Persons whose only goal in life is to gratify the senses were referred to earlier as the less intelligent fruitive workers, or karmīs. If any among them happen to have some piety, then this select group will not merely fritter away all their time in titillating their senses, but will spend some time worshiping the Supreme Lord. Although these elite karmīs do not associate with the pure devotees of the Lord, they call themselves spiritualists. Actually, they harbor the desire to gratify their carnal desires. They fail to comprehend that the Supreme Lord is known as Hṛsīkeśa, "the supreme master of the senses." Sometimes a jñānī (a seeker of knowledge) or a practitioner of mystic yoga will also worship the Lord, but they also are merely interested ultimately in sensual pleasures. The only way these adulterated devotees can become pure devotees is if they read Śrīla Rūpa Gosvāmī's Bhakti-rasāmṛta-sindhu. This book is an authority on the science of devotional service.
Elite
Srimad-Bhagavatam
SB Canto 1
Sūta Gosvāmī said: Being afraid for having killed so many subjects on the Battlefield of Kurukṣetra, Mahārāja Yudhiṣṭhira went to the scene of the massacre. There, Bhīṣmadeva was lying on a bed of arrows, about to pass away.
In this Ninth Chapter, as it is willed by Lord Śrī Kṛṣṇa, Bhīṣmadeva will impart instructions to King Yudhiṣṭhira on the subject of occupational duties. Bhīṣmadeva will also offer his last prayer to the Lord on the verge of passing away from this mortal world and thus become liberated from the bondage of further material engagements. Bhīṣmadeva was endowed with the power of leaving his material body at will, and his lying down on the bed of arrows was his own choice. This passing away of the great warrior attracted the attention of all the contemporary elites, and all of them assembled there to show their feelings of love, respect and affection for the great soul.
At the Rājasūya-yajña (sacrifice) performed by Mahārāja Yudhiṣṭhira, there was the greatest assembly of all the elite men of the world, the royal and learned orders, and in that great assembly Lord Śrī Kṛṣṇa was worshiped by one and all as the most exalted Personality of Godhead. This happened during my presence, and I remembered the incident in order to keep my mind upon the Lord.
Other Books by Srila Prabhupada
Renunciation Through Wisdom
Lectures
Philosophy Discussions
Hayagrīva: In his Politics, Plato changes his mind later in life. In the beginning he believed that in an ideal state the leaders should possess nothing of their own, neither property nor family. He felt that they must live together in a community where wives and children are held in common to guard against corruption, bribery and nepotism in government. He felt that the elite philosophers should mate with women of high qualities in order to produce the best children for positions of responsibility. Now, how does this view of common wives and children correspond to the Vedic version?
Prabhupāda: Yes, Vedic civilization is that, that putrārthe kriyate bhāryā. A man should accept a wife for putra, for son. Why son? Putra-piṇḍa-prayojanam: a putra should be responsible for offering piṇḍa, so that after death, even by mistake or somehow or other I am in a wrong position, by the piṇḍa I am elevated. This is idea. So marriage is for having good son, that's a fact, who will deliver me even if I am in the hell. Therefore the śraddhā ceremony in there. So even the father is in hell, by this śraddhā ceremony he will be delivered. This is the idea. So unless one has got son, nobody is going to offer him śraddhā oblation, and even one may be very benevolent, but it is not expected. But it is the duty of the son, as it is said, putra. Pu means there is a hell pundama (?). The hell's name is pundama, pun. So I mean, pu and tra, tra means one who delivers. If by chance I am put into pundama naraka trayate, one who delivers me from that hellish condition of life, he is putra, and for this kind of putra I accept a wife, not for my sex enjoyment.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: (reading:) "...Kṛṣṇa can be described, not (indistinct) Him, his mind becomes totally associated with Him. His Grace A.C. Bhaktivedanta Swami Prabhupāda in his discourse at the (indistinct) Sunday, said there was no rigid rules and regulations for chanting the Hare Kṛṣṇa mantra, nor does it require formal education. While uttering the name of Sri Kṛṣṇa one should focus the mind on the image and form of the Lord, His auspicious activities, His delightful sport, and His role as Gītā-ācārya. Lord Caitanya, during His visit to a temple in South India, found a man scanning the pages of the Bhagavad-gītā without seeming to read the verses, and inquiring, the same found that the person was illiterate and yet he was turning the pages of the Gītā at the request of his master because as he did so, he had a vision of Sri Kṛṣṇa expounding spiritual knowledge to Arjuna on the Kurukṣetra battlefield. Thereupon Caitanya embraced him in all admiration for his devotion, sincere faith, and guidance of the spiritual master as necessary for God realization." They give very nice article. You have seen it?
