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Establishment (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Ramakrishna -- Allahabad 26 September, 1952:

For the last two years approximately I have met expenses from this business to the extent of Rs 600/- month. Calcutta, Allahabad, Ranchi High-Court & Ry Journey altogether five different items of expenses have been so far met. But all of a sudden my sister opponent firms have designed to remove me from this place. By their trick the Drug Controller has suspended my business for the last one and a half month with the result that about Rs 1000/- has been locked up & sealed and I have been put to shame by my servants. I require immediately Rs 300/- to meet the establishment charges without which I am much humiliated.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

If by such propaganda of chanting the holy name, the filthy atmosphere of jealousy, bickerings, selfishness, falsehood and so many other affairs of the modern age—can be avoided, and if by such chanting the complete process of self-realization can be achieved—is it not our duty to do this service by combined force. In this age of quarrel and fight everything has to be done by combined force to achieve ready success. As the topmost person of a group of large scale industries, your good personality knows better than me how combined forces and diverse energies make the particular industry a successful establishment.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

The Bhagavad-gita is the standard book in this matter. Sri Munshi is trying to utilize this philosophy for the good of the people in general. He is spending establishment charges to the extent of Rs. 40,000/- per month for the last twenty years—but actually no tangible benefit is derived out of it up till now. I saw Sri Munshi with a view to cooperate with him for implementing the transcendental ideas of the Bhagavad-gita. But I did not receive any encouragement from him so far. I am, therefore, seeking an interview with your Lordship to discuss for a few minutes about this standard idea of solving the problems.

Letter to Visitors' Book -- Delhi 18 September, 1960:

I wish all improvement of this spiritual establishment and I have full cooperation with the authorities concerned for this purpose.

At last I must thank Sriman Hari Bhaktanudas Sri Krishnaji Sharma for his kindly providing me with a place for conducting my activities in the service of the Lord and without his help in this way it would have been an impossible task for me to start the paper Back-to-Godhead. I am waiting for the inauguration of the Bhagavata class proposed to be held in the temple daily.

Letter to Sumati Morarjee -- New York 10 November, 1965:

I think therefore that a Temple of Bala-Krsna in New York may immediately be started for this purpose and as devotee of Lord Bala Krishna you should execute this great and noble work. Till now there is no worshipable temple of the Hindus in New York although in India there are so many American missionary establishments and churches. So I shall request you to do this noble act and it will be recorded in the history of the world that the first Hindu temple is started by a pious Hindu Lady SRIMAT SUMATI MORARJI who is not only a big business magnet in India but a pious Hindu Lady a great devotee of Lord Krishna Krishna. This task is for you and glorious at the same time.

1966 Correspondence

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

I therefore want to establish a permanent establishment of Radha Krishna Temple and I am very glad to inform you that Sir Padampat Sighania of Kanpur has agreed to spend any amount for erecting an Indian architectural Temple in New York for this great cultural mission of India. I am enclosing herewith the copies of the letters received from Sri Padampat Sighania.

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

There is another impediment for my staying here. My publication work is suspended. You know I have already published three volumes of my Srimad-Bhagavatam and further copies are ready for printing. Please let me know if your establishment can take charge of publishing these books or can manage the publication in my absence. Due to my absence from India the publication is stopped and therefore it disturbs my mind. This publication work is my main function. So at any rate I cannot stop it. I can stop my foreign activities but I cannot stop my publication work. Please let me know if there is any possibility of your institution to look after these affairs during my absence.

1967 Correspondence

Letter to Brahmananda -- San Francisco 14 February, 1967:

Please accept blessings and offer the same to all your Godbrothers and sisters. With reference to your telephonic conversation last night and your letter of the 10th February, I beg to inform you that the Branch at San Francisco will act as a separate identity and the New York establishment has nothing to take risk for this centre.

