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Correspondence

1947 to 1965 Correspondence

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

Sripada Ramananda Prabhu and many others along with me want to see the paper just fit for the foreign countries. In that case we must get it printed on nice paper in a very good up-to-date Press. It all depends on the expenditure that we are able to meet but the ideal must be for its many sided desirable improvements. When you come back we shall see to it because in your absence it is not also possible to change the press. When we cannot change the press immediately it is useless to change the paper or the cover.

The suggestion made by some friend that the paper may be printed from Calcutta is alright. But my suggestion is that either in Calcutta or in Delhi we must have our own press with good equipments so that we may be able to broadcast the message of Sri Caitanya Mahaprabhu in all the important languages specially in Hindi and in English. Hindi is meant for all India propaganda while English is meant for world wide propaganda.

Letter to Brother -- Unknown Place September 1955:

Rule 4. "The members will be of three classes defined as class A, B and C in accordance with the membership fees paid. (a) Those who will contribute Rs 500/- and above per month will belong to the "A" class. (b) Those who will contribute Rs 50/- and above per month will belong to the "B" class. (c) Those who will contribute Rs 10/- and above per month will belong to the "C" class."

Rule 16. "Every member is entitled to one vote either in person or by proxy at a general meeting held for its elections of the members of the Executive Committee or for any other purposes."

If you think yourself unable to pay either of the above mentioned membership fees per month, then you can apply for free membership or for a lesser value of monthly subscription for consideration of the Executive Committee, who will decide on the subject.

But if you become preacher member, in that case you will have to pay once Rs 10/- only for the degree of "Bhakti-sastri" which will be awarded to you by registered certificate of degree for your becoming preaching member of the League and doing the necessary preaching work on behalf of the League. The preaching work is conducted as follows:

(1) As soon as you get the certificate of degree of "Bhakti-sastri" at once you become a bona fide preacher of this institution and for this you will have to read "Bhagavad-gita" regularly.

1967 Correspondence

Letter to Brahmananda, Satsvarupa, Rayarama, Gargamuni, Rupanuga, Donald -- San Francisco 28 March, 1967:

Composition: By the printer in 10 and 12 pt. and italics

Press work: Black ink two sides and one tricolor photo.

Cover: Title engraved and gold stamp on backbone.

Quotation: Each book.

Delivery: Maximum time to be delivered partly in New York, partly in San Francisco and partly at Montreal.

Please take this quotations and let me know so that I can decide there to print the book either in New York or in San Francisco.

Hope you are well. Further Gargamuni suggested that there is some chance of opening a branch in London. I shall be glad to know about the possibility. If I can establish one branch in London after Montreal it will be a great success of our mission. Please let me know in detail.

Letter to Rayarama, Satsvarupa -- San Francisco 30 March, 1967:

Paper: Best quality offset Book.

Composition: By the printer in 10 and 12 pt and italics.

Press work: Black ink two sides and one tricolor photo.

Cover: Title engraved and gold stamp on backbone.

Quotation: Each book.

Delivery: Maximum time to be delivered partly in New York, partly in San Francisco and partly at Montreal.

Please take this quotations and let me know so that I can decide where to print the book either in New York or in San Francisco.

Hope you are well. Further Gargamuni suggested that there is some chance of opening a branch in London. I shall be glad to know about the possibility. If I can establish one branch in London after Montreal it will be a great success of our mission. Please let me know in detail.

Letter to Brahmananda -- Vrindaban 2 August, 1967:

In continuation of yesterday's letter signed by Kirtanananda, I may further inform you that the MacMillan contract is very important. I have already confirmed the terms, and you are herewith authorized to sign on my behalf. If the contract is bona fide, then there is no need of printing the books at my responsibility either in Japan or in India. I shall be satisfied with the commission and shall only be glad to see that the books are being read by hundreds and thousands of men. Whatever profit may be derived from it will be utilized for development of the American House here. I would have been very glad if Hayagriva, yourself, and Rayarama, along with Kirtanananda, would have been present combinedly and give a start to the American House. Negotiations for the plot of land is going on and as soon as it is settled we shall begin the work. Kirtanananda is feeling the warmth of the city a little tediously. For me this warmth is little bracy. Anyway, you try to fructify this contract and it will be a great relief to me. We have already written to Hayagriva to return to N.Y. and deliver the mass. copy over to MacMillan; the balance part of Gitopanisad which is being edited should be finished as soon as possible; and wherever necessary he may consult me by mail. The first three vols. of S.B., completing the first canto, may be published in one vol. without the sanskrit, i.e. only translation and purport. Similarly we can publish the second canto in one vol., and so on, one vol. per canto.

Letter to Pradyumna -- Vrindaban 25 August, 1967:

I am in due receipt of your letters of the 15 and 16th inst., as well as the Janmastami day circular. I am so much pleased that everything is going on so nicely in Montreal, and that you are ever more actively engaged for Krishna, even in the absence of myself and Kirtanananda, It is a great credit to you, and I thank you for it. You should know that it is all due to your sincerity of heart; when we are sincere, Krishna will always help us, either in external direction by the Spiritual Master, or internally by His Paramatma expansion. The program you have decided on for the Lord's Advent Day is nice. I also very much appreciate the work you are doing in trying to promote my books and record, and I am very glad to know that the new BTG is selling well. These publication are the backbone of our movement, and if we can distribute them successfully. then everything will be all right.

Letter to Rupanuga -- Vrindaban 9 September, 1967:

I am in due receipt of your letters. You have a problem before you in respect to living separate from your wife. If your wife keeps herself peaceful living separately from you, I think you can arrange for the time being like that, but in my opinion, this business of separation may not be developed into a case of divorce. So far Eric is concerned, he is developing K.C. from very childhood, and it is a great opportunity on a human being. I think his father has got a special duty to protect this child in his K.C.; The mother has also similar responsibility, so either your wife or yourself must take care of the good child. If you wife takes charge of him, then you become completely free personally, and you can live in the temple with other brahmacharies, either in N.Y. or elsewhere as you think best. If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up. Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it; and if by the Grace of Krishna you can live peacefully without any wife, completely devoted to K.C., that will be the best part of your life. You can love and put all your affection to the child, and try to make him fully K.C.

Letter to Jadurani -- San Francisco 23 December, 1967:

Regarding your coming to San Francisco, I have no objection, but because you are only three in Boston, your absence may be felt by your other God-brothers. So if Satsvarupa agrees to leave you, you can come to S.F., otherwise, wait for the proper time. Now by Krishna's Grace, we have got many fine art students like Govinda dasi, Indira dasi, and Malati and many others. So as director of the art dept., you should organize them in one place and overflood with pictures. We require these pictures in large quantities both for selling and for decoration. So I think you should immediately organize these potential artists in one place, either in S.F. or N.Y., or wherever you like, and give daily at least one dozen pictures.

Letter to Lilasukha -- San Francisco 17 December, 1967:

Your letter of Nov. 26, 1967, received along with your beads. I have sanctified your beads last evening when I initiated two other boys Cidananda and Krishna das. I am very glad to know that you are realizing Krishna Consciousness. The more you chant, the more you will realize.

I think Krishna has brought me again in your country for the purpose of training you perfectly. One must be educated. The education may be taken either in schools or privately but one must be educated. We want many preachers to broadcast this message Krishna Consciousness. Without education we cannot preach because a preacher has to meet many kinds of opposite elements. One has to be engaged in one's specific occupation and at the same time to advance in Krishna Consciousness. Herewith please find your beads. Get some Small Beads to be fixed up in your neck. Have regularly the Tilaka marks. Brahmananda will assist you in all details. Be happy in Krishna Consciousness.

