think because the article in "Kalyana" has given us some publicity you can collect the purchasing money locally with the help of Jayapataka. If not, we will arrange for the money from here.

Letter to Upendra -- Los Angeles 6 August, 1970:

Please accept my blessings. I am in receipt of your letter dated August 4, 1970 and have examined the contents. A reply to your last letter was previously sent.

Now all my disciples must work combinedly and with cooperation to spread this Sankirtana Movement. If you cannot work together then my work is stopped up. Our Society is like one big family and our relationships should be based on love and trust. We must give up the fighting spirit and use our intelligence to push ahead. You should accept help from your Godbrothers.

1971 Correspondence

Letter to Gopala Krsna -- Bombay 4 April, 1971:

Here we are having a very large festival at Cross Maiden in Bombay where 20,000 to 30,000 people are attending daily for chanting, lecturing, arati and prasada distribution. You will be glad to know that both your mother and father came to visit me there. Your mother is always asking that you come with your wife and get a job in India. But I told her that you cannot get a better job here. But she is mother, and so naturally wants to see you. So I have told her that after your examinations you might conveniently come to India to visit her at her home.

Letter to Umapati -- Los Angeles 9 July, 1971:

GBC members are simply to see that things are going on. Other centers have got president, secretary, etc. and they are managing separately. That is the formula. So how is it that the GBC are the final authority? They are simply to examine that things are going on nicely, that is all.

Letter to Sumati Morarjee -- London 25 July, 1971:

I hope that Sriman Madhudvisa Maharaja saw you in connection with dispatching some of my disciples to India. By the three Hare Krishna festivals perfomed in Allahabad, Calcutta and Bombay, it has been examined that people of India have not lost their Krishna Consciousness. During the festivals, especially in Calcutta and Bombay, daily 30,000 people were gathering and standing for three hours to appreciate our sankirtana movement. I have therefore decided to send more men from America to India to preach this cult all over the country. We require about 100 men minimum, out of whom there are about 40 men in Calcutta and Bombay and other places. I am therefore requesting you to carry these 60 men by your ships from N.Y. to Bombay or Calcutta.

Letter to Citsukhananda -- Nairobi 12 October, 1971:

One thing is that all translations should be checked by you and Candrabali because those who are not our students, if they write some wrong conclusion, the whole thing will be murdered.

The prose and appreciations are very nice. Thank you very much. It is all being sent to Satsvarupa for future publication after examination. Please offer my blessings to the others there. Hoping this will meet you all in good health.

Letter to Rupanuga -- Delhi 5 December, 1971:

Please accept my blessings. I am in due receipt of your letter of November 24, 1971, as well as your telegram of December 3, 1971, and I am very glad to know that MacMillan Co. is enthusiastic to print our Bhagavad-gita As It Is, 30,000 paperback and 10,000 hardback. Now you carry out all negotiations very carefully, and reserve for us all editing rights. They should not change it from our version. Examine the contract very thoroughly and consult with your GBC men for their approval. You may also send me a copy of the contract. Now let them also promote and advertise Bhagavad-gita widely all over your country, and that will help them and it will help us.

1972 Correspondence

Letter to Niranjana -- Los Angeles 21 May, 1972:

I have recently heard from Ksirodakasayi in Vrndavana that he is finding difficulty with Hindi translating work. So I am wondering if you can be of some assistance in this connection. I can understand that now is difficult time for you also because of your examination time. But after your examinations, if you can help this movement of Lord Caitanya expand very widely through India by assisting in translating work, then I shall be very much pleased. (My Guru Maharaja used to say that these literature are the "Brhat Mrdanga," that is to say, the big mrdanga, because like the mrdanga which can be heard from a long distance, simply a few words can have a tremendous effect on millions of people if they are propagated widely.) So it is our duty above all to print these words for the general benefit of mankind. Therefore if you can assist me in this manner then that will be the greatest service.

Letter to Niranjana -- Los Angeles 26 May, 1972:

In Delhi and Mathura also there is very good facility for Hindi printing. So in this way cooperate with the others to find out either some printer there in India who will print our books in good quality and also very cheaply, or translate and compose the work there and send to Japan. Either way the work must go on and increasingly our literatures should be profusely distributed in India.

Kindly report to me your progress in this respect after your examinations are finished. Meanwhile I hope this will find you in very good health.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Your great founder of your nation, Mr. Nikolai Lenin, was very much intelligent, and he could understand that people become united only under the guiding principles of a commonly accepted philosophy or standard of truth. But if we examine the course of history, we must conclude, with Mr. Karl Marx, that this so-called standard of truth constantly changes, and that what one group of people accept at standard of perfection at one time, the same people may again reject that standard and take another philosophy as the all-in-all, and so on. So if we are intelligent leaders of state, it is to our advantage to benefit all the citizens by satisfying their material requirements, but even more is it our duty to satisfy their need for being secure and confident that they are working under the principles of a truth or reality which does not change and is therefore absolute. That is spiritual satisfaction. Spiritual means philosophical, otherwise it is sentiment and sentiments are fickle and always changing. So we can very much appreciate your rejection of sentiment as a basis for practical activity.

Letter to Niranjana -- Los Angeles 29 August, 1972:

Please accept my blessings. Thank you very much for your letter dated August 17, 1972, and I thank you very much for your kind words. I am happy to hear that you are beginning your translation work and you are translating "Sri Gurvastkam" presently. You have completed your examinations well, so Krishna has blessed you with good intelligence, now employ that gift by Krishna by serving Him only, then your life will be complete and you will be always really happy. If you are always remembering Him by your activities and seeing Krishna everywhere, even in the heart of the demonic persons, then anger will never overcome you, being purified of all false pride. But occasionally if there is good reason, you may have to become angry just to chastise the evil-doers and blasphemers. We have seen that Lord Caitanya once nearly killed Jagai and Madhai for their offenses to His devotee, so, like that, if there is offensive behavior to the pure devotees you may become like Nrsimhadeva and punish them severely.

