Establishment (Lectures)

Expressions researched:
"establishment" |"establishments"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.26 -- Los Angeles, December 6, 1968:

Every day, the newspaper proprietors, they are paying to the news collectors, to the photographers, to the staff, to the establishment huge amount of money and producing newspaper, say, fifty pages or twenty-five pages, and throwing in the street. Nobody cares for it. Because everyone knows what is the value of this news. Nobody is taking care. "Oh, here is a newspaper behind which there is so much expenditure." "Oh, here is one. Let me take it." Everyone kicks it.

Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968:

To establish yourself. "Yourself" means you are part and parcel of the Supreme. So just like my hand. Some way or other, if my hand becomes paralyzed, it is not working. And as soon as it is established with this body, then it will work. The nerves and veins will at once work. Similarly, established in self. Because I am part and parcel of the Supreme Self, so my establishment with the Supreme Self means I will be active for Kṛṣṇa. This is the simple philosophy. As soon as I am active in Kṛṣṇa consciousness, that means I am established in the self. The same example.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

We ask nobody that "You fulfill all conditions of Kṛṣṇa consciousness; then you come here." No. We simply say "Please come here. We have taken this nice hall, and these boys, they are, I mean to say, giving their blood to maintain the establishment. We don't want anything from you. Please come and chant with us." That is our request. We don't ask you that because we are paying four hundred, five hundred dollars for this building, you give us something. If you give, it is welcome. But we simply request you, please come and chant with us and dance with us and take the prasāda. That's all. This is Caitanya Mahāprabhu's program.

Lecture on BG 3.18-30 -- Los Angeles, December 30, 1968:

Just like you go to your office. You are working on behalf of the particular office. So your duty is to discharge the occupation which is entrusted upon you. So far the loss or gain of that department or that establishment, you have nothing to do. So a Kṛṣṇa conscious person acts on behalf of Kṛṣṇa. These boys they are going to preach Kṛṣṇa consciousness. People may receive it or not receive it. That doesn't matter. Their duty is to preach. The fortunate person will be attracted, unfortunate may not be attracted, but they have to do the duty. It is very simple.

Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

So the intelligent person is he who knows that "I am servant, so why not become servant of the greatest?" Just like somebody wants to be worker in government service. Why? Because government is very big establishment, great establishment. He has got many facilities. That is not bondage. Similarly, why not become the servant of the supreme government? That is perfection of knowledge. So long we are not servant of God, that means we are deficient in knowledge. And perfect knowledge is to become servant of God. Because you cannot escape by not being a servant. Everyone has to become a servant, this side or that side.

Lecture on BG 4.7 -- Montreal, June 13, 1968:

Just like people try to get some government servitorship. Government service. That is also servant, to become servant. Why? Or people try to get some service in some established firm, well-reputed business firm. Why? That service is comfortable, there is great profit in such kind of service. So if people are satisfied by getting a government service or service in some good establishment, then just think over if you become servant of God then what is your position? Because God is the government of all government. So to become servant of God... We are servant of God constitutionally. Just like Caitanya Mahāprabhu says, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109).

Lecture on BG 4.18 -- Delhi, November 3, 1973:

It is very easy to understand. Just like in any office or any place, there is the supreme man. So if by one's service he satisfies the supreme. Just like in big, big offices, there is record of service. What kind of service an employee is rendering to the establishment or to the government, that is recorded and he is recognized. So as this is the system in our ordinary life, similarly, the human society, they... whatever they may do, that is right, because everyone has yo do something, even for keeping the body and soul together. But after doing something, the activities should be tested, whether by such activities, the Supreme Lord is satisfied. Then he is free from the reaction.

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

"Abandoning all attachment to the results of the activities." Everyone is aspiring some result of his activity. So the plain example is suppose you are working in an office. So you are not concerned with the result. You have to simply do your duty. The result, the ultimate profit or loss of that establishment is concern for the proprietors or directors. But your duty is that the post which you are occupying, you must do your work very nicely. That's your duty. Without being attached to the result. The result will be enjoyed by the proprietors of that establishment.

Lecture on BG 6.11-21 -- New York, September 7, 1966:

So śāntiṁ nirvāṇa-paramām mat-saṁsthām adhigacchati. And after extinguishing this material life, then what is the next? Next is not void, is not impersonal void, as they say. Bhagavad-gītā does not say like that. Bhagavad-gītā says, mat-saṁsthām adhigacchati. "He enters into My establishment." Saṁsthām means establishment. Now, when you speak of establishment... Suppose a big man, he has got establishment. So that means it is not void. Establishment means there are varieties of engagement. Unless it cannot be saṁsthām. So here it is clearly said that mat-saṁsthām adhigacchati. One attains to the kingdom of God where spiritual varieties are there. They are not variety-less. Otherwise, the Lord would not have said that saṁsthām. There is a regular establishment. Just like you have got a regular establishment in your household affairs, similarly, the Lord has a regular household establishment in the spiritual world. Mat-saṁsthām adhigacchati. If... These processes are simply to qualify himself to enter into that establishment. That's all. We are all belong to that establishment, but being forgetful, we are now in this material world.

