I wish to see this paper just to the standard of "Illustrated Weekly" with numerous pictures in order to make it a very popular literature and for this I wish to move myself to secure subscribers as well as advertisers. I wish to visit good businessmen, insurance companies and Govt. officers in this connection. But I have no proper dress at all. I want two set of good dresses in order to take up this reponsibility and I shall be glad to have you decision on this matter. It is my heart's desire that this paper is improved to the highest elevation.
Dress (Letters)
Expressions researched:
"dress"
|"dressed"
|"dresser"
|"dresses"
|"dressing"
|"dressless"
|"dressmakers"
|"dresswalla"
Correspondence
1947 to 1965 Correspondence
Letter to Harbanslal -- Bombay 2 August, 1958:
Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life. That is the sign of real intelligence. In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another. I hope you will preach this Indian way of thinking every where in the foreign countries wherever you will have the opportunity. I think that people need this Indian message in this hour of necessity when the atomic bomb is hovering over the head of the human society.
Letter to Jugalkishore Birla -- Bombay 26 August, 1958:
Please therefore join this League of Devotees and try to preach the Bhagavad-gita through the bona fide Mahatmas. Any one who follows strictly the footprints of Sri Arjuna is certainly a Mahatma. It does not mean that a red-dressed man is a Mahatma and a noble householder like your good self is otherwise. We can find out Mahatmas like Arjuna in the householder life also and in this age of Kali we should find out More Mahatmas in the householders life than in the other camp.
1966 Correspondence
Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:
So far your dress is concerned, I think you will require several suits for visiting gentlemen here. As a sannyasi I cannot take suits and boots but you are brahmacari so you can accept such gentlemanly dress. Regarding the mrdanga player, if you think that he is REALLY expert as it should be, then he may come even though he does not know English. We may engage him so many other things. Please send me immediately one copy of Panjika and a copy of Satkriya Sarartha Dipika of Gopala Bhatta Goswami. Hope you are all well and awaiting your early reply. Once more I may request you to cooperate with me in full spirit. Do not think for a moment that my interest is different from that of your Guru Maharaja. We are executing the will of Srila Prabhupada according to our own capacity. But combined effort would have been by far more better.
1967 Correspondence
Letter to Rayarama -- San Francisco 28 February, 1967:
There was no need of interpretations and why you have interpreted the picture as one has to be naked before the Lord to become perfect? We have no interpretation in any one of the verses in the Gita and Srimad-Bhagavatam. They were not fictitious and therefore there is no need of interpretation. Krishna actually took away the dresses of the Gopis and actually He saw the girls naked. There is no interpretation there. The girls of Vrindaban of the same age like Krishna wanted Krishna as their husband. In India the girls are married earlier by ten years at least and thus the girls who were of the same age were married although they wished Krishna as their husband. Krishna fulfilled their wishes by this pastime. Nobody can ask any woman or girl to become naked except the husband. That is the moral etiquette of Vedic culture. Krishna is actually husband of every woman. There was no necessity of formal marriage. But still Krishna played like husband by asking them to become naked. In the spiritual world there is no cohabitation; simply by such emotion in transcendental ecstasy the desire is fulfilled.
Letter to Brahmananda, Satsvarupa, Rayarama, Gargamuni, Rupanuga, Donald -- San Francisco 28 March, 1967:
"A person who is not in Krishna consciousness has no good qualifications. However so called gentleman one may be or academically educated he may be he is hovering over the mental plane and therefore he must commit nuisance being influenced by the external energy. A person who has however unflinching faith in the Supreme Personality of Godhead has all the good qualifications of the demigods." In other words you should not keep your trust on so called gentlemen of the world however nicely dressed he may be. In the matter of discharging our mission of Krishna consciousness we have to meet so many so called gentlemen but we must be very cautious for dealing with them as we are cautious in dealing with serpents.
Letter to Jayananda -- Delhi 29 September, 1967:
Our Vaisnava philosophy instructs to become "Vidvati sannyasis", this means a man who knows things as they are, therefore a devotee who knows that everything belongs to Krishna and that He is the proprietor of all such a devotee is certainly a Vidvati Sannyasi. Our philosophy is that we should accept things as prasadam of Krishna and nothing for sense enjoyment. Anyone who accepts things for sense enjoyment even if he is externally a saffron dressed man is not a sannyasi. The mayavadi sannyasi considers himself as God, this concept of life develops under illusion. When a person fails to become the Lord of the universe it is like the sly fox who attempts to taste grapes and failing to do so says the grapes are sour.
Letter to Brahmananda -- Calcutta 11 October, 1967:
On my arrival in Calcutta I have duly received your two letters dated __ & 5th instant. Regarding change of dress, I beg to inform you that every Krishna conscious person must be clean shaved, must have Tilakas on the forehead and other eleven places and must have the Sikha on the top of the head besides beads on the neck as usual. Rarely one can continue to keep beard but it is better not to keep it to distinguish oneself from the Hippies. We must let the public know that we are not Hippies. Do not try to follow the unauthorized advice of Kirtanananda. Nobody cares for the dress; every sane man follows the philosophy and practical talks. Let Kirtanananda Swami do something practically. Let him do whatever he likes and let us see that thousands of American are following him. Unless he does so do not accept his principle. I think all of you except a Sannyasi may dress yourself just like a fine up to date American gentleman but one must have the Tilakas etc as I have mentioned above.
Letter to Damodara -- Calcutta 13 October, 1967:
I told him personally if you think that Americans in great numbers will follow you, simply for not having robes & flag, I therefore advised him to drop for a few days in London & test this theory. But he has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.
Letter to Brahmananda -- Calcutta 14 October, 1967:
For the time being he has cut all link with me, therefore any instruction given by him is unauthorized & should at once be rejected. He has no right to dictate as he has without my sanction. Whatever is to be done will be executed when I return. He is too much puffed-up nonsensically therefore you should copy this letter & forward to all centers that Kirtanananda has no right to dictate anything to the Society in this way. I am very sorry that he is exploiting his present position as a sannyasi. I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava. Hope you are well.
Letter to Kirtanananda -- Calcutta 16 October, 1967:
I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India. Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that. They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like. Hope you are well.
Letter to Pradyumna -- Calcutta 17 October, 1967:
Because he helped the society in starting the Montreal center I thought he is now able to start other branches & when he asked me to give him sannyasa I agreed taking the opportunity of his presence in Vrndavana. Simply by his Sannyas dress he thought himself as cured of all material diseases & all mistakes but under the influence of maya, he thought himself a liberated patient, just as the foolish patient thinks himself cured from the disease. Under the spell of maya, he deliberately disobeyed me by not going to London & consequently his disease has relapsed. Now in N.Y. he has began to dictate nonsense in my name—such as giving up robes, flags etc. Instead of opening new centers he has began to deliver his nonsense sermons amongst his God-brothers which are all against our principles. For the present he should simply chant Hare Krishna & cease to deliver lectures because he has not understood the whole philosophy very nicely.
Regarding the hippy religion; we must distinguish ourselves from the hippies. The hippies generally maintain long hair & beard & in order to distinguish ourselves from them we should be clean shaved. When our devotees go outside I have no objection if he dresses as nice American or Canadian gentleman. Up to date gentlemen are all clean shaved so if we do not keep long hair & dress ourselves nicely with tilaka, flag & beads on the neck, apart from our devotional service, then certainly we shall be distinct from the Hippies.
Letter to Gargamuni -- Calcutta 13 November, 1967:
Training of brahmacari life is especially meant for this purpose, and a student is advised not to indulge in sex life just to avoid these problems. It is very difficult to satisfy a woman by a person who has no good income, neither very good health. The woman as a class wants sufficient means to eat, and decorate and at the same time full satisfaction of sex. Any husband who cannot satisfy his wife by these three items, namely sufficient food, sufficient dress and ornament, and sufficient satisfaction of sex, must meet all these problems. And as soon as one becomes engaged in solving these problems it is very difficult to make any progress in Krishna Consciousness. If one is serious to make any success in the matter of Krishna Consciousness, one should avoid the association of woman as far as possible. Married life is a sort of license to the incapable man who cannot avoid sex life. On this statement, you can understand your real position. I do not agree with your wife's statement that New York is unfit for human habitation.
1968 Correspondence
Letter to Hamsaduta -- Los Angeles 4 February, 1968:
The person who will play on tamboura will be leader singer. You have just calculated what I want, when you suggest that the leader should sing as I do, and the others will respond. That will be very nice. But all the members of the party will be pure devotees. None of them should be outsiders. We do not want any outsiders as far as possible. Mrdanga playing as you are doing at present will make you more and more expert as you go on playing. Here also I see Gaurasundara simply by playing is improving. If all the members keep their faith in Krishna and tries to please Him, certainly everyone will be pleased by hearing our Kirtana. It is sure and certain. When such Kirtana will be demonstrated, only the harmonium player may sit, and all the others may stand up and join the Kirtana and dancing properly dressed. This is actual idea and I hope if such Kirtanas are performed even on public stage, we can sell tickets. That will be a source of earning to maintain our activities.
Letter to Hamsaduta, Himavati -- Los Angeles 3 March, 1968:
I thank you very much for your nice letters, one dated the 23rd of Feb. and the other undated. I have noted the contents, and your attitude of service is so nice. I am pleased to hear that you have begun practicing for the Kirtana party; please keep me informed how you are progressing. Yes, if you like, you can also arrange for costumes and wig; one boy may be dressed as Lord Caitanya, another as Nityananda, as well as Gadadhara, Advaita with white beard and Srivasa with shaven head. Responsive chanting is very nice; one good singer may lead, and the others may join in. That is the system in India. It is very good for two reasons especially: One, the chanter gets to rest, so he does not become tired, and two, you get to chant and hear, that is the process. You may also have melodious accompaniment instruments, and amplifiers. Blowing of the conch shell and horns is very nice.
Letter to Hamsaduta -- Los Angeles 4 March, 1968:
The most important point in this connection is that we shall never be professional; that is to say, we shall try to make the Kirtana party perfect from the point of view of Krishna Consciousness. The idea of introducing Panca-tattva in the kirtana party was also contemplated by me. Not only that, we have to prepare different dresses for Radha and Krishna, and Their eight confidential Associates, Sakhis. Sometimes you have to dress somebody as Nrsimhadeva and Prahlada; in this way, we shall have varieties of show along with the kirtana, and all the varieties will be picked up from Srimad-Bhagavatam and Bhagavad-gita. We have to teach the Brahmacaris and the Brahmacarinis to speak in Sanskrit some of the verses in this connection, and we explain the verses by singing, chanting, and speaking also. Sometimes in the middle of chanting and singing, we shall speak also.
Letter to Balai -- San Francisco 12 March, 1968:
Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable. If they so desire, for ceremony, they can dress in dhotis for Kirtana.
