Energy of the Lord (Conversations)

Expressions researched:
"energies of the lord" |"energy of the lord" |"lord's energies" |"lord's energy"

1968 Conversations and Morning Walks

Room Conversation -- October 20, 1968, Seattle:

Prabhupāda: ...the whole atmosphere, you should come and disturb. You are making... You cannot understand? And the whole attention is diverted to you. So harā, harā is the form of the word... Hare is the form of the word harā when address, when She is addressed. And Kṛṣṇa, when He's addressed, the form does not change. This is grammatical rule. So Hare Kṛṣṇa means, "Oh, the energy of Kṛṣṇa, or energy of the Lord," and Kṛṣṇa, "the Lord." So Hare Kṛṣṇa. Hare Kṛṣṇa means I am praying not only to the Lord, but to the energy also. This is natural. Just like a man and woman. In whole world there is combination of male and female, either... Any society, human society, or bird society or dog society or animal society. Why this male and female? Why? Female is the energy, energy of the male. Why a man takes, marries a woman and takes responsibility...? Of course, in your country they marry as a matter of joke, immediately divorce after week or after seven days. But marriage means to take full responsibility of a woman. That is real marriage, Vedic marriage. We, when I get married our boys and girls, the boy takes this vow that "I take responsibility of your maintenance throughout your whole life," and the girl promises that "I desire to serve you throughout my whole life." So the woman, the female, is the energy.

1969 Conversations and Morning Walks

Discussion with Guests -- December 23, 1969, Boston:

Prabhupāda: I say everything is God's energy. Everything is not God.

Guest (3): Everything is not God?

Prabhupāda: Yes. Just like the same example I gave immediately that the sunshine and the sun. Sunshine is not different from the sun.

Guest (2): How can the sun itself be different from it's energy? Sunshine is energy, sun is energy, and both of them...

Prabhupāda: No. This is an example. Sunshine is also energy. Everything material is an energy of the Lord. That's all right. But I'm giving you the example that sunshine and the sun is one, but at the same time different, simultaneously. You cannot accept sunshine as the sun. Suppose you are in the sunshine, you cannot say that you are in the sun planet.

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:

Devotee: "The conditioned souls in the clutches of the illusory energy are all anxious to attain peace in the material world. They do not know the formula for peace which is explained in this part of the Bhagavad-gītā. The greatest peace formula is simply this. Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He. He is greater than the greatest of the demigods, Lord Śiva and Lord Brahmā. In the Vedas the Supreme Lord is described as param īśvarānāṁ paramaṁ maheśvaram. Under the spell of illusion, living entities are trying to be lords of all they survey. But actually they are dominated by the material energy of the Lord. The Lord is the master of material nature and the conditioned souls are under the stringent rules of material nature."

Prabhupāda: That is the defect. Lord is the master of material nature, and we are conditioned by the material nature and still we are claiming, "I am God." Then?

1975 Conversations and Morning Walks

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Revatīnandana:

mayā tatam idaṁ sarvaṁ

jagad avyakta-mūrtinā

mat-sthāni sarva-bhūtāni

na cāhaṁ teṣv avasthitaḥ

(BG 9.4)

Translation: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

Purport: The Supreme Personality of Godhead is not perceivable through the gross material senses. It is said that Lord Śrī Kṛṣṇa's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. In the Brahma-saṁhitā it is stated, premāñjanacchurita.... One can see the Supreme Personality of Godhead, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. Here it is said that although He is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him. As we have discussed in the Seventh Chapter, the entire material cosmic manifestation is only a combination of His two different energies, the superior spiritual energy and the inferior material energy. Just as the sunshine is spread all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy.

Yet one should not conclude that because He is spread all over He has lost His personal existence. To refute such argument the Lord says, "I am everywhere, and everything is in Me, but still I am aloof." For example, a king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. But still one cannot expect the king to be present in every department personally. That is a crude example. Similarly, all the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. The creation takes place by the diffusion of His different energies, and, as is stated in the Bhagavad-gītā, He is everywhere present by His personal representation, the diffusion of His different energies.

Prabhupāda: (aside:) Just wait. I am coming. (break) Kṛṣṇa says that "I am present everywhere by My energy. But personally I may not be here, in here." But ultimately there is no difference between Kṛṣṇa's energy and Kṛṣṇa. Wherever there is energy... Just like electricity. Everywhere there is. If you are expert you can generate electricity from anywhere.

1976 Conversations and Morning Walks

Room Conversation -- July 5, 1976, Washington D.C.:

Rūpānuga: I tried that, Srila Prabhupāda. It wasn't very successful. They're not serious. They shake hands and smile, but they don't want to talk any business.

Hari-śauri: They're so filled up with diplomacy anyway, it's impossible for them to understand anything. (break)

Devotee (2): If "Hare" means energy of the Lord, what energy is that?

Prabhupāda: Reply someone.

Hari-śauri: "Hare" refers to spiritual potency of Kṛṣṇa, Śrīmatī Rādhārānī. You can't approach Kṛṣṇa directly; you have to go by the mercy of Rādhārānī. So when you chant Hare Kṛṣṇa you're asking Śrīmatī Rādhārānī to engage you in Kṛṣṇa's service.

Devotee (2): I heard on a tape, Srila Prabhupāda, you were talking about the same thing, and you happened to mention that Hare meant the energy of the Lord in terms of māyā and that we were calling upon to free us from her clutches.