Lecture on BG 7.1 -- Upsala University Stockholm, September 8, 1973:

Śrī bhagavān uvāca. Bhagavān means the Supreme Being. That is also dictionary word. In the... I consulted the Oxford Dictionary, "God." God means "the Supreme Being." And the Supreme means... That is also stated in the dictionary, "The greatest authority." So God means the greatest authority, supreme, Supreme Being. We have got little idea of supreme. Suppose when you go to work in our office, the proprietor of the establishment or the managing director of the establishment, he's called the supreme. We have got experience of the Supreme Court. In India, we have got Supreme Court. If there is any judgment which is not accepted by the litigant, he can go to the Supreme Court. And in the judgment given in the Supreme is final. No more any appeal. That is final. Supreme means that, final.

Lecture on BG 7.1 -- Fiji, May 24, 1975:

Just like Kṛṣṇa says in the Bhagavad-gītā, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He says, "I am the enjoyer of all activities." Just like there are so many different types of activities, but the result of the activity is enjoyed by somebody. He is called bhoktā. Just like in a very big business establishment so many activities are going on, but the enjoyer of the result of the activities is the proprietor or the managing director, something like that. Similarly, Kṛṣṇa says, bhoktāraṁ yajña-tapasām. We are engaged in different types of austerities, penances, and performing yajñas, but who is the bhoktā? Bhoktā, Kṛṣṇa says, "I am the bhoktā, I am the enjoyer." Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram: "And I am the proprietor of everything within this universe." Not only in this universe, there are many other millions of universes. Therefore says, sarva-loka-maheśvaram.

Lecture on BG 7.3 -- Bombay, March 29, 1971:

These boys, this boy and girl just now married, I am sending to Australia. The boy has come from Australia, the girl has come from Sweden. Now they are united. Now they are going to maintain our establishment there in Sydney. Just now I am sending them within two or three days. They will take care of the temple and they will preach also. This Kṛṣṇa consciousness movement is expanding by their help. I am alone, but they are helping me. They are my gurus. I am not their guru, (applause) because they are helping me in executing my Guru Mahārāja's order.

Lecture on BG 12.13-14 -- Bombay, May 12, 1974:

My Guru Mahārāja used to say that "You don't try to see God." Just try to understand. "Just work in such a way that God may see you." This is the Kṛṣṇa consciousness movement. Everyone is busy to see God. Of course, it is not so easy to see God. But a devotee is not busy to see God, but he wants God to see him. Because just like if you are working in some establishment, if you are working very nicely, faithfully, than the proprietor will automatically see you. Don't try to see the proprietor. Work in such a way that the proprietor will be inclined, "Well, this man is working very nicely. Who is this man?" So that is our business.

Lecture on BG 13.2 -- Melbourne, April 4, 1972:

Just like a big man. A big man is sitting in his office. He wants to do something. Some business man has come, talking, and he wants to sign. He simply pushes one button, and everything, agreement and everything, comes immediately signed. So because his management is so perfect, his business is so perfect that so many men are working in his office. He has to simply desire, pushing a button, and everything is accom... Similarly, we have to understand. These are the Vedic description, parāsya śaktir vividhaiva: "The Supreme Lord has got multi-various energies. They are acting. He hasn't got to do anything personally." Just like a big man in establishment, he hasn't got to do anything personally. But he has got so many energies, so many servants, secretaries, that everything is done quick, at once.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

So this Vedic civilization is meant for, I mean to say, training the whole people in such a way, that they'll be engaged in the performance of yajña. That is called yajña, yajñārthe karma. So that either he acts as a śūdra or either he acts as a brāhmaṇa, it doesn't matter. The real aim is to satisfy the Supreme. This is very easy. Now, there are so many grades of officer in a big establishment. Either the manager or the orderly or the servant. Because the whole thing is to satisfy the supreme authority of the office, everything is all right.

Lecture on BG 16.2-7 -- Bombay, April 8, 1971:

Unless there is Kṛṣṇa consciousness, it is very difficult to become honest. Harāv abhaktasya kuto mahad-guṇāḥ. Mahad-guṇāḥ, good qualities, good characteristics, good behavior, moral qualities, cannot be developed if one is not Kṛṣṇa conscious. That is not possible. If people are simply paid to be Kṛṣṇa conscious, then the state will save so much expense. Because they have to maintain huge establishment to stop criminal activities. But if people become devotees, there will be no more criminal activities. That's a fact.

