It is not that in this association you have to do this. You can learn this art, and you can have it in your home. You can also prepare such preparation, nice preparation, at your home, offer to Kṛṣṇa. That is not very difficult. We every day prepare and offer to Kṛṣṇa and chant the mantra,
- namo brahmaṇya-devāya
- go-brāhmaṇa-hitāya ca
- jagad-dhitāya kṛṣṇāya
- govindāya namo namaḥ
That's all. It is not very hard. Everyone can prepare the foodstuff and offer to Kṛṣṇa and then take it, and then with family members or with friends you can sit down and chant before the picture of Kṛṣṇa,
- Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
- Hare Rāma Hare Rāma Rāma Rāma Hare Hare
and live a pure life. Just see the result. If every home, every person, takes to this principle of understanding Kṛṣṇa, it will become... The whole world will become Vaikuṇṭha. Vaikuṇṭha means where there is no anxiety. Vaikuṇṭha. Vai means without, and kuṇṭha means anxiety. This world is full of anxiety. Sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). Because we have accepted this temporary existence of material life, therefore we are always encumbered with anxiety. Just the opposite thing is there in the spiritual world, where the planets are called Vaikuṇṭha. Vaikuṇṭha means without anxiety.
We want to be free from anxieties. Everyone is trying to get himself free from anxieties, but he does not know how to get out of this anxiety. This taking shelter of intoxication is no use to get oneself free from anxieties. It is a drug. It is oblivion. Sometimes, for sometimes we forget everything, but again when you come to your consciousness the same anxieties and same thing are there. So this will not help you.
If you want to be free from anxieties and if you want actually life eternal with bliss and knowledge, then this is the process. This is the process. You have to understand Kṛṣṇa. Here it is clearly stated that na me viduḥ sura-gaṇāḥ (BG 10.2). Nobody can understand. But there is a way. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). This is a process. There are several places in Śrīmad-Bhāgavatam this process is described in a different way. Just like in one place it is stated that
- jñāne prayāsam udapāsya namanta eva
- jīvanti san-mukharitāṁ bhavadīya-vārtām
- sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
- ye prāyaśo 'jita jito 'py asi tais tri-lokyām
- (SB 10.14.3)
It is very nice verse. It is said that ajita, nobody can know. God's another name is Ajita. Ajita means nobody can conquer Him. Nobody can approach Him. Therefore His name is Ajita. So Ajita becomes conquered. Ajita jito 'py asi. Although the Lord is unknowable, the Lord is unconquerable, still, He is conquered. How? Sthāne sthitāḥ.