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Everyone is equal...

Srimad-Bhagavatam

SB Canto 8

In Bhagavad-gītā the Lord says, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: "I am situated in everyone's heart." This does not mean, however, that everyone is equal to the Lord.
SB 8.5.26, Purport:

Because the Lord is situated in everyone's heart and the individual living entity is not, never should the individual living entity be equated with the Supreme Lord. In Bhagavad-gītā (15.15) the Lord says, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: "I am situated in everyone's heart." This does not mean, however, that everyone is equal to the Lord. In the śruti-mantras it is also said, hṛdi hy ayam ātmā pratiṣṭhitaḥ. In the beginning of Śrīmad-Bhāgavatam it is said, satyaṁ paraṁ dhīmahi (SB 1.1.1). The Vedic mantras say, satyaṁ jñānam anantam and niṣkalaṁ niṣkriyaṁ śāntaṁ niravadyam. God is supreme. Although naturally He does not do anything, He is doing everything.

SB Canto 9

When one is elevated to the platform of Kṛṣṇa consciousness, whether one is a man, woman, śūdra or whatever, everyone is equal.
SB 9.14.36, Purport:

Unless elevated to spiritual consciousness, everyone is conditioned and fallen, what to speak of women, who are less intelligent than men. Women have been compared to śūdras and vaiśyas (striyo vaiśyās tathā śūdrāḥ (BG 9.32)). On the spiritual platform, however, when one is elevated to the platform of Kṛṣṇa consciousness, whether one is a man, woman, śūdra or whatever, everyone is equal. Otherwise, Urvaśī, who was a woman herself and who knew the nature of women, said that a woman's heart is like that of a sly fox. If a man cannot control his senses, he becomes a victim of such sly foxes. But if one can control the senses, there is no chance of his being victimized by sly, foxlike women. Cāṇakya Paṇḍita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest.

Sri Caitanya-caritamrta

CC Adi-lila

He is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Māyāvāda philosophy, Māyāvādīs do not have knowledge even of their relationship with God. They wrongly think that everyone is God or that everyone is equal to God.
CC Adi 7.142, Purport:

When one is convinced about this relationship, which is called sambandha, he then acts accordingly. That is called abhidheya. The next step is prayojana-siddhi, or fulfillment of the ultimate goal of one's life. If one can understand his relationship with the Supreme Personality of Godhead and act accordingly, automatically his mission in life is fulfilled. The Māyāvādī philosophers miss even the first stage in self-realization because they have no conception of God's being personal. He is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Māyāvāda philosophy, Māyāvādīs do not have knowledge even of their relationship with God. They wrongly think that everyone is God or that everyone is equal to God. Therefore, since the real position of the living entity is not clear to them, how can they advance further? Although they are very much puffed up at being liberated, Māyāvādī philosophers very shortly fall down again to material activities due to their neglecting the lotus feet of the Lord.

CC Madhya-lila

The Māyāvādīs maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God.
CC Madhya 23.77, Purport:

The qualities of Kṛṣṇa are present in the living entity in minute, atomic quantities. A small portion of gold is certainly gold, but it cannot be equal to a gold mine. Similarly, the living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the living entity is never equal to the Supreme Personality of Godhead. God is therefore described as the Supreme Being, and the living entity is described as a jīva. God is described as the Supreme Being, the chief of all living beings, because He is supplying the necessities of all others—eko bahūnāṁ yo vidadhāti kāmān. The Māyāvādīs maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

We should simply follow in the footsteps of the previous spiritual masters. In the Lord's presence, everyone is equal.
Renunciation Through Wisdom 2.11:

Lord Kṛṣṇa is the supreme enjoyer of all sacrifices. Thus He accepts the fruits of everyone's labor, and by so doing He crowns all His devotees' endeavors with glowing success. Such is the transcendental potency possessed by the omnipotent Lord. We must pay careful heed, however, never to allow the desire for self-aggrandizement or sense gratification to surreptitiously slip into our consciousness while we are performing devotional service. We should simply follow in the footsteps of the previous spiritual masters. In the Lord's presence, everyone is equal. Therefore, whoever serves the Lord with unwavering single-mindedness is listed among His close associates. They are truly "hari-janas," Lord Hari's own men. To rubber-stamp as a hari-jana a person who does not possess the prerequisite—devotional service—is a farce and an onerous hindrance on the path of devotional surrender.

