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Endeavor (SB Lectures)

Expressions researched:
"endeavor" |"endeavored" |"endeavoring" |"endeavors" |"endeavour" |"endeavouring" |"endeavours"

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 15, 1971:

So if a swan is provided with all the necessities of life, why I shall not be? I am so much developed human being. Why I am so much busy in economic development? This is called illusion. But one who is advanced in knowledge, he knows that "If the swan is already provided with all the necessities of life, then I shall also be provided with all the necessities of life. There is no need of endeavoring for it." That is a fact. That is the fact.

Lecture on SB 1.1.2 -- London, August 18, 1971:

There is Pakistan problem, this problem, that problem. So many problems. So in this way we cannot solve our problems. The problems can be solved if we endeavor for developing our Kṛṣṇa consciousness. Then problems will be solved. Otherwise there is no problem. Read next line.

Lecture on SB 1.1.2 -- Caracas, February 23, 1975:

We haven't got to try for it. Happiness, everyone aspires for happiness. Nobody aspires for distress, but distress is forcibly come upon you. Similarly, the śāstra says, "As distress comes without any desire, similarly, happiness also will come without any endeavor." So long we are in the material world, the so-called happiness and distress will come and go, but our, the human life, the endeavor should be how to find out or revive our relationship with God.

Lecture on SB 1.2.3 -- Rome, May 27, 1974:

Śruti-gatāṁ tanu-vāṅ-mano..., jñāne prayāsam. This is the Brahmā's realization when he met Kṛṣṇa. So he said this verse, jñāne prayāsam udapāsya namanta eva, namanta eva, san-mukharitāṁ bhavadīya-vārtām. People who are endeavoring to understand the Absolute Truth by dint of his puffed-up knowledge, they will never be able to. They will never be able. Jñāne prayāsam. One has to give up this illegitimate attempt to understand the Absolute Truth by his personal knowledge. That is not possible.

Lecture on SB 1.2.5 -- Melbourne, April 3, 1972, Lecture at Christian Monastery:

So this kind of endeavor, simply eating, sleeping, sex life and defense, that is common to the animals and to the human being. But human being has got a special prerogative. That is Kṛṣṇa consciousness, to know God, to know himself, to know this world knowledge. Not that just like... We are, of course, trying to advancement of knowledge simply for these items: how to eat, how to sleep, how to have sexual intercourse, and how to defend.

Lecture on SB 1.2.5 -- Aligarh, October 9, 1976:

There are so many condition. Similarly to get the next body, that is not your selection. That selection depends on superior authority. Karmaṇā daiva netreṇa jantur dehopapattaye (SB 3.31.1). That we do not know, that next life. Neither we endeavor what is next life. We have to accept a next life after giving up this body.

Lecture on SB 1.2.6 -- Calcutta, February 23, 1972:

The material happiness, whatever is destined according to your body, which is already given to you, and you'll have it, without any endeavor. Yathā dukham ajajñātaḥ. Just like you have to enjoy or suffer also, that is also according to the body, ajajñātaḥ. You don't endeavor for the distress, but you get it. Similarly, you don't endeavor for happiness—you'll get it.

Lecture on SB 1.2.6 -- Calcutta, February 23, 1972:

We should save our time to develop our Kṛṣṇa consciousness. Sa vai puṁsāṁ paro dharmo, yato bhaktir adhokṣaje (SB 1.2.6). We should simply endeavor for developing Kṛṣṇa consciousness. Then, yayātmā samprasīdati, then you'll be happy. Otherwise you'll never be happy. This is Kṛṣṇa consciousness philosophy, sum and substance.

Lecture on SB 1.2.6 -- Hyderabad, November 26, 1972:

Basic principle of happiness missing. Therefore simply by bodily comforts, sense gratification, we cannot be happy. And actually it is so happening. People are endeavoring throughout the whole world for bodily comforts, for sense gratification, but they're not happy. There cannot be happiness.

Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972:

Kṛṣṇa says that "If you are engaged twenty-four hours in devotional service," then, Kṛṣṇa says, "from within," He will give all knowledge. Therefore vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ (SB 1.2.7). If you actually engage in the devotional service of Vāsudeva, then jñāna and vairāgya automatically becomes revealed unto you. There is no endeavor.

Lecture on SB 1.2.7 -- Delhi, November 13, 1973:

Even if you are educated very nicely, become a big lawyer or high-court judge or anything big post, they are all temporary. Because as soon as the body is finished, everything is finished. Then again you have to take birth. There is no guarantee what kind of birth. Suppose you get birth again in human society. Then you have to take again education, again endeavor, if you want to become some big post.

Lecture on SB 1.2.10 -- Vrndavana, October 21, 1972:

In the Śrīmad-Bhāgavatam, in the Twelfth Canto, it is stated that the end of Kali-yuga there will be no grain supply. Wheat, rice and milk and sugar will not be available. Now it is available still, because still people are little Kṛṣṇa conscious. For them only. But gradually, the things will deteriorate so much so that almost all supplies will be stopped. So the fact is that we do not require to, I mean to say, endeavor for finding out food. The food is already there. Jīvasya tattva-jijñāsā. We should sit down tightly, depending on Kṛṣṇa... That we have already explained, that this Kṛṣṇa consciousness movement is going on. We have got heavy expenditure, but Kṛṣṇa is supplying.

Lecture on SB 1.2.10 -- Delhi, November 16, 1973:

So it is possible to arrive that state by little endeavor, and that is Kṛṣṇa consciousness. And it is so simple, by chanting Hare Kṛṣṇa mantra. And the practical examples you can see, that these European, American boys, they had so many wants, but they, all these demands could not satisfy them, but now they are fully satisfied simply by chanting Hare Kṛṣṇa.

Lecture on SB 1.2.11 -- Vrndavana, October 22, 1972:

brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11), step by step. But if you approach Kṛṣṇa and try to understand Him through devotional service, then automatically you understand Brahman and Paramātmā. There is no need of separate endeavor for understanding Brahman and Paramātmā.

Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972:

Yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ (SB 5.18.12). If one develops Kṛṣṇa consciousness, devotion to Kṛṣṇa, then naturally, without any separate endeavor, all the good qualities will develop. This is the symptom how one is advancing in Kṛṣṇa consciousness. That means all the good qualities will be visible in his character.

Lecture on SB 1.2.17 -- Vrndavana, October 28, 1972:

As soon as He sees that "This living entity's now little serious about hearing about Me," He helps. Hṛdy antaḥ-stho hy abhadrāṇi vidhunoti. He helps you. I cannot get out of these dirty things by my own endeavor. That is not possible. But Kṛṣṇa helps. As soon as we are little serious to hear about Kṛṣṇa, He helps.

Lecture on SB 1.2.20 -- Los Angeles, August 23, 1972:

Anyone can see that there are 8,400,000 species of life or forms of life. They are getting their food. They are getting their shelter. They are satisfying their sex. They are also defending without any extra endeavor. By nature, they are doing their own way. So why human being, so-called civilized human being, is so much harassed for these four things? We have got better intelligence.

Lecture on SB 1.2.20 -- Los Angeles, August 23, 1972:

Evaṁ prasanna-manaso bhagavad-bhakti-yogataḥ (SB 1.2.20). One can be jubilant only by practicing bhagavad-bhakti-yoga. There are many other yoga systems, karma-yoga, jñāna-yoga, dhyāna-yoga, haṭha-yoga. Everything you endeavor for spiritual enlightenment, that is called yoga. So there are different types of yoga, but real yoga is bhagavad-bhakti, devotional service.

Lecture on SB 1.2.20 -- Los Angeles, August 23, 1972:

Pradyumna: "In the Bhagavad-gītā (BG 7.3) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection of life. Mostly they are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep. Out of many such manlike animals, there is actually a man..."

Prabhupāda: Manlike animals. They show with two hands, two legs, but actually they are animals. Four-legged. Two legs have been transformed into two hands. Go on.

Lecture on SB 1.2.20 -- Los Angeles, August 23, 1972:

"Those who have endeavored for perfection of life, out of many such persons, one can hardly understand Kṛṣṇa." It is not so easy. But it is by Kṛṣṇa's grace. Kṛṣṇa being very compassionate with these fallen souls of this age, He appeared as Lord Caitanya and distributed Kṛṣṇa. That is His prerogative. That is His right. If Kṛṣṇa wants to distribute Himself freely, that is a different thing.

Lecture on SB 1.2.20 -- Vrndavana, October 31, 1972:

Pradyumna: "In the Bhagavad-gītā (BG 7.3) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection in life. Mostly they are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep. Out of many such manlike animals, there is actually a man who knows the responsibility of human life and thus tries to make life..."

Prabhupāda: So human being in the modes of ignorance and passion, they are animals. They are not considered as human being. They are animals. Rajas-tamo-bhāvāḥ, kāma-lobhādayaś ca ye (SB 1.2.19). So actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brāhmaṇa. Then he is considered as human being. Go on.

Lecture on SB 1.2.23 -- Los Angeles, August 26, 1972:

The Viṣṇu or the Deity of the quality of goodness in the material world is the puruṣa-avatāra known as Kṣīrodakaśāyī Viṣṇu, or Paramātmā. Brahmā is the deity of rajas, or passion, and Śiva for ignorance. They are three departmental heads of the three qualities of this material world. Creation is made possible by the quality of passion and endeavor; it is maintained by the goodness of Viṣṇu; and when it is required to be destroyed, Lord Śiva does it by tāṇḍava-nṛtya.

Lecture on SB 1.2.27 -- Vrndavana, November 7, 1972:

Kṛṣṇa never says that "You do anything nonsense and you come to Me." Kṛṣṇa never says. If you, if you worship demigods, you'll be promoted to the planets of the demigods. If you want to, if you worship the Pitṛs, the śrāddha performance, then you enter the Pitṛlokas. But one who is endeavoring in devotional service, yānti mad-yājinaḥ. Mad-yājinaḥ. Mad-yājī. Man-manā bhava mad-bhakto mad-yājī. Kṛṣṇa recommends, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). And in another place He says, mad-yājino 'pi yānti mām (BG 9.25).