1968 Correspondence

Letter to Mukunda -- Los Angeles 18 February, 1968:

I thank you very much for your letter dated Feb. 15, 1968, and noted the contents. I have already instructed Jayananda not to occupy the storefront in Berkeley if it is too much risky. We should not accept anything very risky because that will hamper us in our program of Krishna Consciousness. Our motto is simple living, high thinking; we should think of Krishna without being hampered by material disturbances, as far as possible. So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it. You have got already a center in S.F. so it is better to make propaganda so that people may come there in throngs. Gargamuni can make this propaganda by sellng Back To Godheads. Personally, I shall advise you to try for our own temple, either in S.F. or in L.A. You wanted me to talk to some persons who are very rich and I am ready to go with you. In the meantime, as you want to do business and so also Gargamuni, now you can order any amount of Indian goods from Vrindaban De, my younger son. And he has agreed to execute all your orders on 10% commission. I think you should agree to allow him that commission, because unless he gets some profit for his labor, it does not become very encouraging. So if you agree to give him 10%, he will supply all your goods and you may pay on presentation of the documents. If you confirm this then I shall write to him again and both you and Gargamuni can send your order to him without any difficulty.

Letter to Jadurani -- Los Angeles 21 February, 1968:

I have received your letter dated Feb. 14, 1968, and I am happy to hear all the good news from our fine art department. I think I have already given you instructions in this regard. In my opinion your guiding the girls working under you for painting is very important, and if this business doesn't suffer, you can think of going to S.F. for organizing the asrama. If all the Brahmacarini's gather together and work under your guidance, at any place, I will prefer that proposition. If the majority of the girls are in N.Y., why not have the other Brahmacarini's from S.F. go there and work under your direction, either in N.Y. or in Boston, as it is best. Hope you are well. For the time being drop the idea of going to S.F. better concentrate your energy in organizing the artist girls under your care. The Brahmacarinis at S.F. may be called at N.Y. or Boston.

Letter to Brahmananda -- Los Angeles 24 February, 1968:

I have already sent you a specimen copy of printing which is being done in India, and if so desired, such printing work can be done in India without difficulty. But, if Dai Nippon Co. agrees to your letter of which you have sent me the copy then you can hand over the manuscript to them as early as possible. Regarding the purchase of press, I do not know what is the condition of the press but I want a full complete press where all kinds of books can be printed. If our men can take charge of a nice press either in New York or in India, that will be an ideal proposition, but the press which you propose to purchase is not equipped for printing our books. If Mr. Kalman can equip the press for printing our books, Bhagavatam esp., and other books also, and if our boys and girls can efficiently take up the printing work, that will be very nice. If we have got a press in our control with full equipment it will be a great boon. If such manipulation is not possible, then I wish to start a nice press in our Indian branch and get all our books and printing work done there.

Letter to Hayagriva -- Montreal 14 June, 1968:

The exact adjustment is in Vaisnava philosophy, which is called Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, and try to save time for spiritual advancement. This should be the motto of New Vrindaban, if you at all develop it to the perfectional stage. And I am always at your service to help you by practical suggestion and assistance also.

On the other hand I was thinking that if I get permanent visa in Montreal, I shall make Montreal my headquarters and at that time I may require your help in so many ways. As we passed correspondence previously, that we should live together either in India or in this part of the world for publication of so many Vaisnava literatures. But if you want to develop New Vrindaban, I can spare you for that purpose, and it may be that we can live there together. For the time being, if you actually want to develop such ideal asrama, we must have sufficient land, and all other things will gradually grow. For raising crops from the land, how many men will be required—that we must estimate and for herding the cows and feeding them. We must have sufficient pasturing ground to feed the animals all round. We have to maintain the animals throughout their life. We must not make any program for selling them to the slaughterhouses. That is the way of cow protection. Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban. Vrindaban is also known as Gokula. Go means cows, and kula means congregation.

Letter to Christopher -- Montreal 13 July, 1968:

I am in due receipt of your letter dated July 9, 1968, and I thank you very much. Previous to this I think I received one letter from you when I was either in San Francisco, or Los Angeles, and whenever I receive some letter, I reply it promptly, so it may be that my reply is missing due to your uncertain whereabouts.

I can understand that you are mixing with a crowd of hodge-podge men but none of them will ever get the real thing by such hodge-podge philosophy. We are following a standard philosophy, acknowledged by standard acaryas, namely,

harer nama harer nama hare namaiva kevalam
kalau nasty eva nasty eva nasty eva gatir anyatha
(CC Adi 17.21)

The people of this age are of short duration of life, they are very slow in the matter of seriously understanding spiritual importance of life, and even some of them are inclined, like yourself, by misfortune they associate with hodge-podge men like those you have mentioned in your letter—namely, Yogananda, Alan Watts, Maharishi, Leary, etc.—because they are unfortunate and severely disturbed in mind on account of various frustrations and desires.

Letter to Aniruddha -- Montreal 24 August, 1968:

In the Bhagavad-gita, it is said that even a very small attempt in the path of Krishna Consciousness can save one from the greatest danger. Krishna Consciousness is spiritual consciousness, and whatever is achieved in the matter of realization of this spiritual progress, will never go in vain. The fact is that there are two kinds of consciousness: Krishna Consciousness, and non-Krishna Consciousness. A man may perform Krishna Consciousness to a certain percentage, and another man may perform Krishna Consciousness to greater percentage or cent per cent progress. So those who are not able to perform the cent per cent progress, they have to remain in the material world, but according to the percentage of progress, they are allowed to take their next birth either in a rich family or in a very pure family; in both the cases, one is given the chance to have human form of life so that one can make progress from the point where he ended in his last life. The best thing is that every intelligent man must try to finish this business of Krishna Consciousness in this life. Finishing means one has to conclude that he has no more any necessity for material enjoyment. Spiritual enjoyment of life is the reality, and when one is perfectly prepared to accept spiritual enjoyment, and completely understands the uselessness of material enjoyment, that is the perfectional point of view.

Letter to Nandarani -- Seattle 15 October, 1968:

From their behavior it may be known that the people at that time or at least the place where Lord Jesus Christ preached, they are not very much advanced, otherwise they would not have dared to crucify such a nice saintly person. So preaching work is always like that. But one who is real preacher, he shall be undeterred, and go on keeping his objective to the satisfaction of the Supreme Lord.

Regarding your question: The spirit soul of Krishna's entourage, all the associates of Krishna or anyone situated in Vaikuntha the spiritual sky, never mind, either in Vaikunthas or in Krishna Loka, they have no separate body. Just like Krishna has no differentiation between body and soul, similarly, those who are transferred or living eternally in the spiritual sky, they haven't got also such distinction, between spirit and body. The body is also spiritual and the soul is also spiritual. Not only the body, everything, all spiritual. The spiritual world is expansion of Krishna's spiritual or internal energy. So there is no difference of body. But if somebody comes from the spiritual world for material activities, he has to accept the material body, but that is not applicable in the case of the Supreme Lord. Because he does not come to the material world for some material enjoyment. Mayavadi philosophers they also say that when God comes also in the material world, He has to accept the material body but that is not a fact. Because even God accepts a material body, apparently, still He does not act materially. Because both material energy and spiritual energy are under the control of the Supreme Lord; as such, He is completely powerful to transform matter into spirit, or spirit into matter. That is the position. So far associates of Krishna, they are expansion of His spiritual energy.