Letter to Jagadisa -- Los Angeles 29 September, 1972:

I am especially interested in your college program for the students, because they are intelligent and inquisitive to understand the higher things of knowledge, so try to approach them nicely and lead them gradually into Krsna Consciousness or the topmost knowledge. I am surprised to hear that the universities are freely allowing us to reside on campus and propagate Krsna Consciousness, this is a very good sign. I am going in a few days to San Francisco to speak at the San Francisco State University there on the topic of "Krsna Consciousness: The Best Alternative Life Style, the Ideal Community, the New Social Order." The professors and students at the University intend to "examine particular new movements in depth. The basic issue underlying the study of these movements is whether they comprise the beginning of a trans-national world culture, and what long range social and political effects might result from them." So we shall reply in this manner and illustrate that the Krsna Consciousness movement is the best solution for solving all these problems and that it is the best trans-cosmic culture for making everyone happy.

1973 Correspondence

Letter to Trai -- India 4 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your nice report dated the 20th of february and I have carefully examined the contents. Your plans for increasing book distribution are very good. If so many books are being sold then very soon we will be finished the second edition. Distribution of all these books is making a firm basis for our movement.

The educated gentleman you mentioned who has now become a nice devotee should develop into a very good preacher. Your policy of encouraging his chanting is good, gradually Krsna consciousness is developed, that is natural.

Letter to Sukadeva -- Calcutta 17 4 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated the 15th February and have examined the contents with care. By your good recommendation I am pleased to accept Leroy Howes and David Joy as my initiated disciples. Their new names are: Paramatmananda Dasa and Pavaka Dasa. To save time and money, kindly forward two sets of japa beads to Kirtanananda Swami in New Vrndavana for the proper chanting, and then you may perform the fire sacrifice. Now they must always follow the regulated principles, such as 16 rounds at least each day, attending Mangala Arati, etc. and gradually they will come to the stage of spontaneously loving Krsna.

Letter to Ksirodakasayi -- Calcutta 4 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated the 20th February and have examined the contents with care. I am glad to hear of your successful engagements and the photographs are very nice. It is good that you have invited the other devotees for such a program. Let them come, and combine together in cooperation, not to be aloof. There are always some factions, everywhere in this world we find so many factions. But we must, in Krsna consciousness, do the needful and cooperate. So, I am very glad to see your activities and you please continue to keep up the good work.

Letter to Kirtiraja -- Calcutta 5 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of letter and plans for the new building dated the 14th of February. After some delays, I have just arrived here the day before yesterday.

I have examined the plans for the building on West 43rd Street just near the corner of 5th Avenue and I think it is perfectly suitable for us in every way. Please work together with Bali Mardan Maharaja and try your best to secure it.

Letter to Dr. Aggarwal -- Calcutta 7 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated Feb. 25, and I have examined the contents carefully. Thanks very much for the poem.

I am very pleased to hear that you are regularly visiting our Washington Temple, and seeing our Damodara Prabhu and the others.

Letter to Turya -- Calcutta March 8, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated the 29th January 1973 and I have examined the contents carefully. Your project for a Temple sounds all right to me, and even if you don't get that particular building, Radha-Krsna Deities are approved for the present Temple. Of course, I want that you can work out all these kinds of details with Karandhara, your GBC secretary.

Letter to Bhumata -- Calcutta 10 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 2, 1973. I have examined the contents carefully and I think you are doing nice.

Because we are all individuals sometimes there is disagreement between devotees. When non-devotees quarrel they cannot stop and end up killing each other. But the devotees' disagreement does not last long because they patch it up for Krsna's sake, because they are all working for the same end—Krsna's service.

And devotees do not suffer from skin disease, black or white or brown or red or whatever. In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision.

Letter to Jagadisa -- Calcutta 10 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 1, 1973 and I have carefully examined the contents.

Actually, Hayagriva was not doing any managing or editing of BTG except for his own articles. More importantly he was engaged in working on our books, producing those smaller paperback booklets, etc. Such a talent is not so easily replaced, so we must try to bring him back to the standard for his own benefit. In this connection, I have written his wife, Kirtanananda Maharaja, and the GBC to see what they can do for him.

Letter to Tejiyas -- Calcutta 15 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 12th and have examined it with great pleasure.

This program of approaching MPs is very very important. If you can get this petition approved, that would be a great boon to our movement. Even if 15 or 20 MPs join our Society that will be a new chapter for us. And your petition is very attractively worded. Actually India is the spiritual leader of the world but the fools and rascals are trying to sabotage the position.

Letter to Niranjana -- Hyderabad 23 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated the 12th of March and I have examined the contents with care. I think because I am travelling so much there is some problem in your letters reaching me. But now I want to leave so much travelling up to my able disciples and finish my translating work. So in a few days I am going to Bombay and then to London by the 1st, and then to L.A. via New York stopover.

Letter to Sudama -- Hyderabad 23 March, 1973:

Please accept my blessings and I beg to acknowledge receipt of your letter dated the 12th March 1973 and I carefully examined the contents.

Radio and T.V. programs are alright if we can introduce our literature, like Bhagavad-gita, etc., otherwise there is so much nonsense on the media that they will forget quickly what they see and hear.

I am glad to hear that our Krsna das Prabhu is back in our company. He is a good boy, but since he has been married there has been difficulty. So now he is returning with his wife and child and he must be given all encouragement.

Letter to Cyavana -- Bombay 30 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 22nd 1973 and I have examined the contents carefully.

Yes, I have received an invitation to visit South Africa and visa application forms but it will take some time for any approval to come through. In the meantime, I am going to Zurich for about 10 days and then to London and from there to New York and Los Angeles.

Letter to Kaliya Krsna -- Bombay 31 March, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated the 12th March and I have examined the contents carefully.

You have committed a very grave error. I am depending on you leaders for the future of our Society, yet there is all this interest in illicit sex life. this is causing me heartache worrying how things will go on. What can I do? I have given you all instructions, why you cannot follow them? Now you are supposed to be a responsible devotee, and this situation must be rectified, it is bad example for others. You have begged for my blessings and I give them to you because you are my spiritual son and I have taken responsibility for engaging you in the service of Krsna. But I think you can from now on follow the regulated restrictions strictly and refrain from any sex life at all, that can be your austerity.