Letter to Aniruddha -- San Francisco 9 April, 1968:
When the living entities enter into Brahma, or into the Body of Narayana, they keep their own spiritual body, that is very small, 1/10,000 of tip of hair, and when there is again material creation, they manifest again with different kinds of body. Just like a man sleeps at home without any dress, and when he goes out to work, he dresses himself. So similarly in creation, there is different kinds of bodies for working, and whenever there is no creation they remain in their own spiritual body sleeping. No, there is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes.
Letter to Aniruddha -- New York 29 April, 1968:
Regarding the Radha Krishna statues, for the time being, suspend it. Keep Them dressed nicely, as Janaki is doing. I have received the second transcribing set. On Wednesday, May 1, I am going to Boston, where there are so many nice college engagements arranged. Just recently we went to Philadelphia, to Temple University, where we held kirtana and lecture very nicely. And for our transportation and lecture they paid us $150.00; similarly, tomorrow we have got engagement at New York University at Stoney Brook, Long Island, and they are paying us $200.00 for our coming there. So we are spreading this Sankirtana very nicely here also. Please keep me informed of all your activities there, and hoping you are well.
Letter to Mukunda -- Allston, Mass 6 May, 1968:
It is very nice that you are keeping the Radha Krishna Murti so nicely there with you. No, it is not improper to keep Them at your home, but it must be kept with due veneration and respect. If we keep the Statue of Krishna in our room, we must know that Krishna is present, and as such we must be careful in our dealings, talkings and behavior, as we are present before Krishna directly. The altar should be so made, with curtain, that it may be closed when Krishna and Radha are taking rest. Dress them as nicely as possible, we have so many Radha Krishna pictures, you can take idea from them.
Letter to Upendra -- Allston, Mass 1 June, 1968:
Syamasundara is a good servitor from the very beginning, and so is Harsarani. I am very much obliged to you all that you are taking care of Jagannatha so nicely. The more you make the Deity of Jagannatha attractively dressed, the more you shall become spiritually attractive.
If Jagannatha desires, then I may also join you, but the idea of making San Francisco as New Jagannatha Puri is my transcendental dream, and if you fulfill this dream, I shall be so much obliged to you all.
Letter to Madhavi Lata -- Montreal 20 June, 1968:
Now, Devananda and Satsvarupa, and you and Jadurani try to develop the temple very nicely. Satsvarupa and Devananda shall live separately and you and Jadurani shall live separately, in different compartments, that will be very nice. And be always engaged in Krishna topics, then Maya will never touch you.
If you want you can cut your hairs, but there is no need of cutting. It would be nicer if you can put on sari, you can learn it from Jadurani. You must remain like a nice girl. The dress and appearance is social convention of the society.
Letter to Kirtanananda -- Montreal 30 June, 1968:
Therefore I think the attempt will not be very successful. Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don't attempt, it will be failure. Precaution you may take, but as you grow larger, if they are suspicious then they may cause trouble. Because you can dress yourself and live peacefully at your home, but if your neighbors are always suspicious, then there may be always danger. Therefore, why should we make our residence in such a place. And I think no Brahmacari will agree to go there and live in such uncomfortable situation, with suspicious neighbors. Simply for land, we don't care. We simply want favorable place for worshiping Krishna. That is our idea.
Letter to Satsvarupa -- Montreal 3 July, 1968:
Bali Maharaja may be shown as not more than 40 years old, very nice looking king, well dressed like the royal order, and with mustache and no beard. Sukaracharya should be wearing a Saivite tilaka, and also Maharaja Bali can have a Saivite tilaka, until after he meets with Vamanadeva, and then you can change Bali Maharaja's tilaka into a Vaisnava one.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:
I am very glad to learn, Kirtanananda, you are feeling so much happy in serving a beautiful Jagannatha Murtis which you have taken from Montreal. The aratrik ceremony can be performed as follows: The first aratrik ceremony is performed as you have seen in Vrindaban, at Radha Damodara Temple, early in the morning, before sunrise, at least one and a half hour before sunrise. The second aratrik is performed at about 8:00 in the morning, after dressing and decorating the Deity with flowers. The third aratrik is performed after offering the luncheon to the Deity. And then the fourth aratrik is performed in the evening. And the fifth aratrik is performed when the Lord goes to bed. So you have got practical experience, you have seen how they are doing in Radha Damodara Temple, and gradually, as far as possible, you can introduce them. Jagannatha Swami is very kind to the fallen souls, because He is the Lord of the Universe, and all the living creatures are His subjects, therefore, Jagannatha Swami will bless you with all the required intelligence, how to satisfy Him.
Letter to Rupanuga -- Montreal 30 August, 1968:
So a Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact. So continue this attitude seriously and sincerely, so you will be also as good as a sannyasi even though you are in the dress of a Grhastha. The Saivite tilaka is three pundra, 3 lines, on the forehead, in 3 parallel lines. Our tilak udra pundra, they are distinctive marks of different sections. There are two sections of the Vedic followers. Namely, the impersonalists and personalists. So the tilak distinguishes one from the impersonalists. Our udra pundra, Visnu temple, udra pundra means Visnu temple, so we are distinguished from the mayavadis who use the three parallel lines, tripundra.
Letter to Mukunda -- San Francisco 14 September, 1968:
Annapurna's father, Mr. Webb, told me that there are many old churches which are not being properly used. So if you can secure one big church, that will be very nice. I am glad to learn that in London there are 2 to 5 lacs of Indians. And if they cooperate with you, we can maintain a very big establishment. If they contribute one pound per annum per head, that means a lot of money. And temple organization is the best means to attract devotees. Temple organization means decorating the Deities very nicely, with flowers, lights, dress, decoration, offering nice foodstuff in good silver plates, five times arati, with Kirtana and lecturing. So you have got all these ideas, and you are six there. If you strictly follow the rules and regulations and become American priests, of the temple, so the Indian hindus will be surprised and certainly they will be attracted.
Letter to Kirtanananda -- Seattle 22 September, 1968:
So please welcome the Deity and install Him in a nice throne. I think Vamanadeva will be able to prepare a nice throne, and you have seen the New York Deities' dress and process of worship, so you can do in that way. There is nothing to be added new. The same principle should be followed, and the Deities should always be well-dressed in clothing and some ornaments and flowers and incense. The Deities should always be attractive. And the more we are engaged in decorating the Deities, washing the room, the more we are engaged in Deity worship, the more we become purified. That is practical. Brahmananda is also taking care of my Deity in New York, and he is practically experiencing and doing it. So if necessary you can take some information from him also.
Letter to Brahmananda -- Seattle 6 October, 1968:
The next point is that you should dress just like perfect American gentlemen, but the sikha and tilak must be very prominent. Coat, pants, necktie, and everything, Brahmacari and Grhasthas, they can put on, because you are not Sannyasi. In the temple, you can dress as brahmacari, but in order not to become ridiculous in the eyes of others, outside you should dress just like a very nice perfect aristocratic American. So there is no objection. But we must have always our tilak and sikha and there is no compromise for this purpose.
Letter to Rayarama -- Seattle 17 October, 1968:
Next point, a Krishna Conscious person does not encroach upon the right of other living beings, as such they do not approve organized slaughterhouses for killing animals. Next point, if you maintain slaughterhouses then you have to suffer the consequence, because in the law of nature, there is no distinction between one life to another. Every living entity is equally valuable. Next point, every living entity is claimed as the son of the Supreme Personality of Godhead, they may be dressed differently, because the body is dress, the body is not identification with the living entity, therefore the living entity may be dressed in 8,400,000 of different dresses, and the living entity as he is, there is no qualitative difference between human being and animal. Therefore, their material necessities are the same, namely, eating, sleeping, mating, and defending. Next point, the foolish idea that animals or plants or other living entities have no life, is the basic cause of human sinful activities. Next point, one should be satisfied only to fulfill the belly, that is the eating process. If you can satisfy your belly by such things as grains, vegetables, fruits and milk, you have no right to kill another animal for satisfying the taste of your tongue.
Letter to Kirtanananda -- Seattle 22 October, 1968:
Radhakrishna shall be your life companion and thus you will be always secure from the attack of Maya. So also Hayagriva. The present mode of worship is quite alright, don't worry. You have seen in Vrindaban so do follow as much as possible. Decorate the Deity as nicely as possible with nice flowers and dress. You will forget all other false beauty. Open the Columbus center gorgeously along with Hayagriva and Pradyumna. The boys will like it. Carry Deity with you. Krishna is so nice. He is carrying the whole planetary system as Sankarsana, but at the same time, He agrees to be carried by His devotees as small as a devotee can carry Him. He is greater than the greatest and smaller than the smallest. His greatness is there even when He becomes small to be carried by a devotee. The Mayavadis cannot understand how the greatest can become the smallest as it is impossible on material understanding. I am going to Montreal to meet the consulate of USA for my permanent visa. Let me see what Krishna desires. Hope you are well. Offer my blessings to all.
Letter to Satsvarupa -- Los Angeles 14 November, 1968:
The clothing is already painted on the Jagannathas, even there is no cloth. And even Krishna is naked, that does not make any difference. But when we dress Him, our service is appreciated. From Krishna's side, naked or dressed, He is Krishna. And from our side, if we nicely dress Krishna and nicely feed Him, He is appreciating our service and we are certainly benefited. Krishna is the same; He does not require us to dress Him, or feed him, etc., but the more I serve by dressing, feeding and caring for Him, He appreciates the service, and I become more Krishna Conscious.
Letter to Himavati -- Los Angeles 30 November, 1968:
Yesterday my deities were dressed with the clothing you made and it appears so nice. I do not know whether you have time to make similarly a few other sets. It will be very nice. I know that you are the most expert in making dresses than all others so therefore I request you that you may make at least two or three sets of dresses as you have already made.
Letter to Himavati -- Los Angeles 12 December, 1968:
Please convey my thanks to Satyabhama for her nice work in sewing the clothes for my deities. These deities will require several more sets of such excellent dresses so Satyabhama or youself may supply as you are able.
Letter to Jadurani -- Los Angeles 14 December, 1968:
Deity worship is for such persons who have ample time. The thing is, Deity worship is compulsory, and you can increase if you have got time to do so. But Mangala aratrik is essential (morning arati), and Sandharatrik (evening aratri) is essential, and offering of Prasadam to Deity is essential. And nice dress, decorating the Deity with sweet-smelling flowers, colorful and very opulent dresses, jewels, incense, etc, to make Them very brilliant and attractive, that is real Deity worship.
Letter to Gurudasa -- Los Angeles 24 December, 1968:
Our policy of Krishna Consciousness is very nice. We are offering people good family life with faithful wives in Krishna Consciousness. Similarly, able husbands in Krishna Consciousness so that the younger generation will be happy to have nice home, nice wife, nice food, nice dress, nice philosophy of life, nice culture and ultimately, nice Krishna. So this movement is the nicest of all other movements. Simply the ministers should be ready, intelligent, honest, and sincere. Then surely the Krishna Consciousness movement will be accepted by all considerate men and women. Thank you again for your letter and I hope this finds you in good health.
Letter to Jadurani -- Los Angeles 25 December, 1968:
2. Devaki is sitting in a different palace room and Visnu with His four hands (conch, club, wheel, lotus) in yellow dress appeared before her. In this scene, Devaki and Vasudeva are bowing down to Lord Visnu and praying.
