When a person becomes famous as a devotee of the Lord, his reputation is never to be extinguished. Lord Caitanya, when discoursing with Rāmānanda Rāya, questioned, "What is the greatest fame?" Rāmānanda Rāya replied that to be known as a pure devotee of Lord Kṛṣṇa is the perfect fame. The conclusion, therefore, is that viṣṇu-dharma, or the religion of devotional service unto the Supreme Personality of Godhead, is meant for persons who are thoughtful. By proper utilization of thoughtfulness, one comes to the stage of thinking of the Supreme Personality of Godhead. By thinking of the Supreme Personality of Godhead, one becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful. The world is in a disturbed condition because of a scarcity of such peaceful devotees in human society. Unless one is a devotee, one cannot be equal to all living entities. A devotee is equally disposed toward the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord. In the Īśopaniṣad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires.
Does not hate
Expressions researched:
"do not hate"
|"does not hate"
|"doesn't hate"
|"don't hate"
|"no hate"
|"not hate"
Bhagavad-gita As It Is
BG Chapters 13 - 18
The Supreme Personality of Godhead said: O son of Pāṇḍu, he who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is unwavering and undisturbed through all these reactions of the material qualities, remaining neutral and transcendental, knowing that the modes alone are active; who is situated in the self and regards alike happiness and distress; who looks upon a lump of earth, a stone and a piece of gold with an equal eye; who is equal toward the desirable and the undesirable; who is steady, situated equally well in praise and blame, honor and dishonor; who treats alike both friend and enemy; and who has renounced all material activities—such a person is said to have transcended the modes of nature.
The next question concerns the dealings of a transcendentally situated person. The materially situated person is affected by so-called honor and dishonor offered to the body, but the transcendentally situated person is not affected by such false honor and dishonor. He performs his duty in Kṛṣṇa consciousness and does not mind whether a man honors or dishonors him. He accepts things that are favorable for his duty in Kṛṣṇa consciousness, otherwise he has no necessity of anything material, either a stone or gold. He takes everyone as his dear friend who helps him in his execution of Kṛṣṇa consciousness, and he does not hate his so-called enemy. He is equally disposed and sees everything on an equal level because he knows perfectly well that he has nothing to do with material existence. Social and political issues do not affect him, because he knows the situation of temporary upheavals and disturbances. He does not attempt anything for his own sake. He can attempt anything for Kṛṣṇa, but for his personal self he does not attempt anything. By such behavior one becomes actually transcendentally situated.
A person in Kṛṣṇa consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome effects of his duty. Such a person situated in transcendence should be understood to be most intelligent and beyond all doubts in his activities.
Srimad-Bhagavatam
SB Canto 1
We may not hate even the prostitutes if they are devotees of the Lord. Even to date there are many prostitutes in great cities of India who are sincere devotees of the Lord. By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord. Devotional service to the Lord is uncheckable in all circumstances. It is understood herewith that even in those days, about five thousand years ago, there were prostitutes in a city like Dvārakā, where Lord Kṛṣṇa resided. This means that prostitutes are necessary citizens for the proper upkeep of society. The government opens wine shops, but this does not mean that the government encourages the drinking of wine. The idea is that there is a class of men who will drink at any cost, and it has been experienced that prohibition in great cities encouraged illicit smuggling of wine. Similarly, men who are not satisfied at home require such concessions, and if there is no prostitute, then such low men will induce others into prostitution. It is better that prostitutes be available in the marketplace so that the sanctity of society can be maintained.