Letter to Rayarama -- Seattle 17 October, 1968:

That means they are spoiling their human source of energy. Next point, one should be so trained up that within the heart he will be freed from all material attraction, but so long the body is there, to keep the body and soul together, he has to work like ordinary man. Next point, the society, friendship and love of material existence may be accepted without any attraction, and whatever the so-called society, friendship and love wants to take service from us, one should simply say, yes, it is very nice, but actually he should give more importance for spiritual advancement of life. Next point, one should know it certain that material resources, either in this planet or in other planets, either in the sky or within the earth, namely in the mines, all the properties that is being utilized at the present moment as economic development, one should understand definitely that all the ingredients supplied or all the ingredients stocked, for example, the petroleum now stocked within the earth, and people are utilizing it for so many power machinery—one should know that this petroleum belongs to the Supreme Personality of Godhead. It is not man-made. Nor the scientists can manufacture. Similarly everything, all commodities, all things, all properties, they are made by the Supreme Personality of Godhead. This understanding must be there. Next point, one can enjoy such properties but with this understanding, that they belong to the Supreme Personality of Godhead. Just like one is situated in the public park in a very nice garden, public park, but one should always remember that the public park does not belong to him, personally. But it is the property of the government or the state. Next point, therefore, the properties made by the Supreme Personality of Godhead can be utilized by all living entities. Every living entities, not only the human beings, but also the animals, they have got right to live on the property of the Supreme Personality of Godhead.

Letter to Harer Nama -- Los Angeles 1 December, 1968:

This is all right and you should continue with this. Our program is that no matter what our engagement may be, we shall perform it in Krishna Consciousness, chanting Hare Krishna and thinking about something of Krishna, His Name, His Form, His Beauty, etc. This will bring the highest benediction of our life and by executing the same we shall elevate not only ourself but similarly we will elevate those with which we come into association.

So far as explaining my letter to Kris, I have listed the ingredients which may use for preparing prasadam but these various varieties of foodstuffs may be prepared either in the given recipes or if you like you may invent nice new formulas for offering. The important thing is that your preparations be palatable for Lord Krishna and that the ingredients be within the groups of ingredients already listed. You have asked me about sassafras and yes, it may be offered. Mushrooms are generally not offered, but there is no prohibition, there is no harm in them.

Letter to Nandakisora -- Los Angeles 11 December, 1968:

So your decision is very good, but at the moment we have many girls and either too young or they are engaged or they are too old. There are a few nice girls who are available, specifically Tulsi Devi and Anna Radha Devi but both of them also have little babies and Tulsi Devi is, I think, a little older than you are. So if you like we may ask these girls if they are just now desirous of marrying. Or else you may wait for an eligible girl who I am not thinking of, or who will show up soon, so as soon as she shows up we shall make arrangements in this regard.

Also, we are planning to open a school for teaching our Krishna Conscious children and I understand Satyabhama Devi has some qualifications as a teacher. This school may be set up either in New Vrindaban or Los Angeles so please ask her to tell me about her teaching qualifications and she thinks of this idea.

1969 Correspondence

[[Vanisource:Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]|Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]]]:

Thank you for your letter of December 25, 1968. I am awaiting your pictures of the house which might be used for prasadam program. So far as the press utilizing this place it is not possible because the press is to be set up either in New Vrindaban or in New York.

Here in Los Angeles we have a very nice place. The rent is very high, but if we can maintain this establishment it will surely have great future prospects. I am glad to know that you now have a nice apartment. Live comfortable there and try to improve the temple conditions to your best capacity. If there will be an opportunity to purchase the new house you have found, try your best for this.

I thank you so much for having nicely appreciated the Bhagavad-gita As It Is. This book should be read by all of my students at least one chapter per day, and in kirtana class it should be discussed sloka after sloka. Practically, we have tried to explain in this book all of the basic principles of Krishna Consciousness. If you can simply cram Bhagavad-gita then you will surely become a very good preacher.

Letter to Sudama -- Columbus, Ohio 20 May, 1969:

I beg to acknowledge receipt of your letter dated May 19, 1969, and I have noted the contents carefully. I understand that Karatieya has left for San Francisco, and there is no grudge. I hope in the association of the devotees there, he will feel jolly, and his moroseness will be cleared off. So far as you are concerned, I do not think living alone in Honolulu will be very good. If there is possibility of your living in the temple along with the other devotees, then live there. Otherwise you may also return, either in Los Angeles or San Francisco. You can work anywhere because you have got abilities, and from anywhere you can start for Tokyo. So for going to Tokyo it is not very much necessary that you have to remain in Honolulu alone. I do not advise any of my disciples to live alone; that is not good. If Vamanadeva would have lived with you, that would also have been better. So live in the temple, or with Vamanadeva, or else go to Los Angeles or San Francisco. When the time is mature, Krishna will help you to go to Tokyo with some other devotees. We shall see later on.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

So try to convince the Archbishop of Canterbury and implore him to give us this chance of spreading God-Consciousness in the world's greatest city, London. If my presence is required, I am prepared to go at any moment within the month of June, because I am thinking of going to San Francisco in July for Rathayatra which Tamala Krishna is arranging. This Festival was successful in San Francisco in the years 1967 and 68 because of your presence there, so now they are feeling your absence, but they are courageous to do it successfully somehow or other. Tamala has called Nara Narayana to do carpentry work, so he will be going there. So I shall see Rathayatra either in SF or in London. If arrangement is made to call me to London I will go there as first preference. So as you let me know the day to day progress, and if this progress is suitable, then I shall go to London.

Regarding brahmacaris, two may go there immediately, but how will transportation be arranged? They may also be required to arrange for money deposited in the bank to show the immigration department. That is one impediment, and also you yourselves are all scattered, so how shall you accommodate them?

Letter to Umapati -- New Vrindaban 17 June, 1969:

I beg to acknowledge receipt of your letter dated June 12, 1969, and I have noted the contents. You could not secure till now a good job, but that does not mean you shall return to New York. Keep yourself in San Francisco for some time more, and if there is no favorable response, then you may go to Paris where there is contemplation of opening a center. This will be settled up, say after a month. Till then you remain either in San Francisco or Los Angeles, and then decide. I think there is a great plan of Krishna that you should not get suitable service till now. It may be that you are required for preaching work 100%. So depend on Krishna, chant Hare Krishna, and everything will work out. I am leaving for Los Angeles on June 23rd, so I am sure I will see you before long.

Letter to Paramananda -- Los Angeles 29 July, 1969:

I am in due receipt of your letter dated Friday July 25, 1969, and I have noted the contents carefully. Now that Satyabhama Dasi is becoming advanced in her pregnancy, all care must be taken for her. I think it is a good idea that she may go to New York, especially because she can receive free aid from your doctor friend. And if you feel that your presence there will be helpful, then I advise you to go with your wife to New York. Regarding someone to go there to take charge of the children in Satyabhama's absence, I will write to Lilavati in Boston to see if she is able to fill this position for that time. If not, we will have to make other arrangements. But wherever you go, either in New Vrindaban or New York, you should make effort to finish your 16 rounds whenever possible. Of course, if you are always engaged in Krishna's service, and always chanting Hare Krishna, even if not on your beads, that is also a nice status. As you are an important worker there and you have so many important duties, especially to take care of the cows, it may not be possible for you to stop your work for chanting 16 rounds. This is no great loss, and you should not feel badly about it. Krishna sees your sincerity in Krishna Consciousness, and He will be very kind upon you for this. But as much as possible you should try to fulfill the goal of 16 rounds daily. If you must fall short of this because you have so much service to render to Krishna, do not be disturbed by this. But you should not fall too much short of this goal. That will not be good. Similarly, you must read Bhagavad-gita at least a few verses every day and think about them throughout the day. The best thing is to read one chapter daily, but if you can meditate upon a few verses of Bhagavad-gita every day, that is better than reading for simply one hour and then forgetting the topics until the next reading.

