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Enforce (Letters)

Correspondence

1968 Correspondence

Letter to Brahmananda -- San Francisco 21 March, 1968:

You should consult a suitable lawyer in connection with this matter, and do the needful. We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy. In this connection, the caste system of the Hindus, in which Ksatriyas are trained up for fighting from the very beginning, in martial spirit. They are fighting with young men recruited from the sudra class, enforced to fighting; so there is a gulf of difference. Anyway, Krishna will save Advaita. You just take help of the psychiatrist.

Letter to Aniruddha -- Montreal 16 June, 1968:

What is the difficulty of enforcing these rules? They are rules, and they are simple rules, and must be followed. One must be prepared to follow the rules for Krishna. Otherwise where is the proof that he loves Krishna. And they are not very difficult to follow.

1970 Correspondence

Letter to Gurudasa -- Los Angeles 27 January, 1970:

The Krishna Consciousness Society will never experience any poverty stricken life because the members are so rich being constantly in association with Krishna; that while others may feel the pinching scarcity enforced by Maya, Krishna Conscious persons will feel the whole world full of enjoyment.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

So God has two features of appearance—to the atheist He appears as Death and to the devotee-theist He appears as the Supreme Beloved. The hypocrite atheist says that he does not believe in God, but he cannot say that he does not believe in death. Our definition of God is that He is great. That the atheist does not believe in God means that nobody is greater than him—he is "God" himself, but he is enforced to believe that Death is greater than him. In other words, Death is the representation of God before the atheist.

1971 Correspondence

Letter to Vamanadeva, Indira -- Delhi 8 December, 1971:

Living outside and working are not prohibited, and it is not recommended that such strict rule as no outside living should be enforced, but living in the association of devotees is better. From our side there is never any objection if it is inconvenient for temple living, but if you are in charge of organizing your new center, I think you should live in the company of the other devotees there, to train them and work with them for distributing our books and magazines and pushing on this Krishna Consciousness Movement full-time.

1972 Correspondence

Letter to Tamala Krsna, Giriraja -- Manila 11 October, 1972:

I am writing this letter aboard the airship from Hawaii to Manila. I am reaching Manila in the morning 7:00 A.M. on the 11th October 1972. As scheduled I am reaching Delhi on the night of the 14th, so if need be you can see me at Vrndavana on the 15th or 16th, but my definite instruction is this,

1. We have fulfilled all the conditions as purchaser.

2. Mr. Nair has purposefully delayed with a motive to cheat us as he had done with some others in this connection.

3. But this time he cannot cheat us because we are in possession of the land and our deity Radha-Krsna is installed there.

4. Therefore we must immediately go to the court for enforcing him to execute the conveyance immediately.

5. Even the court case goes on for a long time, still our business there cannot be stopped.

6. Without going to the court, we cannot make any compromise with him.

7. But I think we can arrange the full amount of 14 lacs to get out this rascal out of the scene.

8. But we cannot do it without going to the court otherwise we shall become a party for breaking the purchase agreement. Therefore we have to go to the court before making any compromise.

9. In the meantime, take definite information from the bank whether they can loan us 50% of the whole value.

10. The whole value is 14 lacs. We have already paid 2 lacs. We can arrange to pay farther 5 lacs. That means we pay 7 lacs, the bank may pay the balance 7 lacs.

11. Actually the bank may not have to pay even 7 lacs because according to the purchase agreement, the last payment of 4 lacs has to be paid upon the decision on the court case pending about Chiman lal and company.

1973 Correspondence

Letter to Mohanananda -- Bombay 13 October, 1973:

But, on the whole the Gurukula standard should be free education, boarding, and lodging. People shall voluntarily contribute as far as possible. That should be introduced. We cannot enforce that if you do not pay, then take back your child. Rather the opposite. We must give free education to our children. We have to if need be provide money from the incense business or Book Trust, like that if sufficient income is not there.

1976 Correspondence

Letter to Ramesvara -- Vrindaban 18 September, 1976:

These management affairs sometimes disturb me. Kindly manage nicely. I want that the properties should not be jeopardized. So the idea of the declarations from the presidents is absolutely required. Nobody can do anything without my signature; that should be enforced.

1977 Correspondence

Letter to All Iskcon Temple Presidents -- Calcutta 18 January, 1977:

Now you must arrange in each temple there must be sufficient stock of prasadam for distribution. You can keep first class cooks, two or three, and they should be always engaged. Whenever any guest comes, he must get prasada. This arrangement must be made, that the cooks prepare ten-twenty servings at a time, of puris and subji, and you can add halava and pakoras, and the visitors must be supplied immediately. Whenever a gentleman comes, he must be served. As the twenty servings are being distributed, immediately the cooks prepare another twenty servings and store it. At the end of the day, if no one comes, our own men will take, so there is no loss. You cannot say, "it is finished," "it is not cooked yet," "there is no supply for cooking" etc. This must be enforced rigidly. The temple is managed by Srimati Radharani, Laksmiji; so why should there be want?

Page Title:Enforce (Letters)
Compiler:Visnu Murti, SushilaRadha
Created:04 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=9
No. of Quotes:9