SB Canto 7
A Vaiṣṇava is always determined to understand the Absolute Truth, and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlāda Mahārāja possessed all these qualities. A Vaiṣṇava is always a well-wisher to everyone. The six Gosvāmīs, for example, are described in this way: dhīrādhīra jana-priyau. They were popular with both the gentle and the ruffians. A Vaiṣṇava must be equal to everyone, regardless of one's position. Ātmavat: a Vaiṣṇava should be like Paramātmā. Īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. Paramātmā does not hate anyone; indeed, He is in the heart of a brāhmaṇa, but he is also even in the heart of a pig. As the moon never refuses to distribute its pleasing rays even to the home of a caṇḍāla, a Vaiṣṇava never refuses to act for everyone's welfare. Therefore a Vaiṣṇava is always obedient to the spiritual master (ārya). The word ārya refers to one who is advanced in knowledge. One who is deficient in knowledge cannot be called ārya. At the present, however, the word ārya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Lectures
Bhagavad-gita As It Is Lectures
Therefore here Lord Kṛṣṇa says, sannyāsaḥ karma-yogaś ca niḥśreyasa-karāv ubhau: "Either you take sannyāsa or you remain in your position, that doesn't matter. You can attain the highest perfection from any position, provided you are Kṛṣṇa conscious." That's all. Jñeyaḥ sa nitya-sannyāsī yo na dveṣṭi na kāṅkṣati (BG 5.3). Hear how nicely Kṛṣṇa says. Jñeyaḥ sa nitya-sannyāsī. Just try to understand. That person is always a sannyāsī—not by dress but by his actual activities. What? Na dveṣṭi na kāṅkṣati. "He does not, I mean to say, hate anything, and he does not desire anything." These two qualifications. He does not hate anything, and he does not desire anything.
Suppose I am working. So suppose I am washing dishes. Oh, so that doesn't matter. I do not hate. Of course, in your country it is very laudable that you can accept any kind of work. It is very good. The same thing is confirmed. There is no question of hating any work. Dignity of labor is always nice. So na dveṣṭi na kāṅkṣati. But after working, the result he does not take. Suppose by doing some lower class of work I get some profit. If that is engaged in Kṛṣṇa consciousness, then I am sannyāsī—because I don't hate, but I offer the result to Kṛṣṇa. Oh.
Just you take the example of Arjuna always. In the beginning he was hating fighting. He was hating: "Oh, I cannot fight. This fighting with my kinsmen, it is not possible. I am not..." He was hating. But when he understood Bhagavad-gītā, he took up that fighting; he gave up his hating. But the result? Na kāṅkṣati: he never desired the result. Kṛṣṇa ordered to fight. He fought. That's all.
This is real sannyāsa, that he does not act for his own account, for his sense gratification, but he works... Never mind. He does not hate an work. "Any sort of work I am prepared to do, and the result I'll have to offer to Kṛṣṇa"—this is called real sannyāsa. So Kṛṣṇa gives the... Jñeyaḥ sa nitya-sannyāsī. Nitya means eternally, not for the time being, eternally. Nitya-sann..., yo na dveṣṭi. He does not hate any kind of work, but na kāṅkṣati: he does not desire for his own, se..., viṣaya, enjoying the result.
Prabhupāda:
- jñeyaḥ sa nitya-sannyāsī
- yo na dveṣṭi na kāṅkṣati
- nirdvandvo hi mahā-bāho
- sukhaṁ bandhāt pramucyate
- (BG 5.3)
Jñeyeḥ, "Just understand," sa. Sa means he. Who? Nitya-sannyāsī: "That person is always in renounced order, not by dress, but by action, always in renounced order..." Yo na dveṣṭi na kāṅkṣati: "That person who does not hate, neither desires." Nitya-sannyāsī. The renounced order means that I renounce my material propensities. That is called renunciation. A living entity is living. He has got his different propensities. That is his natural position. If I say that "You don't desire," no, that is not possible. I cannot desire, I don't desire... If I am desireless, then I am dead. What is my life? Desire... Somebody says that "You become desireless." That is an impossible, sir. Desireless means don't desire materially. That is desireless.