Lecture on SB 1.3.29 -- Los Angeles, October 4, 1972:

Just like we are here, in this Kṛṣṇa consciousness movement. We don't claim that we have become perfect. That is not our... We cannot become perfect. Or at least, we have not become perfect. But prayataḥ, we are trying to be perfect. Prayataḥ. Prayataḥ means endeavoring, endeavoring for understanding God. So therefore here it is said, janma guhyaṁ bhagavato ya etat prayato naraḥ. Any person who endeavors for understanding Kṛṣṇa through the relative śāstras and devotional service, then what is the result? When? Sāyaṁ prātaḥ. Two times at least, in the evening and in the morning.

Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969:

Nobody asks for it, but we are sometimes obliged to accept this. Similarly, by..., without your endeavor, if you can be put into distressed condition of life, why not, without your endeavor, you may be put in the happy condition of life? So don't try to be elevated in happy condition of life or distressed condition of life. Try for Kṛṣṇa consciousness.

Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969:

Just like here is a well. Somebody has fallen down; he's crying, "Please get me out! Get me out! Get me out!" Now, if somebody drops a, a, I mean to, tight, strong rope and asks him, "All right, you catch this rope tightly. I'll get you out," and if he says, "No, that I cannot do," then how he'll be saved? That much endeavor he must have, to catch the rope. Then he'll be lifted immediately.

Lecture on SB 1.5.24 -- Vrndavana, August 5, 1975:

The bhaktivedāntas see the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish the lost relationship with the prayojana, lost relationship with the Personality of Godhead. By such endeavor even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhaktivedāntas the people in general gradually progress on the path of transcendental realization.

Lecture on SB 1.7.2-4 -- Durban, October 14, 1975:

You haven't got to drive away darkness by some separate endeavor. You simply get the Kṛṣṇa sun (to) rise up, then your darkness will go out. This māyā will go. If you remain without Kṛṣṇa consciousness, then it is said, yayā sammohito jīva. You will be revealed that illusion. Yayā sammohito jīva ātmānaṁ tri-guṇātmakam. Ātmānam. We ourself, the spirit soul, we are covered by this body, tri-guṇātmakam.

Lecture on SB 1.7.6 -- Vrndavana, September 5, 1976:

It comes upon you. Similarly, whatever happy condition in your life is expected, that will also come. You don't require... There are many places. So our endeavor, the human energy should be fully engaged in understanding Kṛṣṇa. This is Kṛṣṇa consciousness movement. Nothing else. Other things we should minimize. Yāvad artha-prayojanam. Just to maintain the body and soul together you should live very nicely.

Lecture on SB 1.7.22 -- Vrndavana, September 18, 1976:

A Vaiṣṇava has no problem. He knows that "If Kṛṣṇa can give food to the elephant down to the ant, so Kṛṣṇa will give me food. So why shall I endeavor for? When Kṛṣṇa gives, I shall eat. That's all. If He does not give, I shall starve. What is the wrong there?" This is Vaiṣṇava. He's not afraid. He has no problem of āhāra-nidrā-bhaya-maithunaṁ ca. No. So far maithuna is concerned, it is completely rejected. Bhaktiṁ parāṁ bhagavati pratilabhya apahinoti kāmam. This is Vaiṣṇava.

Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976:

śāstra says that you are conditioned. You cannot change the condition. So there is no need of endeavoring for changing the condition. That is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14), Kṛṣṇa says. Māyā, mama māyā duratyayā. It is not that... Suppose if you are in the prisonhouse, you are shackled. You cannot improve your condition. You must be shackled. You are put in a cell, you must live there. Similarly, this is useless effort.

Lecture on SB 1.7.24 -- Vrndavana, September 21, 1976:

Kāma means when one desires to satisfy his own senses. That is kāma. Kṛṣṇendriya-prīti-icchā dhare 'prema' nāma. And what is prema? Prema means when you engage yourself for satisfying Kṛṣṇa's senses. Why gopīs are exalted? Because their only endeavor was to satisfy Kṛṣṇa's senses. Therefore Caitanya Mahāprabhu recommended, ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā. They had no other business.

Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976:

Viśvāmitra formerly was kṣatriya, but since he became brāhmaṇa... By his endeavor in lifetime, he became a brāhmaṇa, a great sage, ṛṣi. So since he became brāhmaṇa, he was not interested in killing anyone. That is not brāhmaṇa's business. Brāhmaṇa's business is śamo damas titikṣā. Even if he is disturbed by somebody, titikṣā, he tolerates. Kāma-rūpa-tapasvin. He does not become... And when it is intolerable, he approaches the kṣatriya.

Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976:

The jñānīs, the yogis, or the karmīs, they do not want this no attachment. They want more and more attachment. The jñānīs, they want brahma satyaṁ jagan mithyā-detachment. But bhakta, without any endeavor, because he develops attachment for Kṛṣṇa, he automatically gives up attachment for this material world. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). This is the symptom how one has become attached with this material world.

Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976:

Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. They are all equal. In whichever position you are, simply your endeavor should be how to please Kṛṣṇa. That is wanted. Sva-karmaṇā tam abhyarcya (BG 18.46).

Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976:

Kṛṣṇa wants to examine His devotees, how staunch devotee he is. Just like the Pāṇḍavas. They were put into so many troubles. They lost their kingdom, they lost their wife-insulted. The wife was endeavored to become naked. Never..., the Pāṇḍavas never said that "Kṛṣṇa, You are our friend. Why we are suffering so many troubles?" Never. Never. This is pure devotee. Kṛṣṇa is always with him. Kṛṣṇa could do anything, but still they never requested. Neither Kuntī nor Pāṇḍavas.

Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976:
We must always remember that if we want to be recognized by Kṛṣṇa, if we want to become inhabitants of Vṛndāvana, then we must take this lesson given by Caitanya Mahāprabhu. Gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ. So to endeavor to become gopīs, that is also Māyāvādī, that "I shall become gopīs."
Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976:

Unless you come to that point, that "I am eternal servant of Kṛṣṇa,"... That is real knowledge. This knowledge is achieved bahūnāṁ janmanām ante (BG 7.19). Ante. Ante means at the end of many, many births' endeavor. Jñānavān. Not foolish rascals, but jñānavān. Then bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). After many, many births.

Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976:

In all respect, you simply remain under the control of Kṛṣṇa, fully under the shelter of the lotus feet of Kṛṣṇa, then all happiness will be available without any endeavor. That is svarūpeṇa vyavasthitiḥ (SB 2.10.6). That is called mukti. Mukti means to live in this condition, that "I am Kṛṣṇa's eternal servant. He will give me all protection. My only business is to carry out His order." This is called mukti.

Lecture on SB 1.8.21 -- New York, April 13, 1973:

Chant Hare Kṛṣṇa mantra and hear repeatedly and take prasāda. These are two business of the tongue. So you'll realize. Very simple method. Sevonmukhe hi jihvādau svayam... Kṛṣṇa will reveal, not that by your endeavor you can understand Kṛṣṇa, but your endeavor in the loving service, that will make you qualified. Kṛṣṇa will reveal. Svayam eva sphuraty adaḥ. Kṛṣṇa is very much anxious to take you back home, back to Godhead.

Lecture on SB 1.8.21 -- New York, April 13, 1973:

In the animal life, or other than human life, we had worked so much only for morsel of food, day and night, working. But still the food is there. Simply avidyā-karma-saṁjñānyā tṛtīyā śaktir iṣyate. Avidyā. This material world is full of ignorance. So therefore our endeavor should be how to come out of this ignorance. Tasyaiva hetoḥ. For that reason, we should work only. How to come out of this ignorance, that "I am this material body. I have to work day and night, and then I shall get my food, and I shall live."

Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973:

Puṇya means pious, and śravaṇa means hearing, and kīrtana means chanting. One who is chanting this verse, and one who is hearing this verse, he is becoming pious automatically. Pious. To become pious one has to endeavor so much, do this, do that, but if you simply hear these verses of Śrīmad-Bhāgavatam, Bhagavad-gītā.

Lecture on SB 1.8.22 -- Los Angeles, April 14, 1973:

So if you think of Kṛṣṇa always, satataṁ cintayanto mām (BG 9.14), "always thinking of Me," yatantaś ca dṛḍha-vratāḥ, and endeavoring to advance in Kṛṣṇa consciousness with vow, then we have to remain purified. Because Kṛṣṇa is purified. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). You cannot approach Kṛṣṇa impurified. But if you think of Kṛṣṇa always, in this way, meditate upon Kṛṣṇa, then you'll be purified. Puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). That meditation can be possible by hearing and chanting.

Lecture on SB 1.8.32 -- Mayapura, October 12, 1974:

These rascals, karmīs, they do not know. They want to become happy by their own endeavor. That is called karmī. They are working very hard—the same thing—to be very happy, and the devotee is also trying to become happy. Everyone is trying. Sukham ātyantikaṁ yat tad atīndriya-grāhyam (BG 6.21). Everyone is trying to be, become happy, because to become happy is our natural tendency.

Lecture on SB 1.8.32 -- Mayapura, October 12, 1974:

Everyone is trying to become happy. But the karmīs, the jñānīs, the yogis, they do not know how to become perfectly happy. They're making their own endeavor. Karmīs are trying to work harder, hard, day and night, to get money. "Some way or other, never mind black and white. Bring money. I must have nice car, nice house, nice bank balance."

Lecture on SB 1.8.36 -- Mayapura, October 16, 1974:

In this way, you have to go to the Tenth Canto. Then Tenth Canto means the head. And then, in the Tenth Canto, the chapters, Twenty-nine through Thirty-five chapter, that is smiling. Don't try to see Kṛṣṇa smiling immediately. Then you will be baffled. It requires qualification, and it requires time, but if Kṛṣṇa is pleased, He can show His plea..., I mean, smiling immediately. That is a special favor. But the general way is to see, first of all, the lotus feet of Kṛṣṇa and make your endeavor perfectly done by this śravaṇaṁ kīrtanaṁ viṣṇoḥ, śṛṇvanti gāyanti (SB 7.5.23). This is the process.

Lecture on SB 1.8.44 -- Mayapura, October 24, 1974:

Once one has become debauch, to reform him is very difficult. But still there is way. And that way is suggested when... Rāmānanda Rāya suggested that... It is the words of Lord Brahmā that jñāne prayāsam udapāsya: "One should not very much endeavor to speculate, speculating process." Just like these theosophists, the philosophers, the scientists.

