Prabhupāda: Each says, but you have to judge. Just like when you go to purchase two shillings' worth goods, you go to different stores. Everyone says, "Oh, my thing is very nice." But you have to judge which one is best. That depends on you. If you are a fool, then somebody will cheat you. And if you are not a fool, then you will know... Just like these rascals, they call themselves God. Such a fool can cheat another fool only. But one who knows what is God, he'll not accept it. One who knows Kṛṣṇa, he'll not accept him as God. He'll immediately compare, "What you have done like Kṛṣṇa or better than Kṛṣṇa that I shall accept you God? We have already our God, Kṛṣṇa. Now you prove that you are better than Kṛṣṇa or equal to Kṛṣṇa." That he cannot, so why I shall accept him as God? Why shall I accept him as spiritual master? That depends on your intelligence.
Equal to God (Conversations)
Expressions researched:
"equal to Him"
|"equal to god"
|"equal to krsna"
|"equal to lord krsna"
|"equal to sri krsna"
|"equal to the lord"
|"equal to the supreme lord"
|"equal to the supreme personality of godhead"
|"equal with Him"
|"equal with Krishna"
|"equal with Krsna"
|"equal with Krsna's"
|"equal with Lord Visnu"
|"equal with Me"
|"equal with Narayana"
|"equal with You"
|"equal with god"
|"equal with the Absolute Truth"
|"equal with the Lord"
|"equal with the Supreme Absolute"
|"equal with the Supreme Being"
|"equal with the Supreme Brahman"
|"equal with the Supreme Lord"
|"equal with the Supreme Personality of Godhead"
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." So God is there; that's a fact. Anyone can go back to Him and live an eternal life full of bliss and knowledge simply by knowing about it. When God Himself comes, all great ācāryas, stalwart men accept Him: "Yes, He is God." If we simply understand God, we make a solution to all our problems. What is the problem? Because we are part and parcel of God, we are qualitatively equal with Him. God is eternal, and we are eternal. God is blissful, and we are blissful. God is full of knowledge; we are also full of knowledge. Unfortunately we are hampered by this material body. Therefore our problem is how to get out of this material body and come to our spiritual body.
1973 Conversations and Morning Walks
Mr. Wadell: In what respect do you consider yourself different from God?
Prabhupāda: Do you think I am also equal with God?
Mr. Wadell: If you, what I want to know is what you feel your relationship to God is.
Prabhupāda: My relationship is just like father and the son. The son is not different from the father; at the same time, he is different from the father.
Mr. Wadell: Yes...
Prabhupāda: Neither cit, nor ānanda. So how you can be equal with Kṛṣṇa? You have got a different birth, you can have a... You have already, but it is plastered with matter. If you become without plaster, then you become as good as Kṛṣṇa, not in quantity, but in quality. Quality, you are already. But you have been covered with these dirty things.
Guest (1): Māyā.
Prabhupāda: So when these dirty things are washed, then you become as Kṛṣṇa as you in spirit sense. So at the present moment, we are with... Covered means with upādhi. Upādhi. Just like your naked body and this body with shirt and coat. When you take away the shirt and coat, you become original body. Similarly, when you stop accepting this plastering process of body, material body, in different shapes, then you become mukta.
Prabhupāda: How can be all Gods then? That is practical. If everyone is God, then what is the meaning of God? If... Do you think everyone is president, everyone is Indira Gandhi? Indira Gandhi is one. The Prime Minister cannot be many. It is a common sense. How everyone can be God? This is nonsense. Anyone thinks that there are many gods, he does not know what is God. Aiye. God is one. Ekaṁ brahma dvitīyaṁ nāsti. Therefore there is no education what is God. Kṛṣṇa says in the Bhagava... Mattaḥ parataraṁ nānyat: (BG 7.7) "Nobody else superior than Me." That is God. Asama-ūrdhva. God is described in the Bhagavad-gītā as asama-ūrdhva. You can come this side? Let them come forward. You sit down... (break) ...equal to God. And nobody can be greater than God. That is "God is great." If somebody becomes equal to you, how you can be great? Or if somebody is higher than you, then how you can be great? So there is no equal to God, nor greater than Him. That is God. And that is stated in the Bhagavad-gītā: mattaḥ parataraṁ nānyat (BG 7.7). (break) "...anyone greater than Me." That is God.