Letter to Kirtanananda -- Los Angeles 6 August, 1969:

I beg to acknowledge receipt of your letter dated August 2, 1969, and I have noted the contents carefully. Regarding your recipe for pickling foodstuffs, it is all right, but it will be nicer still if you follow the following procedure: Cut berries, green apples or green tomatoes into pieces. Without adding water, add a mixture of equal quantities of salt, turmeric and red peppers. Then let it be dried in the sunlight as far as possible. When this is done, put it either in mustard oil or in olive oil, and it will then keep for years.

Regarding the girls, Hayagriva informed me that there was disturbance, and you informed me that it is all right. So how can I advise in this matter? Try to settle things amongst yourselves. But my idea is that New Vrindaban should be peaceful. There should be no unnecessary disturbances. Regarding Dvarakadhisa, if his mother leaves New Vrindaban, it is all right if he remains there under your care. When my itinerary is settled up you shall be duly informed.

Letter to Oliver -- Los Angeles 19 August, 1969:

I thank you very much for your letter dated August 5th, 1969, and I am very much pleased with your nice handwriting and the purport of it. You have so quickly picked up the importance of the Hare Krishna Movement and are so much eager for propagating Krishna Consciousness. That means you are already recognized by Krishna. In your previous life you must have cultivated Krishna Consciousness. As we learn from Bhagavad-gita, it is said there that a person who does not reach to the final goal of Krishna Consciousness is again given the opportunity to fulfill the mission of achieving perfection. So my request to you is that you should try to complete the process of Krishna Consciousness in this very life, without waiting for another term of cultivation. Of course a devotee either in this world or in the spiritual world, his connection with Krishna being fixed up, is equally happy anywhere. But so long we are in this material world there is constant allurement of Maya, and sometimes we fall victim.

So try to understand this philosophy of Krishna Consciousness by reading our books and literatures, discussing amongst the devotees and chanting Hare Krishna Mantra as much as possible. Whenever there is any inquiries, you can write to me directly, and I shall try to reply them.

Letter to Brahmananda -- Hamburg 9 September, 1969:

Every gentleman in your country is anxious about their children, and gradually if the richer section of the people or the government cooperates with us, we can expand this movement for total welfare of the younger generation. This calculation is only one side of the picture: The other side of the picture means the solution of the eternal problem. Even though people in general may not be able to understand it, the fact is there. So in winter season this propaganda may be done. Some very responsible man may be selected to preside over a meeting, either in the temple or in some rented private hall, if the meeting is to be very big. In this way we can try to invite the so-called important people of the society and try to convince them about the importance of this movement.

Regarding the outlaws, why police protection is not there? Does it mean that in the United States if somebody is threatened, he will have no state protection and must submit to the atrocities of the outlaws? Our point should be that we shall take all necessary steps for self-protection, depending the result on Krishna. We should not idly sit down simply depending on Krishna. Arjuna had to fight in the battlefield, but at the same time he heard Bhagavad-gita. Our motto shall be like that. Neither we shall fight alone, without Krishna Consciousness, nor we shall give up all possible facilities in Krishna Consciousness.

Letter to Brahmananda -- Tittenhurst 27 October, 1969:

Regarding Isopanisad, enclosed please find the glossary that Satsvarupa has sent to me for making corrections. From now on all of our writings should be presented in the scholarly manner, so all spelling and diacritic marks must be done correctly. I have already sent you the corrected page which you sent me and now the glossary is also corrected. I do not think there is any necessity for any dedication on Isopanisad because it is a small book. Regarding the number of BTG which you print during the winter months, that must be decided amongst yourselves. Similarly you should decide about what is to be done with the North Carolina center. I have no objection if they move to some other place. Perhaps they will require some other nicely trained brahmacari to give them assistance either in North Carolina or some other place. So decide amongst yourselves what is to be done and do the needful. This is management. You have asked about the management of our society, and the position is that management should be done in such a way that people may not break away. That is the first business of management. I have already explained the matter to you and Tamala, so you do it consulting amongst yourselves, gradually coming to the general governing body for managing the whole affairs. At the present moment whatever you are doing is all right. Regarding New Vrindaban, the society does not require to invest now. Kirtanananda is managing. That is all right. So far as Rayarama is concerned, let us wait till he satisfies his Mayic business.

Letter to Sai -- Tittenhurst 27 October, 1969:

I am very glad to learn from my disciple, Srimati Govinda Dasi, that you are reading our books and literature with some interest. It has given me much satisfaction, and if you read our Srimad-Bhagavatam you will find there what is the distinction between realization of Brahman, Paramatma (impersonal Supersoul), and the Personality of Godhead. According to Srimad-Bhagavatam, all of these realizations are on the transcendental plane as much as sunshine, the sunglobe, and the predominating deity on the sunglobe are all full of light and high temperatures. Similarly, either in Brahman, Paramatma or Bhagavan (Personality of Godhead) realization you will always find spiritual light and heat. But as there are different degrees of sunshine, the sunglobe and the sun's deity, similarly there are also degrees of transcendental bliss in the different features of the Absolute. The summary is that the Absolute Truth is the sum total of eternity, bliss and knowledge. Impersonal feature of the Absolute Truth is realization of eternity. Localized Paramatma realization is realization of transcendental knowledge. But above all these as they are described in Bhagavad-gita there is Purusottam, the Supreme Person. That is Krsna. In the Vedas it is stated that one who has understood the Supreme Person has understood everything. This is because everything is subordinate to the Supreme Person. So if you kindly try to understand this philosophy of the Supreme Person as described in Bhagavad-gita, 8th chapter, you will understand our activities more clearly. Or if you so desire, you can write to me for further understanding of this Krsna Consciousness philosophy. Hare Krsna. I thank you again for your interest.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

So don't bother about all these literatures. We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.

After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill", or "Thou shalt do no murder" to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things. Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature. These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us. It is just like a king may give some rules and regulations for some criminals in prison; but for the good citizens out of the prison these rules are not necessarily applicable. So these Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines. You should read our own books over and over again and as far as possible do not try to enter into controversy. We do not concern ourselves with any other religion. Our religion is to become the servant of the servant of the servant of Krishna (CC Madhya 13.80).

Letter to Madhusudana -- London 23 November, 1969:

I thank you very much for your letter dated November 18, 1969 and your maintenance check. I am so glad to learn about your Maha Sankirtana Party consisting of 60 devotees and your realization of the fact that the situation appeared to be Vaikuntha atmosphere. Actually it is so. Srila Narottama das Thakura in his prayer says he wants to be associated always with devotees. So our Krishna Consciousness Movement is to educate people to create such association. Even in the midst of a small family group, the whole world is missing this point. This is because they are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing. So our movement is very genuine, scientific and benedictory. Only the first class intelligent class of men can understand the value of this movement. But Lord Caitanya has given us the Hare Krishna Mantra which makes things very easy. So go on chanting this mantra, following the regulative principles and rules and regulations. Then it will be effective without any fail. I am so glad that you are gradually appreciating the luster and beauty of Krishna and the taste of Sankirtana Movement.

1970 Correspondence

Letter to Bali-mardana -- Los Angeles 21 January, 1970:

When I was in London I received your kind letter dated 28 November, 1969, but as there were many engagements regularly as well as there was installation ceremony on the 14th of December, I could not reply your letter sooner.