Lecture on SB 1.10.5 -- London, August 28, 1973:

If you know something more better, you speak." So when at last he said this verse, jñāne prayāsam udapāsya namanta eva... If one becomes submissive and does not endeavor to understand Kṛṣṇa by his so-called limited knowledge, jñāne prayāsam udapāsya namanta, one has to become sub... The whole devotional department is submissiveness. Because under the influence of māyā, everyone is falsely proud. "Oḥ, I am so intelligent. I can do everything." This is the disease, material. Everyone is falsely proud.

Lecture on SB 1.10.5 -- London, August 28, 1973:

Pradyumna: "The secret of success is to take refuge under the protection of the Supreme Lord. Without His sanction nothing can be possible. To make economic development by our own endeavors on the strength of tools and machinery is not all."

Prabhupāda: Yes. Tools and machinery are already there. But why there is scarcity? Now there is no petrol, whole world. You have got the drilling machine, tools and machinery, everything. Then why you are in scarcity? Because now Kṛṣṇa is against you.

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

"You understand Kṛṣṇa" means Kṛṣṇa becomes revealed. Just like something is covered, you try to move the covering. You see the goal. Similarly, by your constant endeavor to become Kṛṣṇa conscious, Kṛṣṇa will reveal to you, "Yes. You are so anxious to see Me? Here I am. Here I am. Yes." You will see Kṛṣṇa.

Lecture on SB 1.16.5 -- Los Angeles, January 2, 1974:

So these kinds of plans... Just like Rāvaṇa. He said, "What is the use of becoming devotee? Oh, if you want to go to the heavenly planet, I shall make a solid staircase, reinforced concrete, and you can go there. There is no need of endeavoring for austerities, penances, no." So these people are trying like Rāvaṇa, that "We shall take you to the moon planet, Venus planet, this planet, and give us money. Now we spend. You go on spending... In future, in future."

Lecture on SB 1.16.6 -- Los Angeles, January 3, 1974:

Eating too much or collecting too much. Atyāhāra. And prayāsa. Prayāsa means do something with extraordinary endeavor. So, of course, we have to do sometime, but it is the general principle. We shall accept... Suppose you are constructing a temple. If it is..., suppose two millions of dollars required, or, say, five millions of dollars. If we cannot do that, we shall not attempt. That is prayāsa, unnecessarily endeavor.

Lecture on SB 1.16.13-15 -- Los Angeles, January 10, 1974:

karmīs are like that. Some of them understand. They at least believe in future life. But they do not know how to stop this transmigration of the soul. That they do not know, karmīs. They know, "It is unavoidable to change the bodies. So there is no need of endeavoring..." Therefore they do not know, they cannot know, neither they can do. They simply, "Yes, there is life, but let me become in more comfortable situation."

Lecture on SB 1.16.13-15 -- Los Angeles, January 10, 1974:

Jñānī simply speculates, and yogi tries to practice. That is the difference. Their aim is the same. But yogi means he practically endeavors, and jñānī means he is simply theoretical. Just like everything, in science also, there is theoretical and practical. So karmī is in the darkness. Actually, nicely dressed cats and dogs. That is karmī. And jñānī, who understands the futility of simply being engaged for the bodily comfort... He understands, "After all, the body will not stay. So why I am wasting by this way, if there is another business?" That is jñānī. And yogi means who practically endeavors.

Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

No endeavor for food. If food comes, by God's grace, they will eat; otherwise no, they'll not go anywhere. Completely dependent: "If God gives, then I shall eat. Otherwise we shall not endeavor." This is our first endeavor, what to eat, where to live, where to sleep, where to have sex life. This is our all endeavor. They stop all this endeavor. That is spiritual life. Stop everything. That is called... And I am going in a secluded place and thinking, "How many women I have hunted."

Lecture on SB 1.16.24 -- Hawaii, January 20, 1974:

Just like if you have got one hundred dollars, if you deposit in a bank, you will get some interest, but you cannot make without any endeavor two hundred dollars. No, that is not possible. But if you don't spend it, then the hundred dollars remains. Similarly, your duration of life is there, and it is being wasted by breathing. If you can control the breathing process, then your life can be increased.

Lecture on SB 1.16.36 -- Tokyo, January 30, 1974:

We have to try our best to... I may not be able to do that, but that endeavor will be appreciated by Kṛṣṇa and the spiritual master. That is required. I may be most incompetent. Everyone is incompetent. Who can satisfy Kṛṣṇa, this unlimited? But simply what Kṛṣṇa says, if we do, that will satisfy Him. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65).

Lecture on SB 2.1.1 -- New York, April 10, 1969:

Without spiritual master's help, nobody can become self-realized. Our Vaiṣṇava philosophy does not allow that you shall become self-realized by your own endeavor. Just like other schools, they think, Buddha school, that by meditation... I do not know whether in Buddha school the spiritual master is accepted.

Lecture on SB 2.2.5 -- Los Angeles, December 2, 1968:

Just like a blind man is leading other blind men. What he'll do? If a blind man says, "Come on. Come along with me. I shall cross you this road." What is the benefit of this assurance? He is blind himself. Therefore in spite of so much endeavor in the United Nations for the last twenty or twenty-five years, there is no solution. Simply the flags are increasing. Instead of becoming united, the flags are increasing. I have got practical experience.

Lecture on SB 2.3.11-12 -- Los Angeles, May 29, 1972:

The history of the universe is full of such planmakers, and many kings and emperors come and go, leaving a planmaking story only. But the prime problems of life remain unsolved despite all endeavors by such planmakers.

Lecture on SB 2.3.17 -- Los Angeles, June 12, 1972:

Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door of perfection is immediately opened. In the Bhagavad-gītā the Lord has explained such contact in the following words. 'Endeavors in devotional service are never baffled, nor is there failure.

Lecture on SB 2.8.7 -- Los Angeles, February 10, 1975:

Just like in our society, we are not perfect. Still, you boys and girls, you love me. Whatever I say, immediately done. So if an ordinary person like me, he can do things without his personal endeavor, how far..., how Kṛṣṇa is great, that na tat-samaḥ, there is nobody equal to Him. How great He is, how powerful He is, you can just imagine.

Lecture on SB 2.9.1 -- Tokyo, April 20, 1972:

Kṛṣṇa says, mām eva ye prapadyante māyām etāṁ taranti te: (BG 7.14) "As soon as one surrenders unto Me, he has no more illusion." Māyām etaṁ taranti. Immediately. So people are conditioned, encaged. So many big, big words The Māyāvādīs, they are undergoing austerities or penances just to become liberated. Yogis, they are also trying to become one. So many endeavors are going on. But the simple process is, as soon as you surrender, that you are not fallen, "It was illusion. I was dreaming. I am Kṛṣṇa's," finished. All gone. "I am Kṛṣṇa's. I am Kṛṣṇa's eternal servant. These are all nonsense"—he immediately becomes liberated.

Lecture on SB 3.25.2 -- Bombay, November 2, 1974:

śāstra also says, tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ (SB 1.5.18). Tasyaiva hetoḥ prayateta kovidaḥ. Kovida means intelligent, very intelligent person. So what should he try for? Tasyaiva hetoḥ: to get shelter at the lotus feet of Kṛṣṇa. Human life should only endeavor how to get in touch of the lotus feet of Kṛṣṇa. That should be the only one business.

Lecture on SB 3.25.2 -- Bombay, November 2, 1974:

According to our karma, sometimes down, sometimes up, in this way we are wandering. Therefore śāstra says, "Just like you are wandering in this way, your business is how to become materially happy, how to satisfy your senses. But don't do that. Don't do that." Then? What shall I do? Tasyaiva hetoḥ. "How to understand Kṛṣṇa—for that purpose you should endeavor." Then how shall I eat? "No, that eating and sleeping, the business of the body, that is already arranged. That is already arranged. You don't have to work for it." Kālena sarvatra gabhīra-raṁhasā. Tal labhyate duḥkhavad anyataḥ sukham. Our endeavor is to achieve happiness. That is our struggle for existence.

Lecture on SB 3.25.2 -- Bombay, November 2, 1974:

Śāstra says, tal labhyate duḥkhavat. Duḥkhavat means... Just like we don't want anything unhappy or miserable condition of life, but we get it. We don't endeavor for it. Nobody says, "Let there be fire in my house. Let my child die." Nobody aspires these things. Everyone thinks that "My child may live. There may not be any danger. I'll get so much money."

Lecture on SB 3.25.2 -- Bombay, November 2, 1974:

Tal labhyate duḥkhavad anyataḥ sukham. Therefore the conclusion is that "Don't try for your so-called happiness or so-called distress. Try to achieve that position where you can understand Kṛṣṇa and get shelter at His lotus feet." This is human endeavor. Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ (SB 1.5.18). Upary adhaḥ.

Lecture on SB 3.25.5-6 -- Bombay, November 5, 1974:

One who is engaged in these nine different processes of devotional service... The first beginning is śravaṇam, hearing. So under the direction of the spiritual master and the śāstras, immediately he is liberated person. He doesn't require to make separate endeavor for becoming liberated. Because immediately he engages himself in devotional... Māṁ ca yo 'vyabhicāreṇa (BG 14.26). Avyabhicāreṇa, unfailing. Strictly.

Lecture on SB 3.25.7 -- Bombay, November 7, 1974:

India has no other duty. Para-upakāra. So with our one man's endeavor, teeny effort, you, we can see that so many outsiders, they're attracted to Kṛṣṇa consciousness. Unless there is something substance... They are not illiterate. They are not fools. They are not poor. Why they are attracted? There is something to be learned from Kṛṣṇa consciousness. So if this Kṛṣṇa consciousness movement is spread all over the world regularly, then the face of the world will change.

Lecture on SB 3.25.11 -- Bombay, November 11, 1974:
In the Bhagavad-gītā it is... Paraṁ dṛṣṭvā. Param means better, superior things; dṛṣṭvā, by seeing, these lower inferior things is rejected. That is... Two things cannot go on. So because we cannot do it ourself, by our own endeavor, therefore we have to take shelter of Kṛṣṇa. He will help. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). He'll help. Our only business is to take shelter. Therefore Devahūti says, gatāhaṁ śaraṇaṁ śaraṇyam. "You are the only shelter. Therefore I am taking shelter.
Lecture on SB 3.25.15 -- Bombay, November 15, 1974:

If you, your consciousness is become, is attached to Kṛṣṇa, only thinking of Kṛṣṇa, that will give you liberation. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). That is stated in the Bhagavad-gītā: "Always chanting about Me." Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma... And yatantaś ca dṛḍha-vratāḥ, and endeavoring with great determination. Just like you see in this temple. They rise early in the morning, at four o'clock.