Letter to Revatinandana -- Mayapur 5 June, 1973:

Yes, your article is very nice. It is very important that we now expose the nonsense theories of these rascal scientists who assert that life comes from matter. They say that life comes from some chemicals, but they cannot say wherefrom these chemicals have come. Actually, if we examine carefully, chemicals are coming from life, not life from chemicals. Just like the lemon tree. It is producing so many lemons. In each lemon there is so much citric acid. So, due to the presence of life, so many chemicals are being produced. Also, I have experienced, that one of my toenails has come off due to infection, but now my body is replacing that nail with another one of the exact size and shape as the one I have lost. If I have got such a potency to create, then what to speak of the Supreme Living Being lord Sri Krsna.

Letter to Cintamani -- Bhaktivedanta Manor 17 July, 1973:

Please accept my blessings. I beg to acknowledge receipt of your undated letter and I have carefully examined the contents.

You have written that you are not sure what Krsna wants you to do and that Palika dasi has invited you to go to Hyderabad to come help with the deities. So I think that is a good idea that you go to India and you can do so as soon as possible. We require many more devotees now in India so it will be very nice if you can go.

Letter to Trai -- Bhaktivedanta Manor 19 July, 1973:

Please accept my blessings. I beg to acknowledge receipt of your special delivery letter of July 17, 1973 and I have carefully examined the contents.

I am glad to hear from you that everything is in order at our Boston temple and that the house is nearing completion in repairs and rehabilitation. This will very much increase the prestige of our Boston center so that respectable people will come and sit and hear about Krsna Consciousness. Please do not worry regarding some rumors that were being circulated here by outsiders about the Boston ISKCON temple. I can understand the actual position from your letter; so please push on with all programs as you are doing.

Letter to Tamala Krsna -- Bhaktivedanta Manor 20 July, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 15 July, 1973 and I have carefully examined the contents.

Yes, I am prepared to pay the entire amount for purchase of the land at Juhu. But Mrs. Nair cannot increase the price. If she wants to increase then we will demand she return the 5 lacs rupees, plus interest and damages. So she has already got something like 2 lacs, so as soon as the conveyance is made and taken to the register, we will immediately pay cash, about 12 lacs rupees.

Letter to Niranjana -- Bombay 9 October, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 5th October, 1973, and I have noted the contents.

I am very glad to know that you have passed your examination and have been awarded a scholarship. There is no difficulty for arranging your accommodation and Prasadam in Glasgow, as we have got our branch there. When you go I shall personally give intimation to our Glasgow center. When you go there, try to preach. You have learned ho to speak English, so you can preach nicely. Always try to give some service, and that will make you successful.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

I beg to inform you that it was so arranged that on my way to America via Europe I was to stop at Nairobi on the occasion of holding a festival known as Hare Krsna Festival, and wide arrangement was made on this account and I was invited to attend the ceremony from India. As such, I arrived on the airport of Nairobi on the 23rd November, 1973. I had my regular visas, health certificate and all necessary things for entering, but after passing through the health examination department, as soon as I entered the arena, some of the officers of the immigration department immediately took out the passports of my men as well as that of myself, and they asked my men to wait.

Letter to Makhanlal -- Los Angeles 11 December, 1973:

Please accept my blessings. I am in receipt of your letter dated December 4, 1973. Regarding the $100.00 check, send a copy of the cancelled check, both sides, to Karandhara for examination.

1974 Correspondence

Letter to Dayananda -- Los Angeles 7 January, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated December 30, 1974, and I have carefully examined the contents.

Letter to Jagadisa -- Los Angeles 8 January, 1974:

Please accept my blessings. I beg to acknowledge receipt of your GBC report dated December 31, 1973, and I have carefully examined the contents. It is encouraging to me that you are closely supervising our five centers in Canada, and from the most recent report it appears that things are going nicely.

My idea in forming the GBC is that I may be spared from the management and use my time for translating books. So please continue to correspond and occasionally visit the centers in your zone to see how they are doing. Our program as we have received it from Sri Caitanya Mahaprabhu is perfect, now you simply have to implement it without any changes.

Letter to Sukadeva 1 -- Los Angeles 9 January, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated January 4, 1974 and I have examined the contents.

It is good news for me that our Seattle, Washington temple is growing under your able guidance, and I am much obliged to you. It would not be possible for me to preach all over the world except for your cooperation, you and your Godbrothers and sisters who are maintaining centers all over the world.

Your plan, therefore, to leave and take Vanaprastha is not advisable now. Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons. I think you have already a good preaching field there. After you are fifty years of age you can consider this move. Please consult with Karandhar who is GBC for your zone, in this matter.

Letter to Mukunda -- Los Angeles 12 January, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated December 27, 1974 and I have carefully examined the contents.

Regarding your proposal newsletter to all-ISKCON branches for recruiting men for agricultural work at Bhaktivedanta Manor. This is not a practical plan. No one from a for country will go to London for agricultural work. If you cannot find local men, how can expect men from other countries to come and work? I have experienced that even men of this country do not go to New Vrindaban. You know, Srutakirti who was my personal servant. He has now become married and Kirtanananda Maharaja asked him to go to New Vrindaban but he said he doesn't like farm life.

Letter to Brian Marvin -- Vrindaban 15 March, 1974:

Please accept my blessings. I beg to acknowledge receipt of your long letter dated February 14, 1974 and I have examined the contents.

Your first question is, how can the Vedas be considered eternal since they contain many historical references? But history is also eternal. For example, six months ago there was summer now there is a new season, and in another six months summer again. This calculation of one year is history but the summer and winter seasons are also eternal. There is a saying, "History repeats itself." Why make a distinction between history and eternity. Things are happening eternally; this is history.

Letter to Ranchor -- Vrindaban 15 March, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 1st, 1974, and I have examined the contents.