So in this way, money is not bad. Ev... Nothing is bad. Anything created by God, nothing is bad. But if it is employed in the service of the Lord... Otherwise, it is bad. So for a sannyāsī who has dedicated his life for the service of the Lord, he, he does not hate anything. He can... He knows the art how to employ anything in the service of the Lord. Therefore he does not hate anything. Na dveṣṭi. And na kāṅkṣati. Na kāṅkṣati means he does not desire any money for his personal account. That is the significance. If you offer to a devotee who has renounced his life for the service of the Lord millions of dollars, he can engage. He knows the art how to engage millions of dollars in the service of the Lord, but not a farthing for his own comfort, not a farthing for his own comfort. Na kāṅkṣati. Na dveṣṭi na kāṅkṣati. He does not hate money. Because he knows that money is a strength. By this strength, the service of the Lord can be advanced in so many ways.
Devotee: "A person is said to be further advanced when he regards all—the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial—with an equal mind (BG 6.9)."
Prabhupāda: Yes. This is the sign of advancement. Because here in this material world, the calculation of friend and enemy, everything, is in relationship with this body, or sense gratification. But realization of God or the Absolute Truth, there is no such material consideration. Another point is that here, all conditioned souls, they are under illusion. Suppose a doctor, a doctor goes to a patient. He is under convulsion, he's talking nonsense. That does not mean he will refuse to treat him. He's treats him as friend. Although the patient calls him by ill names, bad names, still he gives him medicine. Just like Lord Jesus Christ said that "You hate the sin, not the sinner." Not the sinner. This is very nice. Because sinner is illusioned. He's mad. If you hate him, then how you can deliver him? Therefore those who are devotees, those who are really servant of God, they have no hate for anyone.
Srimad-Bhagavatam Lectures
Today one man is very rich; next generation is no longer rich. That is also nationwise applicable. Just like we have seen British Empire. While I was in London I was thinking that "These Britishers brought money from all parts of the world, by business or all other means." I saw in front of St. James Park, Lord Clive's statue. Very, very nice buildings, but it is now difficult for them to repair. That opulence has gone. They have lost their empire. No more income, sufficient income. This is the nature of material world. So many empires were there. There was Roman empire, there was Carthaginian empire, there was Mogul empire, there was British empire, and so many empires. They are no longer existing. Sometimes when I pass by the side of the Red Fort, we see the department, the apartments of the great Mogul emperors in Red Fort, they are now lying vacant. So this is the material nature. Therefore Cāṇakya Paṇḍita advises, san-nimitte varaṁ tyāgo vināśe niyate sati: "If you are actually religious, then don't spoil your money for sense gratification." Use it for sat karyam. Sat karya means for service of Kṛṣṇa. Oṁ tat sat paraṁ brahma. San-nimi. San-nimitte varaṁ tyāgo vināśe niyate sati. That is Vedic civilization. If money comes, you don't hate it. Welcome. But it should be used properly. That is proper use. If you use properly your money, then you make your path parapavarga, clear. And if you misuse your money, then you become again entangled in the 8,400,000's of species of life.
So, so in this way our proposition is that if we want perfection, then in whatever position we are, either I am a brāhmaṇa, or I am a kṣatriya, or I am a vaiśya, or I am a śūdra—it doesn't matter, if we simply take this vow, that Kṛṣṇa is the original cause of everything... A śūdra is also a, the original cause is Kṛṣṇa. Kṛṣṇa says in the Śrīmad-Bhāgavatam that He is the cause of the śūdras. You should not hate anyone, because everyone is born of Kṛṣṇa. Ahaṁ bīja-pradaḥ pitā (BG 14.4). Kṛṣṇa says. Sarva-yoniṣu. It doesn't matter in what form the living entity is there, but Kṛṣṇa claims that He is the father, He is the father. So either brāhmaṇa or kṣatriya or vaiśya or śūdra or mleccha, yavana, or white, black, European, American—anyone—he should know that the original cause is Kṛṣṇa. This is perfection of life.