Lecture on SB 3.25.18 -- Bombay, November 18, 1974:

Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). He was already got the knowledge. What you have to learn it, after many, many births, a child, a boy, has already learned it. Here is the boy. He said, "The Supreme Personality of Godhead." Then what is that? Similarly, instead of endeavoring jñāna and vairāgya artificially, you accept what Kṛṣṇa says. Immediately you become jñānī and vairāgī. Immediately.

Lecture on SB 3.25.36 -- Bombay, December 5, 1974:

Devotee: "Upon seeing the charming forms of the Lord, smiling and attractive, and hearing His very pleasing words, the pure devotee almost loses all other consciousness. His senses are freed from all other engagements, and he becomes absorbed in devotional service. Thus in spite of his unwillingness, he gets liberation without separate endeavor."

Prabhupāda:

tair darśanīyāvayavair udāra-
vilāsa-hāsekṣita-vāma-sūktaiḥ
hṛtātmano hṛta-prāṇāṁś ca bhaktir
anicchato me gatim aṇvīṁ prayuṅkte
(SB 3.25.36)

So śrī-vigraha-darśanam. This temple is situated to give people the facility as it is described here. Tair darśanīya avayavaiḥ udāra. We have to see the Deity beginning from the lotus feet, not jumping over the smiling face. That is the way. First of all you try to see.

Lecture on SB 3.25.37 -- Bombay, December 6, 1974:

You can go to the moon planet or sun planet by capturing the beams. That is called mahimā-siddhi. There are so many siddhis. You can create even one universe. Not this magic, little gold, but you can create not universe, one planet. These are said. But a devotee is not anxious to do these things, this jugglery and magic. He wants the one juggler, Kṛṣṇa. That's all. Because he know that "If I gain Kṛṣṇa, I can achieve the favor of Kṛṣṇa, then all juggleries and magic are under my control. He will do that. Why shall I use?" Just like a rich man's son. He does not endeavor to get money. He knows, "My father is so rich, I can spend it as I like. If I am good son, father will give me money." This is the position of devotee.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

If you water on the fruit or on the flower because you are interested, the fruit also will dry and the flower also will dry. But if you water on the root of the tree, which carries the fruit and flower, your fruit and flower automatically will live. Similarly, if you render service to Kṛṣṇa, bhakti, then your so-called social service, country's service, family's service—everything will be performed perfect. You don't have to endeavor separately for social service or any other service. Therefore it is said, tīvreṇa bhakti-yogena, without any deviation. You don't think that "If I simply become devotee of Kṛṣṇa and worship in the temple, then what will happen to my country? What will happen to my family? What will happen to my so many other things?" That will be automatically served. If you serve here Kṛṣṇa, then you'll give the best service to your family, to your society.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

Suppose if your father is killed before you and if you stand only, if you don't speak any protest to protect the father, who will agree with your endeavor? Nobody. Everyone will say, "You are such a coward that your father was killed before you. You did not protest. You did not try to give any protection?" This is superficial. But actually, the son, Prahlāda Mahārāja, was giving the best service to his father, best service.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

We have no information of spiritual life. Therefore śāstra says that we should try... This life, human life, is not meant for suffering but to make endeavor to end suffering. That is human life. Human life is not meant for suffering like the animals. Just like the life of pig. Is that very good life? Whole day and night they are searching after stool, "Where is stool? Where is stool?" because that is their enjoyment. Actually, if you give a pig halavā and, side by side, stool, he would prefer to accept the stool than the halavā because he is habituated to that kind of food.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

Tasyaiva hetoḥ, for that reason. Purifying means, as we have discussed many ślokas, we are now covered by this material nature, sattva-guṇa, rajo-guṇa, tamo-guṇa, and our endeavor should be how to purify. Tapo divyam. Tapo divyaṁ putrakā yena śuddhyet sattvam (SB 5.5.1). Just to purify our existence. And as soon as we purify our existence, yasmād brahma-saukhyam anantam. Brahma-sukha. Brahman means the largest or eternal. Here the sukha, or happiness, is not brahma-sukha; that is material sukha.

Lecture on SB 3.26.8 -- Bombay, December 20, 1974:

This should be our endeavor. Don't try to elevate yourself materially. That will not make you happy. Just try to get out of these material clutches and begin your spiritual life. That will make you happy. That is the only source of happiness. Otherwise it is not. The same example, that if you are put into the ocean, you may be very good swimmer—it will be great struggle.

Lecture on SB 3.26.21 -- Bombay, December 30, 1974:

It comes upon me. Then why shall I try for happiness? It will also come." This is very right conclusion. If without my endeavor distress comes upon me, so there are two things, distress and happiness, two counterparts. So if distress can come upon me without any endeavor, so the happiness also will come without any endeavor because this is another counterpart.

Lecture on SB 3.26.21 -- Bombay, December 30, 1974:

Tal labhyate duḥkhavad anyataḥ sukham. Just like distress comes upon me without endeavor, similarly, according to my destiny... Destiny means to some extent we suffer, and to some extent we enjoy. Actually, there is no enjoyment, but we take it for enjoyment. The struggle for existence, the struggle for mitigating suffering, we take it as happiness. Actually there is no happiness in this material world.

Lecture on SB 3.26.21 -- Bombay, December 30, 1974:

Actually there is no happiness in this material world. So anyway, even there is happiness and distress, two relative terms, the one can come without any endeavor—the other also will come without any endeavor. That is a fact. Everyone is trying to become happy according to his own mental concoction or endeavor, but there cannot be any unalloyed happiness.

Lecture on SB 3.26.22 -- Bombay, December 31, 1974:

On account of contaminated consciousness, people are trying to be happy in this way, but devotees know that this kind of endeavor is simply bewildering, simply waste of time. Real business is how to purify my consciousness, come to the original Kṛṣṇa consciousness. That is real business. Svacchatvam avikāritvam. That is our real business. Caitanya Mahāprabhu's preaching is that our only business is how to revive our original consciousness. That is Kṛṣṇa consciousness. That is wanted.

Lecture on SB 3.26.26 -- Bombay, January 3, 1975:

Very easily they can uproot. Tadvan na rikta-matayaḥ. Rikta-matayaḥ, those who are attached to live in the forest, in the mountain, in the cave, alone in a secluded place, and with great endeavor trying to stop the agitation of the senses... Tadvan na rikta-matayo yatayo 'pi ruddha-sroto-gaṇāḥ. Ruddha means controlled. The yogis especially, they do that. And jñānīs also, they read philosophy, discuss philosophy. The yogis control the senses.

Lecture on SB 3.26.26 -- Bombay, January 3, 1975:

So when a devotee is attached to the lotus flower of Kṛṣṇa's feet, automatically they forget the all such material activities. They haven't got to endeavor separately. The jñānīs and the yogis, they are trying to, by their endeavor, by their different endeavors, they are trying to get out of this entanglement, but the devotees, simply by engaging himself in the vāsudeva-bhakti, vāsudeva-parāyaṇa, simply by bhakti, they come out of the entanglement without any difficulty. That is stated in this verse.

Lecture on SB 3.26.27 -- Bombay, January 4, 1975:

So if you can control the senses by the yogic, mystic yogic process, this mechanical endeavor, how to control the mind, then you can again be placed in the original spiritual status. That is the yoga system. The yoga system is recommended to persons whose mind is very restless. Everyone's mind is restless—not a particular man mind is restless. Everyone's.

Lecture on SB 3.26.29 -- Bombay, January 6, 1975:

So dravya-sphuraṇa-vijñānam indriyāṇām anugrahaḥ. So our senses follow, and we enjoy these false senses, and that is material existence. So the endeavor should be how to become free from this material existence and come to our spiritual platform. That should be the endeavor of human life. The cats and dogs, they have no such advanced consciousness. They cannot try for it.

Lecture on SB 3.26.34 -- Bombay, January 11, 1975:

Saṁsiddhim, that is the highest perfection, paramam. Therefore we should try, we should endeavor, for that purpose, how to go back to home, back to Godhead.

Lecture on SB 3.28.1 -- Honolulu, June 1, 1975:

We have to hear about the Absolute Truth through the association of persons who are endeavoring to make progress towards eternal life, sat-patham. Yogasya lakṣaṇam. What are the symptoms of yoga? Kapiladeva, Kapiladeva is son of Devahūti. Devahūti is the mother of Kapiladeva. The mother is taking instruction from son. So it doesn't matter. One should not think, "Oh, he is my son. What instruction I shall take from him? I know better than him."

Lecture on SB 4.14.14 -- November 16, 1971, Delhi:

Many kings and princes came here. That is the history of this Vṛndāvana city. Of course, Vṛndāvana was existing because Kṛṣṇa had His pastimes here. But because it is five thousand years ago, so many things happened. The relics were lost practically, but by the endeavor of Caitanya Mahāprabhu and His devotees, this Vṛndāvana is in the present condition.

Lecture on SB Questions & Answers -- Hyderabad, April 10, 1975:
Our endeavor should be not to be implicated by the material modes of nature. Never mind what is the percentage. This material world is always mixed up—some goodness, some passion, some ignorance. Here you cannot possess the material quality in full, cent percent purity. No. That is not possible. That is explained in the Bhagavad-gītā. One quality is overlapping the other quality. Our business is how to become transcendental to all these qualities, not to be touched by any of the qualities of material nature.
Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

We are trying to become puruṣaḥ. Puruṣaḥ means enjoyer. So our endeavor to become puruṣaḥ... Everyone is trying to be puruṣaḥ, enjoyer. And at last he wants to become the supreme puruṣaḥ: "I want to become God." When everything is baffled then he wants to become God. So this puruṣaḥ, when he's struggling, manaḥ ṣaṣṭānīndriyāṇi prakṛti sthāni karṣati, hard struggle for existence to become puruṣaḥ, but he cannot become puruṣaḥ. He's prakṛti. He's enjoyed. He's predominated, and the predominator is Kṛṣṇa.