Letter to Sri Krishnaji -- San Francisco 25 March, 1967:

Regarding cooperation in the matter of preaching work in the western countries it is the duty of every Indian and Hindu to cooperate in this task. There are so many Sanatana Dharma establishment in India but no body has tried to preach the principles of Bhagavad-gita in the Western countries although Bhagavad-gita is widely read all over the world. Swamis like Vivekananda or others who came here before me, manufactured their own ideological religion and that is not in conformity of the Bhagavad-gita. The straight way of Bhagavad-gita is that Lord Sri Krishna is the Original Personality of Godhead and He is the only worshipable object for all humanity. "Mattah nanyat parataram kimchid asti dhananjaya".

Letter to Mukunda -- Delhi 7 October, 1967:

Is it possible to send me another to my Calcutta address by air mail. If it is too costly do not send. But such portable record players are not available in India. What happened to your cymbals. Now as I am going to Calcutta, I shall personally try for all kinds of supply. Please let me know in details all the goods that you may require from India to execute regular transaction for which you have already started a partnership establishment.

The pictures which you have received from S.S. Brijbasi & Sons, belong to the New York center. They sent the order and paid $125.00 for the price. If you want to keep the pictures then your establishment must send $125.00 to me so that I can arrange to send another consignment for New York.

Letter to Satsvarupa -- Navadvipa 26 October, 1967:

It is understood that they are scheduling me for 20 Nov. between 6 and 10 PM. I can start immediately on the strength of my visitors visa, but I am waiting for Mukunda's reply who is trying for my permanent visa. Yesterday we have all come to Navadvipa. This place is another establishment of one of my Godbrothers. It is very nice and extensive place and my God-brother, B.R. Sridhara Maharaja has spared one entire nice house for my stay. He has also agreed to cooperate with our society. We shall observe his birthday ceremony tomorrow and the brahmacaris shall learn how to celebrate spiritual master's birthday. I hope to reach your state by the 20 of November. Hope you are well.

Letter to Rayarama -- Calcutta 9 November, 1967:

Kirtanananda is a crazy man. That is proved. He says that he has become equal to the spiritual master but he is such a fool that he does not understand the principle of disciple even in ordinary worldly affairs. Even if one becomes equal to the spiritual master in education and knowledge, still one has to maintain the disciplinary principle of obeying one chief man in any establishment. If such discipline is not maintained, no establishment can make any progress. Hope you are well.

Letter to Brahmananda -- Calcutta 11 November, 1967:

Mukunda was at that time a friend but there was no responsibility for him for maintaining the center. Gradually Kirtanananda and Hayagriva joined but they did not take any responsibility. Still I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything—men and money. Similarly, if a sincere soul goes out and opens a center in any part of the world Krishna will help him in all respects. Without being empowered by Krishna, nobody can preach Krishna Consciousness. It is not academic qualification or financial strength which helps in these matters, but it is sincerity of purpose which helps us always.

Letter to Subala -- Calcutta 12 November, 1967:

Gradually Kirtanananda, Hayagriva joined but they did not take any responsibility. Still, I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything; men & money. Similarly, if a sincere soul goes out and opens a center in any part of the part, Krishna will help him in all respects. Without being empowered by Krishna nobody can preach Krishna Consciousness. It is not academic qualification or financial strength which helps in the matter, but it is sincerity of purpose which helps us always. Therefore I wish that you will remain in charge of Boston.

1968 Correspondence

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

This is only one instance among many in which ___ in contact with our philosophy build nice character ___ the basic principles of sinful activities. If ___ for spreading this movement, and for understanding ___ of this philosophy by the United Nations, we shall ___ render the greatest service to the humanity in the ___ establishing peace and prosperity. The process ___ is very simple, and is acceptable by any member of ___ irrespective of caste, creed, or color, or nation ___ Gaudiya Math Institutions, each of them having ___ are our sister establishments, and we can disseminate ___ amounts of information through them to vast number ___ in India, and throughout the East.