Lecture on BG 16.7 -- Tokyo, January 27, 1975:

Just like just now two big directors of this Dai Nippon Company came to see me. We have got business with them. So they are meeting so many problems for printing work. They are maintaining about 200,000 people to carry on their business, huge establishment, huge responsibility. But there are problems also. So this material world is full of problem. One who understands, he is called sura, or civilized man. And one who does not understand, he is called asura. Asura, not sura. Aryan, non-Aryan. So amongst the suras, those who can understand the problems of life, there is a system which is called religion. And what is the purpose of religion? Religion is to understand what is God. That is religion. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.7 -- Delhi, November 13, 1973:

If you actually want to save yourself from dragging down again to the lower abominable species of life, then you must take to Kṛṣṇa consciousness, bhakti-yoga. Vāsudeve bhagavati. Then you will be enlightened. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyam (SB 1.2.7). Because vairāgya means detachment, detachment. When you understand that "I do not belong to this establishment," then naturally you will be vairāgya, that "What interest I have got?" The karmīs are very much attached. Karmīs, they are working very hard. They are thinking that "This material advancement of life will make me happy." But that is not the fact. Therefore they are ajñānī. And the jñānīs, when they are baffled in advancing, or getting peace of mind, or peace by material activities, then they say brahma satyaṁ jagan mithyā, "This world is false. Brahman is reality." But if he does not engage himself in Brahman activities, then he will also fall, the so-called jñānī. That has been proved.

Lecture on SB 1.2.10 -- Vrndavana, October 21, 1972:

We have got heavy expenditure, but Kṛṣṇa is supplying. This is a fact. None of our boys and girls, they go to office or to factory or they earn. The... In Los Angeles, our neighborhood men, they're very envious. They say, "How you maintain such huge establishment and you do not work?" They cannot dream that without working one can eat. Yes. So here the fact, jīvasya tattva-jijñāsā nārtho yaś ceha karmabhiḥ. It is not that you have to work very hard. The... Everywhere in the Śrīmad-Bhāgavatam, that is the instruction. In one place, in the Fifth Chapter of Fifth Canto, while Ṛṣabhadeva was instructing His boys, He also said, nāham, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This human form of body is not meant for working hard like the dogs and the hogs for simply for sense gratification; it is meant for tapo divyaṁ putrakā yena śuddhyet (SB 5.5.1). The human life is meant for tapasya, self-realization, tattva-jijñāsā. That is the basic principle of Vedic civilization.

Lecture on SB 1.2.16 -- Los Angeles, August 19, 1972:

So in Vedic system a husband can marry... Why others? Kṛṣṇa, He married 16,000 wives. But not like us. He was present in the house of 16,000 wives by 16,000 forms. Every, each and every wife had palatial building, establishment. Each wife had ten sons. Not that because He has married 16,000, He cannot meet all of them. No. So that is Kṛṣṇa; He is God. But even common man... Just like Kṛṣṇa's father, he had also sixteen wives. Kṛṣṇa is one wife's son. Vasudeva... Subhadrā is another wife's daughter. Balarāma is another wife's son. So in order to stop this rascaldom, that a human, I mean to say, man, he's allowed: "Marry them. Keep them nicely. Give them apartment. Give them nice food, nice dress, nice ornament. You enjoy." But rascaldom means "No, without responsibility I shall make phish, phish, phish" that's all.

Lecture on SB 1.8.26 -- Mayapura, October 6, 1974:

If we would have invited people, "Come and sit down on this Māyāpura ground," no, there was no possibility. Therefore we must possess Kṛṣṇa's temple very nice so that people will come, and we shall preach. That is philosophy, not that because we have got this nice house, therefore we should be very much attached. Attachment must be there—for Kṛṣṇa's service. The temple must be very cleansed. The establishment must be very nice. What for? For attracting devotees. This is the purpose, not for our personal benefit. That is the way. My Guru Mahārāja introduced these big, big palaces, temple. That is the contribution of Bhaktisiddhānta Sarasvatī Ṭhākura, because the Gosvāmīs, they worshiped Kṛṣṇa in a different method—going to Vṛndāvana, living underneath the tree, and one night underneath one tree, next night, next tree. This vairāgya is not possible for the Western people. Therefore we require this building. That is the contribution. Unless they live comfortably, it is not possible. And we have to preach all over the world.