Letter to Himavati -- Los Angeles 27 December, 1968:
I thank you very much for your sending me the cap and dresses for Radha-Govinda, which are so nice and beautiful. When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing. Thank you very much.
The present dress of the deity is a little shorter than usual. There is no need of sending any measurements, neither the present dresses are rejectable, but in the future you can make the dresses one-half inch longer than the present ones. The small dresses you sent will give an opportunity to look upon the Lotus Feet of the Lord and His Most Beautiful Consort, Srimati Radharani.
Letter to Sumati Morarjee -- Montreal 30 August, 1968:
Some of my Indian friends are ready to donate Sri Sri Radha Krishna Vigraha for installation in the temples. Formerly, also, one Mr. Bhargava of Agra, he donated one Pair of Radha Krishna Vigraha, with dress, and it was sent to Calcutta, and your Calcutta office was kind enough to carry it free of freight charges. Now they have denied. I have to import at least 20 Pairs of such Vigraha, and if you at least carry the Vigrahas, freight charges free, it will be a great help to my cause. Besides that, I am getting Mrdangas, Khole, from Navadvipa, Karatalas. So there are many paraphernalia I require for my temples. It is not meant for business; and I did not know why Mr. Wankawala refused.
1969 Correspondence
Letter to Madhavi Lata -- Los Angeles 13 January, 1969:
2. Devaki is sitting in a different palace room and Visnu, with His four hands (conch, club, wheel, lotus), in yellow dress appeared before here. In this scene, Devaki and Vasudeva are bowing down to Lord Visnu and praying.
Letter to Gurudasa, Yamuna -- Los Angeles 21 January, 1969:
I beg to acknowledge both of your letters dated 14, January 1969 as well as one letter from Gurudasa dated 16, January 1969 with enclosed a picture and newspaper cuttings. This picture is undoubtedly very unique because perhaps in the history of the world it is for the first time that Western boys and girls in the dress of pure Vaisnavas are chanting on the street of a very important quarter of the greatest city in the world, London. So by the Grace of Krishna you are all six together doing very nice Krishna Consciousness activities, and I am so much pleased. In your letter I can understand that people from many important cities of Europe and Africa are taking part in our Sankirtana movement, and you have got continuous engagements almost every night. This is very much encouraging.
Letter to Himavati -- Los Angeles 24 January, 1969:
Regarding your keeping private deities, if you will have time it is all right, but the same energy can be utilized in the temple for decorating, dressing, cleaning, cooking. Actually, every day the dress should be changed with new ornaments, clothes, flower garlands. So we can increase even in one place the activities of deity worship. If you are having free time, I can give you a very grand list of activities for deity worship which will keep you occupied for twenty four hours each day.
Letter to Madhusudana -- Los Angeles 24 January, 1969:
Regarding your question about why we dress the Deities in very opulent fashion and not as simple cowherds boy and girl, this is an intelligent question and the answer is that according to the regulative principles we cannot worship Radha-Krishna now. Radha-Krishna worship is meant for persons who have already developed spontaneous love of God. In the training period we are only worshiping Laksmi-Narayana. We worship Radha-Krishna because Laksmi-Narayana is there also, but actually we do not worship Radha-Krishna with our present Deity ceremonies; we are worshiping Laksmi-Narayana. Narayana is there when Krishna is there, but actually we do not worship Radha-Krishna in Their Original Form.
Letter to Satsvarupa -- Los Angeles 12 February, 1969:
The Deities should be decorated with sufficient flowers and nice gorgeous dresses and ornaments. Beforehand, you should polish the Bodies with a mixture of tamorind pulp and fullers earth. Apply the pulp on the Bodies, then rub it and then polish nicely with tissue paper. This will gave a very good shine. Then bath the Deities with milk, and dress very nicely with ornaments, and place Them on the throne with flowers, candles, etc. The throne, if possible, should be coated with silver sheets, and the canopy should be red velvet with gold embroidered work. Before the Deities, on the staircase, there may be some silver polished cups, pitchers, etc. I think the Deities have already helmets and peacock feathers and hair to be dressed with. If not, make arrangements for this also. I do not know how big is the throne, but if it is very big, then within the throne there may be a raised seat to accommodate the Deities. On the whole, everything should be very gorgeous; then it will be successful.
Letter to Uddhava -- Los Angeles 18 February, 1969:
It is always meant for a higher purpose. In God's creation there is male and female even in the spiritual world and there is purpose for such creation. This purpose is so that male and female may join together, not for sex-life, but to glorify the Lord. From Srimad-Bhagavatam we learn that in Vaikuntha the women are much more beautiful in their figure, smiling, dressing, etc., but the men and women there are so much attracted by the chanting of Hare Krsna that they do not get any sex impulse even by intimate mingling. Here also we sometimes get very good example, because when our nice boys and girls are dancing together in chanting Hare Krsna at least for that time they forget all about the sex impulse. This is perfection of life, to be so much attracted to Krsna that all insignificant pleasures are utterly forgotten.
Letter to Janaki -- Los Angeles 28 February, 1969:
So in this sense, Krishna is the only male and all others being energies of Krishna, they are prakrti, or female. Please do not try to understand this male and female in the material sense. In other words, our perfection of life will be actually realizing that we are all females. In the material world we have got simply different dresses. Here in the material world, everyone is in the temperament of male, even the so-called females are also in the temperament. This is very prominent in the Western part of the world, and you know it very well how the females here think on the level of equality with males. This aptitude is material.
Regarding your other questions, yes, the desire tree can also supply dresses for Lord Jagannatha. Certainly my Spiritual Master watches me. So far as your question about the disciplic succession, in all Vedic literatures it is mentioned about the disciplic succession. You have read in Srimad-Bhagavatam, first canto, first chapter where it is said that Brahma was inspired from within the heart by the Supreme Personality of Godhead.
Letter to Rupanuga -- Hawaii 14 March, 1969:
Regarding your questions: The spark soul has certainly form which means hands, feet, etc. This we learn from Bhagavad-gita. The body is described there as Vasamsi, which means dress. So unless one has got originally hands and legs, how the dress, coat and pants and shirt, takes such form? Therefore the spirit soul has original form. When he is in the material energy the dress is evolved materially and when he is in the spiritual energy, the dress is evolved spiritually. This is also not very difficult to understand, as our students before coming to my contact, he was supposed to be materially dressed, attached to sense gratification, and after devoting himself in Krishna Consciousness, he is gradually developing a spiritual dress. That means attached to satisfying the senses of the Supreme.
Letter to Himavati -- Hawaii 18 March, 1969:
I thank you very much for your letter dated February 21, 1969, along with the Deity dress. It has come to me late on account of changing places so quickly and the statement given by you in the matter of worshiping the Deity is super excellent. Please continue this system and Krishna will bestow upon you all blessings. If one attains perfection in Deity worship, that is called Arcana Siddhi. Arcana Siddhi means simply by Deity worship one goes back to Godhead, immediately after this life. So this Arcana Siddhi program is given in the Narada Pancaratra especially for the householders. Householders cannot undergo strict disciplinary activities of austerity, therefore for every householder the path of Arcana Siddhi is very much recommended. According to Vedic system, all householders are ordered to keep Deity at home and follow strictly the worshipment process. That makes the home pure, body pure, mind pure, and quickly promotes one to the pure platform of spiritual life.
Letter to Kirtanananda -- Hawaii 24 March, 1969:
No, I think it is not proper for Srimati Radharani to have a white night dress. Best to have a nice color for Her.
I hope all is well there, and I am very much encouraged by all the nice letters I an receiving from New Vrindaban, that the inhabitants there are very happy and living in Krishna Conscious surroundings. This is very ideal example for all.
Letter to Satyabhama -- Hawaii 30 March, 1969:
I am in due receipt of your letter dated Feb. 22, along with the Deities dress, and it was received by me just yesterday. I think due to my change of address it was delayed. Anyway, everyone here has very much appreciated the beautiful dresses you have sent for the Deity and today we are changing the dress by putting on your dress on the transcendental Body of the Deity.
Letter to Govinda, Gaurasundara -- Allston, Mass 25 April, 1969:
I am very glad to learn that Kartamasi is now very nicely dressed. Govinda Dasi is surely a good artist, so I am sure Kartamasi is very attractive. Please offer my obeisances to Him. I am very glad to learn from both of your letters that Jill is now staying there. She is very nice girl and intelligent. So the addition of Balabhadra and Jill to our movement is very much appreciated. Please help them to be Krishna Conscious, and it will be great service to Krishna, and you will enhance your Krishna Conscious beauties by such activities. So far as Gaurasundara's request for Caitanya Caritamrta, I have already advised Brahmananda to send it to you immediately.
Letter to Hamsaduta -- New Vrindaban 8 June, 1969:
*I shall be glad to hear from her and a dress for my deity.
Letter to Gopala Krsna -- Los Angeles 31 July, 1969:
Regarding your dress, you should dress yourself as smartly as possible. Krishna Consciousness does not depend on the dress. It is consciousness. If by dressing yourself very nicely you get honor from your customers, then it is a great asset for business management. So far as your diploma in business management from McGill University is concerned, you must have it by all means. In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service. In the Srimad-Bhagavatam also it is recommended by Suta Goswami that ultimate perfection of an engagement is tested by the satisfaction of the Lord. Our aim should be how to please Krishna. As it is said in English also, the ends justify the means. So it is my request to you that keep Krishna always in view and accept anything necessary for your worldly affairs. I am very pleased to note that in such things you consult me. This is a very nice habit. You will please always consult me before doing anything, and I shall try to guide you to my best abilities.
Letter to Robert Hendry -- Los Angeles 3 August, 1969:
So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages. So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential. Your ideas are great, and your efficiency is laudable. The best thing would have been if you could come here and live with me at least for a week. We could have discussed it very nicely, so in the future you can become a great commander of the Krishna Consciousness soldiers.
Letter to Gopala Krsna -- Hamburg 3 September, 1969:
I thank you very much for your solemn assurance that you shall try to follow my teachings throughout your life. It is very encouraging. Regarding dress, I have already written to you that you can dress as smartly as possible to deal with the public, and dress is immaterial in Krishna Consciousness. Consciousness is within. I am a sannyasi, but if some important work requires I dress myself just like a smart gentleman, I would immediately accept it. So it is not a problem. Acyutananda Prabhu is in correspondence with Gargamuni, and I have already sent one trial order to the Bina Musical Instrument Company in India, of which you have sent me a catalog. I don't think your Montreal center will require many musical instruments, so you may not send order separately.
Letter to Raktak -- London, 25 September, 1969:
I beg to (indistinct) receipt of your letter dated September (indistinct). I have noted the contents. Regarding (indistinct) have mentioned in your letter, if (indistinct) and good for protection, there is no (indistinct) my part. The idea is that dress has to be accepted according to the taste of others and foodstuffs are to be accepted according to the eater's taste. So if you think this kind of dress will attract more people, you can dress yourself in that manner. But our real dress is the tilaka and sikha. (indistinct) always present there. So consult with (indistinct) and decide what is to be done in this (indistinct).
