Brahmānanda: The body is compared to a machine.
Prabhupāda: Not... It is machine, not compared. It is machine. Actually it is machine.
Brahmānanda: But then it cannot grow because a machine does not grow.
Prabhupāda: No.
Ambarīṣa: So it is changing every second.
Prabhupāda: Yes. Just like this is a car, machine, but if I want a bigger car, that means another car, not this car is growing. Suppose sometimes you get baby car. That is not sufficient. I want big car. So you cannot say that increase the baby car and it becomes a sedan car. That means you require another big car. A child, a child cannot have sex in that body. The same child, when he wants to enjoy sex, he must have another body. So these rascals, they cannot understand how different machines has been supplied by nature. It is supplying.
Ambarīṣa: Yes, I think it's...
Prabhupāda: As soon as you want another machine, immediately it is... Svābhāvikī bala-kriyā ca parāsya śaktir vividhaiva. His potencies, his merit, is acting. Not his merit, means the nature's merit, prakṛteḥ kriyamāṇāni (BG 3.27), it is working so swiftly. You cannot see. The same example as I give always, that the movies spool, each is a different picture, but when it is put into the projector, you cannot understand. But actually on the background there are different pictures. So if ordinary cinematograph, cinema picture, we can make like that, how much nicely and subtle machine is there, it is being done—that you do not know. But each body, each second, you are being supplied a different body.
Brahmānanda: Like each of the different frames.
Prabhupāda: Huh?
Brahmānanda: On the film each frame is different.
Prabhupāda: Is different.
Brahmānanda: Each picture. But what appears to be a complete...
Prabhupāda: So in one picture you will find hand is here, another picture hand is here, another hand is here, but when they are taken together, it means the hand moves. The example is there. Each picture is a different picture. As soon as you stop it, the hand is here. That's all.
Ambarīṣa: So each second the body is a little different?
Prabhupāda: Yes. Each second the body is different. But what this rascal will do? How they will know? They have no brain. All dull-headed materialistic, mūḍha. They cannot understand this. But this is the process going on. I want, for certain thing, I want a different body. Immediately nature supplies.
Yadubara: Even within this body?
Prabhupāda: Why within? Another body you cannot see. Not within—without. Another body supplied.
Ambarīṣa: Sometimes when people are put into a dangerous situation, they acquire extraordinary strength, just like that, that they never had before. So it's like they...
Prabhupāda: No, no. You must expect according to your quality. Just like if Kṛṣṇa wants, He can make something else. But you are not independent. You are dependent on nature, and your position is very insignificant. But Kṛṣṇa can, as soon as He wishes—immediately done. Parasya śaktir vividhaiva. Just like in Bible it is said, "God said, 'Let there be creation.' There was creation immediately." But you cannot do that. But if you... Whatever you are desiring, nature is supplying you. Kṛṣṇa is also being supplied by nature, that is spiritual nature. And you are also being supplied by the material nature. So both nature is working. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra... (BG 3.27). Each stage is a different form. That is going on.
Ambarīṣa: The scientists say that every seven years the body...
Prabhupāda: Not seven years. A medical man says every moment the blood corpuscles are changing.
Ambarīṣa: Are different?
Prabhupāda: Yes. New blood cells are coming into being. So you cannot say machine growing. That is fallacious. A machine, new machine. (Everyone gets out of car)
Ambarīṣa: New machine, jaya.
Prabhupāda: As soon as I want a smaller car, not smaller car, I want bigger car, smaller car also. That is change. Whatever you deserve. You desire; at the same time, you deserve. First deserve, then desire. Just like these rascals, "I desire to become God." That kind of desire will never be fulfilled.
Yadubara: It's according to the qualification also.
Prabhupāda: Yes. Your position is very minute. So you can desire up to that limit, not that you can desire "I become complete, universal." That is the defect of the Māyāvāda. "Because I am equal... So 'ham. Because I am qualitatively one, therefore I am one in every respect." A drop of ocean water, if he desires, "I become ocean," that is not possible. But a drop of ocean water contains the same ingredients as the big Pacific Ocean. So in your quantitative proportion, if you desire, that is your perfection.
Brahmānanda: Understanding one's position.
Prabhupāda: Yes.
Brahmānanda: That's sensible. (break)