Now the MS of Krishna book as well as the pictures, it is not yet settled up where it is to be printed either in Japan or in our own press, but I have acknowledged the letter of Dai Nippon and the copy is enclosed.

I understand that you are now preparing for going to Australia, and I am so much glad that you are so enthusiastic in preaching the transcendental cult of Krishna Consciousness. Lord Caitanya Mahaprabhu will be very much pleased upon you. Lord Caitanya desired that this cult of love for Krishna, which is the highest benefit for the living entity, shall be preached all over the world. As an intelligent boy you can understand how much this Krishna Consciousness Movement is necessary for the upliftment of the human society.

Letter to Hamsaduta -- Los Angeles 23 January, 1970:

I am very glad to learn that the editor of the Daily Californian was very impressed with it and kindly printed it in its entirety. You kindly try to understand the purport of my letter and preach it vigorously.

In the meantime, I have received one letter from Krishna das in Germany, and he reports that in Germany there is very good scope for preaching our Krishna Consciousness Movement. In this connection he writes as follows:

"If it is Your desire Prabhupada, with the organization of Germany's Sankirtana Party we would like to make a tour of Germany during the summer and if it is with Your blessings, to open a second temple at least by the end of 1970, either in Berlin or Munich.

Germany (West) has a population of over 50 million, and that is not including East Germany. In England there are over 60 million, but the difference lies in the concentration. In England there are a few large cities (London, Birmingham, Liverpool, etc.) whereas in Germany the folk are spread in hundreds of towns all over Germany, and these towns are situated only short distances apart. Another hint of Germany's importance is that the German Mark (currency) is one of the stablest monetary systems in the whole world. As you have said many times previously, the Germans are a very intelligent people. Now the only problem is to reach the people in large numbers, and this will be through SKP and new temples. Especially in main cities (Berlin, Frankfurt, Cologne, Munich, Stutgart, etc.) all of which have a population of half a million to a million (except Berlin which had three million), but they are centers of industry, trade, art, travel and all have Universities."

Letter to Gopala Krsna -- Los Angeles 9 March, 1970:

So you can save money as much as possible for constructing buildings or Temples in India. The money saved in this connection either may be kept by you under separate fixed deposit in the bank, or may be sent to me for future utilization. I have sent money already to Acyutananda for purchasing a piece of land in Mayapur—that is not yet completed. Under the circumstances, no more money should be sent to India directly by you.

I am very glad to learn that you have prepared one long article for sending to the "Illustrated Weekly of India." That is very nice, and if possible write some further articles, either in Hindi or English, for being published in India.

Perhaps you have already noted that I have closed my account with the Canadian Imperial Bank of Commerce. So whatever money you want to pay me may be sent by direct check in my favor. You do not require to spend any more money for Deity, because Deity is already coming—everything is arranged in India. You simply see that Temple worship and other things are going on regularly and nicely.

Letter to Hanuman Prasad Poddar -- Los Angeles 23 May, 1970:

I beg to thank you very much for your letter dated 15th May, 1970. I am very glad to learn that some article has been published in your esteemed paper "Kalyana" regarding my activities, and I thank you very much for this. I have not seen the article as yet because if you have sent the specimen copy by ordinary post, then it will take about four months to reach here. If therefore you send me one copy by air mail, it will be a great pleasure for me.

Regarding the translation of Krsna Consciousness, I think the following lines either in Bengali or in Hindi will be alright.

Letter to Radha Madhava Sharan -- Los Angeles 6 June, 1970:

I have got many things to ask from you, but because you are a 70 year retired man I do not wish to overburden you. For the time being if you kindly help us by sending some goods from Vrndavana just like some chanting beads, some brass murtis, gopi-candana tilaka and similar other things. I understand that you have got business in Allahabad, so if your sons and grandsons there can supply us Banarasi dhoti and saris from Benares as well as some brass utensils from there, this is one thing.

Besides that, next year I am contemplating to send a World Sankirtana Party, therefore I wish to have a nice place in India either in Vrndavana or at Prayag Sangam. So I shall be glad to know if you can help us in this connection.

1971 Correspondence

Letter to Sudama -- Allahabad 22 January, 1971:

I am in due receipt of your letter dated 7th January, 1971 and have noted the contents carefully.

It is very good news that your wife has taken to learn the Japanese language. So you should train your wife like that instead of fighting and creating misunderstanding. You must tolerate such misunderstandings. Train her for useful purpose and it will be a great help to both you and the society. Offer my blessings to her.

Bruce has not yet taken his initiation. He wants to remain with us independently. I have no objection for such conclusion but unless he is properly initiated, he cannot help you either in the kitchen or with Deity worship, but he can help you in translating and other activities. Our whole process in on the basis of surrender. I think he is lacking in that spirit. So I have given my permission for him to return to Japan. Try to train him to the right path.

So far as recruiting men is concerned, we have to create men. Preaching means to recruite more and more men. This process is called gosthananda which means pleasure by seeing increase of followers. So far I know, not a single Japanese has been initiated. What is the cause of it?

In my letter to your good self dated 5th December I gave my permission for Visnujana Swami to go there, but now it has been arranged that Karatieya Swami will be going there instead. He is enthusiastic for going and will accompany Bruce Prabhu.

Letter to Satsvarupa -- Bombay 26 February, 1971:

The sannyasis are trying their best. So let them go on as they have been doing and let them do in their own way. There is no trouble.

So far as my translating of the rest of Srimad-Bhagavatam is concerned, that is my next program. After returning from India I shall be seriously engaged in translating work. I shall continue as before and shall record two tapes daily. Time is short and I am aging but I want to publish all of Srimad-Bhagavatam and as you are doing now. Publishing Srimad-Bhagavatam chapter-wise is very nice and it should be continued and as soon as all the chapters of a canto are finished, we make it into a book, either in Japan or U.S.A. as is suitable. But my only request to you all is that the two tapes, regularly sent every day must be finished being transcribed, edited, composed, layed out and printed all in one week. In this way two tapes daily must be ready for printing. Then it will be nice. So far I am concerned, although I am getting old, I guarantee I shall give you two tapes daily provided you guarantee to finish printing two tapes daily. That will encourage me more and more.

So far as securing $50.00 for each initiation into Hare Krishna Mantra, that is not compulsory. The system is that after initiations, each devotee should collect some alms to the best of his capacity either cash or something else and make a presentation to the Spiritual Master. This is called daksina. Without daksina the initiation ceremony is not perfect. The collection of alms is not necessarily to be $50. It may be $500.00 or $5.00; it doesn't matter. It depends on the capacity of the initiated person. But he should try and collect to the best of his capacity and try to collect and give to the Spiritual Master.

Letter to Nityananda -- Bombay 1 April, 1971:

Thank you very much. I am so much appreciative to you American boys and girls for helping me fulfill the order of my Guru Maharaja. Simply you are going, husband and wife, chanting Hare Krishna, and preaching pure Krishna Consciousness. May Lord Caitanya Mahaprabhu bestow upon you His full blessings.

Now you are beginning to preach at the universities. That is a very good program, so increase it more and more. It is also a good opportunity for distributing our books. You should give much effort for book distribution, it is such a valuable service. Simply if one will read our KRSNA book, TLC, NOD, and Bhagavad-Gita As It Is, he will surely become a Krishna Conscious person. So somehow or other distribute these books, either in schools and colleges, libraries, through life membership, bookstores, or wherever else you think they might be accepted. Do so with enthusiasm and determination and Krishna will surely help you.