Letter to Gosainji -- Allston, Masa 17 May, 1968:

In my humble opinion I may say that instead of wasting your money and energy in the matter of litigation between yourselves, you shall now make a constructive program to develop the Seva-Puja establishment of Sri Sri Radha-Damodara Jeu. When you invited me from Kesi Ghat to the shelter Radha-Damodara Jeu, it was very kind of you. And at that time, both yourself and Nripen Babu of Kanpur agreed to give me the vacant lands adjoining the temple on leased terms. I hope you will remember this and I think in my files I have got letters of confirmations from both of you, namely, yourself and Nripen Babu.

Letter to Gosainji -- Allston, Masa 17 May, 1968:

I entered Sri Sri Radha-Damodara Jeu Temple with a desire to develop the position of the Temple in a very attractive way, but the prospect is being checked at the present position on account of both you and Nripen Babu being entangled in litigation. I am getting old day by day, and I do not know when the last moment will come, but before the last moment will come, I wanted to fulfill my desire in the matter of developing the establishment of Sri Sri Radha-Damodara Temple. I therefore request both of you to come to an agreement and let us join together in the service of the Lord.

Letter to Satsvarupa -- Montreal 8 August, 1968:

I know you are doing your best to maintain the establishment of Boston center, and Krsna will certainly help you someway or other. Do not worry. I am a little anxious to understand about Jadurani. When I was in Boston, I saw her weaker, and I asked her what was the trouble. She said that it was not very serious. But now I can understand that the ailment is increasing. So she must have complete rest—no work for the time being, and positively she should not play mrdanga. I understand that she is determined to keep going at top capacity, and it is good that you have restricted her.

Letter to Mukunda -- San Francisco 14 September, 1968:

Annapurna's father, Mr. Webb, told me that there are many old churches which are not being properly used. So if you can secure one big church, that will be very nice. I am glad to learn that in London there are 2 to 5 lacs of Indians. And if they cooperate with you, we can maintain a very big establishment. If they contribute one pound per annum per head, that means a lot of money. And temple organization is the best means to attract devotees. Temple organization means decorating the Deities very nicely, with flowers, lights, dress, decoration, offering nice foodstuff in good silver plates, five times arati, with Kirtana and lecturing.

Letter to Makhanlal -- Seattle 21 October, 1968:

Similarly, you also try to sell copies of Back to Godhead. This is propaganda. If we can sell some copies of our publications, books and literature, and we can maintain our establishment, somehow, we shall think it is a great success. We don't want anything more. Neither we want any big bank balance. Our mission is that people should understand their relationship with Krishna, and thus let him become Krishna Consciousness so that he may be relieved from the three-fold miseries of this material existence.

Letter to Hamsaduta -- Los Angeles 28 November, 1968:

In New York, Advaita and Uddhava are preparing to start press to print our books and magazines, so in this endeavor they will require more manpower. I think that Vaikunthanatha is suitable in this connection so he may make arrangements to come to New York to work in bookbindery establishment and also take classes in bookbinding to be paid for by Advaita and Uddhava. The money he earns for his labor shall be utilized for our new press program.

1969 Correspondence

[[Vanisource:Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]|Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]]]:

Here in Los Angeles we have a very nice place. The rent is very high, but if we can maintain this establishment it will surely have great future prospects. I am glad to know that you now have a nice apartment. Live comfortable there and try to improve the temple conditions to your best capacity. If there will be an opportunity to purchase the new house you have found, try your best for this.

Letter to Rayarama -- Hawaii 6 March, 1969:

You wanted one assistant editor, and I can understand that you may feel inconvenience with Hayagriva, but would you like to have as your assistant editor, Gaurasundara? So he can help you in editing work even from such distant place. But the difficulty is that he is working here to maintain the establishment. I have advised Govinda dasi to think of this and he may write you.