Lecture on SB 5.5.2 -- Hyderabad, April 12, 1975:

By one man's endeavor all these foreigners they're getting real life of Kṛṣṇa consciousness. They have sacrificed everything practically. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is required. That is human life. Otherwise, if we simply work very hard just like the stool-eater hogs, "Where is food? Where is food? Where is sex? Where is..." This is... Therefore this particular name has been mentioned here, viḍ-bhujām.

Lecture on SB 5.5.3 -- Hyderabad, April 15, 1975:

Everybody has got his body with certain destiny already settled up. That you cannot change. Otherwise everyone is trying to become very rich, very important, there is no scarcity of endeavor, but not that everyone is becoming like that. That is called destiny.

Lecture on SB 5.5.5 -- Stockholm, September 10, 1973:

So this endeavor to go there by so-called scientific advancement is simply defeat, because you will not be allowed, neither you can go there. And actually it is happening. What they have achieved so far? Nothing. No tangible action made.

Lecture on SB 5.5.10-13 -- Vrndavana, November 1, 1976:

Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems. Philosophically inquire about the truth. Then undergo all kinds of austerities and penances for the sake of devotional service. Give up the endeavor for sense enjoyment and engage in the service of the Lord. Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees.

Lecture on SB 5.5.10-13 -- Vrndavana, November 1, 1976:

That is saṁsiddhi, that if you become able how to become free from this encagement of material body, liṅgaṁ vyapohet. Therefore the endeavor should be how to give up this material body and be situated in our spiritual status, and that will give us...

Lecture on SB 5.5.28 -- Vrndavana, November 15, 1976:

So this is Kṛṣṇa consciousness movement, means it is an endeavor to bring the rascals and fools and atheists to the platform of Kṛṣṇa consciousness, the most, I mean to say, important welfare activities in the human society. So that Bharata Mahārāja was therefore... He had the power.

Lecture on SB 5.5.32 -- Vrndavana, November 19, 1976:

Our life is to regain our spiritual consciousness, revive our spiritual existence. And for this purpose we must endeavor. Tasyaiva hetoḥ prayateta kovidaḥ. Kovidaḥ means one who is intelligent. Otherwise, those who are not intelligent, they think that "I have got this life. I shall enjoy sense gratification," and "There is no life after death." Kṛṣṇa says, tathā dehāntara-prāptiḥ (BG 2.13), but these rascals will say, "No, there is no life." So therefore Kṛṣṇa has said, "Mūḍhas, rascals, they do not accept what I am speaking in this Bhagavad-gītā." Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamaḥ (BG 7.15). They got the chance of understanding Kṛṣṇa, but they do not know.

Lecture on SB 5.6.3 -- Vrndavana, November 25, 1976:

So one endeavor is gradually to come to the brāhmaṇa platform. But if we take bhakti-yogam, immediately you become on the brāhmaṇa platform. This is the advantage. Kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ, aghaṁ dhunvanti kārtsnyena... (SB 6.1.15).

Lecture on SB 6.1.11 -- New York, July 25, 1971:

Guhyam āsanaṁ saṅkalpam. Then determination of sex life. Vyavasāya: endeavoring how to effect sex life. So when we can stop all these activities, that is real brahmacarya. It is very difficult at the present age. Etan maithunyam aṣṭāṅgaṁ pravadanti manīṣinaḥ vikārita brahmacaryam eda astanam lakṣaṇam iti(?).

Lecture on SB 6.1.11 -- New York, July 25, 1971:

So brahmacarya means that you cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life, or you cannot endeavor for sex life. These eight types of activities in sex indulgence are against brahmacārī life. But here it is prescribed that if you want to make solution of the problems of life, then you adopt, you have to adopt a life of tapasya, austerity, which begins from brahmacārī.

Lecture on SB 6.1.11 -- Honolulu, May 12, 1976:

Everything God's property. And we are all part and parcel, sons of God, so the property is for us. It is not for others. Just like father's property is meant for the son's enjoyment. That's a fact. So "If other sons, without any labor, without any endeavor, they can get their food, why I am stealing?" This is knowledge. This is knowledge.

Lecture on SB 6.1.13-14 -- New York, July 27, 1971:

No other desire than to please Kṛṣṇa. Not that "I have become a devotee. Now my income will increase," or "I shall be..." That, that will come automatically. You want money to increase your income to become happy. But if you take to Kṛṣṇa consciousness, automatically you'll be so happy that you'll neglect to collect money. That will automatically come. There is no need of separate endeavor. Happiness will come. Yaṁ labdhvā. Just like Dhruva, Dhruva Mahārāja.

Lecture on SB 6.1.14 -- Bombay, November 10, 1970:

We want to stop this rascaldom from this world. That is our movement. We want to remain a child eternally of Kṛṣṇa, protected by. That is our mission. Because you cannot become Kṛṣṇa at any time. How you can become? It is false endeavor to try to become Kṛṣṇa. Kṛṣṇa says, mamaivāṁśo jīva... What is that verse? Mamaivāṁśo jīva bhūtaḥ jīva loke sanātanaḥ (BG 15.7)? What is that? You know this verse? What is that? Just recite.

Lecture on SB 6.1.14 -- Bombay, November 10, 1970:

Kṛṣṇa is saying that "The living entities are My part and parcels eternally." Sanātanaḥ. So how you become equal to Kṛṣṇa? Part is never equal to the whole. That is axiomatic truth. So if you are eternally part and parcel of Kṛṣṇa, how you become equal with Kṛṣṇa? Simply by artificial endeavor you become one with Kṛṣṇa? That oneness realization means oneness of quality, not of quantity.

Lecture on SB 6.1.15 -- London, August 3, 1971:

When he fails everything, then he thinks, "Now I shall become God." This is going on. So up to the understanding to become God is materialism. All endeavors up to the point of becoming God is materialism. Therefore Kṛṣṇa says that "You cannot be happy by all these religious systems." Religious system, there are two kinds of religious systems. Some of them are pravṛtti-mārga, increasing the path of enjoyment, sense enjoyment.

Lecture on SB 6.1.22 -- Indore, December 13, 1970:

First of all become blank slate. So I was told by some authority, a very responsible man, that in Germany there are musical institution. So when a student who goes there who knows something about musical art, he is charged more. Is it a fact? He is charged more. He is charged more because extra endeavor has to be done to make him forget what nonsense he has learned.

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:
So on account of his contact with this prostitute, although he was born in a brāhmaṇa family and he was reformed up to the point of initiation, he fell a victim. And as soon as he fell victim to that prostitute, naṣṭa-sadācāra. Dāsyāḥ saṁ... Why sadācāra, why he should lose? Dāsyāḥ saṁsarga-dūṣitaḥ. Because he is associating with this prostitute, therefore the next sequence is that he should be bereft of all gentle behavior. Therefore to create a first-class man, it requires great endeavor. It is not that you go to a school, colleges, and learn and smoke and do all nonsense, and you become elevated. It is a fourth-class, fifth-class... The modern educational system is producing not only fourth... Fourth class is also gentle, fifth-class, sixth-class.
Lecture on SB 6.1.24 -- Chicago, July 8, 1975:

The so-called philosopher, theosophists, theologists, these are useless. You cannot speculate to understand the Absolute Truth. That is not possible. Therefore Brahmā recommends that one should give up this nonsense practice. It is not nonsense, but at the present moment it has no use. The so-called theolosophists and theologists or philosophers, they do not know, speculators. So this sort of practice, jñāne prayāsam, endeavoring after knowledge, udapāsya, give up this. Jñāne prayāsam udapāsya.

Lecture on SB 6.1.25 -- Chicago, July 9, 1975:

So our endeavor should be, instead of being attached to this false enjoyment like cats and dogs, like the animal is running after the false water, the human life is meant for understanding that "The animal is running after false water. Why I shall go there? I am not animal."

Lecture on SB 6.1.25 -- Honolulu, May 25, 1976:

Kāraṇaṁ guṇa saṅgo 'sya (BG 13.22). Just like if you contaminate some disease, you must suffer from it. That is natural law. You cannot avoid. There is no escape. So similarly, this spiritual life, this human life is a chance that you learn how to purify yourself. That is human life. And if you don't purify yourself, you remain impure without any endeavor, then what is the difference between you and cats and dogs? There's no difference.

Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975:

We can live there very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass. This is the... Therefore mūḍha. We do not know what is our self-interest. And we are hoping against hope, "I shall be happy in this way. I shall be happy in this way."

Lecture on SB 6.1.30 -- Honolulu, May 29, 1976:

To understand Kṛṣṇa is very difficult job. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Out of many millions of persons, one is endeavoring to make his life perfect. But they do not know what is perfection of life. So yatatām api siddhānām. Siddhi means to understand that "I'm not this body.

Lecture on SB 6.1.32 -- Surat, December 16, 1970:

Eating is no problem. The animals, they do not endeavor for doing some work for eating. Eating is already there. The birds, beasts are eating. Similarly, human body, eating is there. For example, we are, these forty heads, we are traveling. So eating is already there. Before our coming, our Padubhai(?) has arranged for our eating. So why should we think for eating? So, but actually that is the fact. There is no problem of eating. They have created this problem. God has given enough food.

Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976:

Asaṁśayam samagraṁ māṁ yathā jñāsyasi tac chṛṇu (BG 7.1). Just like to study a subject matter, it takes some time, takes little endeavor to associate with person who knows the thing rightly. In this way we can understand God also. Just like we understand so many science, so many arts, by patience. Then that is Rūpa Gosvāmī's advice: niścayād dhairyāt. Dhairyāt means patience. We have to learn patiently. Niścayād dhairyāt tat-tat-karma-pravartanāt sato vṛtteḥ saṅga-tyāgāt ṣaḍbhir bhaktiḥ prasidhyati.

Lecture on SB 6.1.40 -- Los Angeles, June 6, 1976:

"If you want to know who is God, what is God, then give up your, this speculative endeavor." Jñāne prayāsam. Prayāsa means endeavor: "May be like this," "Perhaps like this." No. You give up this habit. Jñane prayāsam udapāsya, give up this bad habit. Then? How? Jñāne prayāsam udapāsya namanta eva: "Just become humble and meek.