It is all right if you live independently as a grhastha provided you follow the rules and regulations. Chant together husband and wife and speak the philosophy exactly right as it comes in disciplic succession. You must speak Krsna Consciousness knowledge with no interpretation of your own.

Letter to Dhrstaketu -- Vrindaban 16 March, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated February 28, 1974 and I have examined the contents.

Yes, it is all right that you devote your time to painting instead of street sankirtana. The main thing is that you be engaged in some worthwhile work for Krsna without wasting even a moment. Unless we are constantly engaged then there will be sickness and illicit sex automatically. So there is a good need for pictures in our preaching work, especially in illustrating our books, and if you are seriously painting I have no objection to your proposal.

Letter to Mukunda -- Bombay 27 March, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter of 21 March and I have examined the contents.

That the standard of Krsna Consciousness deteriorated while you were away two weeks, and three brahmacaris have left Bhaktivedanta Manor is not good. But neither do I think your proposals are very good for organizing a strong center by stopping Revatinandana Swami's travelling party and having the president of the London temple Prabhu Visnu and others stay with you at the center. It seems you are always asking others to come for some time to work with you and organize, then after they leave you turn to some one else to come and help. Madhavananda is here with me in Bombay and I think he is the right man to work with you permanently at the Manor. I sent him there for that purpose, to organize things as he has experience of the management and organization of a temple life. So between you and he, if you will mutually cooperate, there should be sufficient power to run things nicely.

Letter to Tejiyas -- Bombay 4 April, 1974:

Visit, and if you all think even for that purpose it is no good then give up the idea; what can be done? But at Kalkaji there is a big Anandamayi asrama and surrounding colonies are inhabited by Bengalis. Anyway, you see and examine further and send me a report with site plan and we shall finally decide.

Letter to Tejiyas -- Bombay 8 April, 1974:

Please accept my blessings. I beg to acknowledge receipt of your express letter of 4 April, 1974 along with the list of needed checks and I have examined the contents.

As far as the checks needed for Vrindaban construction I am handing them along with this letter by hand delivery by Gurudasa who is here now. One check listed by you for Rs 23,000 to Punjab National Bank has already been send separately by express post. the other checks are all given to Gurudasa.

Letter to Gurudasa -- Hyderabad 24 April, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated April 21, 1974, and I have examined the contents.

Regarding you report on construction progress I am glad to hear the building is roofed, however what about the backside residential quarters? Please give me up to date information on all phases on the construction.

As for the purchase of a car for Vrindaban, we shall first finish the construction and then we can think of the car.

Letter to Tejiyas -- Hyderabad 24 April, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letters of April 11th, and April 22, 1974 and I have examined the contents.

I am enclosing the list of checks requested by you by Registered post except I am not sending one check for Rs 3,000 for deity clothes to be paid to the tailor Lalita Prasad of Vrindaban. Deity paraphernalia is supposed to be collected separately by Gurudasa and Yamuna, not come out of the construction fund as you have requested. Besides, I have advised Gurudasa not to pay any tailor but to make clothes by our own devotees for the deities.

Letter to Trista Hubbarth -- Bombay 3 May, 1975:

My point is that when we say "self realization" it does no means that one should realize that He is the Supreme. Real self realization means to understand that you are the eternal servant of the Supreme Personality of Godhead, and perfection is to develop love or bhakti, loving service in relationship with that Supreme Personality of Godhead. One who teaches other conclusion from that of the Bhagavad-gita and the succession of acaryas is certainly not a guru, and in fact according to Lord Krsna, he is a fool, (the word Krsna uses is mudha, ass, rascal). So we have to examine whether the person who is presenting himself as our guru is actually in knowledge of the science of Krsna or whether he is leading us away from Krsna, or leading us to hell in the name of yoga mysticism. In this connection, the chanting of Hare Krsna is very efficacious because it develops personal relationship with the Personality of Godhead and cleans the heart of sinful reactions. Please go on reading our literatures and pray to Krsna to give you the right direction from within how to approach a bona fide spiritual master for advancing in spiritual life.

Letter to Jadurani -- Bombay 15 May, 1974:

Please accept my blessings. I beg to acknowledge receipt of your undated letter, and I have examined the contents.

You mention that in the picture where Lord Caitanya is discussing with the Kazi about cow killing, Lord Nityananda is there with a drum. No, there is no mention of Him being with a mrdanga. He should not have a shaved head as a brahmacari but in the same feature as we always see the two, Gaura Nitai. Nityananda was brahmacari and became grhastha but you should always paint them in the Gaura Nitai style and feature you are already accustomed to doing.

Letter to Sri Ballavh -- Geneva 4 June, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated May 26, 1974 and I have examined the contents.

I am very concerned to hear you have left the association of Trivikrama Swami and the devotees in the temple in Taiwan. For one thing you cannot remain in firm Krsna Consciousness without the association of devotees and for another thing you were being counted on to make a strong contribution to the mission in Taiwan. We must stand united. If the few men we have in a far away place like Taiwan become scattered, then we will not be able to stand. I know you are always experiencing difficulties in living with devotees, but we must be tolerant and endure the personal differences, being humbler than a blade of grass, and stick to our duties to the spiritual master.

Letter to Nrsimha Caitanya -- Geneva 5 June, 1974:

Please accept my blessings. I beg to acknowledge receipt of your undated letter and I have examined the contents.

Your reports of the devotional progress of San Diego are very convincing, this combination of book distribution and public festivals is very good for bringing the people to an attraction for Krsna Consciousness. Go on holding as many festivals as possible. I am especially attracted to the pictures you have sent of Radha Giridhari, the deities of San Diego ISKCON. I have placed one picture on my desk and I am always admiring the beautiful decoration and the transcendental beauty of these deities. So although your temple may not be one of the largest you are excelling in deity worship; if you can maintain and increase this standard, everything will come successfully.

Letter to Ramesvara -- Geneva 5 June, 1974:

Please accept my blessings. I beg to acknowledge your letter of May 29th and I have examined the contents.