Prabhupāda: We want real God. When we see nobody is greater than Him, that is God. (break) ...We accept so many pseudo, pretender as God. But we do not know how to test him, whether he is greater than everyone? Whether nobody is greater than him? Then he's God. Can you find out any, so many gods, who has no greater than him, or equal to him? You are claiming You are God, I am also claiming, God. Then we are equal. Then how you can be God or how I can be God? We are equals. As soon as you find there are equals, or as soon as find there is greater, then you are not God. God—the great. He must be greater than everyone. Therefore śāstra has concluded, īśvara, God; parama, the Supreme; Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). And why? Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His body is sat, cit, sac-cid-ānanda. Now you test. Your body's not sac-cid-ānanda. Sat means eternal, cit means full of knowledge, ānanda means full of bliss. Is, is my body sac-cid-ānanda, this body? No. It is not eternal. It is full of ignorance. It is full of miseries.
Prabhupāda: If God has cause, then he is not God. That is the difference between God and everything. Everything has got cause, but God has not cause. Therefore he is God. That, the rascal, he does not know. He equalizes God and everything on the same level. Then what is the meaning of God? If He hasn't got the extraordinary qualification, then how he is God? He is everything. He does not know. Why there is distinction between God and everything? Because God is not caused by everything, but everything is caused by God. That is the difference. (break) ...is equal to God, then everything is God. That is going on, Māyāvāda philosophy. (break)
1974 Conversations and Morning Walks
Prabhupāda: No, no, Kṛṣṇa is not God, but you have already surrendered to God. Kṛṣṇa may not be God, that is... You bring another God, then we shall reject him. Kṛṣṇa... But that you cannot. You do not know who is God. At least, we know what is God. But if you deny that Kṛṣṇa is not God, then bring another God at least equal to Kṛṣṇa.
Bali Mardana: They'll bring Guru Maharaji. (laughter) Many people were disappointed in Houston because he did not display any miracles. They were expecting to see many things.
Prabhupāda: Eh?
Bali Mardana: Many of his followers were disappointed 'cause they expected him to show some miracles.
Prabhupāda: They make also Kṛṣṇa and Kṛṣṇa's inside different.
Dr. Patel: Kṛṣṇa's body is different from your body and my body. Kṛṣṇa body is spiritual.
Prabhupāda: Then why do you make a... Once you say that guru is equal to Kṛṣṇa, and again Kṛṣṇa's body and Kṛṣṇa is not different, but guru's body and guru's soul is different.
Dr. Patel: That's right.
Prabhupāda: No. That's not right.
Dr. Patel: Ātmā is, ātmā is guru...
Dr. Patel: He can hear, He can hear by His eye and hear by His finger. And satisfy anybody, by His anything.
Prabhupāda: That's all right. That is all right. I mean to say that sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ **. When you accept guru equal to Kṛṣṇa, then you cannot make such distinction.
Dr. Patel: Bodily distinction...
Prabhupāda: Then why bodily or anything!?
Dr. Patel: It is very important.
Prabhupāda: It is the... No, no, no. They cannot make, say distinc...
Dr. Patel: The body, this body...
Prabhupāda: That is avatāra. So nobody can compare. In the Vedic literature it is said, na tasya kāryaṁ kāraṇaṁ ca vidyate na tat-samaś cābhyadhikaś ca dṛśyate. Nobody can be equal to Him. Sama, sama means equal. Na tat-samaś cābhyadhikaś ca dṛśyate: "Nobody is greater than Him, nobody is equal to Him." That is Kṛṣṇa. So as soon as one claims that "I am also Kṛṣṇa," he is a bogus immediately.
Dr. Patel: Shall I go further?
Prabhupāda: Yes.
1975 Conversations and Morning Walks
Prabhupāda: And we are subordinate. Is it not our position?
Professor Fenton: Being servant, yes.
Prabhupāda: This is our position. God is maintainer and we are maintained. God is predominator and we are predominated. This is our position. We are not equal to God, neither over God. We are always subordinate. And why you are subordinate? Because He maintains us. That is the difference between God and ourselves. He is the supreme being and we are subordinate being. We are maintained by God. That is Vedic instruction. Nityo nityānāṁ cetanaś cetanānām eko yo bahūnāṁ vidadhāti kāmān. (Kaṭha Upaniṣad 2.2.13) This is understanding of God. He is nitya, He's eternal, and we are also eternal because we are samples of God. God is great and perfect and in our this position we are subordinate, and in material condition we are imperfect. So even if we become perfect, still we remain subordinate.