Lecture on SB 6.1.46 -- San Diego, July 27, 1975:

As soon as you understand Kṛṣṇa... To understand Kṛṣṇa means even if you blindly accept, that is also beneficial. Kṛṣṇa says what He is, that He is the Supreme Lord. So you accept Him. That's all. Simply have this faith, that "Kṛṣṇa is the Supreme Personality of Godhead." That will make you sufficiently advanced. But this is very difficult for the materialistic person. Therefore Kṛṣṇa says, bahūnāṁ janmanām ante: (BG 7.19) "After endeavoring for many, many births," bahūnāṁ janmanām ante jñānavān māṁ prapadyate, jñānavān, "who is actually wise, he surrenders to Kṛṣṇa."

Lecture on SB 6.1.46 -- Detroit, June 12, 1976:

Ahaṁ brahmāsmi does not mean that I have become Bhagavān or God. No. I am not matter; I am spirit soul. That is ahaṁ brahmāsmi. This is called Brahman realization. And when one is in Brahman realization, then that is the peaceful condition of life. Brahma-bhūtaḥ prasannātmā (BG 18.54). So take this Kṛṣṇa consciousness movement. I am very pleased that you are doing, endeavoring. So do it very nicely and... Apratihatā. And this Kṛṣṇa consciousness movement cannot be checked by any material impediments. Ahaitukī apratihatā yayātmā suprasīdati.

Lecture on SB 6.1.47 -- Detroit, June 13, 1976:
The human endeavor should be how to increase the sattva-guṇa quality of the man. That is the duty of all guardians. State, king, government, everyone should. If you do not make such attempt to elevate your dependent towards the sattva-guṇa platform, simply lamenting, what will do good to you? "Our position is this, now it is uncontrollable, the things are going bad, there are problems." Yes, problem must be there.
Lecture on SB 6.1.47 -- Detroit, June 13, 1976:

Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau. Their only endeavor is how people will be happy. This is their real mission. Just like Caitanya Mahāprabhu therefore asked to "Take this mission and go village to village, town to town, and spread My mission."

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

Sun is so bright that even a big darkness cannot enter. At night it is big darkness, but sun is so strong that as soon as there is glimpse of the sun, immediately whole darkness gone. You haven't got to drive the darkness by separate endeavor. Simply await for the sun rising. Immediately finish. So māyā is darkness. So if you bring Kṛṣṇa within your heart, all māyā will be finished.

Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House:

Prabhupāda: What is that question? I do not follow.

Devotee (1): It says in the Bhagavad-gītā that if one makes a little bit of endeavor on the path of devotional service...

Prabhupāda: Yes.

Devotee (1): ...then the result is never lost. So then how was it possible for Ajāmila to lose his devotional...?

Prabhupāda: He was not in devotional service.

Lecture on SB 6.1.67 -- Vrndavana, September 3, 1975:

If you do not follow the injunction of the śāstra, then your human life is unsuccessful. Na siddhim. Human life means that you stop the process of transmigration from one body to another. That is human life mission. Tyaktvā dehaṁ punar janma naiti (BG 4.9). One should endeavor in such a way that you do not take again birth in this material world. Tyaktvā dehaṁ punar janma naiti (BG 4.9).

Lecture on SB 6.1.68 -- Vrndavana, September 4, 1975:

Just like a police constable is working under the direction of magistrate or superior office, similarly, prakṛti is giving us various types of miserable condition of life directed by the Supreme Personality of Godhead. Mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). Kṛṣṇa says, "Under My superintendence the laws of nature is working." And what is the laws of nature? That in the human form of life, if you do not endeavor to understand what is God, what you are, what is your relationship with God, what is your duty—these things, if you do not learn, then you are punishable immediately.

Lecture on SB 6.2.4 -- Vrndavana, September 8, 1975:
In Western countries they take dog as the best friend, and television. That's all. Because this is Kali-yuga, no family. But he must have some companion, but he doesn't want family, the botheration of family. Then dog is the best friend. What can be done? This is going on, and it will increase more and more, more and more. Therefore, at the present moment it is a great necessity to have some ideal men. Yad yad ācarati śreyān. Therefore we are endeavoring to create some ideal men, Kṛṣṇa conscious men, their character, their behavior, their ideal aim of life. So those who have taken to Kṛṣṇa consciousness seriously, they should be ideal men.
Lecture on SB 6.2.7 -- Vrndavana, September 10, 1975:

So any yoga system means an endeavor to connect our relationship with the Supreme Lord. That is called yoga. So someone is trying to make the connection—karma-yoga. Someone is trying by jñāna-yoga. Someone is trying haṭha-yoga. But the real aim is bhakti-yoga. Just like different steps. You are on the first step, and other is on the second step, and other is on the third step, and other is on the fourth step.

Lecture on SB 6.2.7 -- Vrndavana, September 10, 1975:

It may be a step forward, but ultimately you have to come to the bhakti-yoga. Therefore in the Bhagavad-gītā it is said, bahūnāṁ janmanām ante: (BG 7.19) "After many, many births' endeavor to execute the yoga system," bahūnāṁ janmanām ante jñānavān, "one who is actually practicing jñāna-yoga or mystic yoga, he comes to the bhakti-yoga." Bahūnāṁ janmanām ante jñānavān māṁ prapadyate. Prapadyate. This is bhakti-yoga.

Lecture on SB 6.2.11 -- Vrndavana, September 13, 1975:

When one becomes like that... "I am the servant of the servant of the servant of Kṛṣṇa, gopī-bhartuḥ (CC Madhya 13.80)." This is called paramparā system. This is our real identification. Caitanya Mahāprabhu gave. Sarvopādhi-vinirmuktam (CC Madhya 19.170). So if you want to be happy, you cannot become happy by your so-called endeavor, by tidbits: "This I will do and I will be happy." No, this is all nonsense. You can be happy only when you fully surrender to Kṛṣṇa without any abhilāṣa.

Lecture on SB 6.2.17 -- Vrndavana, September 20, 1975:

One whose heart is too much engrossed with tamo-guṇa, rajo-guṇa, they are lower grade, pāpa-yoni. And gradually one who is free from the tamo-guṇa, rajo-guṇa... Even sattva-guṇa. Of course, sattva-guṇa is taken—the platform of goodness. That is the only hope in this material world, that one has to come by endeavor to the sattva-guṇa platform. Then the heart disease, kāma... hṛd-roga-kāma(?). It is a heart disease. Kāma means lusty desires simply to enjoy senses. This is called kāma.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967:

Any authoritative literature, they must give evidence. So here Bhāgavata gives evidence that tal labhyate duḥkhavad anyataḥ sukham. Now, you never try to invite calamities, but sometimes calamities come upon you unexpected. There is some great loss. There is some calamity, distress, but you do not want it. How do they come? Similarly, even if you do not endeavor for your happiness, whatever happiness is destined to you, it will come. Don't bother about it. Simply bother for how you can make advance in Kṛṣṇa consciousness. That is being instructed by Prahlāda Mahārāja, that kaumāra ācaret prājñaḥ. From the beginning of life.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967:

So we should endeavor for improving Kṛṣṇa consciousness. Then our life will be successful. Sometimes you will find mother is supplying very nice foodstuff to one child, and other child the mother is supplying only little barley water.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

At the present moment we are hampered, conditioned, by the covering of this material body. Therefore our endeavor should be how we get out of this material body. That formula I've already explained that tyaktvā dehaṁ punar janma naiti (BG 4.9). If you simply understand what is God, simply by this understanding, tyaktvā deham, after leaving this body, punar janma naiti, you don't get any more this material body.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

Nature has provided sense enjoyment for cats, dogs, and birds, beasts, everyone. Because that is a demand. So human life... Of course, this should be restricted or as much as possible, as it is available without any extraneous endeavor. Just like we allow our students, "Get yourself married. So by grace of Kṛṣṇa the wife or the husband which you have, just live peacefully. But don't try to encroach upon other's wife or other's husband."

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

So anyway, Prahlāda Mahārāja says, na tathā vindate kṣemaṁ: "Instead of wasting your time for increasing the standard of sense gratification, the best thing will be to apply your energy for reviving your original Kṛṣṇa consciousness." Na tathā vindate kṣemaṁ mukunda-caraṇāmbujam. Na tathā vindate kṣemaṁ mukunda-caraṇāmbujam. Tat-prayāso kartavyo: "That endeavor should be done by which your time is not wasted, but you can revive, you can purify your consciousness, you can revive yourself to your original position, and that is your highest gain."

Lecture on SB 7.6.3 -- Vrndavana, December 4, 1975:

Harikeśa: Translation: "Prahlāda Mahārāja continued to speak: My dear friends born of demon families, the happiness which is perceived with reference to the senses can be obtained in any form of life according to one's past fruitive activities. Such happiness is automatically obtained, as sometimes we obtain distresses without any endeavor."

Prabhupāda:

sukham aindriyakaṁ daityā
deha-yogena dehinām
sarvatra labhyate daivād
yathā duḥkham ayatnataḥ
(SB 7.6.3)

Now Prahlāda Mahārāja in the previous verses explained that durlabhaṁ manuṣaṁ janma: "This human form of life is durlabham, very rarely gotten." It is not so easy. There are many rascals, they say that once you come to the human form of life there is no more degradation. That is rascaldom.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

Pradyumna: (leads chanting, etc.) "Prahlāda Mahārāja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities. Such happiness is automatically obtained without endeavor, just as we obtain distress."

Prabhupāda:

sukham aindriyakaṁ daityā
deha-yogena dehinām
sarvatra labhyate daivād
yathā duḥkham ayatnataḥ
(SB 7.6.3)

We are, every one of us, we are fully under the control of material nature. We have put ourselves, in different bodies, we are fully under the control of material nature. There is no question of independence. In the śāstra it is described just like a horse or a bull is bound up in the nose and the driver, as he push, pull on the rope, it has to go according to that.

Lecture on SB 7.6.3-4 -- San Francisco, March 8, 1967:

...a little endeavor, and it will come. So you haven't got to engage your major portion of time for this purpose. Because according to your body, the necessities are already there. How there are...? How can I believe that there is already the necessities of my life? He is giving a very nice example, that sarvatra labhyate daivāt. Sarvatra means everywhere.

Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975:

At the present moment everyone is trying to get more and more and more and more and more. There is no satiation. This kind of endeavor is forbidden. It will not help you. But people are mad after money. If he is getting, say, five hundred rupees, he says, "No, why five hundred? Five thousand."

Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975:

If by your karma, karma-phala, by result of your karma, if you are to get some happiness, you will get that much, not more than that. So what is the use of endeavoring? Therefore it is said, tat-prayāso na kartavyo yata āyur-vyayaḥ param. Simply waste your time. Suppose you are doing some business and earning money.

Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975:

This is properly using the moments of time. Therefore Prahlāda Mahārāja said that tat-prayāsa. If you foolishly endeavor for making some economic development, then what is the...? Āyur-vyayaḥ param. You have got this valuable life. Every moment is so valuable. That means you are wasting your valuable life by such endeavor to improve your economic condition. It is not possible. Tad ayatnataḥ. If you get distress without endeavoring for it, you will get happiness without endeavoring for it, because that is destined. You cannot get more or less. You have to... You'll get it.

Lecture on SB 7.6.4 -- Vrndavana, December 5, 1975:

If you endeavor how to approach that woman or man to find out the opportunity, that is subtle sex. There are eight kinds of subtle sex life. So it is forbidden for a brahmacārī even to think of woman. That is brahmacārī. Even thinking of woman is subtle sex life. It is very, very difficult.

Lecture on SB 7.6.4 -- Toronto, June 20, 1976:

Pradyumna: (leads chanting, etc.) "Endeavors merely for sense gratification or material happiness through economic development are not to be performed, for they result only in a loss of time and energy, with no actual profit. If one's endeavors are directed toward Kṛṣṇa consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development."

Prabhupāda:

tat-prayāso na kartavyo
yata āyur-vyayaḥ param
na tathā vindate kṣemaṁ
mukunda-caraṇāmbujam
(SB 7.6.4)

This is the essence of instruction of all Vedic instructions. What is that? Na tat prayāso kartavyo. Everyone is engaged for developing economic condition. The whole world is engaged how to develop economic condition. There were so many empires, especially in the Western countries. The British Empire, what was their aim? To develop economic condition. Bring money from all over the world in London, and become lord, baron, this, that. So Prahlāda Mahārāja says, "Don't endeavor for all these things." Don't endeavor. "Why not? Shall I not?" "No," he said, "No, you should not." Why? Yata āyur-vyayaḥ. "You are simply wasting time." Wasting time. The so-called economic development may be temporary.

Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975:

Kuśalaḥ means if you actually want benefit, because this kind of struggling has not given you any benefit, but if you want actually benefit, kuśalaḥ, tato yateta, then you should endeavor for this. What is that? Ksemāya, for your ultimate benefit. And how long? Śarīraṁ puruṣaṁ yāvan na vipadyeta puṣkalam. So long you are stout and strong, you should try how to become free from this bondage of birth, death, old age and disease, not that you keep yourself, this business set aside: "When we shall get old then we shall chant Hare Kṛṣṇa and become Kṛṣṇa conscious."

Lecture on SB 7.6.5 -- Toronto, June 21, 1976:

Matir na kṛṣṇe parataḥ svato vā. By others' instruction Just like we are trying to spread Kṛṣṇa consciousness all over the world, parataḥ. Svato, svato means personally. By personal endeavor. Just I am reading Bhagavad-gītā or Śrīmad-Bhāgavatam and other Vedic literature. So, matir na kṛṣṇe parataḥ svato vā. Mitho vā, mitho vā means "by conference." Nowadays it is a very popular thing to hold conferences. So one cannot become Kṛṣṇa conscious either by his personal endeavor or by advice of some other men or by holding big, big conferences.

Lecture on SB 7.6.7 -- Vrndavana, December 9, 1975:

Even there is no hope to understand, still, he goes door to door: "Please take to Kṛṣṇa consciousness. Please take to Kṛṣṇa, and you'll be happy." It is not always... Just like you are trying to spread Kṛṣṇa consciousness with so much endeavor. It's not that cent percent people of the world will take. That is not possible. Ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva (CC Madhya 19.151).

Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976:

Prahlāda Mahārāja's instruction is very nice. If you simply waste your time simply for sense gratification, it is waste time. What is that verse? Tat-prayāso na kartavyo. For sense gratification, do not endeavor. Tat-prayāso na kartavyo yata āyur-vyayaḥ param. If you simply waste your time for sense gratification, then your valuable life, the time duration of your life is being wasted. Wasted because you have already one standard of your sense gratification, that is arranged by nature, by God.

Lecture on SB 7.6.11-13 -- New Vrindaban, June 27, 1976:

We have got so many attachments to family, wife, country. But along with it, if we try to increase our attachment for Kṛṣṇa, automatically there will be detachment. Automatically. Without endeavoring separately. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ (SB 1.2.7). Vāsudeva, Kṛṣṇa.

Lecture on SB 7.6.11-13 -- New Vrindaban, June 27, 1976:

If we follow these principles of bhakti-mārga we do not require to endeavor separately how to become detached. The detachment automatically follows. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ janayati āśu vairāgyam (SB 1.2.7). Vairāgyam means detachment. The bhakti-yoga is known also as vairāgya.

Lecture on SB 7.6.15 -- New Vrindaban, June 29, 1976:

Prahlāda Mahārāja has already explained it in many ways, that there is no need of endeavoring for so-called economic development. Our energy should be only utilized how to advance in Kṛṣṇa consciousness. To advance in Kṛṣṇa consciousness means to increase our love for Kṛṣṇa. That is perfection of life.

Lecture on SB 7.6.19 -- New Vrindaban, July 2, 1976:
Little endeavor is sufficient to begin our business with Him, little endeavor. And that endeavor begins by hearing about Him. We are holding classes in different parts of the world just to give people chance for little endeavor, not very much, very hard work. No. Little endeavor. What is that? "Please come here and hear about Kṛṣṇa." Then the business begins immediately.
Lecture on SB 7.6.19 -- New Vrindaban, July 2, 1976:

Nobody can help us. That's a fact. Therefore our real business is: do not be bothered about things which are destined. Let us take ad vantage of this human form of life, tasyaiva hetoḥ prayateta kovido (SB 1.5.18), to endeavor for making Kṛṣṇa consciousness fulfilled. And that is not very difficult, Prahlāda Mahārāja (says) this is natural, simply little attempt. First of all surrender.

Lecture on SB 7.6.19 -- New Vrindaban, July 2, 1976:

If I am trained up to become a faithful servant, just become a faithful servant of Kṛṣṇa, then your business is complete. Na hi acyutaṁ prīṇayato bahu-āyāsaḥ. Much endeavor. There is no question of learning, much endeavor. We are already accustomed to give service. Simply turn it towards Kṛṣṇa and your life is successful.

Lecture on SB 7.9.9 -- Mayapur, February 16, 1976:

Pauruṣa means one who has achieved many wonderful things. They are called pauruṣa. So nowadays there are many persons who are very... They have done so-called achievement. Just like this atom bomb. It is also atom bomb, but what for, this purpose? The purpose is to kill. That is not prabhāva. Prabhāva means to do good to others, influence. Prabhāva, pauruṣa and buddhi, intelligence. So buddhi means not how to cheat you. That is not buddhi. Buddhi means to know what is your problem of life and endeavor for solving this problem. This is called buddhi. Therefore bhakti-yoga is known as buddhi-yoga. Buddhi-yoga.

Lecture on SB 7.9.9 -- Mayapur, February 16, 1976:

This kind of buddhi-yoga or buddhi, intelligence, how to eat, how to sleep, how to have sex and how to defend, even in the ant there, this buddhi-yoga is there. That is not buddhi-yoga. To endeavor too much for the āhāra-nidrā-bhaya-maithunaṁ ca, that is not considered buddhi.

Lecture on SB 7.9.10 -- Montreal, July 9, 1968:

Prahlāda Mahārāja gives us evidence that manye tad-arpita-manaḥ. Because he has placed his life, he has placed his endeavor, everything for Kṛṣṇa, by mind, by his body, by activities, therefore prāṇaṁ punāti sa kulaṁ: he is purifying not only himself but his whole family. This is a prerogative. If a boy becomes a devotee, the whole family becomes purified.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

Why you are giving so much importance to the man, even if he is born in a lower family? He says, manye tad-arpita-mano-vacana īhā. Īhā means endeavor. Anyone who has engaged this endeavor for the service of the Lord Śrī Rūpa Gosvāmī has described about this person whose endeavor is always in the service of the Lord. How Just like the members of the Kṛṣṇa consciousness society. What is their endeavor? Their only endeavor is how this Kṛṣṇa consciousness should be spread all over the world. Why they're endeavoring? Because Kṛṣṇa wants it. Kṛṣṇa wants it. God wants it. Why God wants it? Because we are all sons of God. We have gone to dog.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

The son does not understand that what is his precarious condition of life in this material world, but God understands that how much in miserable condition he's living. Threefold miserable condition of this material existence. He's always disturbed, but still, he does not wish to go back to Godhead. Therefore there is a constant endeavor on the part of God to reclaim these conditioned souls.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

Even in the animals, you have experienced that so many animals, they are living in such a miserable condition, but still, he does not like to give up this body. But the pain is more felt by God than the living creature in this conditioned life. So it is always... There is always endeavor on the part of God to send His representative; He comes Himself, He gives book.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:
Anyone who takes up this endeavor on behalf of God to reclaim these conditioned souls back to Godhead, back to home, he is considered the most intimate devotee, dear devotee of the Lord. It is stated in the Bhagavad-gītā, na ca tasmād manuṣyeṣu kaścid me priya-kṛttamaḥ. If you want to become very dear to Kṛṣṇa or God, then try to take up these missionary activities.
Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

I was just going to explain the word īhā. Īhā means endeavor. This īhā has been explained by Rūpa Gosvāmī very nicely. He says, īhā yasya harer dāsye. Īhā means endeavor. One who has engaged... Everyone is endeavoring. Nobody is idle. Everyone is trying something, do something, endeavoring something for higher position or higher distinction. So many things.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

The endeavor is there. That is the symptom of life. A living entity means he is always active. Resistance and activity. These are the symptoms of life. So īhā, this activity, endeavor... Rūpa Gosvāmī says īhā yasya harer dāsye. Anyone who has engaged in endeavors simply for Kṛṣṇa, Hari, or the Supreme Personality of Godhead, karmaṇā manasā vaca... The same thing as Prahlāda Mahārāja says. Prāṇa, mana, vaca. Because these things required for endeavoring.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

Rūpa Gosvāmī says, īhā yasya harer dāsye karmaṇā manasā vacā nikhilāsv apy avasthāsu. He may remain in anywhere, in any stage of life. It doesn't matter whether he is European, American, Indian, brāhmaṇa, śūdra, white, black, or this or that. It doesn't matter. But if he has simply engaged his endeavor for the service of the Lord, he is a liberated person. That is the definition given by Rūpa Gosvāmī. Īhā yasya harer dāsye.