You have written to recommend Tripurari for sannyasi. Tripurari is however already a brahmacari so in essence there is no difference between brahmacari. I have asked Tripurari to dedicate his life to distributing my books and he has turned out the most expert of all our sellers. It is certainly miraculous how he is distributing so many big books even to people who are not interested in Vedic literature. If he takes sannyasa he may not be able to constantly assume so many disguise in public and employ so many tricks for selling books to persons, as it is not in accord with some of the etiquette for sannyasa. Also, I have decided for the time being not to award sannyasa order. Your write the this recommendation is your own idea and that he himself is perfectly happy heading up a traveling party of book distributers. So let him go on as he is doing; Krsna is giving him all facility and without question he is doing more than any sannyasi by his personally distributing hundreds of books day after day and inspiring others to follow.

Letter to Acyutananda -- Paris 8 June, 1974:

Please accept my blessings. I am in due receipt of your letter of May 25th and have examined the contents.

You should not write anything to Madhava Maharaja's camp. You may have talked many things with Mangala Niloy but why write him in black and white. The letter must not be sent. Their policy has been all along to suppress me and take credit for himself. Their proposal for cooperation is a myth. They haven't done anything which is cooperative. You know in a recent article they managed to write in such a way that Madhava is doing the world movement and we are his subordinate. From the beginning that has been their mentality. So there is no possibility of cooperation with them. Rather you should avoid strictly meeting with them. They are not after preaching but material gain and reputation and adoration.

Letter to Rupanuga -- Paris 8 June, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter of June 3, 1974 and I have carefully examined the contents.

Yes, I could observe that your mind was disturbed on account of meeting your wife privately. There is no need of hide and seek. Better live as husband and wife as householders and in great enthusiasm execute the Krishna Consciousness movement. There are many GBC who are grhastha. you can remain for management of the temples and also work in the schools and colleges for introducing our books in the libraries. The recent reports of this work have been very favorable. Take up this line more seriously helped by your good wife and that will be nice.

Letter to Rsabhadeva -- Paris 9 June, 1974:

I have also accepted Bhojadeva dasa and Hrsikesa dasa for second initiation trusting that you have carefully examined their devotional behavior for the past year and that they have not deviated from the regulative principles. It is not that automatically we have to award a devotee second initiation after he has been with us for a certain time, but the qualifications have to be there. Enclosed find their threads duly chanted on by me and gayatri mantra. Have them hear the mantra in the right ear with the tape I have made.

Letter to Jagadisa -- Frankfurt 18 June, 1974:

Please accept my blessings. I am in due receipt of your zonal report of May 28 and have examined the contents.

From your report it appears that the transfer of the older Gurukula boys above ten years old has proven successful. I am glad to hear they are housed in a clean building with electricity and hot and cold water and that their teacher from Dallas is with them instructing them just as before. I am always eager to hear that Gurukula is going well so be very vigilant that this program with the older boys in New Vrindaban as well as all levels of teaching at Dallas are just to the standard as I introduced it. There is no more important school in the world, so it requires careful guidance.

Letter to Jagadisa -- Melbourne 25 June, 1974:

Please accept my blessings. I beg to acknowledge receipt of your recent letter mailed to Germany, and I have examined the contents.

As of your writing, Govardhana Prabhu, the Detroit president had left his post and was living in the Chicago temple, because he was not chanting his sixteen rounds. I hope by now he has taken your advice and has returned to his post and is following the chanting with full knowledge. In your previous letter you stated that the deity worship in Detroit was superexcellent and that all programs were being expertly managed by govardhana. Why should he leave therefore? You write he is chanting 14 rounds daily; so you are experienced and know what to do in this case, simply encourage him to chant 16 rounds. The injunction is kirtaniya sada hari, one should always be chanting all day. The 16 rounds is just a minimum 1 set for my disciples so they will chant at least that much. Actually chanting should always be going on. So I will be anxious to hear that Govardhana has returned and is chanting more seriously, aware that he must do so to remain free from the clutches of maya.

Letter to Bali-mardana -- Vrindaban 5 September, 1974:

Please accept my blessings. I beg to acknowledge receipt of your letter dated August 28, 1974 and have carefully noted the contents. My only anxiety is to guide you. Krsna sometimes makes me sick just to examine how much you have learned to conduct the business under my guidance, with a little independence. You should never act independently, because my guidance in my words are always there. The main guidance is all of us should remain spiritually strong by chanting the minimum number of rounds and following the rules and regulations. The GBC should personally observe strictly all the rules and regulations and they should become the practical example to others. Then everything will be all right. Then there will be no fear of being victimized by maya.

Letter to Pranava -- Mayapur 11 October, 1974:

Generally a sales agreement is made when the papers are examined and the title certificate is taken from a bona fide lawyer. Then the conveyance is prepared on stamp paper. Then it is registered. This is the procedure. So where is the sales agreement?

You have not mentioned anything whether Pravakar assisted in this connection. The money is already there. There is no question of money, but everything must be done according to regular procedures.

Letter to Pranava -- Bombay 1 November, 1974:

Please accept my blessings. I am in due receipt of your letter dated October 28, 1974 and have noted the contents. Even if there is a slight doubt in this land purchasing matter, we shall not purchase. There must be no doubt. This man is legal-minded you say, therefore to my mind it is doubtful. It must be very cautiously examined. Mr. Maheswari must be satisfied, and he must issue a Title Certificate before the conveyance can be made. On the whole if there is a slight doubt even, do not make attempt to purchase this land. That is my request. We cannot risk the money as well purchasing some litigation.

1975 Correspondence

Letter to Giriraja -- Honolulu 4 February, 1975:

As advised by Sri M. Channa Reddy, have you seen the Chief Minister or not? If you've seen him, let me know the result. But I think the Governor is personally examining our case. So, what is the use of seeing the Chief Minister.

Regarding the bus, now I am serious to purchase one bus at least and I have secured money. So, arrange for this immediately with the help of Sridhara. We do not want the seats—it should be vacant. As such, the price should be reduced considerably. Gurukrpa Svami will go to India to lead the party, but at least 6 Indian men must go with him. As soon as I return to India, I shall take up this Bus sankirtana very seriously.