Prabhupāda: Kṛṣṇa is not meant for the Hindus, but Kṛṣṇa appeared in Hindustan. Therefore it is the duty of all Hindus to know Kṛṣṇa first. And they also conscious. Every Hindu knows Kṛṣṇa. Every Hindu observes the Janmāṣṭamī, Kṛṣṇa's birthday. But they are not very serious to understand Kṛṣṇa as a follower. Just like Christian. They admit they are Christian but don't follow the Christian principles. So that Hindus are also like that. Nobody is following Kṛṣṇa's instruction. Kṛṣṇa says, "I am God." Mattaḥ parataraṁ nānyat: (BG 7.7) "There is no more superior person or superior position than Me," Kṛṣṇa says. And "God" means that. In the dictionary "God" means the Supreme Being. Supreme Being means nobody is greater than Him; nobody is equal to Him. That is called supreme. So here God personally says that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). But this rascal will not accept. They will say, "No, here is another dini-kṛṣṇa." They will bring one competitor. That is going on. "God" means there cannot be any competitor. Nobody is equal to Him; nobody is greater than Him. But they will bring so many competitors.
Prabhupāda: That is already explained.
Jesuit: If we coalesce together, then that how many of us that there are...
Prabhupāda: No, I'm not comparing that combined together that we shall be equal to God. I don't say that.
Jesuit: I didn't follow you then.
Prabhupāda: I don't (indistinct) some men here, or the whole universal souls combined together, still they are finite. They're not infinite. Yes, multi-billions of zeroes cannot make one. So I don't say that, but the quality is there very minutely.
Jesuit: Imitation of the divine powers.
Prabhupāda: We have no eyes to see. We see through Kṛṣṇa. As Kṛṣṇa sees, we see. This is Kṛṣṇa conscious. We are not perfect. Our position is that we are not perfect. But we are perfect so long we follow Kṛṣṇa, that's all. Just like I am blind man. I am not perfect. But if you have got eyes, if you take me I follow you. Then I am perfect. Kṛṣṇa assures that "You surrender to Me and I will make you free from all dangers," and we accept Kṛṣṇa. That's all. Our method is very easy. The child is walking, unable to walk, falling down. The parents say, father says, "My dear child, just catch my hand." Then he's safe. These Māyāvādīs, they go against the verdict of God. God says that "The living entities are My part and parcel," and they say, "I am God." So that is their foolishness. Part and parcel... Kṛṣṇa says, mamaivaṁso jīva-bhutaḥ (BG 15.7). Otherwise why God says, "Surrender unto Me," if you are equal with Him? Why God is asking, "Surrender unto Me"? You are not equal. You are rascal. You are claiming that "I am equal." Otherwise there is no question of surrender.
Prabhupāda: We have no eyes to see. We see through Kṛṣṇa. As Kṛṣṇa sees, we see. This is Kṛṣṇa conscious. We are not perfect. Our position is that we are not perfect. But we are perfect so long we follow Kṛṣṇa, that's all. Just like I am blind man. I am not perfect. But if you have got eyes, if you take me I follow you. Then I am perfect. Kṛṣṇa assures that "You surrender to Me and I will make you free from all dangers," and we accept Kṛṣṇa. That's all. Our method is very easy. The child is walking, unable to walk, falling down. The parents say, father says, "My dear child, just catch my hand." Then he's safe. These Māyāvādīs, they go against the verdict of God. God says that "The living entities are My part and parcel," and they say, "I am God." So that is their foolishness. Part and parcel... Kṛṣṇa says, mamaivaṁso jīva-bhutaḥ (BG 15.7). Otherwise why God says, "Surrender unto Me," if you are equal with Him? Why God is asking, "Surrender unto Me"? You are not equal. You are rascal. You are claiming that "I am equal." Otherwise there is no question of surrender. "You surrender unto Me." And this knowledge of surrender comes, Kṛṣṇa says, bahūnāṁ janmanām: "This rascal is always thinking 'I am God, God, God.' This rascaldom is finished after many, many births, this ignorance." Then he surrenders. How the living entity is equal with God?
Prabhupāda: Yes. Kṛṣṇa bhuliya jīva bhoga vāñchā kare. When they forget to serve Kṛṣṇa and wants to enjoy this material world... Don't you see that these Māyāvādī philosophers are trying for liberation, and still, they are expecting to become God. That is another desire. Daridra-nārāyaṇa. The high ambition, to become God or equal to God, that is going on, struggle for existence.