That is stated by Rūpa Gosvāmī that
prāpañcikatayā buddhyā
hari-sambandhi-vastunaḥ
mumukṣubhiḥ parityāgo
vairāgyaṁ phalgu kathyate
Prāpañcikatayā buddhyā. "Because it is material advancement, I therefore... Brahma satyaṁ jagan mithyā. This world is mithyā. This, any material thing, is mithyā." No. It has got some relationship with Kṛṣṇa. That is to be seen. What is that? What is this motor car? It is material. But what is this material? Bhūmir āpaḥ analo vāyuḥ khaṁ mano buddhir eva ca, bhinnā me prakṛtir aṣṭadhā. Where they have got this metal? This iron, wood, metal, everything, they have got from Kṛṣṇa. Therefore it has got relationship with Kṛṣṇa. Now, when it is manufactured, use it for Kṛṣṇa. That is yukta-vairāgya. So we do not hate anything, material advancement. We can utilize everything for Kṛṣṇa's service. Our only preaching is that "Don't forget Kṛṣṇa." That is our business. And if you have got a special talent, utilize it for Kṛṣṇa.
We don't hate anyone. Otherwise there will be no preaching. And Lord Jesus Christ said that you hate disease, not the man who is suffering from disease. That is very nice. So we shall hate this influence of māyā but not the man who is now under the influence. Then how we can preach? That is our business. Doctor knows that this man is infected with some serious disease. But if he hates, then he cannot make treatment. He requires treatment. So if he hates, "No. He is diseased. I cannot go there," then how can... So we shall hate this influence of māyā. We should know how māyā is acting, but still, we have to do our duty, preaching work on behalf of Kṛṣṇa, sometimes taking risk also. What can be done? This is the position of the world. All rascals, the so-called PhD, DAC, NAC. Bhaktivinoda Ṭhākura has sung one nice song: jaḍa-vidyā saba māyāra vaibhava tomāra bhajane bādhā: "My dear Lord, all this material scientific advancement of education, they are simply expansion of the three qualities of māyā. That's all." Jaḍa-vidyā saba māyāra vaibhava. They are all the different combinations. What is called? Permutation and combination? What is called?
So therefore the conclusion is the same thing as we repeat several times: without being Kṛṣṇa conscious, nobody can be a good man. That's all. We should not hate, that "Oh, he's not a good man; therefore we have to hate." No. That is not our business. No. But this is the conclusion. And because the world is full of no good men, therefore we have to preach. So we cannot hate, even he's not a good man. But this is a fact. One who is not a Kṛṣṇa conscious person, he's not a good man. But our duty is preach. Because the world is full of no-good men, therefore we have to preach. Otherwise what is the use of preaching? Therefore we should not be envious, although a man is not good man. That is the time. Samadṛśaḥ. Just like Gosvāmīs. Kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī dhīrādhīra-jana-priyau. Dhīra. Dhīra means sober, and adhīra means rascals. So dhīrādhīra-jana-priyau. They are priya, dear, both the rascals and good men because they were distributing Kṛṣṇa consciousness. Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, just you saw in Benares. Not that all the men who joined the procession, they were all good men. From materialist's point of view... But this Caitanya Mahāprabhu is so kind, thousand of men joined Caitanya and they danced.
Sri Caitanya-caritamrta Lectures
Disciple: Bhakti-yoga, is...?
Prabhupāda: Bhakti-yoga. Karma-yoga is almost the same bhakti-yoga. And bhakti-yoga is direct. Bhakti-yoga is... That, bhaktas, they are not addicted to karma, but they are simply addicted to the service of the Lord. That service of the Lord and ordinary work sometimes appears one and the same. Just like we are also typewriting. They, your mother was asking the other day, "Oh, you have got dictaphone?" "Yes." "Oh, why do you say that materialism bad?" "And we are spiritualizing this. You have produced these material things. We eve spiritualizing." So sometimes ordinary karma and bhakti appears to be the same. But they are not the same. They are not the same. Because everything, the source of emanation; we have nothing to hate from materialism because materialism is the energy of God. Why shall we hate? We have nothing to hate. We don't hate materialism. The materialism... They do not understand what is materialism. Materialism means to forget the source of all this. That is materialism. One who knows the source of everything is God, for him, there is no materialism. Because he utilizes everything for that source. So for a advanced devotee, there is nothing materialism. There is nothing material. Everything is spiritualism.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: So then you should not give publicity. You must even in the beginning verify that we are not hippies. Hare Kṛṣṇa movement is not for hippies. In many places this is a notion, that we are hippies.