Lecture on SB 1.8.29 -- Los Angeles, April 21, 1973:

Now, when they were brought at home, not that 16,000 wives will have to wait for 16,000 nights to meet Kṛṣṇa. Kṛṣṇa expanded Himself into 16,000 forms, and constructed 16,000 palaces, and establishment, on each palace... The description is there in the... That is Bhagavān. So those rascals, they cannot understand. They criticize Kṛṣṇa, that: "He was very lusty. He married 16,000 wives." Even if He's lusty, He's unlimitedly lusty. Because He's unlimited. Why 16,000? If He would marry 16,000,000s of wives still it is imperfect. That is Kṛṣṇa.

Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973:

So nicely the universal affairs are going on. The sun is rising just in due time. Everything is going on nicely. There is no mismanagement. Everyone can understand. The seasons are changing; the seasonal fruits and flowers, they are coming out. Everything is going nicely. But how things are going nicely if there is no controller? But they have no common sense. If we see any establishment very nicely going on, we immediately understand the manager or the director or the controller of this institution is very nice. Similarly, if we see things of these universal affairs are going on very nicely, then we must know that there is a good controller. Who is that controller? That controller is Kṛṣṇa. That is stated in the Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Therefore He is addressed, "Viśveśa, O the controller of the universe."

Lecture on SB 1.15.35 -- Los Angeles, December 13, 1973:

So as in the unconscious stage surgical operation takes place, you have no hand in it, you simply do not know what is happening, similarly, you are creating a condition of next life by your karma. Just like a clerk in a big establishment, he is creating situation by his work whether he will be promoted to a higher official position or he'll be degraded or he'll be (indistinct). He is creating. Similarly, we are creating our next life. This life is a chance for creating next life. Tathā dehāntara-prāptiḥ (BG 2.13). You have to change your body. But that depends on your work. It is not the, na kaśca(?) (indistinct) karma. This karma is not created by Kṛṣṇa, or God. You create your karma. You like this. Somebody wants to come here and somebody does not want to come. That independence is there. That independence is; otherwise there are millions of people here in Los Angeles. Who is coming here? Nobody. Because they are not interested in Kṛṣṇa consciousness.

Lecture on SB 1.16.21 -- Hawaii, January 17, 1974:

Leader means he must... Just like father. Father is the leader of the family. And why father is the leader? Because he earns, he maintains the children, wife, servant, and establishment; therefore naturally, he's accepted the leader of the family. Similarly, you accept the President Nixon as the leader of your country because in dangerous time he gives direction, in peace time he gives direction. He's always busy how to make you happy, how to make without any cares, anxiety. This is duty of the President. Otherwise, why you select one President? Any man can live without any President, but no, it is required.

Lecture on SB 1.16.25 -- Hawaii, January 21, 1974:

Therefore, in the Bhagavad-gītā we have got the direction from the Supreme Lord, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). One man cannot be... Suppose a businessman. A businessman, he cannot become strictly truthful. That is not possible. A politician, he cannot become actually truthful. Then the whole business will be spoiled. Everyone... Suppose you go to a store. The storekeeper says, "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe, But actually, how it is possible to give at cost price? How he'll maintain the business establishment? I know that he's speaking untruth, still, I accept, "Oh, he is very truthful." So there are so many things.

Lecture on SB 2.1.3 -- Paris, June 12, 1974:

So Kṛṣṇa, as kṣatriya, proved how much strong He was, how much able He was, that He married sixteen thousand wives, and for each wife, separate establishment, separate servants, separate house, separate palace. Everything separate. Not that "I marry only. Therefore I have no responsibility." Not like that. That is Kṛṣṇa, ideal. He married 16,108, but He had 16,108 palaces, big big palace. And palace all made of nice, what is called, marble, and decorated with jewels. The... Kṛṣṇa's house, there was no need of this light. The jewels were glittering. These are description in the Bhāgavata.

Lecture on SB 2.2.5 -- New York, March 5, 1975:

So this human society should be divided into eight divisions. That is first-class human society. Just like any organization, any establishment, there are divisions of labor. The directing board, board of directors there are, then the secretarial board, then ordinary clubs, then menial, then workers. There must be division; otherwise it's chaotic. Nowhere you'll find without division it is going on very smoothly. There must be division. Therefore Kṛṣṇa says in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). It is ordered by God that there should be four divisions for the materialistic condition of life and four divisions for spiritual upliftment.

Lecture on SB 2.9.2 -- Melbourne, April 4, 1972:

So the conclusion is the expert manager, the bank manager, so, if some man in the establishment, is absent, he can do the work immediately because he has learned all the things. Bank manager becomes from the lower clerk. When I was manager in Bose's laboratory there was a strike. So there was no packer. So I asked all the clerks to, "Come on. Let us pack." As soon as we begin packing, the strike was broken. So a man claiming to be in the high position, he must be expert in everything. He must be expert in everything. So therefore a Vaiṣṇava is called dakṣa, expert. Expert. So our, this Kṛṣṇa consciousness movement being the highest, topmost quality, so in case we require to do the work, some lower quality, we cannot say that "I do not know." We must do it.