Letter to Tamala Krsna -- Malaysia 6 May, 1971:

You'll be glad to know that I have come to Malaysia. On Monday night there was a good meeting upon my arrival, and then yesterday I was all day busy in attending three or four meetings. All of them were very big meetings, and this place appears to be very prospective for our preaching work. People are inclined to give us land and a house. Two or three such offers are already in view. So, I'll try to open a branch immediately, either in Kuala Lumpur or Ipoh or Teluk Anson. In Teluk Anson one retired principal of college has offered a house which can be used as temple, already started very big. It is understood that the property is about fifty to sixty thousand dollars. So, things are going on nicely, and I shall be glad to hear from you about how things are going on there.

Another point is that from here I shall be going to Sydney, and then from there I shall be going to Calcutta. So, when you expect me there you can write me immediately. I hope this will meet you in good health. Offer my blessings to all others.

Letter to Kirtanananda -- London 22 August, 1971:

Lord Gauracanda is singing in sweet voice, singing very sweetly the Maha Mantra . . . He is asking every one, whether householder or in renounced order of life to chant always the Mahamantra . . . Either in distress or happiness never forget chanting this Mahamantra. Make this practice how to continue this chanting always. Gradually we are losing the duration of our life and if we don't take the opportunity of worshiping the Lord of the senses, Krishna, then we are simply wasting our time. Now we are fully conscious. Let us now chant loudly with the holy names of Radha Madhava. Being entrapped in the network of illusory maya, we are simply engaged in false duties. Therefore it is the good advice of Bhaktivinode Thakura that everyone should become mad after chanting the Mahamantra He is requesting everyone to do so.

Letter to Rayarama -- Bombay 22 October, 1971:

So these things are going on. So your proposal for preaching the gospel on the basis of Bhagavad-gita will not be successful. If you want to do that I cannot check you but I cannot allow you to do such things from within our society. You have to understand our philosophy perfectly, follow the regulative principles, and then in fact you can edit our books and papers.

When I shall go to Mayapura then upon hearing from you of my proposal as mentioned above, I shall arrange for your coming to India. First of all you have to decide yourself whether you are prepared to surrender to our principles, but if you keep your independence either in Mayapura or N.Y., your position is the same. To associate with me you are always welcome but not with your independence. That will not help me or you.

Letter to Gargamuni -- Bombay 25 December, 1971:

I have replied your letter this morning; perhaps you have received it already. Now in the meantime we have received an important letter form Cox and Kings and a copy is sent herewith.

Immediately we require a big house either in Vrindaban, Delhi or Agra for accommodating foreign tourists. You can therefore please go to Agra and see Sri L.D. Bansal, Bansal Building, Subhash Bazar, Agra-3 (business phone 74255, residence phone 75459). You may remember that he came to Delhi and Vrindaban to arrange with us a pandal program in Agra. He has got a house for disposal which he says is very nice and big. Many tourists go to Agra the house is very big and nice, we can go and take. So go immediately and see it. And upon your favorable recommendation we can take it. It is very important, therefore I am entrusting this matter to you.

1972 Correspondence

Letter to Bhagavan -- Bombay 11 January, 1972:

If you like, you may now order from our devotees stationed in Jaipur one pair of gorgeous Radha-Krishna deities for Detroit center. They are settled in Jaipur now especially for this purpose of sending very best murtis to all our ISKCON temples who request them, including dresses, ornaments, jewels, etc. So I think such nice deities can be ordered by you, and you can give them very first-class home and give them all comforts and luxuries, either in that place or if you get a better place. Already they have sent very excellent black Krishna to Nairobi and New York of 48" height.

I am especially pleased by your proposal of producing many small leaflets and pamphlets to distribute widely to the public. Karandhara has initiated this program, and his small pamphlets are very very nice and to the standard, so you may also do like that.

I was just writing to our European centers that for so many years they have been there and nothing has been printed in European languages. This is not a very good sign. How can there be preaching without books? So I am glad that you are taking steps to organize printing of our foreign books. Please take this matter very seriously and print such books immediately.

I can appreciate very much that you are a sincere and intelligent boy, so I am certain that you are having no difficulty in managing nicely Krishna's affairs and making advancement yourself in Krishna Consciousness. Now I am trusting you all elderly leaders to do everything very responsibly and to the standards we have set, so that I may very soon begin translating fulltime. Thank you very much.

Letter to Hayagriva -- Madras 13 February, 1972:

A few days back we have purchased a large 20,000 sq. yd. plot of land in the wealthy and most beautiful neighborhood of Bombay, and I have called Brahmananda here from Africa to work with the others to raise up our first Hare Krishna City, with very nice temple and skyscraper apartments. In March, upon returning from Mayapur, I shall lay the cornerstone and the work will begin. We have collected sufficient funds to begin the work, and the rest will not be difficult to get. Part of the space will be used for a school and college of this Krishna Consciousness, especially to attract the bright young Indian boys and girls, so I think that you shall have to come here in future to take charge of such institution of learning, either in Bombay or in Mayapur.

Letter to Ksirodakasayi -- Calcutta 18 February, 1972:

I am in due receipt of your letter of 10th February, 1972, and have noted the contents. One thing is, I left on February 11th from Bombay and still there was neither intimation nor waybill for the 2000 BTG's, and you say "receipt no." and then there is blank, so I am curious how you are doing things, when you say everything was dispatched on the 5th. In 6 days mail cannot travel between Delhi and Bombay? Also, I understand that you were requested to send the magazines immediately upon returning to Delhi from Jaipur, which ended on the 23rd. Why you delayed so long? Now we have no Hindi magazines to distribute, either in Madras or Visakhapatnam, so I think things are not being managed very well, because, even there may be now 2000 magazines in Bombay, also there is no one there now to distribute them, nor will anyone be there until March, so you must take all these things into account, because unless the magazines are distributed nicely, what is the use of printing them? Also, I note that only Rs. 850/- was collected from Jaipur, but I was told by you and by others that more than 1000 magazines were sold. Kindly clear up this matter. And why no magazines (by 10th February) have been sent to Calcutta. There are many Hindi-speaking people there, practically the business community is all Hindi-speaking, so why they have not received any BTG's?

Letter to Giriraja, Cyavana -- Tokyo 25 April, 1972:

It is a nice proposal to lay down the foundation all together but then I think we shall have to move the pandal and make many other adjustments. All of these things should be considered carefully, such as having to remove the semi-permanent pandal, before beginning. Our Juhu place has got so many trees, so they will bear the heaviness of the rains and winds, and these will not be very much felt. Try to save as many of the trees as possible.

You may take money from Mr. Jayan in Calcutta if you require. Either in books or in cash, you will be supplied. I have just heard from Karandhara that he has dispatched several thousand paperback editions of Krishna Book to Bombay, so you may make arrangement how to sell these immediately, and for CCP permission you correspond with Gurudasa in Vrindaban. If you get from Mr. Jayan, simply hold in safe deposit box, and, as required, withdraw in smaller amounts and enter in the books as "Chit Collection," or "Misc. Contributions," or like that. One thing, how much you have deposited since I left India? I want to see a copy of each months' Building Fund Account statement for my records also, so Mahamsa may send regularly. I think that you are both doing very nicely in all respects there, along with Mahamsa and Saurabha, and I am putting all trust and confidence in you all nice boys to perfect this Juhu scheme for Krishna's pleasure. Thank you all very very much.

Letter to Isho Kumar -- Los Angeles 26 May, 1972:

If you are interested to publish my works that will be very much suitable to me and profitable for both of us, But if that is not possible, you please introduce us to one nice press and we can print on our own account, and you can be the selling agent. In both ways I am very much anxious to revive the old connection.