Devotee: Montreal.
Prabhupāda: Eh?
Devotee: Montreal too, the same thing.
Miss Rose: Yes, but a lot of hippies have gone back to... They've went to Florida, Swamiji. Thousands of hippies went back to Florida. They left Boston.
Prabhupāda: They are, most of them, in Hawaii also.
Miss Rose: Oh, there's some in Hawaii too?
Prabhupāda: Yes.
Miss Rose: Oh.
Candanācārya: Prabhupāda, I think he was worried because... (Break)
Prabhupāda: ...all right. We don't hate hippies. We have nothing... But these people misunderstand. That is... That is another thing. We welcome everyone. We have no such distinction.
Miss Rose: Oh, yes, yes. Everyone can come.
Prabhupāda: Never mind.
Miss Rose: Kṛṣṇa's good.
Prabhupāda: Yes.
Devotee: Kṛṣṇa wants a better place for us.
Miss Rose: Kṛṣṇa wants a better place.
Candanācārya: He is worried that hippies come to the ceremonies to see us.
Prabhupāda: Oh.
Candanācārya: I think that's why he's worried about hippies.
Prabhupāda: Oh.
Candanācārya: Because he saw photographs that audience was hippies.
Prabhupāda: Oh. So that we cannot cancel: "These hippies are not admitted." No. We admit everyone. We cannot say that "Such and such person cannot enter into our temple." We cannot say. Everyone is welcome. Everyone is welcome. And, if they do not come, how they'll converted?
Miss Rose: I think that the confusion is...
Prabhupāda: We cannot say, just like, in some hotels, that "Such and such persons are not admitted." No. We cannot. We admit everyone. Our mission is to elevate persons from down state of life to the highest state of life. So everyone is in down state. Lord Jesus Christ also said that "You do not hate the sinners, but hate sin." Is not that, Lord Jesus Christ said? So hippies may be sinners. We raise them to the pious life. But we say, "Don't do this. Don't do this sinful act. Don't take intoxication. Don't do this. Don't do this." We hate sin, not the sinners. Actually. If we hate sinners, then where is the possibility of preaching?
1973 Conversations and Morning Walks
Prabhupāda: Hm. You learn... We have got this institution. You can come and learn how others are doing, others are learning. We have got class in the morning at seven. If you've got time, you can, you are welcome. We don't charge anything. You can come and join. There is no business. You can live with us. We don't charge anything. Or you can come and go, attend class. There is no charge. Kṛṣṇa gives us everything. Just like this house. This is two hundred thousand pounds. George Harrison has purchased it, and he has given us. Similarly, everything comes from Kṛṣṇa. None of our members go to office or factory. But we eat also, nicely.
Guest (2): Yes, but if somebody didn't go to the factory, you wouldn't, would you?
Prabhupāda: Eh?
Guest (2): Somebody has to go and do the work to make the food, keep the country running.
Prabhupāda: No. We don't hate to work. That is not our business. If we get work, we work for Kṛṣṇa. The income comes to Kṛṣṇa. But if we don't get work, we are not bothered, that "There is no work. Where shall I eat? Where shall I sleep? Where shall I go?" No, there is no such botheration. So all the members, I think, eighty, ninety percent, they do not go to work outside.
Haṁsadūta: Ninety-nine.