Lecture on SB 3.25.3 -- Bombay, November 3, 1974:

Just like if we organize a business or some management, we have got so many anxieties. Even he's a managing director or proprietor or the supreme person in some establishment, he has got so many anxieties. He's not very happy. Although he's sitting in his room without any disturbance, but because he has to manage, the brain is working, "How to do this? How to do that? How to manage that affair?" He's always full of anxiety. This is material nature. In the material world you cannot be without any anxiety. That is not possible. Asad-grahāt.

Lecture on SB 3.26.28 -- Bombay, January 5, 1975:

This is Kṛṣṇa consciousness. You have to act by the desires of Kṛṣṇa. That is the proper use of your senses. You cannot use for your purpose. Anything... Just like you are working in some establishment. Anything in that establishment, you can use for the proprietor's business. You cannot use it. Just like in hospital there are blankets. It is written there, "Hospital Property." So long you are in the hospital, you can use it. But you cannot take it outside. Then you are criminal. Similarly, everything... Īśāvāsyam idaṁ sarvam (ISO 1). Everything belongs to God, and you can use it for the service of God. Tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam. This is the instruction, Vedic instruction.

Lecture on SB 3.28.17 -- Nairobi, October 26, 1975:

So let Me directly say, 'You rascal, give up all this engagement. Surrender unto Me.' " That is Kṛṣṇa. But they will not do it. "Why shall I surrender? I have got so many things. I have got my nation, I have got my family, I have got my this, I have got Why shall I surrender to You? Give up everything?" Such a rascal, cannot be convinced any way. Whole world is servant of somebody, but he declines to become servant of Kṛṣṇa. This is the disease, material disease. He will remain servant of thousands and millions of establishment and person, but he will disagree. As soon as Kṛṣṇa says that "You give up. You become My servant," "No, no. Why can I? Why shall I do?" This is materialist.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

God means controller. So everyone controls. So in that sense everyone is god. Everyone is opulent. In his relative position, everyone is opulent. I have got one thousand, you have got ten thousand, he has got hundred thousand. But we have got something. So in that way everyone is opulent. Everyone is god. I control my children, my family. Or bigger than me, my boss, he controls a big establishment, a factory, big factory. And similarly, the president, he controls the state. So relatively, everyone is controller, god; but he is not supreme controller. That is not possible. Supreme controller is Kṛṣṇa. Īśvaraḥ-paramaḥ-kṛṣṇaḥ (Bs. 5.1). Therefore it is stated in the śāstra, "The supreme controller is Kṛṣṇa." Kṛṣṇa also says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: (BG 7.7) "My dear Arjuna, above Me, there is nobody." Above Him, there is nobody. Therefore He is the supreme controller or Supreme Lord, Parameśvara.

Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

Formal initiation means to accept, officially, to abide by the orders of Kṛṣṇa and His representative. That is formal initiation. Officially accept, "Yes, sir, I shall accept. I shall do whatever you say." This is initiation, official acceptance of the job. That's all. Now, you formally accept, and if you do not do the duties, then where is the question of other function? There is no question. Initiation means this is the beginning of accepting the orders of Kṛṣṇa and His representative to carry out. This is the beginning. That is initiation. Just like if you enter in an office establishment, so you accept the terms of service. That is initiation. Then you go on serving, you become promoted, you get salary increase. You become recognized. You become officer. You become big officer, like that. That very word initiation suggests, "This is the beginning." Dīkṣā, dīkṣā. Di... Divya. There are two words, divya-jñāna. Divya-jñāna means transcendental, spiritual knowledge. So divya is dī, and jñānam, kṣapayati, explaining, that is kṣa, dī-kṣā. This is called dīkṣā, dīkṣā, the combination. So dīkṣā means the initiation to begin transcendental activities. That is called initiation.

Lecture on SB 6.1.41 -- Los Angeles, June 7, 1976:

Everything, God's property. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He is the proprietor. But still He has got His own abode. That is Goloka Vṛndāvana. Goloka eva nivasaty akhilātma-bhūto (Bs. 5.37). That is God. He's always there. He hasn't got to go out for some business. No. He hasn't got to work for maintaining His establishment. No. He is complete, and He's staying there. Just like Kṛṣṇa... It is said in the śāstra: vṛndāvanaṁ parityaja na padam ekaṁ gacchati. Kṛṣṇa never leaves Vṛndāvana. He doesn't go anywhere. He's always existing there. But still, He's everywhere. That is His inconceivable potency. Goloka eva nivasaty akhilātma-bhūto. We are limited. I am sitting here; I'm not in my apartment. But Kṛṣṇa is not like that. Kṛṣṇa is in His abode, Goloka Vṛndāvana—He doesn't leave that place any moment—but you'll find Kṛṣṇa everywhere. Goloka eva nivasaty akhilātma-bhūto (Bs. 5.37).