Letter to Brahmananda -- Los Angeles 1 July, 1969:

Now the $600 which we have saved from the ISKCON PRESS establishment may be invested in improving our New Vrindaban scheme. I am writing to Hayagriva to transfer the property in the society's name, and I have already talked with him. So far as my books are concerned, work with great enthusiasm to print, sell, and bind them in cooperation with the other boys. I am glad that Gargamuni is coming here to improve his business in cooperation with Tamala Krishna. This is nice, and I have full approval. I hope this will meet you in good health.

Letter to Brahmananda -- Hamburg 27 August, 1969:

I think establishment of the Deities here will not be possible because the place is not very settled up. There is objection by the health department for performing kirtana. Anyway, they are doing very nicely, and in Monday's meeting one Dr. Franz Bernhard, a learned scholar in Indology, was there, and he is very interested in our movement. Yesterday I had discussion with him for about two hours and he is impressed, as you will find I have explained to Hayagriva in his letter. Please note also the items I have requested Hayagriva to bring here when he comes.

Letter to Jayagovinda -- Tittenhurst 8 October, 1969:

So you can pick up the principal point of a purport and make then a heading for the article. Just like in the next issue Satsvarupa has published an article, "Lord Siva, the Greatest Devotee". This was picked up from my translation and purport of 3rd Canto Srimad-Bhagavatam. So far as sales are concerned, if you don't sell, then how you will be able to maintain your establishment? If you want to maintain a nice place simply by all working hard—in the beginning that is all right—but if you cannot maintain it by selling literature and making collections, then that is not a good idea. How to sell our magazines and literatures you have to find out means and ways. On the whole, everywhere we are arranging to sell our BTG and maintaining our centers on this sale.

1970 Correspondence

Letter to Mukunda -- Los Angeles 15 January, 1970:

The next thing is if you are in a position to pay L1,000/- (one thousand) per month. So far I know your collection at present moment is at the rate of L40-50/- (forty to fifty) per day. Now if you occupy this house, whether it will be possible for you to collect more money by some device of Prasadam distribution or otherwise. The idea is to make the big establishment in the big house, you will have to collect at least L100/- (one hundred) per day by some means or other.

Letter to Bali-mardana -- Los Angeles 15 July, 1970:

I am also very glad to know that you think Melbourne a good place for establishing a temple and you are eager to accept this establishment of temples in the Australia area as your life and soul. Yes, as I have taken this work as my life and soul on the order of my Spiritual Master, similarly if you take my desires as life and soul, then the whole thing is immediately connected with Krsna. That is the meaning of Parampara system. None of the activities are personal affairs.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

Gradually it developed and at the present moment we have got 32 branches all over the world. We have got very huge expenditure for maintaining these establishments for example in Los Angeles, we are spending near about $3000 per month, which is in Indian exchange Rs. 24,000 per month. Similarly we have got expenditure in London, New York, Hamburg, Sydney, Tokyo, etc. The source of income is generous contribution by the public and a little profit out of selling our magazines and books. We do not get any lump out of sum contribution from any of various foundations, but our boys and girls work very hard and we maintain our establishment. The main source of income is Hare Krsna.

Letter to Satsvarupa -- Bombay 25 November, 1970:

Please see that this business is done consistently by all our centers, otherwise there will be a confusion. Regarding means for increasing the income of the temples, I have asked Tamala Krsna to give you some hints how to do it. I am waiting further reports on the endeavors of our Sannyasis in establishing new centers in Houston, New Orleans and Coconut Grove. I have written Brahmananda how they are to manage their own establishment program. Every Temple must work independently so far as maintenance is concerned.

1971 Correspondence

Letter to Bhagavan -- Allahabad 21 January, 1971:

I am glad to see how you are so much enthusiastic for making our plan of a daily world newspaper a success. It is a very large task. To publish a daily newspaper requires a huge establishment and the editor must be very well versed so that he can comment on all fields. So far as advertising is concerned, you should not approach people for ads, rather they should approach you. Do not spend for advertising. Let them spend to advertise us. For example the Times of India is giving us very spacious opportunity to publish our letters. One copy written by Giriraja Das Brahmacari is enclosed. In these letters our books are also mentioned. So in this way you can make advertising.

