Prabhupāda: Doṣam icchanti pāmarāḥ. Doṣam icchanti pāmarāḥ. Makṣikā bhramarā icchanti...(?) Maksikā, these ordinary flies, they find out where is sore, and the bhramarā, he finds out where is honey. Similarly, doṣam icchanti pāmarāḥ. And the Bhaktivedanta Swami is doing preaching all over the world—that has not come to his eyes. He has come to the Japanese incident. He has come.
Indian man: Yes, I told him there might be some, in a big organization, such a...
Prabhupāda: No, why did you not say, "You are such a pamara that this thing has come to your notice and not other thing"?
Indian man: That I told him. For that he began to say, "No, no, you read my literature. You'll be.... We don't have any envy." I took that also with me, and he gave me.... Next time, when I went, after reading, I said, "How many mistakes are there? Not even a single dot is mistake in other literature, and still you say this literature? And what is new therein? Nothing new."
Prabhupāda: Just try to understand that whatever it may be, what is the mentality of these rascals, that "The good things do not come to your notice." If something is bad, "Oh, here is..." You see. Pāmarāḥ doṣam icchanti guṇam icchanti paṇḍitāḥ. Saj-janā guṇam icchanti doṣam icchanti pāmarāḥ. That means they are not even a Vaiṣṇava. You see? Vaiṣṇava means paramo nirmatsarāṇām (SB 1.1.2). Even one has got some fault, a Vaiṣṇava does not see that. He takes the good qualities. But they are not even Vaiṣṇava. Yes. Doṣam icchanti pāmarāḥ. The mission of Gau..., Caitanya Mahāprabhu, is being preaching all over the.... That does not come to their.... Some Japanese paper has written something—it has come immediately. Doṣam icchanti pāmarāḥ. That fool, that he's a.... Here is a pāmara, and he's a lowest of the mankind. You can say that "Why this thing has come prominent to your eyes and not the other thing?"
Indian man: No, I did say in my own way, though I did not quote this, that "You are a pāmara." I said, "Why..."
Prabhupāda: Yes, you can say now, that "That day I forgot to say that you are a pāmara. So I have come to say that you are a pāmara." (laughter) "I forgot it. Excuse me, I forgot it. So you are pāmara."
Indian man: And it is so. As a matter of fact, it is so. And for that, the apology is, "No, no, I do realize that lot of work is being done about that."
Prabhupāda: "But because I am pāmara, I am finding out this fault." But you have now completed the sentence. "You know lot of things, but because you are pāmara, therefore this thing has come prominent."
Indian man: That is the proviso.
Prabhupāda: Yes. That is the proof that you are a pāmara.
Indian man: In my own way, if they challenge us and they are convincing, because to the audience it has to be said. One gosvāmī, when I said, "Well, this is a movement which I very much like, and like also to join," then he said that—because I am conducting Gītā Bhavan(?) founded by him—he said, "No, no, no, no. We as a matter of fact champion that cause. But afterwards, when we realized that it is not sampradayic, we have given it up. Therefore..." Then his conduct.... The next day itself, he was not liking me. I have been doing this propaganda, this Gītā pravacanam, for the past four years in the organization founded by him. But the very next day, that gosvāmī, Puruṣottama Gosvāmī of Vṛndāvana...
Yaśodānandana: The envious one.
Prabhupāda: He has got a camp here?
Yaśodānandana: No, in Madras.
Indian man: When he was here it happened. And that devotee's grace.... Then I said, "What is the reason why you say?" "No, no. After all, we are qualified. Those mlecchas..."
Prabhupāda: Nobody cares for you. You are so qualified that nobody cares for you.
Tamāla Kṛṣṇa: What did he say?
Yaśodānandana: What did he say about mlecchas?
Indian man: Yes, "Why mlecchas, how can they have, after all?" I said, "You yourself were a married person, and..."
Prabhupāda: And you did not know that they are not.... If they are mlecchas, then you are nārakī. It is said, vaiṣṇave jāti-buddhiḥ nārakī. Yes. Ārcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ nārakī. Anyone who considers in terms of caste a Vaiṣṇava, he's a nārakī. Nārakī. Now, just like we go to the temple to see the Deities. Many millions of people are coming, but everyone knows that this is made of stone. But they are going to see the stone?
Indian man: There is God in it.
Prabhupāda: Huh? They are going to see the stone? So arcye viṣṇau śilā-dhiḥ. Anyone who thinks like that.... Similarly, everyone knows that he is European, he is American, but because he is Vaiṣṇava, one should not see like that, "mleccha." If he sees, then he's nārakī.