Puṣṭa Kṛṣṇa: What about these rascals like Sai Baba? They use Kṛṣṇa's philosophy, and then they twist it in such a way that it becomes Māyāvāda.
Prabhupāda: No, no. He's a cheater. People want to be cheated. They come to sādhu for some material benefit. Don't you see that people are so much anxious to touch the feet of a sādhu? What is the reason? Reason is that if he gets some favor of the sādhu, "Then I shall be happy materially." That's all. They have no idea, becoming servant of Kṛṣṇa. Āśīrvāda (Hindi).
Prabhupāda: By God's supreme energy they are being automatically. Svābhāvikī jñāna-bala-kriyā ca. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). God has got multi-energies. Na tasya kāryaṁ karaṇaṁ ca vidyate. This is the description. He hasn't got to do anything. Just like so many things are being manufactured within my body. I haven't got to directly work for it. So similarly, the God's gigantic... Na tasya kāryaṁ karaṇaṁ ca vidyate. He has nothing to do. Na tasya kāryaṁ karaṇaṁ ca vidyate. Na tat-samaś cābhyadhikaś ca dṛśyate. Nobody is found equal to Him or greater than Him. We are... He is God, and we are subordinate because we have many equals, but He has no equal. He is unlimited; we are limited. Parāsya śaktir vivdhaiva śrūyate. He has got multi-energies. The energies are working. Just like here there are so many instruments within this box, but you just push one button and it works. You just push one button; the whole thing is working.
1976 Conversations and Morning Walks
Prabhupāda: That's all right. He can be called bhagavān. He is not ordinary man. He can be called. But the real Bhaga.... Kṛṣṇas tu bhagavān svayam. That is the.... The real Bhagavān is here, but these demigods, they have got little opulences, not equal to Kṛṣṇa. Therefore they are sometimes called Bhagavān.
Acyutānanda: But their Gītās are not called Bhagavad-gītā; they are called by their...
Mahāmṣa: But do they have the potency to show the universal form?
Prabhupāda: Who?
Mahāmṣa: These demigods?
Prabhupāda: Yes. What is that universal form? It is nothing. Any powerful living being can do that.
Prabhupāda: No, no, this formula, that this is something new in the history of the world, and still they are jealous, what is this? They are finding fault. In Vṛndāvana, Nṛsiṁha-vallabha Gosvāmī, you know? He comes to me. He says, "So many people are jealous upon you." I say that first of all you create something like me. Then you become jealous. (Bengali) First of all let them become like me. Then.... (Bengali) The superior, he will dictate. And yei, equal, they will live like friends. And those who are junior, they should follow and obey. This is the Vaiṣṇava niyama. So those who are neither equal nor higher, how they can dictate? That is their mistake. Either first of all become higher than him—then you dictate—or you be equal with him—then you suggest. You are lower and you want to dictate? What is this nonsense? (Bengali) By standard, one who is lower, they want to dictate. (Bengali) (loud conchshell) Bas. (laughter) Hare Kṛṣṇa. They may be very big visioner. (Bengali) A pakkā Vaiṣṇava like you, to find out faults, what is this? Rādhārāṇī is.... (Bengali) They have not united.
Prabhupāda: Madness. The whole world is going on on this foolish understanding. Therefore they have been described, mūḍha, all rascals. Anyone who is thinking, "There is no God, there is no Kṛṣṇa, it may be He is impersonal, there is no personality, and I am equal to Him"—these are all rascals, fools.
Dayānanda: So actually there is no way to become detached.
Prabhupāda: The only way is that you become Kṛṣṇa conscious.
Dayānanda: Except through Kṛṣṇa.
Prabhupāda: So the angels, Lord Brahmā, Lord Śiva, they are offering their obeisances, and these rascals are claiming, "I am God." How great rascals they are. Śiva-viriñci-nutam (SB 11.5.33). Śiva-viriñci-nutam. Lord Śiva, Lord Brahmā, they are offering their respects, and these things are: "I am equal with God." This Māyāvāda philosophy. Mūḍhas.
Dayānanda: Śrīla Prabhupāda, that tendency to be puffed up seems to be so strong, as soon as they get just a little bit of so-called qualification, then they... Everyone is becoming puffed up, even great personalities like Lord Indra and Lord Brahmā.
Prabhupāda: Yes.
Dayānanda: What to speak of all the...