Letter to Jayapataka -- London 26 September, 1969:
I beg to acknowledge receipt of your letter dated September 11th, and I have noted the contents. Enclosed please find one photograph of the Radha-Krishna throne, so you may begin constructing it as soon as possible. When the Radha-Krishna Deities are installed, you may turn your main attention to Them, rather than to the Lord Jagannatha Deities. You continue to keep Jagannatha nicely though, and sometimes change His dress. So far as your having already ordered instruments from India, that is all right. Regarding your question about the verse in the prayers to the Spiritual Master, the Spiritual Master is one of the associates of Krishna. The prayers offered by Visvanatha Cakravarti to his Spiritual Master have a special significance. His Spiritual Master was one of the assistant gopis, so the prayer was offered like that. On the whole, the Spiritual Master is an agent of Krishna. But either He is assistant to the gopis or assistant to the cowherds boys, He is on the level of Krishna. That is the verdict of all scriptures. Krishna is worshipable God and the Spiritual Master is worshipper God.
Letter to Sudama -- Tittenhurst 31 October, 1969:
I beg to acknowledge receipt of your letter of October 15, 1969 and have noted the contents with much encouragement. I understand that Tamala Krishna has sent you a pair of Deities, and when you get Them please decorate the dias just to the standard of Los Angeles—at least the throne of Radha-Krishna, with good dresses, ornaments, helmets, etc. I understand that Japan is full of flowers, so everyday decorate the Deities with as many flowers as possible. Please take quotation for printing a book to the specifications as described above in my letter to Bali Mardan.
Letter to Hamsaduta -- Tittenhurst 2 November, 1969:
You have sent me one plan for constructing a dais for the Deities in which you have placed Radha-Krishna under Lord Jagannatha. Instead of putting it like this, you put Lord Caitanya's Sankirtana picture underneath Lord Jagannatha, and make a separate throne for Radha-Krishna exactly on the pattern of Los Angeles temple. Regarding Melvani, I am glad that he has come to you from Montreal, but his photo shows he is not in the standard dress; and the tilak is not correctly made. Anyway, you welcome him. He is a very nice gentleman. But try to convince him to follow all of our principles. That will be very nice. Please offer my obeisances to your good wife, Himavati. I hope this will meet you both in good health.
Letter to Gopala Krsna -- London 8 November, 1969:
I thank your very much for your letter of October 18, 1969, and yesterday I received your gift of one shawl. This shawl is very nice, and it will be used when I go to some meeting in my dress garments. Please send some me the new editions of the French BTG. If you are able to print them nicely in outside press for a good price, then it is very good. But in any case this magazine should be published regularly. The addresses of the Paris devotees are as follows: Suridas Adhikari, 2 Place de la Chapelle, Paris, 18, France. Janardana's address is 6, rue Michelet, 94 Fontenay-Sous-Bois, France.
Letter to Gopala Krsna -- London 16 November, 1969:
The BTG French edition is very nicely done. Even if our endeavor is not always successful, because it is done for Krishna, by nature it becomes nice. We have nothing to do with material considerations. Janardana came to see me about one fortnight ago, and he is also eager to do something in Paris, so be in correspondence with him. I am very glad to learn that Yasodanandana's name is given as the editor, and encourage this nice boy more and more. I have received your shawl duly and I have already acknowledged it. It is very nice. I am using it for my dress garments.
Letter to Krsna dasa -- London 2 December, 1969:
After I install the Deities here on December 14th, he will be free to go there. The Deity worship should be done very nicely and cleanly, as advised by Yamuna and Tamala Krishna. I thank you very much for your nice presentation of the photographs of my Guru Maharaja and Bhaktivinode Thakura fit in a nice powder case. So I see my Guru Maharaja everyday, whenever necessary. It is kept on my table. I thank you very much for this. Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry. I have received one letter form Mandali Bhadra, and he has told me that he is feeling some disturbances. Under the circumstances it is better that he may live in the temple.
Letter to Kulasekhara -- London 8 December, 1969:
In special cases you can simply wash your hands and feet and change your dress washed. That will purify you.
1970 Correspondence
Letter to Yamuna -- Los Angeles 16 January, 1970:
So far colors that may be offered to the Deities, all colors may be utilized just suitable to your scheme. But black should not be used for the Deities dresses or for Temple decorations.
Krishna as He is appearing in our Temples is in the Kisora age, and the dress which I have introduced is His dress of Kisora age. In our Temples the Deities, Radha and Krishna are worshiped as Laksmi-Narayana with all the opulences of Their Majestic Lordship in Dvaraka. The worship of Radha-Krishna as They appear in Vrndavana is a very advanced stage, so we worship Them in the Temples as Laksmi-Narayana. Actually there is no difference because Laksmi-Narayana is directly the expansion of Radha-Krishna. We are following the prescribed method of Temple worship as it is the effective program for developing the highest perfection of pure love of Krishna.
Letter to Unknown -- Los Angeles 21 January, 1970:
There are many Indians like Mr. B. K. Birla who can help in this connection, but neither I have got any acquaintance with them, nor I am getting any help from India's side in this great propaganda work of Krishna Consciousness Movement which is actually felt by the local people as a major spiritual revolutionary movement. Nobody, either European or India, expected ever that the European and American boys and girls would strictly follow the regulative principles; namely, not to indulge in illicit sex-life, no taking of intoxicants up to the point of not taking tea or cigarettes, no meat eating and no gambling. Not only that, the boys in clean-shaven head and saffron dress will go on the streets and chant Hare Krishna Mantra so jubilantly.
Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:
So generally in all our Temples, Jagannatha Swami and Lord Caitanya Sankirtana pictures are invariably there, and gradually we are installing Radha Krishna Murtis in each and every center. The program of the Temple worship is as follows: Early in the morning, before sunrise, there is Mangala Aratrik. At 8:00 a.m. there is dressing and decorating of the altar daily. Then, between 11:30 and 12:00 N., Bhoga Aratrik. At 5:00 p.m., opening of the door and Dhoop Aratrik as well as Boikalik Bhoga offering. In the morning we offer fruits and milk to the Deities, and at noon we offer rice, dal, capatis, vegetable, milk, sweet rice, and many other varieties. In the Boikalik Bhoga Aratrik we offer fruits again. Then there is Sandhya Aratrik after dusk; and at 9:00 p.m. we offer Bhoga of Puri, vegetable, milk, sweetmeats, etc. Then there is Sandhya Aratrik after which the Deity rests. This is the general program of worship. We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always.
Letter to Ekayani -- Los Angeles 10 February, 1970:
I am still more glad to learn that your mother is also taking interest.
Lord Jagannatha can be dressed in yellow, Balarama in bluish color, and Subhadra in red color. That is usual, but any other color is not prohibited.
If your mother knows Spanish language she can be engaged in translating our literatures, and very soon we are going to publish our BTG in that language. So she can be a great help in that activity.
Letter to Tamala Krsna -- Los Angeles 20 February, 1970:
I am so glad to learn that our London Temple decoration is being improved day by day, and Deities have got nice dresses and ornaments.
So far Ksirodakasayi is concerned, or anyone else who is newcomer, should be allowed some concession. And after some time when he is accustomed to our principle, then we can make the screw tight. I think this point will be sufficient hint to deal with him. Brahmananda and Advaita have come here yesterday, and I am giving them advice about our future press activities. They have already printed Isopanisad paperbook very nicely and the price is also very cheap. You may ask Boston to send you copies for sale there in London.
Letter to Trivikrama -- Los Angeles 7 March, 1970:
But at the mature age say after 50 years old age, everyone should separate from wife. Married life does not mean that one should continue to live with wife throughout the whole life; at a certain stage, say between 20-25 years, one may accept a wife, live with her to the maximum age of 50 years, and then there should be no more sex relationship—stringently. And at the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively.
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:
My dear brothers and sisters, do not therefore consider this movement as sectarian or meant for any particular nation or community. In the Bhagavad-gita, which is the basic principle of this Krishna Consciousness movement, Lord Krishna says that He is the seed-giving father of all living creatures. There are many millions of species of life as aquatics, trees, plants, reptiles, insects, birds, beasts, and human races. All of them are living entities as the spirit soul, but they are present before us in many varieties of forms and dresses. A learned man is he who sees all living entities on equal category, never mind whether a living entity is highly cultured intelligent man, or a cow, or a dog, or an elephant, or even a dog-eater, who is considered to be low in the human society. These things we learn from authoritative Vedic scriptures.
Letter to Jayapataka -- Los Angeles 17 April, 1970:
Regarding the proper dress, Acyutananda has advised Nanda Kumar to embark the plane wearing western clothes but to be sure to disembark wearing a dhoti.
Regarding our books, yes, they are being printed in our press and they will come out very shortly. The books are being written specifically for my students and I am so glad to learn that you read them so carefully. The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system. We have nothing to manufacture, but simply carry the message as a faithful peon. That will be effective. One should be very sincere to his Spiritual Master and Krsna simultaneously. Then everything comes out successful. That is the verdict of the Vedas and Lord Caitanya.
Letter to Gurudasa -- Los Angeles 21 April, 1970:
I have just made arrangements for marble Deities to be made for our centers. They will be manufactured just to the standard of our London Deities. I have opened negotiations with one Jaipur Murti maker, and in this connection he has requested a photograph accurate for his manufacturing purpose.
So please send a full size photograph without any dress up to:
Sri Surajnarain Natha
Mool Chand Ram Chand Natha
Marble Quarries, Factory Owners and Contractors
Khazanewalon Ka Rasta
Jaipur-1, (Rajasthan)
India
Please take this photograph of the Deities without Their clothes on and send it immediately by airmail to the manufacturers. Please treat this matter as urgent. Thank you very much.
Letter to Pradyumna -- Los Angeles 21 June, 1970:
According to Bhagavat school the Lord's Rasa Dancing is the smiling face of the Lord. As it is recommended here in this verse that one should gradually rise beginning from the lotus feet up to the smiling face, so we shall not at once jump to understand the Lord's pastime in Rasa Dance. Better we should practice to concentrate our attention by offering flowers and tulasi on the lotus feet of the Lord. In this way as we become purified by arcana process gradually we dress Him, bathe Him, and all these transcendental activities help us in purifying our existence. So when we are on the higher standard of purification, at that time if we see the smiling face of the Lord or relish the Rasa Dance pastimes of the Lord, then we can relish His activities. In the Srimad-Bhagavatam, therefore, Rasa Dance pastime is delineated in the 10th canto.
Letter to Himavati -- Los Angeles 30 July, 1970:
You are lying for some time in the hospital bed and still you are not wasting a moment of your time. This attitude is very good. This is Krsna Consciousness—not to waste even a single moment without serving the Lord in some way or other. So you have made these very, very nice dresses for Krsna and Radharani although you are so much inconvenienced by your injury. I am very, very glad that you have got this feeling to not waste even a single moment in the service of the body and mind but to utilize very carefully every moment of life in the loving service of the Lord.