Lectures

Bhagavad-gita As It Is Lectures

Crows they will go, where you throw all rubbish things, they'll go there. You see nature. People say everyone is equal.
Lecture on BG 2.26 -- Los Angeles, December 6, 1968:

That rubbish literature is compared with the enjoyable things of the crows, and spiritual literature, they are enjoyed by the white swans. There is difference between the white swans. You have seen natural. They are also birds, crows are also birds. But you'll see white swans, they take pleasure in clear water where there are lilies, and they take nice pleasure there. And crows they will go, where you throw all rubbish things, they'll go there. You see nature. People say everyone is equal. How you can say equal? Even in the bird society there is no equality, in the animal society there is no equality. Then how you can make equality? On the material platform it is not possible. You have to come to the spiritual platform; then equality is possible.

Srimad-Bhagavatam Lectures

Everyone is servant. Not that "Oh, everyone is equal to Kṛṣṇa." That has become a cheap business.
Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972:

If you want peace, then you try to understand these three principles of life. What is that? That Kṛṣṇa is the supreme enjoyer. No one else. All servants. Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142). Everyone is servant. Not that "Oh, everyone is equal to Kṛṣṇa." That has become a cheap business. So many kṛṣṇa-avatāras and so many demigods, they are counted as good as Kṛṣṇa. But Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7), "There is no more superior authority than Me."

So therefore this kṛṣṇa-sampraśnaḥ, if simply people become inquisitive, what is Kṛṣṇa, and you simply try to answer them—we have got so many books now—then the whole world will be peaceful. Yena ātmā suprasīdati. Everyone is hankering after, "Where is peace? Where is peace?" You know, you European and American boys. You have come to Kṛṣṇa consciousness because on account of your hankering, "Where is peace?" Is it not?

When you come to the spiritual position there is no such thing—no more lamentation, no lamenting, no hankering. At that time it is possible to see that everyone is equal because he can see. He does not see "Here is American."
Lecture on SB 1.2.6 -- Mauritius, October 5, 1975:

We are always lamenting for the things which we have lost, and we are always hankering for things which we haven't got. This is our business. So long we do not get, we hanker. And when we get, then "How to keep it?" That is anxiety. And when it is lost, that is also anxiety. This is the material position. And when you come to the spiritual position there is no such thing—no more lamentation, no lamenting, no hankering. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu (BG 18.54). At that time it is possible to see that everyone is equal because he can see. He does not see "Here is American." He does not see "Here is Indian." He does not see "Here is a brāhmaṇa." He does not see "Here is a dog." He sees all living being part and parcel of God. That is called samaḥ sarveṣu bhūteṣu. That equality is possible when you are brahma-bhūtaḥ. Samaḥ sarveṣu bhūteṣu. Artificially you have opened this United Nation, but your conception is, "I am Indian," "I am American," "I am Hindu," "I am Muslim." So how it can be, there can be unity? It is not possible.