Prabhupāda: We are giving opportunity people to come and understand about God. Why do they not come here? Then he can make his judgment that "Here is the genuine party." And if one accepts some cheap God, that means he has no understanding about God. He's a rascal. If I say I'm God and somebody accepts me as God, then he's a foolish man. They do not know what is meaning of God. If one wants God, he must know at least what is meant by God. Every scripture, just like in Bible it is said "God has created this universe." So if you come to me and accept me as God, why don't you test whether I have created another universe like this? Why you accept a cheap God who hasn't done anything? Simply he's bluff, and he says that "I am God." So why do you accept such God? Hmm? Why should we accept a cheap God? Everything requires intelligence. If you are not intelligent, then every transaction you may be cheated. Everyone has heard God is great. So great means there should be nobody equal to Him and nobody greater than Him. That is greatness. So test that man whether he has no competitor, another God. Nowadays there are so many Gods. So God is great, why there is another competitor? This is intelligence.
Puṣṭa Kṛṣṇa:
- yad advaitaṁ brahmopaniṣadi tad apy asya tanu-bhā
- ya ātmāntaryāmi puruṣa iti so 'syāṁśa-vibhavaḥ
- ṣaḍ-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayaṁ
- na caitanyāt kṛṣṇāj jagati para-tattvaṁ param iha
- (CC Adi 1.3)
"What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him."
Prabhupāda: This is the beginning of Caitanya-caritāmṛta. So will anyone be able to understand this verse? Hmm? Everything is stated there, what is Caitanya. Will everyone be able to understand it? That is the proof that he's not graduate. If he is graduate, then he should understand. Therefore it is postgraduate.
Prabhupāda: And His dhāma, His abode, Vṛndāvana, is also worshipable. They are equal. Vṛndāvana-dhāma and Kṛṣṇa, they are equal. So these are higher standard of understanding. Unless one is devotee, purified, he cannot understand that to become one with God is not the sublime idea. In Vṛndāvana one who wants to become the father or mother of God, to control God, that these Māyāvādīs cannot understand, Advaitavādīs. This is to be understood by the pure devotion, devotees. What is the benefit to become equal with God? Just become.... equal.... Other Vaiṣṇava philosophies they could not explain our relationship with God. But Caitanya Mahāprabhu explained the higher relationship with God. That is called vatsalya-rasa and madhurya-rasa. Especially madhurya-rasa. Anarpita carīṁ cirāt karuṇayāvatirṇaḥ kalau samarpayitum unnatojvala-rasāṁ sva bhakti śriyam.
Prabhupāda: I may not show, but as I give you example, that you have manufactured 747 and God has manufactured mosquito. You do that. We are... I am layman, but I see there is another, better manufacturer than you. I may be layman, but I can see that you cannot do it. If you say you can do it, then you are rascal. I must say that you are rascal. First of all do, then speak. You take your credit, as much as you have done. But if you want to take the place of God, then we must slap you right and left. (laughter) We cannot give better credit than God to anyone. That is our business. Asamordhva. There is nobody equal to God, nobody is greater than God. This is our preaching. So you cannot claim equal to God. No question of becoming greater than God. You cannot become even equal to God. You are always under. You admit it, then we have no quarrel with you. You admit that "Yes, we are under God," then we are friends.
Yaśomatīnandana: Even theoretical understanding that Kṛṣṇa is transcendental will not help unless one...
Prabhupāda: Because Kṛṣṇa will lift, samaste, Kṛṣṇa lifted the hill. Now how you can become equal with Kṛṣṇa?
Devotee: Śrīla Prabhupāda, what about if some devotees, I know they want to come to Vṛndāvana...
Prabhupāda: Every devotee, they must follow the rules and regulations, that's all.
Devotee: And engage in practical service to Kṛṣṇa.
Prabhupāda: Ostādi, ostādi.
Lokanātha: Flowery language.
Prabhupāda: (Hindi) That is God is great. Nobody can defeat Him. Nobody can go beyond Him. Asama-ūrdhva. Nobody is equal to Him. Asama, ūrdhva. Nobody is greater than Him, nobody is equal to Him. That is God. And after there are so many Gods, everyone God. So what kind of God? If God has a competitor, then what is the God? God has no competitor. Asama-ūrdhva. Everyone is down. Asama. Not equal, not ūrdhva. Then down. Two things, three things are there. Equal, level, upper and lower. So there is no upper and there is no equal. Then all lower. Then He's the supreme controller. Īśvara parama. In the lower level there may be īśvara. But they are not parama. Subordinate.