Letter to Karandhara -- Bombay 13 November, 1970:
Regarding Seattle center, I know that Krsnakanti is a very nice devotee and highly intelligent and enthusiastic, so he is certainly a good man for the presidency there. I am so pleased that Srimati Jambavati devi is caring for the Deities there so well. When the Deities will be radiant, it means that the service is going on nicely. So regarding the Los Angeles Deity worship, you were carrying it out very well in my presence, so you continue in that way. Two baths daily for Their Lordships is not required, but twice dressing is nice. Your program for training everyone in the proper form of Deity worship and other temple activities is very, very good. We want that all our men shall be able to do everything in Krsna Consciousness—a devotee is expert in all things.
Letter to Satsvarupa -- Surat 19 December, 1970:
You may inform Jadurani that the picture she has sent is alright with necessary adjustments. Krsna is of course to be pictured in the same dress in all the scenes of the Kuruksetra delivery of Bhagavad-gita because the episode took place all within about one half hour. Some ideas are: 1) Duryodhana and Dronacarya conferring in a tent just before the battle. 2) A ratha with four horses drawn before the ranks of soldiers and akshouhini carrying Krsna and Arjuna. 3) Arjuna morose; leaving weapons aside he is almost crying. 4) A man pictured dead and also living. Krsna says to Arjuna, "the wise mourn not for the dead or the living." 5) pictures of an individual from babyhood to youthhood, in manhood and in old age and death. The figure of the soul in each different body remains the same indicating that the body changes, not the soul. 6) Krsna instructing the Sun-god; Vivasvan instructing Manu (his son). I will send you more ideas later if required by you.
Letter to Satsvarupa -- Surat 28 December, 1970:
I am in due receipt of your letter dated December 23rd, 1970, Along with a press letter. I am very glad that Advaita has come back to his position, but I am very much concerned that there is a Mayavadi Sannyasi among yourselves. According to Caitanya Mahaprabhu, anything spoken by the Mayavadis is very, very dangerous. If the Sannyasi who has come to our shelter becomes clean shaved and keeps a sikha with beads on his neck and chants Hare Krsna Mantra 16 rounds at least and changes his dress, then he can be allowed to stay with us. Until six months pass he cannot lecture in the meetings. On these conditions, he can render us service in the matter of Sanskrit composition, otherwise there is no need of him. Please take immediate steps in this connection and let me know what you have done in this matter.
1971 Correspondence
Letter to Dr. Bigelow -- Allahabad 20 January, 1971:
The energy of the soul is spread all over the body and this is known as consciousness. On account of this consciousness spreading of energy of the soul all over the body, you can feel pains and pleasures in any part of the body. The soul is individual and he is transmigrating from one body to another, just as a person transmigrates from babyhood to childhood, from childhood to boyhood, from boyhood to youthhood and then to advanced old age. Then the change called death takes place when we change to a new body just as we change our old dress to a new dress. This is called transmigration of the soul.
Letter to Upendra -- Allahabad 27 January, 1971:
I am a little concerned, however, that you are being somewhat harassed in your activities by these so-called swamis. But do not be discouraged by their foolish talkings, we have got more important business. We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life. Our Krsna consciousness is practically being accepted by all kinds of persons all over the world and there is no discrimination of types of dress. Generally Grhasthas wear white for the men and colorful saris for the women. While performing sacrifices, etc. they may wear yellow cloth which is considered auspicious. But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate. In India our householder devotee men are all wearing white cloths and they all look very, very nice. You can do also if you like.
Letter to Syamasundara -- Bombay 5 March, 1971:
I thank you very much for your letter dated 2nd March, 1971. It is very encouraging. I've received one telegram from Hamsaduta. It is understood he has personally gone to Jaipur to take the Deities, and he will personally take them to Bombay, so there is no anxiety for the Deities. You can go on preparing the throne and dress very gorgeously. Regarding going to Madras, it may be postponed for the time being. We are thinking of going to Mayapur, then of course we shall follow your instruction. As scheduled, I shall reach Bombay by the 15th March and I shall let you know the exact time in due course. For the time being, all my mails may be sent (redirected) to this Calcutta address.
Letter to Satsvarupa -- Bombay 24 March, 1971:
According to your letter, you should have received the new Deities by now. These big Dieties should be installed in a big throne and then the small Deities may be transferred to a smaller temple if you wish. I shall be going to _____ and if you want I shall go to Boston, also. Why not? In the meantime you can have several sets of very nice dresses prepared, ornaments, etc. and keep them ready.
So far as Citsukhananda going to replace Brahmananda Maharaja (whose last report was from London, where he is raising funds for going to Karachi), I have just received one letter from him dated 3rd March, 1971 saying that he is in L.A. making final arrangements for opening Mexico City branch. So who shall go to Tallahassee?
Letter to Jadurani -- Bombay 1 April, 1971:
Another picture shows the many pictures on the spool of movie film. Although there are actually many, many different pictures, when projected in continuous sequence on the screen the image appears as one. Ordinarily we see a man as localized, but every moment the picture is changing without the notice of the viewer. The soul within the heart does not change however, it remains the same. Again, you may illustrate the verse how the soul takes on new bodies as new dress and when the dress is worn out as at the time of death, he takes on new body. I know you are all intelligent devotees of the Lord and I feel confidence in you that you can all illustrate the philosophical instructions of the Lord and this will be a great boon to the people at large.
Letter to Karandhara -- Bombay 22 April, 1971:
So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master. Yes, for begetting children sex life is religion. That is stated by Krsna. But sex should not be for any other purpose. After all we are in the material existence which is a bad bargain, so we have to make the best of a bad bargain. Perfection, in our philosophy, is to act with unflinching faith in Krsna and Spiritual Master and that will save us from all opposing situations.
Letter to Laksmimoni -- Bombay 1 May, 1971:
So far as taking care of the Deities and your family simultaneously, you have to do both mutually, but the main importance is Deity worship. Just like a busy housewife always busy in household affairs, yet still she is engaged in dressing herself nicely, combing her hair, etc. So both things go together.
Yes, at least once daily the Deity's clothes must be changed, in the morning. If the Deities are small, as they appear to be from the photograph, then they can be laid down in a bed at night. And they can be given nightgowns to wear before taking rest. That is nice. If there is time and facility then these things can be implemented. So far as bathing is concerned, it requires two hands and one tongue. In your left hand be ringing a bell and simultaneously with your right hand pour water. Chant Hare Krishna, Cintamani, Govinda Jaya Jaya, etc., like that.
Letter to Jadurani -- Calcutta 19 May, 1971:
When Arjuna left his family connections, he went to the Himalayas. The picture may be shown of Arjuna going step by step to the Himalayas; Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American." There is no harm. Dress has nothing to do with the soul; Foods in the mode of passion are those that are very rich, such as kachori, halava, rasgulah, etc. They are also foods too much spicy. All this is described there in Bhagavad-gita.
Letter to Jadurani -- Los Angeles 3 July, 1971:
Nobody is free from anxiety. The soul is suffering and that is expressed through the manifested body. Not that the body is suffering separately. Just like, face is the index of the mind. Nobody can see the mind, but by the face it is understood that the person is in good mental condition. So the body suffering is the reflection of the soul suffering. So the king in your painting is not really happy, but rather full of anxieties. That is to be shown. Another example is that when my garments are dirty, I, the living entity, am not taking care of my dress. So from my dress, it appears how I am taking care. Similarly the condition of the soul is expressed through the body. When water is hot, that you cannot show by painting. You cannot paint the heat; you must touch the water. So by seeing the expression of the bodily features, one can understand whether the soul is happy or not.
Letter to Jadurani -- Los Angeles 14 July, 1971:
Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees and grass, but no dead men were around. Only there was the Pandavas. Krishna and great sages such as Vyasa—big, big men. Krishna was in the forefront in His royal dress. Bhisma was a stout and strong old man. The arrows were piercing his body only. They did not go all the way through. The arrows piercing his back were supporting his body and there were many arrows piercing his chest. There were no arrows in his head. A sunset scene is all right.
Letter to Giriraja -- London 12 August, 1971:
The Deity should be gorgeously decorated with flowers, ornaments, and new dresses. I think in this connection Yamuna is very expert. For dressing at least Yamuna should be in charge and for offering of bhoga Dayananda may go on with his duties. At least two devotees should take care of the Deities constantly.
Letter to Indira -- London 15 August, 1971:
So if you are afraid of your husband's taking sannyasa, I shall not give him sannyasa order at any time. Be rest assured. Your husband is already a householder sannyasi because he has no other business than to serve Krishna. You can be living peacefully with husband and children and always engaged in Krishna Consciousness. One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in. That is the opinion of Lord Caitanya also.
Letter to Himavati -- London 27 August, 1971:
Always be engaged in serving the Deity; nice dress, nice jewelry, nice prasadam. Let Hamsaduta go for Sankirtana and take care of him. Your husband is one of my most foremost disciples. His life is very important, so take care of him nicely; that is your duty. He should live healthfully and peacefully, so see to it. That is my request. And together you should develop Hamburg center very nicely. There is certainly enough work there now.
Letter to Karandhara -- Nairobi 16 October, 1971:
We are now preparing a book on philosophical discussions. Syamasundara is daily discussing with me the views of the different Western philosophers and we are studying them from the ISKCON point of view. This work is going on regularly and Aravinda is typing them regularly. So very soon a book will come out. When I go back to India I shall review all the Indian systems of philosophy also, from this angle of vision, so that this book will be very much interesting to the student class in the schools and the colleges. Try to encourage all our centers to go to the schools and colleges and introduce our philosophy, books and literatures. As soon as I see that you GBC members are managing everything very nicely I shall completely retire for writing my books only and I am thinking of staying in Mayapur for six months and in your camp, L.A., for six months. I hope in L.A. the Deity worship is going on very nicely; dress, flowers, ornaments, arati, cleanliness, foodstuffs, all of them must be regular, accompanied by kirtana, street sankirtana, distribution of literature, etc.
Letter to Himavati -- Bombay 26 December, 1971:
Mangala arati must be done in nightgown. After Mangala arati, then bathing is done and dressing. 3:30 is too early for holding Mangala arati. The deities should be given sufficient rest. The standard time is 1 1/2 hours before sunrise, so we may say 5 am is a good time for holding arati.
Letter to Jayapataka -- Bombay 26 December, 1971:
The schedule to be followed in worshiping the Deity is as follows. Morning Aratik may be performed at 4:30 until 5 am. Then immediately following the Deity room should be washed clean and the dirty utensils removed. Then everyone can chant before the Deity until 6:30. The Deity should then be bathed and dressed and fresh flowers put. It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct. So please follow this schedule as I have advised.