Letter to Madhudvisa -- Nairobi 26 September, 1971:

In the matter of the Amersey house, we should take into consideration the hospital just by the side of the house. So if we perform kirtana whether it will be an inconvenience to the hospital establishment. That is to be ascertained.

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

So far the accounts are concerned, it is a very important item. I am so glad to learn that you are taking assistance from a chartered accountant. We are a registered limited establishment. Accounts must be submitted yearly to the companies registrar.

Letter to Bali-mardana -- Calcutta 1 November, 1971:

I am enclosing herewith a certificate as founder-acarya of ISKCON movement. That is already recognized all over the world. So when you stand for trial you can show them all our books, newspaper cuttings, my certificate and you can plea freely that you are no longer interested in material activities, but you are completely engaged in Krsna's service. Many of our students have been accepted as ordained ministers of religion and in NY the draft board has recognized our institution as a religious establishment. I hope if the things are presented rightly by your lawyer, everything will be all right by Krsna's grace. There was a similar case with Vamanadeva and he was given the right to remain as ordained minister.

1972 Correspondence

Letter to Ksirodakasayi -- Bombay 3 January, 1972:

The program for publishing as you have outlined is very nice with a few corrections. We do not need to publish in English either BTG or books, since these we will import from either Dai Nippon or ISKCON Press. But if you can arrange for Hindi and Bengali BTG and Hindi books as you suggest, that will be excellent. The idea is that by the profit out of BTG and Book Sales if you can maintain the establishment and meet the expenses, then I have no objection. From Book sales at least 50% of the face value of the book has to go to the book fund. And from the sales of the BTG at least one rupee per magazine should be paid to the book fund. So whatever remains after this can be utilized by you to do the publishing.

Letter to Giriraja -- London 13 July, 1972:

Why you shall send Mayapur a monthly allowance? The plan was that Calcutta or Tamala Krishna was to maintain Mayapur. How is it Calcutta is not sending collections to Bombay? Unless they send their collections you cannot pay them anything. Bhavananda and yourself, you consult and do the needful. Why everything is referred to me? I instructed that Calcutta should support Mayapur. Otherwise what is the use of maintaining such big establishment in Calcutta?

Letter to Bhavananda -- London 14 July, 1972:

The widows are not earning in Hindu society, they eat and sleep at others' expense. So if you are not able to earn in Calcutta, better all go to Mayapur and eat and sleep and I shall accommodate all widows, women, and others at Mayapur and Vrindaban. Otherwise why should we maintain such large establishment in Calcutta simply for eating and sleeping and spending. These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all.

1973 Correspondence

Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:

For example, here at Bhaktivedanta Manor the boys and girls go out every day, including householders who are living in householder quarters within the Manor, and they go door to door and take some collection in exchange for books, and in this way we maintain the establishment. All over the world we maintain our centers by such begging, or selling our books. But this is not allowed independent of our established ISKCON centers, so please do not do it; that is my request. As far as opening another center in Argyll, where devotees can come and live and where regular kirtanas may be held for guests, that prospect you can take up with Shayamasundar who is GBC for Great Britain.

Letter to Dhananjaya -- Los Angeles 23 December, 1973:

Karandhara has informed me of the receipt of the letter from you reporting the establishment of an ISKCON Center in Rome, Italy. The transcendental bliss I have derived from hearing the news is not measurable within the three dimensions. I thank you very much for your humble service and I pray to Krsna to always protect and bless you. I will look forward to seeing the first Italian Back to Godhead which I understand you are printing at present. We shall try and locate some Italian speaking devotees to send there to assist you. Kindly offer my blessings to your good wife Bala Gopala dasi.