Lecture on SB 6.2.1-5 -- Calcutta, January 6, 1971:

A brāhmaṇa, qualified brāhmaṇa, means he is a Vaiṣṇava. Tad viṣṇoḥ paramaṁ padaṁ paśyanti sadā sūrayaḥ. Sura. Brāhmaṇas' another name is sura. So those who are suras, those who are demigods, they are Vaiṣṇava. They are always ready to render service to the Supreme Personality of Godhead. But by false prestige, when one tries to become master... Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. A master is supposed to be the supreme enjoyer of the establishment. But actually nobody is the enjoyer. Kṛṣṇa is the only enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He is the proprietor. So when we forget this relationship with Kṛṣṇa, that "I am eternal servant of Kṛṣṇa," then he becomes servant of the senses, or māyā. So by becoming servant of the senses he follows the dictation of the master senses and goes down to the darkest region of illusion and becomes subject to the punishment of Yamarāja. This is the substance.

Lecture on SB 7.9.11 -- Montreal, August 17, 1968:

Very nicely decorated temple, very nicely decorated Deity, all nice foodstuff offered to the Deity—you will feel enjoyment. The more you do that, you'll feel enjoyment. It is not nonproductive. It is very spiritually productive process. Yad yaj jano vidadhīta. Ayaṁ prabhur īśvara. Īśvara, prabhu means īśvara. Naivātmanaḥ prabhur ayaṁ nija-lābha-pūrṇo. Prabhu means īśvara. Prabhu means master, controller. If a person is controller, master of a big establishment, so what the laborer can offer him? He is already the proprietor. So here it is said, īśvara aviduṣaḥ akalpād janād mānaṁ pūjām ātmano 'rthe na vṛṇīte. So do not foolishly think that the prescription given in the śāstras that whatever you have got, offered to Kṛṣṇa or offered to God, it is not that God is in want; it is your interest. The more you give to God, the more you become benefited. It is your interest.

Lecture on SB 7.12.1 -- Bombay, April 12, 1976:

The gṛhastha used to produce the food grains from the land. Neither there was factories or big, big offices to get job. One had to produce his own food from the land. So simply apartment will not help. I must require some land for eating. Gṛha-kṣetra-sūta. Then we desire for some children. Sūta, āpta, then friends. Sūta, āpta. Ataḥ gṛha-kṣetra-sutāpta vittaiḥ. But all these establishment can be maintained by money only. Then money. Then, in this way, gradually, janasya moho 'ham. We are already bewildered. We are attached to this material world, but when we are united, man and woman together, our attachment for this material world becomes increased. Janasya moho 'yam ahaṁ mameti (SB 5.5.8). Material world mean "I am this body, and in relationship with this body everything is mine," this conception. They forget altogether that "Nothing is mine. Even this body is not mine. Even I am not mine. Everything is Kṛṣṇa's." That is wanted. Unless we get to that status of life, that "Nothing belongs to me. This body also belongs to Kṛṣṇa; I, as spirit soul, belong to Kṛṣṇa; and everything belongs to Kṛṣṇa...," then we become liberated. Tapasā brahmacaryeṇa (SB 6.1.13).

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 1 -- Los Angeles, May 2, 1970:

Everything is being controlled by the Supreme Personality of Godhead. And therefore, because He is the supreme controller, therefore He is the supreme proprietor. We can see in our practical experience, the man who controls the whole establishment, he is proprietor, or the president. Similarly, if it is being controlled by some superior person, then He is God. That is confirmed in the Bhagavad-gītā: mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Kṛṣṇa says, "Under My superintendence, this material energy is working, and all these animate and inanimate objects are being produced."

Festival Lectures

His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971:

There was one incidence, very interesting. When he was magistrate in Jagannātha Purī... The system is... Jagannātha temple is a very big establishment. In the temple fifty-six times daily, bhoga is offered. And you'll find in the temple always at least five hundred to one thousand people gathered. And they come from outside, and prasāda is ready. If you go and ask in the Jagannātha temple that "We are one hundred men come from outside. We want prasāda," yes, immediately ready. So it is a huge temple. This is one temple, but there are many other thousands of temple in India where prasāda is distributed. Now it is minimized by our present government. They think that it is unnecessary expenditure. They are minimizing. But not unnecessary expenditure. They do not understand.