Puṣṭa Kṛṣṇa: We call upon Kṛṣṇa to become free from māyā because Kṛṣṇa is the master of māyā. Mayādhyakṣeṇa prakṛtiḥ (BG 9.10).

Devotee (3): (indistinct) can be cured by the chanting of the holy names of the Lord. But if it's necessary that the senses be controlled and the mind be controlled to understand spiritual subject matter, how is it that a person whose mind is completely out of his control, by chanting the holy name of the Lord can become spiritually advanced? (break)

Devotee (4): We will go on ten thousands years and they are celebrating two hundred years' anniversary. Maybe they'll go on another hundred years, maybe. Already there is a big decline in their civilization. We are just coming alive, being born. We have a great future. For the Bicentennial they made a big cake five building stories high, and they brought it in big trucks.

Prabhupāda: Cake?

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: Very simple. But all these, you know these added added, added.

Prabhupāda: That is asurika. To increase artificially necessities of life. And become entangled.

na te viduḥ svārtha-gatiṁ hi viṣṇuṁ

durāśayā ye bahir-artha-māninaḥ

andhā yathāndhair upanīyamānās

te 'pīśa-tantryām uru-dāmni baddhāḥ

(SB 7.5.31)

These rascals, they do not know what is the aim of life. The aim of life is to go back home, back to Godhead. That they do not know. They are trying to adjust things by material arrangement. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā. This hope will never be fulfilled. Durāśayā. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ. This material energy is the external energy of the Lord. So they are enamored by the external energy; they have no information of the internal energy. Svarūpa-śakti. Just like every one of us in the conditioned state, we are busy with this body, the external energy. And the internal energy, the soul, is there. We have no information. Although we practically daily see that as soon as the internal energy is off, it is nothing but as good as the stone. Bahir-artha-māninaḥ. They are giving importance to the external energy. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). And they are being encouraged by the so-called leaders to give stress on this external energy. Although they are tightly tied with the laws of nature. The laws of nature will finish this body. But still they are attached to this body. Andhā yathāndhair upanīyamānāḥ. I had been to that Gandhi's place.

Mr. Malhotra: Gandhi's place, Wardha.

Prabhupāda: Wardha. And I saw his cottage and everything. So I said this is the... After all he wanted to live very simple life in a cottage, why he declared war against the Britishers? What was the necessity? (Hindi) Britishers would never tackled you or objected. The villagers were using. Why so much energy was engaged, to drive away the Britishers?

1977 Conversations and Morning Walks

Room Conversation -- January 19, 1977, Bhuvanesvara:

Guest (1): Sir, may I know the meaning of the divine name Hare Kṛṣṇa and Hare Rāma? The real meaning of the divine name Hare Kṛṣṇa, Hare Rāma?

Prabhupāda: Meaning is very simple. The Hare, it is addressing, sambodhana. Just like we ask somebody, "Hello, Mr. such and such." It is like that, Hara. Hara is the energy of the Supreme Lord. Supreme Lord is Hari, and Hara is the energy, potency. So we are addressing hara—"Hare." And "Kṛṣṇa," that is also addressing, hara, Kṛṣṇa. So we are praying: "O the energy of the Lord, O Your Lordship, kindly engage us in Your service." This is...

Guest (1): So that is the meaning of Kṛṣṇa.

Prabhupāda: Kṛṣṇa is note of address: "O Kṛṣṇa and O Kṛṣṇa's energy, please engage me in Your service." Because we are in service, every one of us. What you are doing?

Guest (1): Sir, I am a government servant.

Prabhupāda: So you are servant. And any one of you...

Guest (2): I am also a servant.

Prabhupāda: So everyone in servant.

Room Conversation -- October 21, 1977, Vrndavana:

Prabhupāda: Mm. Sometimes presentations are sold at higher price by bid. Yes. That is the way.

Tamāla Kṛṣṇa: By bid. The most valuable thing, you gave to Gurukṛpā Mahārāja-conchshell. But he did not pay anything for it.

Prabhupāda: That's all right. He'll worship. Jaya Nitāi-Gaura.

śrī-kṛṣṇa-caitanya prabhu nityānanda

śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

(I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others in the line of devotion.)

hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma rāma rāma hare hare

(My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.)

rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan

nānāvatāram akarod bhuvaneṣu kintu

kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

(Bs. 5.39)

premāñjana-cchurita-bhakti-vilocanena

santaḥ sadaiva hṛdayeṣu vilokayanti

yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

(Bs. 5.38)

These mantra should always be chanted. That will do great benefit to me. Hm?

Tamāla Kṛṣṇa: Yes, Prabhupāda. Should we chant it now?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Okay. All the Brahma-saṁhitā? Or those two in particular?

Prabhupāda:

śrī-kṛṣṇa-caitanya prabhu nityānanda

śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

(I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others in the line of devotion.)

hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare

hare rāma hare rāma rāma rāma hare hare

(My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.)

This is from Caitanya-caritāmṛta. Then Brahma-saṁhitā.

rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan

nānāvatāram akarod bhuvaneṣu kintu

kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

(Bs. 5.39)

Then again from Brahma-saṁhitā, premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu (Bs. 5.38). These mantras should be recited so that I can hear, you can hear, occasionally. And kīrtana must go on. And physically, massage. Sometimes that brahmi oil massage on the head. (break) Translating, whatever I have done in this state, is it going right?