Prabhupāda: Yes. Nityānām, nityo nityānāṁ cetanaḥ... (Hindi) Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). (Hindi) That is his foolishness. And foolish person will accept. Kṛṣṇa says mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Therefore He shall remain the Supreme always. We have to refer to the Vedic śāstras. Na tasya kāryaṁ karaṇaṁ ca vidyate. This is description of Bhagavān. That He has nothing to do, na tasya kāryaṁ karaṇaṁ ca vidyate. (Hindi) (Explains in Hindi that Kṛṣṇa does not need or show any magic, when He was just a child He killed Pūtanā. Not that by meditation He became God. Bhagavān is always Bhagavān.) Either he is three months old or three years old or three hundred years old. Na tasya kāryaṁ karaṇaṁ ca vidyate na tat-samaś cābhyadhikaś ca dṛśyate, nobody can be equal or greater than Him. If someone is equal to Him then how He is Bhagavān?
Prabhupāda: No, gold that is accepted, quality. That if you say, this is explanation. You must have brain to understand. That a small particle of gold and a big gold, they are gold in quality but the big gold is millions of dollars and a small particle is few dollars. Just see this is accepted. This Māyāvāda theory has made people atheists, that "I am God, I am equal to God." Very bad theory.
Mr. Malhotra: From where these things also come? From where it comes?
Prabhupāda: From the Vedas. Vedas says, na tasya kāryaṁ karaṇaṁ ca vidyate, Upaniṣads. Na tat-samaś cābhyadhikaś ca dṛśyate, parāsya śaktir vividhaiva śrūyate svā-bhāvikī jñāna-bala-kriyā ca (Cc. Madhya 13.65, purport).
1977 Conversations and Morning Walks
Prabhupāda: (Sanskrit) Everyone is (Sanskrit). That is according to his position. That does not mean equal. Kṛṣṇa Himself worshiped Sudāmā Vipra. That does not mean Sudāmā Vipra is as good as the Personality of Godhead. When Nārada was coming in Dvārakā, Kṛṣṇa immediately got down and... Nārada was smiling, "Just see the fun." But etiquette. Nārada never said that "I am better than Kṛṣṇa or equal to Kṛṣṇa." Never said.
Trivikrama: Mahārāja Yudhiṣṭhira the same.
Rāmeśvara: In the Bible...
Prabhupāda: You tell them like that: "You are so poor that you are afraid to maintain even one wife. So how you can be equal with God?"
Hari-śauri: His argument was that...
Prabhupāda: No argument! This is fact!
Rāmeśvara: Yes, this is fact.
Hari-śauri: Yes.
Prabhupāda: There is no question of argument.
Rāmeśvara: No. He's not arguing that.
Prabhupāda: Supplied by māyā, the machine, this, that. He has nothing to do. Karaṇ... This is also Vedic mantra. Na tasya kāryaṁ karaṇaṁ ca vidyate. Just like I am an ordinary man. If I want to do something, I ask one or two, "Do this." I ask somebody, "Bring some money." I ask somebody that "You do this." So if an ordinary man can do, why God should do anything? Na tasya kāryaṁ karaṇaṁ ca vidyate. He has nothing to do. Na tat-samaś cābhyadhikaś ca dṛśyate. He can do everything, because nobody is equal to Him, but still does not do anything. Why? Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). His energy are so mighty millions that simply by indicating the energy, it will do. This is God. This is God. Just like big man, big industrialist, he simply pushes his button, and the secretary comes: "I want this." Immediately. This is... Ordinary human being can do. So why God has to do? He'll simply dance with the gopīs. That's all. That is God.
Prabhupāda: There is a... Asamaurdhva. There cannot be anyone equal to God or greater than God. Then He is God.
Jayapatākā: Many young men, both Hindu and Muhammadan, will join, I'm quite sure. Right now we're getting the society registered and getting a place. Before we actually...
Prabhupāda: So did you not get? Finish that. Get the place and society registered.
Jayapatākā: Well, I was there with Prabhaviṣṇu, and he joined me after ten days, and I instructed him what to do, everything. Then I was called back to Māyāpur. But there'll be no difficulty. I can go any time within a week. The Bengal government is giving me re-entry visa, so I can go and come back without difficulty.
Prabhupāda: Do this seriously.
| Page Title: | Equal to God (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 08 of May, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=34, Let=0 |
| No. of Quotes: | 34 |