Now our society is well known both in India and around the world and in India we have got our headquarters in Bombay, Vrndavana, Calcutta, Mayapur and very soon we shall have our center in Delhi also. Besides that we are exporting our Hindi books especially to Africa, Malaysia, Hong Kong and other places where there are Hindu communities in the world. So if you get opportunity to see any of our places either in India or we have got over 100 centers in other parts of the world, I cordially invite you to stay with us and see how the things are going on.

Letter to Giriraja -- Los Angeles 21 June, 1972:

So in this way you may order increasingly as many books as you can distribute and they will be immediately dispatched to Bombay without any cost to you.

So far foodstuffs, you should collect profusely. If you collect more distribute more, and if you collect less, distribute less, but only distribute what you have collected. If there is no food, do not contribute our own funds for this purpose. Try to collect more, besides there is the contribution of American Government. You should purchase one iron safe and keep the Deities' jewelry or any valuables in that, or an iron closet, a little heavier, and you may keep either in my room or in some special room.

Ahmedabad is a great industrial city. It has got more than 100 big, big mills and if all of the mill-owners and officers become our members, from Ahmedabad and other cities in Gujarat, such as Baroda, Surat, Dvaraka, Rajkot, like that, you can collect millions of Rs. Also, I remember in Bombay at Akash Ganga there was some invitation from some important persons living near Dakot in Gujarat sometimes before. Whether they have been contacted? If we can open a Center in Dvaraka or Dakor, that will be very nice. In Gujarat State we can open a Center in every city because the people are so much dedicated to Krishna. In Gujarat we can very soon make our movement very popular, because by nature they are devotees of Krishna.

Letter to Gargamuni -- London 7 August, 1972:

I have received your letter from Vrindaban dated July 29, 1972, and I am not very much pleased to note that you are leaving our ISKCON Society forever. I have not received report from Dinanath or anyone else in this matter, so I do not know what is the real position, but such kinds of disturbances are not at all desirable. So you can come here and live with me immediately. You have nothing to do, simply chant and take prasadam. Do not be disturbed by the other devotees. Or, I am coming to India very soon, at least by October, so you please wait for me either in Bombay or Vrindaban or Mayapur, until I come back. Or if you cannot wait, you can come and live with me.

Letter to Cyavana -- Vrindaban 26 October, 1972:

I am glad to hear that the street sankirtana and distribution of our books and magazines is going on well, especially the programme of Hindus donating magazines for free distribution to the Africans. If SubalaVilasa wants to marry that African girl, I have no objection but whether she wants to marry him? Also, take the consent of her parents and elder brothers. Such marriage may be good propaganda for our movement in Africa, but if there is any disturbance caused by it, that will be disaster, just like we saw with the Sarna girls. So you must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community.

Yes, try to encourage the Life Members to give more, and organize nicely for always supplying them with books so that they may not become dissatisfied.

Letter to Dhananjaya -- Bombay 31 December, 1972:

I think you must be already very much advanced in your understanding of Krsna consciousness, otherwise how so many nice devotees are coming and how there is always such good report from London temple? And I am especially pleased by the newspaper clipping from Edinburgh, they have given very good write-up, just to the points.

So far painting of the deity, it will not be necessary to bring Muralidhara from New York just for that purpose. We should not be so hasty to make such drastic programs. Radha and Krsna are transcendental to such artistic work, they do not depend upon our painting of them for their beauty. But they should be painted as nicely as possible if there is at present some deterioration of the painting. But I think someone is there, either in London or some other place in Europe, who can do the work perfectly well.

1973 Correspondence

Letter to Puri Maharajji -- Bombay 20 January, 1973:

Your letter dated January 5, 1973 is in hand, and I thank you very much for your kind sentiments. I am going to Calcutta on 23rd instant and we shall remain there until February 2nd, giving programs each night at different places in Calcutta. Then we are gong to Australia and New Zealand for one month, returning to Mayapur by first of March. So if you are able to meet me either in Calcutta or Mayapur, I shall be most happy to see you again and I think that we have got many things to discuss.

1974 Correspondence

Letter to Bhavatarini -- Bombay 3 April, 1974:

I very much appreciate that although you are filled with doubts and suspiscions and although you have many of your own plans for what to do and how to live, you have, nevertheless put the matter before your spiritual master and asked him to direct you. This is a great qualification, and this attitude made Arjuna eligible in the Bhagavad-gita, to receive the full mercy of Krsna's instruction.

If you are actually going to receive $24,000 I think the best thing is to contribute it to the Mayapur-Vrindaban Trust Fund which you can do either in the U.S. or in India. You have learned from the devotees who have been here, what a large scope our plans are for these two centers in India. During the festival hundreds of devotees from countries all around the world all very much appreciated that these transcendental spots, Mayapur and Vrindaban are place of spiritual inspiration for all devotees of ISKCON. They are the best places in the world to come and chant Hare Krishna and prepare for going Back to Home, Back to Godhead. So you can help by your contribution so that all your Godbrothers and Godsisters can come and find shelter here. As for yourself and your child, these places are for you also. You can come to Mayapur where you can have a separate room, also Bombay this facility is there and it is very comfortable, or Vrindaban, or L.A. or wherever you choose. My only desire for my disciples is that they chant Hare Krishna Mantra at least 16 rounds, follow the rules and live in association of devotees then you will be happy and peaceful and not disturbed.

Letter to Bhaktijana -- Bombay 10 April, 1974:

I beg to acknowledge receipt of your letter of April 1, 1974.

Since you are facing so many difficulties alone in Harlem, New York City, I think it would be better if you return to Mayapur, under the direction of Bhavananda Maharaja and Jayapataka Maharaja, and I have no objection to your return there.

Now that the building there is complete, we are making it an ideal asrama. So if you go back there, you must find a suitable engagement. It is not a place simply for sleeping. If you think you can find suitable engagement there and stay always engaged either in chanting, reading, cleaning or some other work, then it will be nice. As far as funds for returning there, you will have to take collection there in New York. So I think this plan, as suggested by you, is best.

Letter to Karandhara -- Bombay 10 May, 1974:

Everyone has some potency. You have special potency. Do not waste it in the service of maya, but use it in the service of Krsna. Although there is inconvenience, we must endure it with a vow and finish our business in Krishna conscious service. As for you joining me, the following is my schedule; I will be leaving India on May 23 for Rome where I will be going to Via Misttetta 2, near Piazza Lodi, Rome 00182. On the 30th of May I will go to Geneva, Switzerland and will be at 9, chemin du Credo 1213 Petit Lancy. And on June 9 I will be arriving in Paris and will stay in Paris for a week. After this our program is not fixed up. I may tour in Europe or travel. So I hope you will be able to join me either in Rome, Geneva or Paris. I am very eager to meet with you so please try your best to arrive in Europe while I am there.

Letter to Bankatesh -- Vrindaban 19 August, 1974:

I am in due receipt of your letter and have noted the contents. I suggest that you confer with Hamsaduta prabhu who is in Germany. Perhaps you can go to another temple either in Germany or in Paris. Hamsaduta can check with Prthu prabhu to take care of this matter. Paris is the nearest temple to you so if you like you can go there.

Letter to Ksirodakasayi -- Mayapur 18 October, 1974:

It is considered the fifth veda. But, quotations must be given from the original Mahabharata.

Regarding your question on demigod worship, there are so many demigods, and the qualities may be overlapping. Demigod worship is meant for materialistic men whether in goodness, passion, or ignorance. Those in the transcendental position above the qualities of the material world worship Visnu. Most people do not know that Visnu is the ultimate aim of worship. The varna-asrama system is organized with this purpose, to worship Visnu. So far we are concerned, we never recommend to worship any demigod either in goodness, passion or ignorance.