Arrival Addresses and Talks

Arrival -- Chicago, July 3, 1975:

Prabhupāda: "Window-breaking crowd." We are not that. (break) Let them have this O'Hare Kṛṣṇa.

Brahmānanda: Yes, O'Hare Kṛṣṇa.

Prabhupāda: Suggest the establishment manager.

Śrī Govinda: That's the name of the airport,

Prabhupāda: What is that?

Brahmānanda: He said the name of the airport is...

Prabhupāda: Oh. O'Hare? (pronouncing as in Hare Kṛṣṇa)

Arrival Lecture -- San Francisco, July 15, 1975:

So three things, if we understand, that everything belongs to God... Sarva-loka-maheśvaram. He is the proprietor. And then, because He is the proprietor, therefore He is the enjoyer. Just like in a big establishment or a big family, who will be the enjoyer? The proprietor. So that is natural. If God is proprietor, then God is the supreme enjoyer.

Cornerstone Ceremonies

Cornerstone Laying -- Bombay, January 23, 1975:

Bombay city is the best city, most advanced city in India, the best city in India. And people are also very nice. They are religiously inclined. They are opulent. They can take up better things very nicely. Therefore I wanted to start this center, Bombay, for spreading this Kṛṣṇa consciousness movement. Although there have been many impediments in my endeavor, still, ultimately it is Kṛṣṇa's business. It will come successful. So today... The foundation and cornerstone establishment was done two years before, but there were many, many impediments from the asuric janā. Now, some way or other, we have got little relief from such impediments. So we are putting this cornerstone this auspicious day, and I am very glad that you have joined us.

Wedding Ceremonies

Initiation of Sri-Caitanya dasa and Wedding of Pradyumna and Arundhati -- Columbus, May 14, 1969:

You never mind in whatever condition you are. You may be a brāhmaṇa. You may be a kṣatriya or a śūdra or... You have got particular duty. That's all. That makes you a brāhmaṇa and a śūdra or a brahmacārī. But whatever particular duty you may have, just try to see whether by your duty this Supreme Lord is satisfied. Then it is perfect. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). That is the test: if you have satisfied Kṛṣṇa through His representative. Yasya prasādād bhagavat-prasādaḥ **. Just like we work in some big establishment, and if we can satisfy our immediate boss, that is the satisfaction of the whole company. You haven't got to see whether all the members of the company have become satisfied. Simply the immediate boss under which you are working, if he is satisfied, then you know the company is satisfied because he will submit the report of his work.

General Lectures

Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968:

There is no other alternative, no other alternative, no other alternative. This is the easiest process and you have no loss. You haven't got to pay us anything as fees. If you pay us, it is welcome, but we don't charge anything. But to maintain the establishment, sometimes we beg from you. That is a different thing. But we don't demand that "You give me so many dollars. Then I shall teach you what is Hare Kṛṣṇa." The Hare Kṛṣṇa is there, openly written, and you can chant. You can take the advantage.

Lecture -- Bombay, November 2, 1970:

You can go to London from Bombay within nine hours. So the world is not bounded anymore by "geographical limits to the particular countries or communities. Human society is broader than in the Middle Age, and the world tendency is towards one state of human society." There is already the United Nations. In New York, they have constructed a big organization, establishment, United Nations. But actually, when we pass through that road—I think it is First Avenue—instead of being united, the flags of the nations are increasing. They are becoming disunited. Just like in India, our independence movement was started by Mahatma Gandhijī for uniting all the different section of the people, but actually, the result was that instead of being united, India was partitioned. And the partition has become so poisonous that formerly there was only sporadic Hindu-Muslim riots in some place; now there is organized fighting between Pakistan and Hindustan.

Lecture -- Bombay, November 2, 1970:

He's directing. Actually, under His instruction, we are taking permission. Just like you do business in your business office establishment, but you have to take permission, license, from the government. It is very easy to understand. Although you are proprietor of the business, you cannot do anything without being permitted by the government. Similarly, although this body is yours, you are the proprietor of this body, you have been given freedom to utilize the body to your best interest, still, you cannot do anything without the permission of Kṛṣṇa.

Lecture on Teachings of Lord Caitanya -- Bombay, March 17, 1971:

Sanātana Gosvāmī, he was one of the very responsible minister in the (indistinct) government of Bengal. And as minister, he was a learned scholar both in Sanskrit and Arabic. So, he resigned his post as minister and wanted to join Lord Caitanya in his saṅkīrtana movement. He had some difficulties to get out of the responsible position. The Nawab, Hussain Shah was very much counting upon his assistance. Generally the Muhammadan kings, they were dependent on Hindu ministers. I have heard that in your this Bombay city, Aga Khan (?), his establishment for management were all Hindu officers. I do not know whether it is a fact.