Letter to Mahamsa -- Melbourne 19 May, 1975:

Please accept my blessings. I am in due receipt of your letter dated 7-5-75 and have noted the contents. Please find enclosed the copy of the draft agreement with my corrections made therein. The money you have requested can be paid, but unless there is a solid transference of the land over to ISKCON, then how can we invest any of our funds? It is not good business to invest money when it is not sure yet that the land will actually be transferred in the name of ISKCON. This must be considered very carefully before anything can be spent. Immediately send me one copy of the original trust document as drawn up by the settlor and I will examine it. After I have seen it, I will give my next instruction. Send reply to this letter along with copy of document to my Hawaii address: 51 Coelho Way, Honolulu, Hawaii, USA.

Letter to Prabhakar -- Honolulu 31 May, 1975:

In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas. That is the injunction of Bhagavad-gita. And this institution will be open for all without any discrimination. As I am training these European and American boys, most of them coming from Christian and Jewish families, and they are accepting to become a pure brahmana and then a pure sannyasi. This system should be introduced. They must sit for proper examination after being trained. And then why not accept them as real brahmana by quality and work? This procedure is recommended both in the Bhagavad-gita and in the Srimad-bhagavatam. In the Bhagavad-gita, it is said that the brahmana, ksatriya, vaisya, sudra should be selected by quality and work. Similarly, in the Srimad-bhagavatam, it is said that if quality and work is present in a different varna, that is to say, if the quality of a brahmana is visible in a person born in sudra family, such person on account of quality and work, should be accepted as brahmana.

Letter to Pradyumna -- Ahmedabad 28 September, 1975:

Please accept my blessings. I am in due receipt of your letter dated September 11, 1975 and have noted the contents. It is nice that you have started the Sri Rupanuga Vidyapitha Library and that you are teaching the boys at the Gurukula Sanskrit. You can do it. You have got the capacity. Now do it. You may send me a copy of the examination and what were the results.

1976 Correspondence

Letter to Radhavallabha -- Nellore 5 January, 1976:

The Nectar of Instruction has come out very nice. It is very important and must be immediately read by all devotees. In the near future we shall introduce the Bhakti-sastri examination for second initiation and this shall be one of the required books of study. Anyone who reads it will immediately understand what Krishna Consciousness is. Some minister in Bombay recently asked me how to create morality amongst the students, because the students are all vagabounds. If this book is introduced for study in the schools and colleges it will give a clear idea of what morality actually is. It is a most important book.

Letter to Satsvarupa -- Nellore 5 January, 1976:

Yes, as a Sannyasi and GBC your first duty is to read my books. Otherwise how will you preach? In order to remain steadily fixed in Krishna consciousness there must be a sound philosophical understanding. Otherwise it will become only sentiment. Whenever you find time please read my books.

Shortly we shall be introducing the system of examinations for those students who are ready for second initiation as well as sannyasa. According to the degree, devotees will be expected to read and assimilate our different books.

Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:

Examinations for awarding titles of Bhakti-sastri, Bhakti-vaibhava, Bhaktivedanta and Bhakti-sarvabhauma. Your response is requested immediately by Srila Prabhupada.

Dear Prabhus,

Please accept my most humble obeisances. Srila Prabhupada has requested me to write you in regard to the above examinations which he wishes to institute. Here in India many persons often criticize our sannyasis and brahmanas as being unqualified due to insufficient knowledge of the scriptures. Factually, there are numerous instances when our sannyasis and brahmanas have fallen down often due to insufficient understanding of the philosophy. This should not be a point of criticism nor a reason for falldown, since Srila Prabhupada has mercifully made the most essential scriptures available to us in his books. The problem is that not all the devotees are carefully studying the books, the result being a fall down or at least unsteadiness.

His Divine Grace therefore wishes to institute examinations to be given to all prospective candidates for sannyasa and brahmana initiation. In addition he wishes that all present sannyasis and brahmanas also pass the examination.

Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:

Anyone wishing to be initiated as a brahmana will have to pass the Bhaktisastri exam and anyone wishing to take sannyasa will have to pass the Bhaktivaibhava examination as well. This will prevent our Society from degrading to the level of so many other institutions where, in order to maintain the Temple, they accept all third class men as brahmanas. Any sannyasis or brahmanas already initiated who fail to pass the exams will be considered low class or less qualified. Anyone wishing to be 2nd initiated will sit for examination once a year at Mayapur. Answers will be in essay form and authoritative quotations will be given a bigger score. During the exams books may not be consulted.

Letter to Brisakapi -- Nellore 7 January, 1976:

I accept John Weber as my initiated disciple. His new name is Ramasena das Brahmacari. See that he chants daily sixteen rounds and follows strictly the rules and regulations. Similarly, I accept Krsna Gopala das, Vardhanya das, Puspuvan das, Gabhira das, Ambujaksa das, and Megha devi dasi for second initiation. Now you must hold a fire ceremony. Enclosed are the sacred threads for the brahmanas. They should be allowed to hear the Gayatri mantra through the right ear from the tape recording. Brahmin means to be very clean—inside by chanting the Lord's glories and outside by regular bathing. Teach everyone by your personal example. Also you must see that the brahmanas are given sufficient time to read the books. Soon we shall be introducing the Bhakti-sastri examination which all brahmanas will be expected to pass. It will be based on Bhagavad-gita, N. O. D., Nectar of Instruction, Isopanisad, and the small paperback books like Easy Journey. A brahmana should be pandita.

Letter to Upendra -- Nellore 7 January, 1976:

As to your question concerning whether relationships between devotees are eternal, the answer is "yes." This is confirmed by Sri Narottama dasa Thakura: "cakhudana dilo yei, janme janme prabhu sei", he is my Lord birth after birth. In this way you have to understand, by studying carefully the philosophy. We have got so many books now and I want all of my disciples to read them carefully. Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered.