Letter to Nrsimha Caitanya -- Bombay 21 November, 1974:

I am in due reciept of your letter dated October 12th, 1974, with enclosed letter from Saunaka Dasa Brahmacari. I am very glad to read of all the wonderful activities in Krishna Consciousness that you are engaging in in San Diego. I can understand that you are managing a very nice temple there. The temple is meant to invite everyone to come and take shelter of the Lord. The temple is the opportunity for all conditioned souls to render some service t Krishna either in the matter of Hearing, Chanting, Offering, Cleansing, Reading or taking prasadam. Therefore you are by managing the temple as a president you are doing a very great service to humanity. So please continue in this way and make it nicer and nicer. I am also glad to note that you are distributing the books in increasing numbers. We want that our book distribution should be increased more and more in the coming year.

Regarding the devotees whom you have recommended for initiation I am pleased to accept them as my disciples. Their spiritual names are as follows: Mike—Mahahasaumya Dasa. Ken—Ksamaula Dasa. Karen—Kriyasakti Devi Dasi. Dilana—Duravanya Devi Dasi. I am also please to accept Saunaka Dasa Brahmacari as twice born initiated Brahman. Enclosed is the sacred thread sanctified by me as well as the mantra sheet. Please hold a sacrifice and the Gayatri mantra can be heard by him through the right ear of my recorded type.

Letter to Sri Govinda -- Bombay 6 December, 1974:

Book distribution is bhagavata marga and temple worship is pancaratriki viddhi. Both are important for cultivating Vaisnavism but comparatively speaking bhagavata marga is more important than pancaratriki viddhi. As far as possible both should go on in parallel lines but still bhagavata marga is more important than the other.

So you are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way. Regarding the temple management, one man can be left behind, while the others go out, to take care of the Deity. And, you can come home at night and take prasadam sumptuously. Once eating sumptuously is enough to maintain body and soul together. In the daytime you may not take, and at night you can take. As a matter of fact, a devotee may take only once in a day either in the day or night, and whenever you eat, you must first offer. But I do not mean you should neglect temple life. Do not misunderstand this. But, one man can remain, and so far the other devotees are concerned, they can eat once in the day or night, after having kirtana, then six hours of sound sleep, and this will maintain their health properly.

So on the above statements you must make some compromise. Both Tripurari and yourself are intelligent. Sometimes we may differ, but Krishna is the center. Just like in Vrindaban there is Radharani's party and there is Candravali's party. So Krishna is the center of both parties. So even there there is competition between the parties, but they coincide in Krishna.

1975 Correspondence

Letter to Bon Maharaja -- Los Angeles 24 July, 1975:

This land is lying vacant without any use. So if you spare this land just behind your college building, we can immediately begin the construction work.

The best thing will be that if you charge some nominal price for the land or as you like it. Then we can use the land independently according to our plan. Immediately we do not require any guest house, but in expectation of a future influx of guests we can construct another house along with the Gurukula building. So either in the newly constructed guest house or the guest house already constructed our scheme is to receive paying guests. So for the Gurukula it will be very suitable if you spare the front land or back side of your college building. That will be very kind of you.

Our Philadelphia Ratha Yatra was very attractive and successful; similarly the San Francisco Rathayatra was also. Some of the Indian saints Shushil Muni Maharaja and Yogi Bhajan and many others attended the ceremony. They also appreciated our activities.

I have not received any report from Saurabha das about his meeting with you in Vrindaban. Nowadays the construction of a guest house is a very costly affair. We have spent about Rs. 50 lakhs for our temple and guest house in Vrindaban and with great difficulty.

Letter to Dinanatha N. Mishra -- Laguna Beach 26 July, 1975:

I am in due receipt of your letter dated June 27, 1975 and have noted the contents. Regarding seeing your book on Lord Ramacandra partly translated into English, I am very much eager to see it. I am returning to India by the month of October, therefore there is no hurry. When I return I shall be glad to see your book either in Bombay, Vrindaban, or Calcutta.

I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc. I have already translated about 50 big books of 400 pages each, and my books are selling all over the world in universities, libraries, learned professors, and the public also is receiving my books with great respect. Of course they are not my books, since I have simply translated; but my purports for each and every verse from the Bhagavad-gita and Srimad-Bhagavatam do very much appeal to the people in general as well as learned circles. They are very much appreciating and we are selling to the extent of 30-40 hundred thousands of Rupees per month. Out of this we spend 50% for the maintenance of our different temples all over the world and 50% we spend for reprinting my books.

I do not take any royalty or any profit out of it. Similarly if you agree not to take any profit or royalty then our Bhaktivedanta Book Trust will publish your book on Lord Ramacandra.

Letter to Vishvambhar Dayala -- New Delhi 15 December, 1975:

I understand that Sri Bhawatyaji has come to Vrindaban for transferring land for Gurukula. I hope by the time this letter reaches you, you will have finished the transaction.

The other day Goswami Nrsimhavallabha's son did not come to see me, so kindly finally once more approach the Goswami and let me know if he is at all interested to take up the translation work as he has informed me that he has already translated a part of the book which I gave him. Then immediately send the translation work to me in Bombay or you can read it yourself, compare with the original book and if possible re-write or copy and send it to me at the Bombay address. On hearing from you finally about this matter I shall decide to appoint one translator either in Delhi or Bombay. Please take it as very important and do the needful.

1976 Correspondence

Letter to Raja Laksmi -- Mayapur 17 February, 1976:

I beg to acknowledge receipt of your letter dated 9 February, 1976.

My advise is always chant 16 rounds minimum and follow the four regulative principles. All of my disciples must agree on this point otherwise they are not my disciples. Let one live anywhere, but stick to the principles. Disagreements will continue in this material world. So one may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell.

Letter to Sri Triloki Natha Acarya -- Mayapur 18 March, 1976:

The general estimate is collection of Rs. 1 lac to Rs. 5 lac daily. Our preachers are very much enthusiastic but in India they have got a language difficulty. If you cooperate with us along with other learned devotees, we can immediately take up preaching work in India with great enthusiasm. We have got 8 big and small buses and one very nice car for my personal use. If you will start sankirtana movement from town to town and village to village with the cooperation of other learned Indian men like yourself, I'm sure that in very short time our endeavour ill be successful.

Kindly see me on the 30th March, 1976, at Vrindaban in my Krishna-Balarama Temple either in the morning between the hours of 10-12 or in the afternoon between the hours of 5-7 p.m. along with this letter.

Letter to Jayatirtha -- Vrindavan 27 October, 1976:

Yes, it is a good plan to leave the money in my account until you need it. What is the use of keeping money unless thereis a need. It is also a good idea for you to fill in the position of GBC for South Africa until the Mayapur meeting. You are a fit man. I think you are the best experienced GBC. Yes, go to South Africa as soon as you get the opportunity to see that everything is going on there nicely.

Regarding my car, the present exchange rate is not proper. So, deposit the money from selling the car either in my account in Lloyd's Bank or Punjab National Bank. I shall pay here for purchasing a new car.

I am very pleased to see how nice the book distribution is increasing in Germany. Give those two boys who have done so nicely my thanks. Krishna will bless them. ye yatha mam prapdayante tams tathaiva bhajamy aham (BG 4.11). Krsna becomes more and more pleased by seeing the increment of book distribution. Devotional service is absolute but one who preaches His message becomes very dear to Lord Krsna.

Page Title:Either in... (Letters)
Compiler:Visnu Murti, RupaManjari
Created:24 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=66
No. of Quotes:66