Letter to Laksmimoni -- Bombay 28 December, 1971:
Regarding your inquiry about deities, I have just this minute finished a letter to Kausalya dasi who is presently in Jaipur to purchase many sets of deities for our centers around the world. I have instructed her to remain there and fill all the orders for all our centers which may request such murtis, including dresses, ornaments, jewels, flutes, etc. In Jaipur they make the very best white and black marble deities anywhere, along with all paraphernalia such as dresses and ornaments. So I think this is good opportunity to write to her immediately and place your order. The deities are usually from 40" to 48" in height, including base. I have instructed her to collect money from the many local rich men for purchasing deities, so she will do that. But you may also send some money towards this buying of many pairs of deities. They will be packed in heavy crates, tightly packed in cotton, and will be shipped by ship from Bombay harbor. The shipping will be free by a special arrangement. Everything considered, it will probably take at least 2 to 3 months to receive the deities in Toronto, or maybe little sooner. It appears it is Krishna's desire to come to Toronto at this time!
1972 Correspondence
Letter to Bhagavan -- Bombay 11 January, 1972:
If you like, you may now order from our devotees stationed in Jaipur one pair of gorgeous Radha-Krishna deities for Detroit center. They are settled in Jaipur now especially for this purpose of sending very best murtis to all our ISKCON temples who request them, including dresses, ornaments, jewels, etc. So I think such nice deities can be ordered by you, and you can give them very first-class home and give them all comforts and luxuries, either in that place or if you get a better place. Already they have sent very excellent black Krishna to Nairobi and New York of 48" height.
Letter to Atreya Rsi -- Bombay 4 February, 1972:
It is the nature of the living condition to always have some fault. Even in the Spiritual World there is some fault and envy—sometimes the Gopis will quarrel over Krishna's favor, and once Krishna was so much attracted to Radharani that by mistake he tried to milk the bull instead of the cow, and sometimes when the Gopis used to put on their dress and make-up for seeing Krishna, they would be too much hasty and smear kumkum and mascara in the wrong places and their ornaments and dresses would appear as if small children had been trying to dress themselves and they were not very expert, like that. There are so many examples. But it is not the same as material fault or material envy, it is transcendental because it is all based on Krishna. Sometimes when one Gopi would serve Krishna very nicely, the others would say, Oh, she has done so nicely, now let me do better for pleasing Krishna. That is envy, but it is transcendental, without malice. So we shall not expect that anywhere there is any Utopia. Rather, that is impersonalism.
Letter to Govinda -- Madras 12 February, 1972:
Regarding the Panca-tattva deities, the pictures you have sent are very nice. Because they live in Bengal, dhoti, shirt and chaddar are the standard dress, and if they are dressed in this style with different colors, that is nice. They should normally always be dressed in dhoti, but if occasionally you dress them in skirt-dress outfit, that can be also. They may all five wear jewellery, why not?
Doctors give medicine and they speak surety, but there is no surety, and when there is no surety why should we break our four basic principles? I don't think there is guarantee of surety by taking this medicine with animal products. But if there is surety, you can take. But it is very doubtful. When I shall come there I shall see what is wrong.
Letter to Puri Maharaj -- Sydney 8 April, 1972:
You have requested me in your letter to consider for purchasing another house. But there is one difficulty, because the present administration of Jagannath Puri sometimes do not allow us to enter the temple. Of course, for our vaisnavas this discrimination is spiritually illegal: Arche siladhi gurusu navamati vaisnave janavate: if one is dressed in vaisnava dress, according to vaisnava law, if he is considered not a vaisnava, then that is a hellish condition. You know this also. So I think so long Viswanath Das, Chief Minister of Orissa, is there, he should pass some law to help us. Viswanath Das knows everything, he can pass an act to allow foreign disciples into Jagannath Puri. Many hundreds of foreign disciples will be coming to India in the near future, and already we have got nearly 100 men there, so it is a great opportunity for the administrative officials of Puri to increase the fame and prosperity of Jagannath Puri all over the world, and it will be their misfortune if so many qualified devotees of the Lord are not allowed into the temple, simply because they have taken their birth in a faraway place. So if you are able to do something, and approach the right persons like Mr. Viswanath then we shall be free to have our center in Puri. Kindly let me know at your earliest.
Letter to Hamsaduta -- Tokyo 24 April, 1972:
I must know who the other boy is and then I can consider his case. Actually, all of you are more than sannyasis. Anyone who has dedicated his life to Krishna, he is sannyasi, yogi, and everything. That is the statement of Bhagavad-gita—one who does not work for his personal benefit is a sannyasi. It doesn't matter what is his dress. So all our devotees are more than sannyasis. We are members of Krishna's family. Our aim is not to become a Mayavadi sannyasi, but to become family members of Krishna's devotees. Krishna maintains 16,000 families, and if you get a chance to serve in one of the families, then your life is a success. Real sannyasa means no more interest in material activities, but simply dedicated to Krishna's service. That is real sannyasa. So you are greater than a sannyasi. You train all these boys to be practical sannyasis in the service of Krishna.
Letter to Karandhara -- Tokyo 2 May, 1972:
I am just now in receipt of your special-delivery letters dated April 29, 1972, and I am very much encouraged by the contents. The newspaper article is especially nice, it means that the citizens are beginning to look behind our dress to find out our nice philosophy. This is a very good sign.
So far Madhudvisa is concerned, I am presently making a scheme for assigning GBC men to those new zones and for re-distributing the sannyasis, so do not encourage Madhudvisa to come there until I have decided where he shall go.
Letter to Dayananda -- Los Angeles 20 May, 1972:
I am in due receipt of your letter undated and your telegram from London dated May 16, 1972. I shall be very glad to see Lord Jagannatha dancing in His new dress when I come to London sometime in July. So you can immediately fix up a date for my coming there, along with my three assistants and you can send return airline tickets. It is certainly a great tragedy that there are no books in London Center so Kesava was not able to display his great talent for distributing them. But I have heard from him that you are all very enthusiastic to distribute books so when I come there I shall give you some hints how to do it. One thing is, when I come there I do not like to stay in any hotel. I shall stay in my room above the temple on the first floor.
Letter to Himavati -- Los Angeles 15 June, 1972:
You remain the beautiful maid servant of Krishna. That is your business, and you should dress yourself always very nicely so that Krishna by seeing you will be pleased. Don't try to be ugly before Krishna. Krishna does not like ugly gopis. We are transcendental artists, musicians, writers, so everything should be beautiful for Krishna. After all we are members of Krishna's family, just like Krishna had 16,000 wives and each wife has thousands of servants and maid-servants and all of them are very beautiful for serving Krishna and His Queens. So the servants of the gopis and queens cannot be ugly, they are as beautiful as the queens. In the Vaikuntha world there is no need of serving anything because everything is already clean and beautiful. It is so clean that just like a mirror when the maid-servants would sweep the floor they could see the reflections of their bodies.
Letter to Madhudvisa -- London 8 July, 1972:
We are Hari Kirtana men, that's all. We can attract people by some gorgeous show, but inside there must be strict purity and seriousness, otherwise, we shall be attracted by the gorgeous show only. There are two energies always working simultaneously, and Maya means when we diminish the spiritual energy, then automatically we become attracted to the external dress of Maya. So I do not care very much for these plays and dramas unless they are coming directly from the Vedas. If we can recite from Bhagavad gita the first chapter without any need for elaborate scenery or stage-props and gorgeous dresses, that is best. Just like your Shakespeare. Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance. We have so many stories, like Jagai-Madhai, Krishna departing for Mathura, like that. Satire will not help us. Our message is very grave, and because it is the Absolute Truth, it will work without any artificial presentation.
Letter to Giriraja -- Vrindaban 1 November, 1972:
You and Tamala Krishna arrange the pandal programme in Bombay to be the first-class presentation, and inform me of the dates. I think Tamala told me once from December 20 to January 10th. From Bombay I shall go to Calcutta, and after the 20th January I have been invited by Madhudvisa to go to Australia for about one month or six weeks, and then I shall return to Mayapur. Before coming to Bombay, I may go to Ahmedabad for some time, as Dinanatha has gone there to arrange the programme.
So long the regulative principles are followed, everything else will follow, and at least we shall command the respect of the public. People may not have the impression that they are the same hippies under different dress.
Letter to Rupanuga -- Hyderabad 18 November, 1972:
I beg to acknowledge receipt of your letter undated, wherein you have requested me if you can again return to your wife. How is that? It will be a very bad example. It is not possible at all. Then you have to give up your sannyasi dress. So give up these thoughts. You cannot live together, that is not possible, neither you can see her or speak. If you want to keep her, she can remain separately and you can support her in that way, but you cannot see her. That means there are many other women loitering, so you may see her like that sometimes by chance, but you may not see separately or privately and you cannot talk with her, neither correspond.
Letter to Name withheld -- 17 December, 1972:
If you are repentant, that's all right. You have got your wife, so if you are sexually inclined therefore you should always be with your wife. You are repenting, so Krsna will excuse you. But never do this again. Rather you should stop sex-life altogether, make this your austerity. Do not eat nicely, chant always sixteen rounds, and pray to Krsna to excuse you for your great offense. You are one of the senior devotees, therefore if you behave like that then the whole Society will be at risk. By their nature, gestures, dress, women are lusty—that is their habit. In the Srimad-Bhagavatam it is stated that when a woman comes to serve you, you must be very careful, especially for sannyasis and brahmacaries."
1973 Correspondence
Letter to Dhruvananda -- Bombay 4 January, 1973:
I do not know when I have said to anyone that Krsna should not wear anything black color, nor I know where I have given any permission to wear black color, but there is no harm if sometimes Krsna dresses something black. Sometimes in Vrndavana they dress Him in black.
Yes, the leaves of Srimati Tulasi Devi may be offered to all Visnu-tattva expansions of Krsna, including Nityananda and Balarama.
You may dress Lord Caitanya in the standard way, main things is do it nicely, don't make it funny. In your Western countries Lord Caitanya should be entirely covered, He should not appear bare-chested.
Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:
Of course we shall not expect them immediately to come into the temple, like that, but if at least the seed is planted and they begin chanting rounds and following the principles while continuing their studies at school, that is our great victory. And if they like, they may go and live in one of our centers, wherever they like, and learn further. But we shall not present Krsna Consciousness as anything dry or like set of rules and regulations only, no. Krsna Consciousness is the topmost philosophy also, the highest knowledge of educational experience, so try to impress this aspect of offering the perfect scientific understanding of everything as it is, not the temporary and unsatisfactory and incomplete understanding of things. Try to present everything very logically and always quoting our Sanskrit authorities in connection with the main points, and that will impress them greatly. Yes, and if you also yourselves write something daily, that will sharpen your use of language and you will be able to make your points very clear. And if you dress neatly and conduct yourselves properly, that will help further.
Letter to Mr. Robert Keene -- Bombay 9 January, 1973:
Main thing is that these boys and girls have understood what is austerity and the difference between spirit and matter, that is the highest knowledge of existence. Because they are engaged in serving Krsna in this way, you have nothing further to worry, their position in life is very secure and sound because they are going back to home, back to Godhead, without any doubt. Though they may be dressed in rags, still they are more exalted than kings.
