So api cet su-durācāro. If somebody says, "These devotee, these American and European devotees, we accept as sādhu, but they have got some bad habits." Suppose one sees, according to the European-American custom after eating they do not wash hands. That is, they are not practiced to that way. So similarly, if I see that "Here is an American devotee or European devotee, he ate but did not wash his hands, so he is not yet perfect," "No," Kṛṣṇa says. "No." Api cet suḍurācāro. This is a small fault that he has not washed his hands. But we should not neglect to wash our hands. If by mistake, if by forgetfulness I do that, that is excused. But not that because it is excused we shall follow..., we shall neglect the rules and regulations. But Kṛṣṇa says that even he is suḍurācāro, his behavior is not up to the standards, still he is sādhu. Still sādhur eva sa mantavyaḥ (BG 9.30). He should be taken, accepted as sādhu. Because why? Because he has taken Kṛṣṇa as the Supreme Personality of Godhead. Without any deviation he is engaged in his service. That qualification makes him sādhu. It is not that by mistake, he commits some mistake in his behavior.
European and American devotees
SB Canto 7
The European and American devotees in the Kṛṣṇa consciousness movement are sometimes accepted as brāhmaṇas, but the so-called caste brāhmaṇas are very much envious of them. In answer to such envy, Prahlāda Mahārāja says that one who has been born in a brāhmaṇa family but is falsely proud of his prestigious position cannot even purify himself, not to speak of his family, whereas if a caṇḍāla, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family. We have had actual experience of how Americans and Europeans, because of their full Kṛṣṇa consciousness, have purified their whole families, so much so that a mother of a devotee, at the time of her death, inquired about Kṛṣṇa with her last breath. Therefore it is theoretically true and has been practically proven that a devotee can give the best service to his family, his community, his society and his nation.
SB Canto 8
This commentation has been finished in our New Delhi center today, the first of September, 1976, the day of Rādhāṣṭamī, by the grace of the Supreme Personality of Godhead and the ācāryas. Śrīla Narottama dāsa Ṭhākura says, tāṅdera caraṇa sevi bhakta-sane vāsa janame janame haya, ei abhilāṣa. I am attempting to present Śrīmad-Bhāgavatam in the English language by the order of my spiritual master, Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura, and by his grace the work of translation is gradually progressing, and the European and American devotees who have joined the Kṛṣṇa consciousness movement are helping me considerably. Thus we have expectations of finishing the great task before my passing away. All glories to Śrī Guru and Gaurāṅga.
Nectar of Devotion Lectures
The karmī's activity is on upādhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upādhi, we are acting. But bhakti means without upādhi. Sarvopādhi-virnirmuktam. Activity without upādhi. Working not as American. Working not as Indian. Working not as Hindu. Working not as Muslim. That is sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). If we think that "I am Christian," "I am Hindu," "I am American," that is with upādhi. When we purely think that "We are...," or "I am servant of Kṛṣṇa. My only business is to satisfy Kṛṣṇa," that activity is called bhakti. If I become interested in some party, that is not... Sometimes people criticize these American and European devotees, that they think that "They are American devotee; we are Hindu devotee. There is difference." This is not bhakti-mārga. This is upādhi. Why you should think yourself as Hindu? Why you should think of others who have come from America as American? That is less intelligent. Kṛṣṇa-bhakta... Vaiṣṇave jāti-buddhiḥ. If one thinks of Vaiṣṇava as belonging to this class, this nation, he has no vision. Nārakī. That is called nārakī-buddhiḥ.
Jagad-dhitāya kṛṣṇāya. Kṛṣṇa wants welfare of the whole universe. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). He comes personally. So we are trying to establish this brahminical culture, go-brāhmaṇa-hitāya ca. You'll be very much pleased that in a country where go-hatyā is so prominent, now we have established so many farms in Europe and America. We shall show the pictures how we are giving protection to the cows and how we are trying to revive this brahminical culture all over the world. And they are accepting. It is not that they are rejecting. You can see the presence of so many European and American devotees here. And they are very sincere. They are not superficial. They are very sincere. Their countrymen, the priests, the Christian priests, the Jewish priests, priests, they become surprised that "These young boys, they never cared for any religion or they never cared to come to the church or the synagogue. How they have become so much interested in understanding God as to become a devotee?"
Previous to this I heard about it from Sripada Sraman Maharaja and Sripada Y. Jagannatham, and expecting your invitation, I expressed my desire that during the ceremony a special home for the EUROPEAN AND AMERICAN BRAHMACARIS MAY BE ESTABLISHED AT MAYAPUR. Srila Bhaktivinode Thakura and Srila Prabhupada desired that such American and European devotees may live at Mayapur for studies of Sri Caitanya philosophy, and now the time is ripe when many American, European, and Japanese students working as my disciples are ready to go there for this purpose.
Regarding Mayapur land, practically my jurisdiction of preaching work is covered mostly in these Western countries; and because Srila Bhaktivinode Thakura wanted it that the American and European devotees should come to Mayapur, therefore I am trying for it. If you kindly help in this connection it will be a great assistance. I have already written to Acyutananda in this connection and whichever plot of land you altogether select, I will accept it. I have already written one letter to Sripada Yayabar Maharaja, but until now I have received no reply from him. Sripada Paramahamsa Maharaja has promised to help me in this connection. So I am awaiting their decision.
Regarding propagating the Name of Sri Mayapur as Birthplace of Lord Caitanya, it is going on regularly in our different literatures and books. If you kindly take the trouble of coming here conveniently, I can show you how we are giving publicity to the Birthsite of Lord Caitanya. Perhaps you know that I begged from His Holiness Sripada Tirtha Maharaja a little piece of land at Mayapur for constructing a home for my Western disciples, but he refused the proposal. Srila Bhaktivinode Thakura wanted that the American and European devotees would come to Mayapur and the prophecy is now fulfilled. Unfortunately they are loitering in the streets of Calcutta without having a suitable place at Mayapur. Do you think it is alright?
So by your diligent work and devotion, all permission is secured and all materials are on hand. Let us pray to Krsna for speedy progress on the construction of our Krsna Balarama temple. Now many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world.
Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975. You and your family are cordially invited to attend our functions there if it is convenient for you at that time.