Madhudviṣa: No. (pause) He doesn't give the receipt number. He says... (break)
Prabhupāda: ...all the educated men. Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). If the, who is called, elite society appreciate, then ordinary people will also appreciate. Before my Guru Maharaja, I mean, Bhaktisiddhānta's..., Bhaktivinoda Ṭhākura, Lord Caitanya's cult was considered by the higher class as it is the business of the low-class men. Even Vivekananda remarked that "It is the religion of sex," because they saw that the sahajiyās, they discussed this rāsa-līlā and have illicit connection with woman. So therefore they took it as the religion of sex. Vivekananda. But now...
Guest: (Hindi)
Prabhupāda: These are the remark. And now we have to establish this, that this is the only way to reach God. You have to become scholar, philosopher, worker, practical behavior. And that is the fact.
1976 Conversations and Morning Walks
Prabhupāda: I'm talking that those who are handicapped, by nature defective, we shall deal with them. That's all right.
Kern: How? How do you deal with them? That's my question.
Prabhupāda: Well, what? How you are dealing? You cannot. I told you that if your hand is cut, is it possible for me to add another hand in your body?
Kern: No, but...
Prabhupāda: Then you are unable. You have to accept it. But as far as possible we can give them help. That is not the question. Question is, those who are not handicapped, they are rotting without education, without enlightenment by keeping themselves as fourth-class, fifth-class men. Why not train them to become first-class men? That is the point. If one is blind, you cannot give him eyes. If one is lame, you cannot give him leg. That is beyond your ability. That is another thing; we shall deal with them later on. First of all, those who are born as human beings, why should you keep them as third-class, fourth-class men?
Kern: So this is a development. Saint Ignatius did the same, somewhat. When he began, he sought the leadership. And he sought the intelligent, so that they might do what.... Obviously, you do it also, seeking the leadership that can then teach. We call it sometimes elitism, and this is perhaps a good word for it.
Prabhupāda: So you find out the verse, satyaḥ śamo damas titikṣā, the qualification of brāhmaṇa. Here, it is meant, the first class, second class, third class, fourth class. Yes.
Dhṛṣṭadyumna: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the brāhmaṇas work."
Prabhupāda: This is first class. Again repeat that.
Dhṛṣṭadyumna: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness."
Prabhupāda: So why they should not be educated to become first-class men on this basis?
Prabhupāda: ...wrong yesterday?
Puṣṭa Kṛṣṇa: No, you were right on the mark Prabhupāda, always. The old man, the other night, when you said that, he said, "This is something like elitism."
Prabhupāda: Elitism? What is that.
Puṣṭa Kṛṣṇa: They think it's only for a certain section of people.
Prabhupāda: Gentlemen class. Without first-class man, what is the use of second-class, third-class men. They will ever remain in the darkness.
Puṣṭa Kṛṣṇa: Christians have a tendency to disbelieve that man can lead man back to God. They think that Christ, or God comes, and then, like this. It doesn't matter what quality of men they are.
Prabhupāda: God comes, when God says, "Come to the kingdom of God," that is God comes (indistinct).
Hariśauri: No, he's saying that God can take you there, but then after God's...
Puṣṭa Kṛṣṇa: The Christians themselves, throughout the centuries, they have no faith that someone can be so much exalted that they can lead human society. In other words, the Christians have no faith that actually someone can become God conscious.
Devotee: They say Christ is God.
Prabhupāda: That's all right.
Puṣṭa Kṛṣṇa: They say everyone is sinful; therefore what is the use?
Prabhupāda: Everyone sinful, therefore.... Christ is not sinful, therefore somebody may be sinful.