One son is very obedient to the father, and the other son is not. That is the difference here. God has not made anyone demon or demigod. For God, everyone is equal.
Lecture on SB 1.15.34 -- Los Angeles, December 12, 1973:

All of them are sons. They, whether one is demon or demigod, both of them are sons of God. But what is the difference between them? Just like a father has got two sons or more sons. One son is very obedient to the father, and the other son is not. That is the difference here. God has not made anyone demon or demigod. For God, everyone is equal. Samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ (BG 9.29). Kṛṣṇa says in the Bhagavad-gītā, "I am equal to everyone." Otherwise, how He is God? He is equal to everyone. But they are creating their own situation and becoming god or demon. So in the human form of life, advanced consciousness, instead of becoming demon, we should become demigod. That is the fulfillment of human life. And if we remain demon, then this opportunity is missed. This human form of life is missed.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Their philosophy that everyone is equal... Where is equality? There is no equality. Why you are talking nonsense?
Morning Walk -- May 29, 1974, Rome:

Dhanañjaya: Actually, the only difference is that in the communist countries, religion is not allowed.

Prabhupāda: That is another thing. But their philosophy that everyone is equal... Where is equality? There is no equality. Why you are talking nonsense? And in Moscow I have seen. So many people are walking, and others are going on motorcar. Why? why this difference? Why not everyone motorcar? Then what improvement you have made? You are simply talking. Why this difference? Nobody wants to walk. Why thousands of people walking on the street, and some of them are going on motorcar? Why? Where is the equality?

1975 Conversations and Morning Walks

When you become poor, then naturally it is equal. There is no rich man. Naturally you become equal. If everyone is fool, then everyone is equal.
Morning Walk -- November 29, 1975, Delhi:

Prabhupāda: Well, when you become poor, then naturally it is equal. There is no rich man. Naturally you become equal. If everyone is fool, then everyone is equal. That's all.

Harikeśa: But everybody in Russia is so strong.

Prabhupāda: What is that strong?

Ambarīṣa: They can lift all kinds of weight and fight very strongly. Very strong people. So they're not starving.

Prabhupāda: No, no, they are stronger than the lions and the elephant? Are they stronger than these animals? Are they? Are the Russians stronger than the elephant and the lion?

1976 Conversations and Morning Walks

For God everyone is equal, because all of them are sons of God. Therefore an attempt is always going on to turn the asuras to become devotees.
Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: No, there are always two classes of men: devatā and demons. Demon class will always say like that, "There is no God. We are everything." Devatā class, they will always believe in. That is the difference, devatā class. This struggle will always be there. (Sanskrit) There are two classes of men throughout the whole universe. One is called daiva and the other is called asura. The Viṣṇu-bhaktaḥ bhaved daivaḥ.(?) Those who are devotees of the Lord, they are daiva. And asura (Sanskrit). And those who are not devotees, they are just the opposite number, they are asura. So asura class will always (coughs) say like that. And there is always fight between the two, even in higher planetary systems. Only Brahmaloka, Satyaloka, there are no more asuras. So asura class will always fight like that, and devatā class will always defy. But for God everyone is equal, because all of them are sons of God. Therefore an attempt is always going on to turn the asuras to become devotees. For this purpose God Himself comes, He sends His representative, how these rascal asuras can be turned into devotees. Otherwise the asura class will always be there.

Correspondence

1976 Correspondence

Anyone acting for Krishna, he is a sannyasi or sannyasini. So spiritually everyone is equal. But materially a woman cannot be given Sannyasa.
Letter to Aditya -- Mayapur 4 February, 1976:

The spirit soul is equal in either a man or woman. One who is actually engaged in the service of Krishna, there is no such distinction as man or woman. In the Bhagavad-gita, 6th Chapter, 1st Verse it is stated anasritah karma-phalam karijam karma karoti yah/ sa sannyasi ca yogi ca na niragnir na cakriyah (BG 6.1). Anyone acting for Krishna, he is a sannyasi or sannyasini. It is also stated: striyo vaisyas tatha sudras te'pi yanti param gatim. So spiritually everyone is equal. But materially a woman cannot be given Sannyasa. But you should not be bothered because you are serving on the spiritual platform.

Page Title:Everyone is equal...
Compiler:Visnu Murti, Matea
Created:26 of Dec, 2009
Totals by Section:BG=0, SB=2, CC=2, OB=1, Lec=4, Con=3, Let=1
No. of Quotes:13