Nevertheless, I do not know how serious is the actual situation at Boston Temple or at other temples, but I am sending copies of your letter to all ISKCON centers and I am requesting the officers in charge in those places to do the needful as you are suggesting. Yes, if there is anything cold weather, the students should be sufficiently dressed and they should not work under such conditions that they will fall ill. Everything should be managed in a nice way, so that no one is dissatisfied and everyone keeps their health and energy fit for serving Krsna 24 hours.
Letter to Rupanuga -- Sydney 14 February, 1973:
Regarding our sankirtana party members dressing up as hippies in order to increase book distribution this is not a very good plan. I am instructing Bali Mardan Maharaja that this should be stopped, that we should not give anyone cause to call us hippies, but the devotees can dress up in respectable clothes like ladies and gentlemen in order to distribute my literatures under special circumstances, but even this program should not become widespread. It should only go on under the supervision of Bali Mardan Goswami and Karandhara das.
Letter to Kirtika -- Sydney 19 February, 1973:
The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give Him. I am here in Australia, and will be returning to India by March 2nd., after travelling through New Zealand and Indonesia. I will be returning to America in mid-April and I hope to see you then. I hope this finds you in good health.
Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:
Regarding keeping the Mohammedans in our temple I have no objection provided they follow or rules and regulations. Our philosophy is that we are not this body, outer tabernacle, but one must stick to our principles and live with us like other devotees. The difficulty will be the Mohammadans will not agree to shave their heads and beards. Our principle is anyone can live with us provided he becomes clean shaved, dresses like us, follows the regulative principles and chants the beads regularly. So you can let me know what is the reaction on the Mohammedan side to these conditions. Most of my students are coming from the Christian and Jewish groups but because they agreed to follow our principles there was no difficulty to organize the society. Similarly Mohammedan or anyone else who has no objection to our principles is welcome.
Letter to Gunagrahi -- Mayapur 20 June, 1973:
Regarding your questions about Gaura Nitai Deity worship: Yes, it is all right Gaura Nitai may wear turbans as well as crowns. You ask what they may wear in the evening—they can wear different dresses or night clothing just as Krsna is dressed. Make a small symbolical bed and give Them rest in that way. Bathe the Deities mentally by mantra and not by pouring upon them.
Letter to Jadurani -- Calcutta 28 June, 1973:
No, Haridasa Pandit is not the namacarya Haridasa Thakura. Haridasa Pandit was the pujari of the temple. As far as the old Govindaji temple is concerned, that is now rejected. It is now newly situated. Both the old Govindaji and Madan Mohan temples were desecrated by the Mohammedans and partly destroyed, but Govindaji deity was removed. The old temples are rejected and these temples are both now newly situated as you will see in the photos. No, there was no Radharani in the temple of Govindaji then; she was later introduced. Yes the deities can be painted similar to the way they are dressed now.
Letter to Jagadisa -- Bhaktivedanta Manor 23 July, 1973:
There is no objection to going in western clothes in order to distribute my books. It is not necessary that we always wear the robes, but we should always keep sikha and teelock. However, a wig or hat may be worn as you describe. We have to take whatever is the favorable position for executing Krsna consciousness. Do not forget our principles, but sometimes we may adapt such means in order to help distribute books. Somehow or other distribute books and if you can impress people a little to chant then it does not matter about your dress.
Letter to Ramesvara -- India 12 October, 1973:
I beg to acknowledge receipt of your letter dated September 19, 1973 forwarded to me from Japan. I am glad to hear of the book distribution success of Tripurari in Chicago. It is reported that he did it dressed in dhoti, but Karandhara says that dhoti is an impediment. So if he can distribute 105 Gitas and 105 Sri Isopanisad in one day in dhoti in Chicago, why not try for this in other places as well.
Letter to Hamsaduta -- Bombay 12 October, 1973:
I beg to acknowledge receipt of your GBC report dated October 4, 1973 and I thank you very much for it. So your Sankirtana Parties are collecting very nicely, especially Amsterdam. As long as we go on preaching in this way, we will not starve. It is good that the Berlin party is travelling. To be stagnant is not good. Just like I am an old man, but I am always travelling. I am glad that the Hamburg Deity worship is going on nicely. Wherever there is Deities there must be first class care, arati, bhoga, cleanliness, dressing, regular classes. If this is not possible, then better to travel. Your translation process is very good, so do it nicely.
1974 Correspondence
Letter to Madhavananda -- Los Angeles 1 January, 1974:
That is the difficulty. You have experience in the standard of our Krsna Consciousness Temples so you have to work together with Mukunda and combinedly raise the standard of the English Temples to our Krsna Conscious standard. Everyone should follow the rules and regulations. This is very important. There is a standard of behavior for devotees living in the Temple and everyone who lives in the Temple must follow that standard, or else we will automatically fall down. We have been given such a nice big facility at Bhaktivedanta Manor so it is not for our eating and sleeping. Rather, on receiving such a nice place from Krsna we should take it as an indication that we must now work harder. So I know that all the boys and girls there are enthusiastic to follow, so you leaders see that the Krsna Conscious standards in regard to initiation, cleanliness, dress and activities of the devotees, the restriction of association between men and women, all be strictly followed. Devotional service cannot be done whimsically.
Letter to Malati -- Los Angeles 7 January, 1974:
When I was there I saw the Deity was nicely dressed. So continue all your programs at Bhaktivedanta Manor and Krsna will save you.
Madhavananda and Kausalya are an able couple. I have already written to Madhavananda and Mukunda about their difference of opinion. We have so much work to do, we cannot lose our solidarity. Do not cause a crack there with any fighting spirit or competition. Whenever I hear complaints or disturbances in our centers my mind becomes too much disturbed and I cannot properly translate my books. So please spare me from such disturbance by cooperating all together Godbrothers and Godsisters.
Letter to Syamasundara -- Bombay 8 April, 1974:
I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.
Letter to Gurudasa -- Hyderabad 24 April, 1974:
I have received a letter from Tejyas on the same day as yours. I am sending him the checks he has requested for construction, but he has requested one check for "Lalita Prasad", for Rupee 3,000 which you say is a down payment for four sets of clothes for the deity. But we cannot pay for these dresses. It was already agreed that you and Yamuna would collect separately for the deities, not that it would come out of the construction fund, but now you and Tejyas are requesting it come out of construction. Besides that, why go to the tailor? Lalita Prasad charges extraordinarily. We don't want to go to them. Whatever our devotees can make, that is all right. Have you already contracted from them? This check cannot be issued neither is it our plan to pay from construction for the deities. Where is the money you collected for this purpose?
Letter to Govinda -- Bombay 30 April, 1974:
To you my advice is, because you are very intelligent and educated girl, you forget your relationship with Gaurasundara. Now you become mixed up in Krsna business and live like a chaste Hindu widow woman. There are many ideal young Hindu widows who do not dress nicely at all, do not comb the hair, and who take bath three times daily in the Ganges, wear white sari and are engaged 24 hours a day in chanting Hare Krsna Mantra. The vivid example is Visnupriya devi, Lord Caitanya's wife. When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa. She was chanting her rounds on the beads and after one round she was collecting one grain of rice.
Letter to ISKCON Artists -- Bombay 2 May, 1974:
1. Fresh rice and paddy grains are simply some grains. Still in this country of sandalwood pulp and rice grains are used to put on the forehead in different blessings.
2. Saci should wear a nice sari and nice ornaments, wearing vermillion on the part of her hair. She is dressed not like a queen but a well to do householder.
3. As a baby, boy and young man Lord Caitanya should be dressed opulently. Ornaments are essential.
4. Show the land opulent for the appearance of Maharaja Prthu.
5. & 6. These questions require researching the Bhagavatam. I have asked Pradyumna to look them up for you.
7. No Prthu does not have effulgence. He was a saktyavesa avatara, a living entity empowered.
8. Dhruva should be just as he is shown in your sketch.
9. The sketch is all right. An orange-red dhoti is all right.
10. The airplanes are all right as drawn.
Letter to Muralidhara, Jadurani, Artists -- Rome 25 May, 1974:
It looks like this. It is a block, like the bottom on a guillotine on which the animal is made to lay his head and then his head is cut off.
When Prthu and Archi appeared they looked about 30 or 40 years old.
They were dressed opulently like King and Queen with crowns.
So I am glad that you are fully absorbed in your work and very concerned that it be executed just to my satisfaction in parampara standard. This is your perfection. I am hopeful we will continue our cooperation as I have many many more books to write if you can only keep up with me in publishing and painting.
Letter to Nandalal -- Paris 9 June, 1974:
Regarding your deity. So long as you are not living separately, you may put your deity on the regular temple altar, and as they are caring for the deity and feeding and dressing and cleansing, so the temple pujari may also give your deity the proper care and worship.
Letter to Jagadisa -- Melbourne 25 June, 1974:
Regarding the techniques for book distribution, it is all right if the devotees dress like the young people they are selling the books to. The main thing is that the innocent are given the books and the chance to become Krsna Conscious by reading them. You have to see that our book distributers are also reading my books and following all the regulative principles, then it is all right selling in public in that way.
Letter to Gurudasa -- Melbourne 1 July, 1974:
All big officers in Mathura and Vrindaban should be invited. Goswamis and godbrothers also. Also invite local Marwaris and invite Parthak also. Practically by distributing a general invitation card we shall invite everyone. All the inhabitants of Vrindaban will be invited to come and see the deity and take prasadam. There should be special arrangement for life members, Mr. Birla and many other respectable visitors. There is no question of money. Let it be a first class, 1-A arrangement. Krsna will provide all expenditures so try to make it gorgeous. Gorgeous means sufficient stock of prasadam and temple decorations as gorgeous as possible. The internal management of dressing can be done by Yamuna, Madira and Jayatirtha they are all expert. The sastric direction can be from Pradyumna.
Letter to Alfred Ford -- Los Angeles 16 July, 1974:
So far as your questions are concerned, in India a sannyasi or a person in the renounced order of life is always honored. Even in this fallen down condition of India a sannyasi is honored everywhere, and he has no problem for his living condition. So you are correct that a person in the renounced order of life is honored. Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things, and the people in general take note of it and gradually the honor for the sannyasi is dwindling. Exactly like a person having received some counterfeit money is always afraid of being cheated, but this does not mean there is no good money. So unscrupulous men on account of this age of Kali yuga are taking advantage of sannyasi dress and are exploiting the people. So there is very awkward, and even a genuine sannyasi is sometimes in trouble. In the sastras therefore it is stated that unless one is perfectly detached from material things he should not be allowed to accept sannyasa order.
Letter to Bahudak -- Bombay 19 December, 1974:
The pictures of your newly installed Deities are very very nice. And you can name them Sri Sri Radha-Madan Mohan. The Deity worship should be done very carefully and nicely. Sri-vigraharadhana-nitya-nana, srngara-tan-mandira-marjanadau, yuktasya bhaktams ca niyunjato'pi, vande guroh sri-caranaravindam **. You should make sure that there is nice arati program; six arati daily at least. You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas. The Deity should have nice flowers everyday etc., etc. You should try to bring Them up to the highest standard, such as we have in Los Angeles or New Vrndavana. Sri Sri Radha-Madan Mohan have kindly descended in Their arca vigraha form now you must receive Them with that consciousness. And by serving Them you will all develop pure love of Krsna.