Letter to Nitai -- Bombay 9 January, 1976:

Now beginning from this year's Mayapur festival the devotees will begin preparing for Bhakti-sastri examination. Therefore we require a guidebook for Deity worship, arcana-paddhati, based on Hari-bhakti-Vilasa. All brahmanas will be responsible to learn this book. I would like to have the manuscript ready as soon as possible, preferably my Gaura Purnima. So please work diligently for this. Pradyumna began this, but I do not know what he has done with his work.

Letter to Tusta Krsna -- Bombay 9 January, 1976:

Bhakti-sastri, Bhakti-vaibhava, Bhaktivedanta, and Bhakti-sarvabhauma. All our brahmanas and anyone wanting to become brahmana, will have to sit for examination once a year at Mayapur. They will be expected to know Bhagavad-gita, Nectar of Devotion, Nectar of Instruction, Sri Isopanisad, a book soon to be published on Deity worship, as well as all the small paperbacks. If they pass the examination they will be awarded Bhakti-sastri certificate. Sannyasis will be asked to sit for Bhakti-vaibhava examination which will include the first six cantos of Bhagavatam.

Letter to Locanananda -- Bombay 10 January, 1976:

I also accept Yasodavatsala das and Bhasyakara das for second initiation. Enclosed you will find their sacred threads which I have chanted on. Now hold a fire ceremony and the brahmanas may afterward be allowed to hear the Gayatri mantra from the tape recording through the right ear. First initiated devotes must vow to always chant minimum 16 rounds daily and strictly observe the regulative principles. The Brahmins must practice cleanliness, internally by chanting the Lord's glories and externally by bathing regularly. In addition the brahmanas should study carefully, especially Gita, Isopanisad, Nectar of Devotion and Nectar of Instruction as well as all the small paperbacks. Soon we will have yearly examinations for brahmanas based on these books and those who pass will be awarded Bhakti-sastri titles.

Letter to Svarupa Damodara -- Bombay 10 January, 1976:

I have also suggested for the GBC's consideration, that we introduce a system of examinations for the devotees to take. Sometimes there is criticism that our men are not sufficiently learned, especially the brahmanas. Of course second initiation does not depend upon passing an examination. How one has moulded his life—chanting, attending arati, etc., these are essential. Still, brahmana means pandita. Therefore I am suggesting examinations. Bhakti-sastri—(for all brahmanas) based on Bhagavad-gita, Sri Isopanisad, Nectar of Devotion, Nectar of Instruction, and all the small paper backs. Bhakti-vaibhava—the above plus first six cantos of S.B. Bhaktivedanta—the above plus cantos 7-12 S.B. Bhakti-sarvabhauma—the above plus Caitanya-caritamrta.

Letter to Bahudak -- Bombay 11 January, 1976:

All of the devotees you have recommended I accept for initiation. Dharmarupa das, Subavrata dasi, Mahojjvala dasi, Sthanur das, Jagadadija das, Damagosh das and Kanti-mati should after holding a fire ceremony, be allowed to hear the Gayatri mantra through the right ear from the tape recording. They must always keep clean, internally by chanting the Lord's glories, and externally by regular bathing. In addition they should regularly study Bhagavad-gita, Nectar of Devotion, Nectar of Instruction, Isopanisad and all the paperbacks because soon we shall be holding examinations based on these books for the brahmanas. Those who pass will be given the title Bhakti-sastri. Gail Bergeron's spiritual name is Paratpara dasi. She that she chants minimum 16 rounds daily and strictly follows the regulative principles.

Letter to Yasomatinandana -- Mayapur 18 January, 1976:

I accept Sriman Ram das and Sriman Dayasara das for second initiation. Their sacred threads are duly chanted on and are enclosed. Brahmin means to be clean—inside by always chanting the Lord's glories, and outside by regular bathing. Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references. Particularly, they should study Bhagavad-gita, Sri Isopanisad, Nectar of Devotion and Nectar of Instruction as well as all the small paperbacks. There will be a yearly examination for all Brahmins based upon these books.

Letter to Jayatirtha -- Mayapur 22 January, 1976:

All of the leaders should study my books books very carefully, since now everyone will have to appear for the examination. But I don't get any time to go into seclusion. My Guru Maharaja also did not approve of seclusion. He used to say: "Dusta mana, tumi kisera Vaisnava? Pratisthara tare, nirjanera ghare, tava hari-nama kevala kaitava." My dear mind, what kind of Vaisnava are you? Simply for cheap adoration you sit in a solitary place and pretend to chant the Hare Krishna maha-mantra, but this is all cheating.

Letter to Nitai -- Mayapur 24 January, 1976:

In the syllabus of Nrsimha Vallabha Goswami, the Sankhya-karika must be by Kapiladeva, Devahuti putra. The other is atheistic. There are two sankhyas—theistic and atheistic. The Sanskrit in the Visnu Purana is even easier than in Raghu-vamsa. Yes, Bhagavad-gita As It Is should be studied from the beginning. There must be study from my books also. Whatever the syllabus you make up, the point is to somehow or other get recognition. The syllabus can always be changed later on. If we can get equivalency for our degrees that will be even better than affiliation. But whichever is possible that you should get. It is very important because as soon as we are recognized then our students will be able to come very easily.

As far as the Bhakti-sastri and other examinations are concerned, that we will discuss at the GBC meeting.

Letter to Satsvarupa -- Mayapur 3 February, 1976:

Regarding the examinations, the idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional—one who wants may take. The real purpose is that our men should not be neglectful of the philosophy. The examinations will begin on Gaura Purnima, 1977, not this year, so there is no reason why any of the devotees should give up their normal engagement.

Letter to Rupanuga -- Mayapur 21 February, 1976:

Regarding the examination, I never meant that the examination would be held this year. It will be held first next year. The examination is meant for the intelligent class, not all. Neither it is compulsory. So to pass the examination means one must have knowledge. There are higher intelligent class of disciples, otherwise it is not compulsory. So how to organize it, how to do it, you GBC can decide. I have given the idea, now how to do it is up to the GBC.

