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Dvaipayana means

Expressions researched:
"dvaipayana means" |"dvaipayana, means"

Lectures

Srimad-Bhagavatam Lectures

Therefore dvaipāyana, means Vyāsadeva, viraha-kātara, became very much aggrieved, that "This son was sixteen years within the womb, and as soon as he is born, he is going away."
Lecture on SB 1.2.2 -- Rome, May 26, 1974:

So father became very much afflicted on account of separation from the son. Therefore dvaipāyana, means Vyāsadeva, viraha-kātara, became very much aggrieved, that "This son was sixteen years within the womb, and as soon as he is born, he is going away." Viraha-kātara ājuhāva: "My dear son, where you are going? Where you are going?" So he did not care for anyone's calling. He went on. Putreti, "My dear son," tan-mayatayā, being absorbed in the thought of putra. Taravaḥ abhinedus tam. There was, what is called, echo from the trees. Just like he was asking, "My dear son, where you are going? Where you are going?" And there was echo in the forest, "Where you are going? Where you are going?" So taravaḥ abhineduḥ.

Dvaipāyana means Vyāsadeva.
Lecture on SB 3.25.4 -- Bombay, November 4, 1974:

So actually, the Absolute Truth is explained in the Śrīmad-Bhāgavatam, or the Vedānta-sūtra's explanation, natural explanation,... Actually, Śrīmad-Bhāgavatam was written by Vyāsadeva. Here it is said, dvaipāyana-sakha. Dvaipāyana means Vyāsadeva. Vyāsadeva compiled this Brahma-sūtra, and he explained it, bhāṣyaṁ brahma-sūtrāṇām **, this Śrīmad-Bhāgavatam. If we read some artificial comments on Brahma-sūtra, we'll misunderstand. Generally, these Māyāvādīs give prominence of the comment given by Śaṅkarācārya about Brahma-sūtra, Śārīraka-bhāṣya. But that is unnatural. The natural commentation is given by the author himself, Vyāsadeva. So we have to understand... Vyāsadeva has written Brahma-sūtra, and we have to understand the meaning of Brahma... Brahma-sūtra means codes only. So codes can be explained by the author himself. So our process is to accept the Brahma-sūtra. Brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ (BG 13.5). Kṛṣṇa says in the Bhagavad-gītā. So Brahma-sūtra is nyāya-prasthāna. Nyāya-prasthāna: very logically, transcendental knowledge. So brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ (BG 13.5). So we must... Therefore, according to our Vedic system, the ācārya must understand Brahma-sūtra and explain. Then he'll be accepted as ācārya.

Page Title:Dvaipayana means
Compiler:Rishab
Created:10 of Nov, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=2, Con=0, Let=0
No. of Quotes:2