1974 Correspondence

Letter to Hamsaduta -- Mayapur 29 September, 1974:

Regarding the International Publishing House under one roof, the principle of management is that everything will be managed by BBT. We have so many centers but the management is done by the GBC and myself. So what is the difficulty? It is a question of management, but not that all staff come together. Any big establishment has got different works and staff in different place. Recently I met one big manufacturer from Kannauj. He has got his factories in Orissa, Mysore, etc., but the whole thing is being managed from Kannauj. What is being manufactured in Orissa cannot be brought to Mysore. It is the capacity of management, but not that we bring everyone together.

1975 Correspondence

Letter to Asita -- Bombay 10 January, 1975:

If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave. It is a big establishment and sometimes disagreement happens and I am helpless. I am enquiring from Mayapur why you were asked to leave there. If you want to take initiation from madhava Gosvami Maharaja I have no objection.

Letter to Hamsaduta -- Vrindaban 9 September, 1975:

You have noted that is the secret of success. Please continue this policy of straight forward dealings. Regarding Bury Place yes, for raising money to purchase there will be no difficulty. Try to keep our temple there. Purchase it and then repair it nicely and it will be a permanent establishment. We are staying there for the last two years. How we can be moved from there? You can hold the day after Diwali the Anakut Govardhana ceremony. There should be heaps of prasadam.

Letter to M. N. Chaudhuri -- Bombay 17 December, 1975:

The bearer of this letter is my secretary of our Mayapur establishment, and he will explain to you about our activities there. It will be a great satisfaction if you kindly visit our Mayapur establishment to see how things are going on there. We are developing a plan there to be self sufficient. Namely to produce our food grains, maintain cows for drinking milk, and weave cloth for garments, and for this purpose we want a considerable tract of land. For this purpose I wish that the government may acquire some land for us so that we may develop our plan, and I hope you can help me in this connection.

Letter to Jayapataka -- Bombay 17 December, 1975:

I am enclosing herewith an introductory letter which you can take with you when you go to see him. First of all try to invite him to come see our Mayapur establishment, give him nice reception, and then try to take his help in acquiring lands. He has personally promised to help me in every way, because he is impressed with my missionary activities all over the world. You can take help from him also about some of our disciples citizenship for which you have already applied.

1976 Correspondence

Letter to Mahamsa -- Mayapur 18 January, 1976:

I have already informed you what is our purpose in the matter of the Nellore establishment. The ladies must be clearly informed that we are not at all interested to be dictated by them. We cannot construct a meditation hall with Sarasvati and Ganesa or create a library with hodgepodge books. We can simply have our Radha Krishna Temple with facilities for the people in general to study our philosophy joining us in our Krishna Consciousness Movement and as we are doing in our other centres we shall act accordingly.

Letter to Sri Chaudhuri -- Mayapur 23 January, 1976:

The bearer of this letter is the secretary at our Mayapur establishment, and he will explain to you about our activities there. I am presently at Mayapur and it would be a great satisfaction if you could kindly visit our establishment and see how things are being conducted. We are developing a plan to be self-sufficient. Namely, to produce our food grains, maintain cows, for drinking milk, and weave cloth for garments. We have plans for erecting a magnificent international city based on this Vedic culture.

Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976:

Last night at the Thakura Bati we had a very nice meeting, so I wanted to talk with you of improvement of the Uddharana Dutta Thakura Path. I know you are managing the establishment so nicely till now but still further improvement can be done if you cooperate with us. We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration and who follow the Vaisnava principles.

Letter to Dixit -- Vrindaban 8 September, 1976:

Thank you very much for offering your services at the new university, but first let us get the opportunity and as soon as we start the establishment it will be a great pleasure.

Letter to Lokanatha -- Hyderabad 14 December, 1976:

Do not depend on outside help. Also, for financial support depend on Krsna. That is preaching success. People's appreciation will be practical when they help you financially also. Also, book distribution. We are maintaining our huge establishment by selling books. That is wanted. In foreign countries they are distributing huge quantities of books. Money is needed, that you have to collect. You can't expect money from outside. That is not successful preaching.

Page Title:Establishment (Letters)
Compiler:Visnu Murti, Matea
Created:24 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=49
No. of Quotes:49