Letter to Svarupa Damodara -- Honolulu 20 May, 1976:

Concerning your immigration application, that is o.k. that you may not be able to leave Atlanta for some time, do not worry. They require some bank balance. Whatever bank balance they require, we shall supply. The health examination is there. You are employed by ISKCON, a registered association in the U.S.A.

Letter to Prabhavisnu -- Los Angeles 5 June, 1976:

Please accept my blessings. I am in due receipt of your letter dated May 20, 1976, and I have noted the contents with care. Concerning the set of Srimad-Bhagavatams that Dr. Tripati gave us in Aligarh, I happen to know that the complete set should not cost more than Rs. 700, like that. And besides that, the paper may be so brittle that it may be useless. That I can examine when I see the set of books personally in Vrindaban. But, I know that the set of books could not cost so much, Rs. 3,000/-. So wait until I see the books in Vrindaban on my return and then we shall do the needful. At this point there is no need to immediately give Dr. Tripati honorary patron membership. I thought that he was giving the books as an offering.

Letter to Abhirama -- Los Angeles 7 June, 1976:

Concerning Puri, whether there is potency of vegetation. That we have to examine. If there is no such potency, then we are not interested. And what about transportation across the hot sand? In the summer season, it will be too hot. So, the question is whether in that sand there is possibility of growing trees and plants, whether the sand is fit for that. Otherwise, it is desert and will not be suitable.

Letter to Rupanuga -- Vrindaban 23 September, 1976:

Please accept my blessings. I am in due receipt of your letter dated 13rd September, 1976 and have noted the contents. Regarding the editorial policy of BTG, if the editorial board is not expert enough they should be changed. Dr. O.B.L. Kapoor also had put a similar complaint. Yes, scientific articles must be published when sent by our men. I cannot see every article, but some of you should examine why nice articles are rejected. See if the board can be changed. If experienced editors are not there it will be unpopular magazine. These things are to be seen to immediately by the GBC. The board should be judged immediately and be changed if required.

1977 Correspondence

Letter to Tikandas Batra -- Bombay 3 January, 1977:

In answer to your questions, sastra says that only for progeny there should be sex, otherwise no sex, "dharmaviruddho bhutesu kamo 'smi." No "indriyartha," for sense gratification there should be no sex. But, this sterilization is for sense gratification. That is most sinful. The Indian government is becoming demonic because those who elect the government are becoming demonic.

You can prepare for M.A. examination and live with us. Why not come and live with us? You are a single man. You are in Bombay. What is the difference? Then you can help us as far as possible and at the same time continue your studies.

Letter to Ramesvara -- India 29 January, 1977:

Please accept my blessings. I have received your letter of January 24 with the enclosed newspaper, "The world Examiner". He has done this expertly, in the style of "The Reader's Digest", taking articles from different newspapers. Combinedly, it is a strong statement against the criminal position of "deprogramming". Distribute them widely, and if you can do it

freely that is also good.

Letter to Harikesa -- Bhuvanesvara 1 February, 1977:

Please accept my blessings. I have received your letter of January 23rd, and examined the contents.

As for the German court case, it now appears to be suspended. So keep prepared and let us depend on Krsna.

The tendency you report of the householders living at the expense of others in our Society, is not good. One way to earn money is by selling books, they can be given a salary or commission. But if you say that they do not want to do that, yes, they should do some honest work. As an overall problem, this can be discussed by the entire GBC at Mayapur.

Letter to Sri Govinda -- Orissa, Puri 1 February, 1977:

Please accept my blessings. I am in receipt of your letter of January 20, and I have examined the contents.

I am glad to hear you are enlivened at becoming editor of Back to Godhead magazine. This magazine must be edited very carefully. Nothing irresponsible should be printed, because in the future the articles in Back to Godhead will be taken as Vedic evidence. I am asking the GBC members to also concern themselves with the content of the magazine to assure that it meets the standards I am describing.

Letter to Bir Krsna -- Mayapur 10 February, 1977:

Please accept my blessings. I have received your report of January 23, 1977, and examined the contents.

Your dedication to translating and distributing my books in Caracas is very pleasing to me. This will be the most effective method for carrying out Lord Caitanya's prediction that the chanting of Hare Krsna will be taken up in every town and village of the world.

Letter to Vegavan -- West Bengal 13 February, 1977:

Please accept my blessings. I have received your letter of 19 January and examined the contents.

It gives me great pleasure to hear that the Bhagavad-gita As It Is will soon be published in the Swedish language.

On your recommendation, I have accepted the two devotees for first initiation, and their spiritual names are as follows:

Ryno Svensson———Raivata Dasa

Helga Svensson——-Hiranyangi Dasi

I have also accepted Yogendra Das Brahmacari for second initiation. Enclosed find one sanctified thread and the gayatri mantra. Have him hear the recording of me in the right ear. You may hold a fire yajna for the first initiations.

Letter to Gurudasa -- Mayapur 18 February, 1977:

I have received your letter dated Feb. 12, and examined the contents. Please accept my blessings. Locks on the door, ask Gaurachand to help. I have just arranged to send him Rs. 50 per month for his lifetime and he will cooperate with us.

If you like to stay in my rooms at Radha Damodara then you may stay there. I allow it. Preaching also means reading and writing, or else what will you preach? If I do go to Manipur I still plan to go to Vrndavana afterward. My schedule is being planned as leaving for Manipur on the 8th March and staying utmost a week say until the 15th. So as the festival program in Vrndavana runs through the 22nd March, I will still be there during the festival.

Letter to Caru -- Mayapur February 28, 1977:

Please accept my blessings. I have received your letter of January 24, and examined the contents.

Regarding your standing in the book distribution as number three in the world, I am very pleased that you have worked so hard to help me in carrying out the order of my Guru Maharaja. Be convinced that you are doing the highest service for your fellow countrymen by distributing books of Krsna Consciousness. Actually in the west there is now no culture, and no brain even for what is the purpose of life. American civilization is finished, except that it can be saved if it takes to Krsna Consciousness. Try to become more convinced of this necessity for Krsna Consciousness and that will enable you to preach even stronger and distribute more books.