Mr. Boyd: Well, that might depend on what kind of prime minister you were.
Prabhupāda: No, that is possible. I can become prime minister or any big man. But if I do not work properly, if I work like animal, then my next life is animal. There is no consideration that, "Here is a prime minister. Why he should become a dog?" Nature will act. If you infect some disease, you may be prime minister or you may be a common man, if you have infected that disease, you must suffer from that disease. That is nature's law. There is no consideration that, "Here is prime minister. He has infected the malaria germs. He should not suffer." Nature's law if not like that. Just like you say that in India there is malaria. So your daughter was not excused, that, "Here is a girl coming of very respectable, good family. She should be excused." No excuse. You have infected malaria germ, you must suffer. So similarly, kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu (BG 13.22). We are associating with different modes of material nature, and according to our association, sat, asat, good birth or low-class birth is there—either as demigods in the higher planetary system or human being in the middle planetary system or as animals, low class. There are three classes of birth. That depends on our association with the modes of material nature—goodness, passion or ignorance. So at least in the human form of life nobody should be kept in ignorance. The facility must be given. That is civilization. Every human being should have the greatest opportunity to make his life successful. So that is Kṛṣṇa consciousness movement. Every human being is open to accept the principles of Kṛṣṇa consciousness and make his life successful. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). This is our propaganda, to give everyone the facility of perfection of life. Now somebody may take or somebody may not take, but the basic principle of this Kṛṣṇa consciousness movement is to offer everyone the best facility.
Vipina: Prabhupāda, what about in the case where you have this ideal civilization, with the brāhmaṇas instructing, but the brāhmaṇas don't agree? Just like in Bhagavad-gītā, the Battlefield of Kurukṣetra, there were many brāhmaṇas, but they didn't agree.