Correspondence
1968 Correspondence
Another proposal is I want to form a sankirtana party in which two members will play mrdanga, eight will play the cymbals, two will play on tampura, and one harmonium, besides that there will be the leader of the party. This party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement. Suppose if we begin it from New York and there is good response from the public, then our attempt will be successful prior to our traveling all over the world. We will earn money by stage exhibitions and attract attention of the elite public and move from one station to another. A shorter type of this exhibition was held during our television show and the performance was very much appreciated. So I want to train such a party immediately. I do not know where such training will take place, but I want to do it immediately in my presence. So consult with Brahmananda and others about this proposal. Give me your return suggestions about this proposal.
I am in due receipt of your letter of Nov. 30, and have again noted with encouragement the progress of your activities in London. For your sincere efforts in spreading this movement in so far away country as London, I am certain that Lord Caitanya Mahaprabhu is most pleased and will surely bless you for your nice work. Regarding my meeting with the Archbishop of Canterbury, please arrange for this. We will talk with the Archbishop on a religious basis and we may also invite many respectable elites of the city to participate in this important meeting.
1969 Correspondence
In the Bhagavad-gita it is stated yad yad acarati sresthas tat tat evetaro janah (BG 3.21). The thing is that people generally follow their leaders. So if one leader is convinced about the importance of this movement, many others will follow. So if actually you invite President Nixon, it will be a great forward step in our movement. If the President comes, then we can invite many other important men, and they will also come, as well as the press representatives will come. So there will be a great assembly, and if we can convince them even a very little of our transcendental movement, it will be a great stride. So if possible, try for this arrangement seriously, and pray to Krishna. He will help you. Please keep me informed of your activities in this connection. On the whole I am so much pleased that you have opened a branch in Washington, which is the center of all elites.
1970 Correspondence
Your letter dated December 21 along with the picture of the new house was duly received by me while I was in Boston and we enjoyed the few days of meeting together in that Temple. It was a great transcendental pleasure to meet you all. Your statement in the letter, "All glories to Sankirtana, Prasadam and Srimad-Bhagavatam" is very welcome. Before coming to your country, when I was in India and I was planning to come here, I was thinking in the same way. I was thinking that my preaching work in this country would be a difficult job for me on account of the country's position being completely different from the principles of Bhakti cult. At that time I was also thinking of chanting and dancing in Sankirtana as well as distributing prasadam in the matter of my preaching Bhagavatam. So this planning has by the grace of my Guru Maharaja and Krishna become successful in the practical field. Forty years before when two of my eldest God-brothers came to London with this mission they simply devoted their time in lecturing in some renowned public place and inviting some leading politician to preside over the meeting. You know very well that when I began my preaching work in New York I never followed this policy of lecturing amongst the stereotyped politicians or elites of the society. And if I would have followed such a policy, I think I would also have gone back to India without any success. I think this policy of Sankirtana, Prasadam and Srimad-Bhagavatam has been successful in all the centers. Please therefore follow this transcendental policy with heart and soul and make your center as spiritually opulent as far as possible.
1973 Correspondence
I beg to acknowledge receipt of your letter dated October 3, 1973 and the nice offering made by Navayauvana dasa, and I thank you very much. . You say that you are doing limitedly, but go on. Try to convince the elite section about our Krsna consciousness movement. You have got a very nice place there with attached garden, and you are able, so just depend upon Krsna. Simply we have to desire to please Him, and not desire anything for ourselves. Then we become simply instruments for His will. This is the important essence of Krsna consciousness.
Yes, I want that you give me the facility to write my books, but I can attend some meetings of important people and elites. You have taken the right view of the importance of my books. Books will always remain. That was the view of my Guru Maharaja, and I also have taken it. Therefore I started my movement with my books. And we shall be able to maintain everything with the sales of the books. The temples will be maintained by the book sales, and if there are no more temples, then the books shall remain.
1974 Correspondence
Your program to meet her majesty and many responsible elites in London is very attractive to me. You have also proposed that George is preparing some wonderful surprises like my classes with Prince Charles etc. It will be a great opportunity to get cooperation of such big men for rejuvenation of the whole human society.
| Page Title: | Elite |
| Compiler: | Visnu Murti |
| Created: | 22 of Feb, 2012 |
| Totals by Section: | BG=0, SB=2, CC=0, OB=1, Lec=1, Con=3, Let=7 |
| No. of Quotes: | 14 |