1975 Correspondence
Letter to Adi-kesava -- Bombay 2 January, 1975:
The thing is, we should have a little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship or lecturing in the colleges is just as important as book distribution. So, these things must be done very nicely and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another. That requires a little common sense. Factually, we should be engaged 24 hours in Krishna's service and everything should be done very nicely and perfectly.
Letter to Laksmimoni -- Bombay 2 January, 1975:
The thing is, we should have little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship is just as important as book distribution. As we sing in the Gurvastakam prayers, srivigrahara dhana-nitya-nana-srngara-tanmandira-marjanadau. So, it should be very nicely done, and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another. That requires a little common sense. Factually, we should be engaged 24 hours in Krishna's service and everything should be done very nicely and perfectly.
Letter to Shaktimati -- Bombay 18 August, 1975:
Please especially see that the Deity worship is going nicely. You are an experienced lady, and you can teach especially the girls there to cook nicely for the Deity, to prepare flower garlands nicely for the Deity, to clean and dress the Deity nicely. You organize this to the first class standard, as I have seen they are doing in Los Angeles and in London. Then people will be automatically attracted. You know how to do these things, and they must take instruction from you. And, you can let me know how things are going on there.
Letter to Audulamidasa -- Johannesburg 16 October, 1975:
It is great offense to change dress now that you have taken babaji dress you must continue. You are all so restless and take everything as farce. Now, take more rest and go on with your program of chanting and that will be good for you.
Letter to Tusta Krsna -- Bombay 9 November, 1975:
I am in due receipt of your letter dated October 16, 1975 along with the enclosed letters from persons you are recommending for initiation. I have no objection to your recommending these devotees, but whether you are acting as a sannyasi and observing all the rules and regulations and keeping yourself in sannyasi dress? On your confirmation I shall accept all these boys and girls as my disciples. So long as one continues to follow the rules and regulations, he continues to be my disciple wherever he may be.
Letter to Jayatirtha, Manjuali -- Bombay 10 November, 1975:
As soon as one thinks that he is greater than his spiritual master that is the greatest offense. Krsna will give one everything, but to these offenders everything is lost. I thank you very much. You know how to dress and how to worship and I am very much pleased. It is a question of heart how to please Krsna. One simply has to agree to be trained up how to do it. You have done very nicely. I am very much pleased. And now you should teach others how to do it. This is very important business, Deity worship. The more the Deity is decorated, the more your heart will be decorated with Krsna consciousness. This is the way for the neophyte devotee how to absorb his mind in Krsna consciousness.
Letter to Madhudvisa -- Bombay 10 November, 1975:
The dresses are made very nicely. It appears from the photographs. Some of the dressmakers may come here to India, one or two of them. Krsna is supplying the ideas for you to take photos like this, so you will be recognized by Krsna. Sarvasya caham hrdi sannivistho/ mattah smrtir jnanam apohanam ca (BG 15.15).
Regarding the review, the professor has got the real picture. We do not want any compromise. Indological means you have to have the correct view.
Letter to Aja -- Vrindaban 4 December, 1975:
I beg to acknowledge receipt of your letter dated November 17, 1975. I am very pleased to note that you are attempting to preach seriously in the schools and colleges. Prahlada Maharaja, a great devotee and authority in our line said, Krishna consciousness should be taught from the beginning of Childhood. The defect of modern education is that the children are taught all nonsense things. They do not receive even the first point of knowledge, that I am pure spirit soul part and parcel of God. Everyone is interested in the body only, which is compared in Bhagavad gita to a dress, "As a person puts on new garments, giving up the old and useless ones, similarly, the soul accepts new material bodies, giving up the old and useless ones." (BG 2.22) this simple fact they have yet to learn. So if you can teach them just this one point it will be a great success, because this is the basic platform of advancing in spiritual understanding. If we want to read and write, then it is essential to learn first of all A, B, C's.
Letter to Brsni -- Bombay 18 December, 1975:
I am in receipt of your letter dated December 8, 1975. The Deities may be carved without hair or dhoties, and then later they can be dressed.
I will be anxious to see the photographs of your work.
1976 Correspondence
Letter to Bhakta Ralph -- Nellore 7 January, 1976:
There is no reason why you cannot associate with any of my disciples, providing that they adhere to our principles. As long as Siddha Svarupa Maharaja and Tusta Krishna Maharaja act as sannyasis, ie. dress in dhoti, keep shave headed with sikha, follow strictly the rules and regulations and preach from my books, I have no objection. Sometimes there will be a little misunderstanding between Godbrothers, that is even going on amongst liberated souls. What is important is that everyone must engage in Krishna's service under the direction of the spiritual master.
Letter to Yamuna, Dinatarine -- Calcutta 13 January, 1976:
Yes, you are right, women are generally after sense gratification. That is the disease. Chant 24 hours a day and don't dress nicely to attract men. It is better that you don't make a large program. Remain a humble program. In bhakti there is no grotesque program. A humble program is better. We are doing all these grotesque programs to allure the masses. My Guru Maharaja used to say that no one hears from a person coming from a humble, simple life. You remain always very humble.
Letter to Satadhanya -- Mayapur 16 February, 1976:
I am in due receipt of your letter dated 6 February 1976 and have noted the contents. It is nice that you are continuing to distribute BTG. If karmi dress is favorable, then go on with karmi dress. We have to execute missionary activities; dress is not fundamental.
Try to renovate our own position. Rectify it with the blessings of Krishna. Trivikrama Swami is well expert in Japanese dealings.
Letter to Yamuna, Dinatarine -- Mayapur 21 February, 1976:
Don't try manual exertion, then again there is mixture and that is not desired. Simply keep yourself aloof from men—chanting, many more times as possible, read books, worship the deity. I am very much pleased with this girl Svati—she has adopted this white dress. She must not be attractive at all. A widow is forbidden to use ornaments, nice sari, decoration, combing the hair nicely. These are forbidden for the woman who is not with husband.
Letter to Mr. Dhawan -- Vrindaban 2 April, 1976:
The real fact is that we living entities although part and parcel of God, on account of our own disobedience have come down to this material world under different circumstances. We have different types of material dresses to fulfill the tendency for sense gratification, and this by the laws of nature, by association with the 3 modes of material nature. We are transmigrating through different forms of life. So this human form of life is given to us as an opportunity to understand our position because in the human form of life we have more developed consciousness than the lower forms of life like the aquatics, insects, plants, birds, beasts and the civilized and uncivilized human beings. So the point is that a human being must know the aim of life is to go back to Home, back to Godhead.
Letter to Sridhara -- Los Angeles 4 June, 1976:
You can go dressed as gentleman because it will be easier to travel in this part of the world. I have given full instructions to Trivikrama Maharaja and the both of you can cooperate in this very important mission.
Letter to Palika -- India Unknown Date:
Of course you should always cleanse Him with dry or damp cloth from time to time, but no daily bathing process is recommended by me for the time being. 2. You may dress Him in the same manner as Lord Krishna. 3. Deities should be changed in early morning, after mangala arati, before noon offering, and before Sundara arati They should be put on Their fine dress. 4. The Govardhana rock should be returned to Mt. Govardhana as soon as possible. I am very glad that you are doing such a nice service by worshiping Radharani and Krishna so nicely and giving Them so many nice clothes and ornaments and taking such nice care, so now I am very much relieved to know everything is going well in Calcutta during my absence. Now you make Mayapur into a gorgeous palace for Radha and Krishna, and I shall come there immediately and sit down there permanently to stay by Them.
Letter to Balavanta -- New York 8 July, 1976:
By coming to America, the Indians have not improved their material condition. It is welcome that they have come to us. Wherever one lives he should continue Krishna Consciousness. The enclosed photo of the Mississippi farm Deities is very nice, super excellent. The Deity must be very nicely worshiped, dressed, and fed, etc. In so doing you will always be peaceful and enlivened. From the extra ghee, you can contact Boston restaurant. They can perhaps purchase it. Sell ghee and you'll have good income. If possible in the city of New Orleans, open one restaurant. Someone can go to Boston and see how they are organizing things. You can study the history of how cow-slaughter became prominent in the West and then use for preaching.
Letter to Dhrstaketu -- New York 17 July, 1976:
Unless absolutely necessary, one should keep head shaven and not allow the hair to grow long. If absolutely necessary, one can dress like an American gentleman, with short hair, but long hair is prohibited. The reason that one with long hair is not my disciple is because he is against the principle. Unless absolutely necessary one should keep hair short, and if necessary one can dress like an American gentleman with short hair. It is not expected that everyone will join. For that reason we can't compromise. The tendency is there to be hippy. When the acaryas are seen with beard, that is during Caturmasya, July-September. If observed strictly there is not simply a beard. There are so many rules and regulations. One can't eat a variety of foods. Only kitri prepared and poured on the floor, and then licked up. There are so many other rules also. That is not always that they kept beard.
Letter to Bhaktijana -- Vrindaban 25 September, 1976:
I am in due receipt of your letter dated 14th inst. Why not make preaching with black people in America your lifetime preaching goal? Yes, limit to this. You preach—that is sannyasa. What is the use of changing dress? Do, actually. Regarding my leaving, I'll not leave the planet until you order.
Hoping this meets you in good health.
Letter to Gurukrpa -- Hyderabad 14 December, 1976:
Now with Bhagavad-gita translated in Japanese our standing will be there. Let us sell Bhagavad-gita only in plain dress, we don't require saffron dress. Try to sell to the professors and at the school colleges as we are doing in other countries. Book distribution is our best preaching work. But, all our men must follow the regulative principles. That must not be neglected.
Letter to Trivikrama -- Bombay 23 December, 1976:
Your description of how you are distributing Bhagavad-gita is very nice. Follow that principle. There is no need of sannyasa dress. Organize this system all over Southeast Asia and distribute as many books as possible. I think that in Taiwan the Chinese people are very friendly to the Americans.
Letter to Adi-kesava -- Bombay 26 December, 1976:
Yes, be assured Krsna will bless you to be strong against these demons.
Regarding the use of Ostrich feathers, we don't find such things mentioned in the sastras, only peacock feathers. But, there is no harm. It is for dressing the Deity.
1977 Correspondence
Letter to Nityananda -- Mayapur 16 March, 1977:
As far as you are able to adjust to a natural way of life, do it immediately. Our principle is that we are against nothing and for nothing. Only for Krishna. We want whatever is favorable for Krishna.
I am returning one Deity photo to you. This dressing style is not authorized. But the other photos are very nice. Please go on very enthusiastically developing your farming community. I hope this meets you in the best of health.
| Page Title: | Dress (Letters) |
| Compiler: | Mayapur |
| Created: | 01 of Oct, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=153 |
| No. of Quotes: | 153 |