Lecture on SB 7.9.10 -- Montreal, July 12, 1968:

Prahlāda Mahārāja also says the same thing, that "I consider that person is better than the so-called qualified brāhmaṇa because his endeavors are engaged in the service of the Lord." Śvapacaṁ variṣṭham. Prāṇaṁ punāti sa kulaṁ na tu bhūrimānaḥ. A highly qualified materialistic person, he's proud of his qualification. Anyone.

Lecture on SB 7.9.10-11 -- Montreal, July 14, 1968:

The Māyāvādī philosophy, it is called false, but we say temporary. So what is the profit by temporary achievement? Just like... There are many instances. President Kennedy: with great endeavor he became a president. Temporary. The post is temporary, say five years or four years. But still, people, they exert so much energy.

Lecture on SB 7.9.10-11 -- Montreal, July 14, 1968:

Hanuman, he fought with Rāvaṇa. Why? Not for his personal sake. He did not fight with Rāvaṇa to take the kingdom of Rāvaṇa, become king there. No. He fought for Rāma. So the Kṛṣṇa consciousness person's endeavor should be to give everything to Rāma. Not... But for himself he's completely dependent on Kṛṣṇa whatever position he may keep. It doesn't matter. He has no such perception, "Whether I'm..." He's always happy. Kṛṣṇa's service is so nice that he has no other idea what is happiness except Kṛṣṇa's service.

Lecture on SB 7.9.10-11 -- Montreal, July 14, 1968:

Bhakti is such thing. Therefore bhakti is transcendental. It is not material, that... In the material world, in exchange of something you get something else, but in the spiritual world the endeavor and the achievement the same thing. So actually, a person who is in Kṛṣṇa consciousness, he has no such desire. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). The exact definition you'll find in the Bhakti-rasāmṛta-sindhu: anyābhilāṣitā-śūnyam.

Lecture on SB 7.9.11 -- Mayapur, February 18, 1976:

Puṣpam also you can get anywhere, and toyam, that also get, you can get. So simply collect for Kṛṣṇa. That is Kṛṣṇa consciousness, that "I'll serve Kṛṣṇa with this endeavor. I'll collect something." What you'll collect? It is Kṛṣṇa's money. Everything belongs to Kṛṣṇa. Īśāvāsyam idaṁ sarvam (ISO 1). So what you can collect? It is Kṛṣṇa's.

Lecture on SB 7.9.11 -- Mayapur, February 18, 1976:

The brick is not your property. The earth is not your property. You are taking Kṛṣṇa's earth, and you are making it a brick. Still, it is Kṛṣṇa's property. But the endeavor, the energy which you are giving to Kṛṣṇa, that is taken into account: "Oh, he is working for Me. He wants to give Me something." That Kṛṣṇa consciousness is important.

Lecture on SB 7.9.11 -- Mayapur, February 18, 1976:

Kṛṣṇa has created the whole universe. Yasyaika-niśvasita-kāla. He doesn't require any endeavor. Simply by breathing, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). By His breathing, many millions of Brahmās are coming out, jagad-aṇḍa-nāthāḥ. And each jagad-aṇḍa-nāthāḥ, Brahmā, is creating a universe.

Lecture on SB 7.9.12 -- Montreal, August 19, 1968:

Don't try to come to the stage of gopī immediately. First of all, follow the rules and regulation. Gradually, when misgivings are all gone, you have got firm faith, attachment, ecstasy, then come to this stage.(?) But the ideal is to come to that stage. Just like a student's ideal is to pass the M.A. examination. But that requires time and endeavor, patience.

Lecture on SB 7.9.12 -- Mayapur, February 19, 1976:

As yesterday, we have discussed that how we can satisfy Kṛṣṇa. He is ātmarāma. Nija-lābha-pūrṇaḥ. He's already satisfied with His own profit. What we can satisfy? So our, that endeavor to satisfy means our satisfaction. The example is given that tac ca ātmane prati-mukhasya yathā mukha-śrīḥ. If we serve Kṛṣṇa, then we'll be satisfied. We are not satisfied by serving māyā. If we want satisfaction at all, then we serve Kṛṣṇa. That is wanted.

Lecture on SB 7.9.14 -- Mayapur, February 21, 1976:

You are trying to solve the problem in one way, and the problem is becoming more dangerous and difficult by the laws of nature. That these rascals cannot find even. They continually working. There is a verse in the Śrīmad-Bhāgavatam, paśyann api na paśyati. They are so big rascals that paśyann api na paśyati: even they are seeing every moment that "All our endeavors are being baffled," still, they'll try for it. They'll try for it, again and again. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30).

Lecture on SB 7.9.39 -- Mayapur, March 17, 1976:

We do not want to keep them in the position of cats and dogs and pigs. This is our attempt. So we may be successful or not successful, but our endeavor is very, very great. We should always remember that. Because these kṛpaṇas... Na tṛpyanti. Kṛpaṇa...

Lecture on SB 7.9.42 -- Mayapur, March 22, 1976:

So everyone requires some extra endeavor to favor us, but Kṛṣṇa does not require. That is Kṛṣṇa. He can do anything He likes. He does not depend on others. Others depend on Kṛṣṇa's sanction, but Kṛṣṇa does not require anyone's sanction. Therefore Prahlāda Mahārāja said bhagavan prayāsa.

Lecture on SB 7.9.42 -- Mayapur, March 22, 1976:

Prayāsa, is advised not to take, especially for the devotees. One should not take up some business which requires very hard endeavor. No. We should take up only simple things which is possible. Of course, a devotee takes the risk. Just like Hanumān.

Lecture on SB 7.9.43 -- Calcutta, March 23, 1976:

Apratihatā means it cannot be checked by any material condition. You go on with your duty sincerely. There will be no power to check your progress. That is, Prahlāda Mahārāja says. But endeavor must be there, as Prahlāda Mahārāja says.

Lecture on SB 7.9.44 -- Delhi, March 26, 1976:

Every one of us, we have got this valuable body, human form of body. If we utilize it, then..., utilize it by brahma-jñāna, then we become brāhmaṇa. And if we do not utilize it, then we are kṛpaṇa. So here it is said kṛpaṇān. Kṛpaṇān means "These people, these conditioned souls, they are not endeavoring for liberation from this material world." They are so callous, foolish, just like cats and dogs, eating, sleeping, and mating. That is their happiness. So they are reluctant. Nobody is interested in Kṛṣṇa consciousness.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

Everything will be fulfilled. Riches? You can... If Kṛṣṇa is pleased upon you, He can give you immense riches, as much as you want. That is wanted. Instead of endeavoring yourself to earn money... People are engaged to earn money, working very hard day and night.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

A bhakta does not endeavor for anything except devotional service. Karma, jñāna, yoga, these things are very popular. By karma, by activities, you can earn money and fulfill your material desire. That is called karma. And then jñāna. Jñāna means to understand that "I am spirit soul; I am not this material body." And then there is another sphere of activities.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

Now, Kṛṣṇa is the Supreme. Here it is said, kāma-pūraḥ asmi aham. "You desire something. So I'll fulfill your desire." Kāma-pūraḥ. "I shall fulfill your desire. Why you are bothering? You just become My devotee." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. (BG 18.66) "I shall fulfill all your desires. Why you are endeavoring? There is no need of endeavoring. You chant Hare Kṛṣṇa, and whatever you want, you'll get it." This is wanted.

Lecture on SB 7.9.53 -- Vrndavana, April 8, 1976:

You are searching after peace life after life, moment after mo..., hour after... You cannot have peace unless you come to the Supreme Personality of Godhead. It is not possible. Therefore it is advised, tasyaiva hetoḥ prayateta kovido (SB 1.5.18). For that purpose, how you can see God or you can please God, tasyaiva, hetoḥ, for that purpose only, prayateta, one should endeavor. No other endeavor. Human life is meant for... That is Vedānta-sūtra. Athāto brahma jijñāsā. Where is Brahman? Where is the Absolute Truth? Where is God? Govinda-viraheṇa me.

Lecture on SB 7th Canto -- Calcutta, March 7, 1972:

Dhana means riches; abhijana means aristocratic family; bala means bodily strength; buddhi, intelligence; pauruṣa, power in endeavor, industrious. These are material qualification. And the yoga, aṣṭa-siddhi-yoga, that is also material. By exercising the body to concentrate the mind, that is also material. Because mind is material, subtle form of matter.

Lecture on SB 7th Canto -- Calcutta, March 7, 1972:

Dhyānāvasthita-tad-gatena manasā paśyanti. By concentrating the mind upon Kṛṣṇa, generally Lord Viṣṇu, dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). They are also material endeavor. They are not spiritual. Because spiritual life begins when one understands fully that he is not this body. That is the beginning of instruction in the Bhagavad-gītā.

Lecture on SB 7th Canto -- Calcutta, March 7, 1972:

Brahmā recommended that one should not endeavor by his individual effort to approach the Supreme Personality of Godhead. One's business should be that he may not change his position. Means he may remain a gṛhastha, he may remain a brāhmaṇa or śūdra or a sannyāsī, it doesn't matter. In whatever position he is, he is all right.

Lecture on SB 11.3.21 -- New York, April 13, 1969:

The function of human activity is to know oneself, what he is, and then begin his work. And if he works simply just like animal, eating, sleeping, mating and defending... These are animal activities. If you simply endeavor for eating whole day and night, and if you are satisfied whatever you like to eat, and you think that "My mission of life is finished, now my belly is full with foodstuff," that is not human civilization.

Page Title:Endeavor (SB Lectures)
Compiler:SunitaS, Gopinath
Created:26 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=186, Con=0, Let=0
No. of Quotes:186