Lecture at Christian Monastery -- Melbourne, April 6, 1972:

So presently when I give up this body, so I am carried by the subtle mind. And at the time of death, the condition of my mind will carry me to a particular type of body. And there are 8,400,000's of bodies. We may accept any of them according... That will be given by superior authority. Karmaṇā daiva-netreṇa (SB 3.31.1). Just like in huge, big establishment, management, a man is promoted by the superior authority or sometimes he is degraded, similarly, in this form of human body we have got intelligence to understand about God, about ourself, our relationship with God. If we don't utilize this body for this purpose, there is every possibility to be glided down in the animal kingdom.

Rotary Club Lecture -- Ahmedabad, December 5, 1972:

Or in America, Mr. Nixon, the chief Indian, uh, chief American. Similarly, there must be one chief, leader of the whole creation, and that is Kṛṣṇa. There must be. By logical conclusion, there must be a leader. That is... That indication we get from Bhagavad, yes, Vedas, Kaṭhopaniṣad: nityo nityānām. Who is God? God means the chief of all living entities. It is not very difficult to understand. Just like in order to manage the whole government, we require a chief man. In order to manage a big establishment, we require a chief man. So why not this cosmic manifestation, the whole cosmic, cosmology. Why not a chief person? That we do not know. Still, we are passing on as advancement of education.

Pandal Lecture -- Bombay, January 14, 1973:

He is directing. Actually, under His instruction we are taking permission. Just like you do business in your business office, establishment, but you have to take permission, license from the government. It is very easy to understand. Although you are proprietor of the business, you cannot do anything without being permitted by the government. Similarly, although this body is yours—you are the proprietor of this body, you have been given freedom to utilize the body to your best interest—still, you cannot do anything without the permission of Kṛṣṇa. That is the subject matter to understand spiritual life. Sarvasya cāhaṁ hṛdi... Kṛṣṇa confirms this in Bhagavad-gītā. Sarvasya cāhaṁ hṛdi sanniviṣṭo: (BG 15.15) "I am entered in everyone's body." Mattaḥ smṛtir jñānam apohanaṁ ca: "Through Me, one remembers and one forgets." Because our capacity is very limited.

Lecture -- Jakarta, February 26, 1973:

Brahman means eternal. But Kṛṣṇa is Parabrahman. Param means the supreme, the chief. Therefore there are two terms in the Vedic language: ātmā, paramātmā; brahman, parabrahman; īśvara, parameśvara. There are two terms. We are not parameśvara, not paramātmā, not parabrahman. We are ātmā, īśvara... We can say, "I am īśvara." What does it mean, īśvara? Īśvara means controller. So, although we are servant, at the same time we are controller. That we can experience. I am now working in the office. I am servant of the establishment, but I'm given some power to control over certain departments. So simultaneously, I am servant and controller. As controller, I can be called īśvara, īśvara, god, as controller. But I am not controller, Supreme Controller. That I cannot say. Nobody can say that "I am the Supreme Controller." That you cannot say. You can control, say, a dozen of men. Another can control a hundred men. Another can control a thousand, or millions. But nobody can say that "I am the controller of the whole universe." That is not possible. That controller is Kṛṣṇa.

Sunday Feast Lecture -- Atlanta, March 2, 1975:

Unity cannot be established on this bodily platform just like the United Nations trying to unite the nation, but every year a flag is increasing. We have seen in New York. So this kind of unity will never be successful. The United Nations established at least how many years ago? So what they have done? They could not do that. Neither can do anything. Before that, there was another establishment, League of Nations. They are trying to unite the nations not to fight with one another. But because they are contemplating all these nonsense on the bodily platform, it is not possible. It is not possible. If you want to be united, then you have to be united on the spiritual platform. And what is that spiritual platform? The spiritual platform is to understand thoroughly that "God is great, and we are subordinate. God is maintaining us.

Philosophy Discussions

Philosophy Discussion on Edmund Husserl:

These rascals, they have established this United Nations for the last twenty-five years, and they never inquire that "We have tried so much, but still, why you could not stop war?" The establishment of U.N. was that there should be no war, because they had very bitter experience of the World..., Second World War. So they established this United Nations, but the (indistinct), just like the Americans, they thought that "We are very rich. We have got..., we are very powerful, so under the girth of this United Nations, we shall control over all the world." That was the policy. So this superficial phenomenon, as just might have seen, will not help us. We must go deep to the root, why people are suffering. That is intelligence.