Prabhupāda: Eh? (laughter) But they get their food and shelter and everything. Even they live with a wife, children. So we,... Kṛṣṇa gives. Not only that we are simply sannyāsī, brahmacārī. There are gṛhasthas, householders, husband, wife, children. They are also living. So that is not our problem. How to eat, how to sleep, that is not our problem. Our only problem is how to satisfy Kṛṣṇa. That is...
1974 Conversations and Morning Walks
Prabhupāda: His daughter, his daughter was kidnapped by Mohammedans. Not kidnapped. She willingly went.
Yaśomatīnandana: Whose daughter?
Prabhupāda: This Motilal Nehru's. Jawaharlal's sister.
Dr. Patel: Who was ambassador in America. Vijaya Laksmi Gandhi. In America only, in states also, she was always keeping fully drunk and all... These are the type of people ruling over.
Prabhupāda: She was not coming back from that Mohammedan. Only Gandhi intermediated.
Dr. Patel: Mahatmaji played a fool with her. Being a bania he said that one wanted to, had to be a Muslim. So Mahatmaji said he would ask that man to become a Hindu. "If he becomes Hindu, I don't mind. You marry her." And that fellow, the Muslim, would not become Hindu. And then he ran off. That is how it happened.
Prabhupāda: Yes. (break)
Dr. Patel: ...of the Hindu culture as we have suffered from Muslims.
Prabhupāda: No, it is all gone.
Dr. Patel: That is why, that is why you don't speak much of Muslims. But they are rogues and rascals, lower than...
Prabhupāda: No, we don't hate Muslims. I have got many students, Muslims.
Dr. Patel: No, we don't hate. I mean, what they have done in past, their forefathers. They have demolished so many temples. Because they did not... They were all (Hindi).
Prabhupāda: And this is all going on. Even in the Kurus' family, the other party, how much wrong they did to the Pāṇḍavas. They insulted their wife, they took their kingdom, and so many... They sent them to the forest, banishment. What did they not do? It is not the question of Hindu-Muslim. It is the question of the man, who is concerned.
Dr. Patel: Swami, you have got a soft kind of conscience.
Prabhupāda: Eh? Eh?
Dr. Patel: Soft kind of consciousness.
Prabhupāda: No, no. For everybody. No, No. Because these are, these are designation. So our philosophy is sarvopādhi-vinirmuktam (CC Madhya 19.170). Be free from all designations. Just like you are. You don't hate any particular patient because he's Hindu or Muslim.
Dr. Patel: I? I hate Muslims. I am telling the truth.
Prabhupāda: What kind of physician...?
Dr. Patel: I am their enemy number one. (Hindi conversation) If I have to... If I were a prime minister of this country. I would ask them to go to Pakistan.
Prabhupāda: No, no. As a physician...
Dr. Patel: They wanted Pakistan for themselves.
Prabhupāda: As a physician, you cannot deny...
Dr. Patel: As a physician, I will treat even animal...
Prabhupāda: Yes. That...
Dr. Patel: ...if he is dying. That is different story. But I won't...
Prabhupāda: So that is our position.
Dr. Patel: That is right.
Prabhupāda: No, no. When the young men, young women, as they meet, there is possibility, sex.
Dr. Patel: That is there in Swami Nārāyaṇa's sampradāya. If you go to temple, a sannyāsī you can't see, but the people for saṁsārīs, saṁsārīs (?)... (break)
Prabhupāda: But the men come from women. (Heavy wind noise throughout)
Dr. Patel: That's right. But here we are talking of that.
Prabhupāda: So if they are, women are extricated, then where the Swami Nārāyaṇa's devotees will come from?
Dr. Patel: And if they come from home, not from the temple.
Prabhupāda: But home means, that is from a woman.
Dr. Patel: But there, there, in the home, woman is there...
Prabhupāda: That's all right. You cannot stop...
Dr. Patel: You are disagre... I can argue that way. Then you get annoyed to me. Then you call me mūḍha.
Prabhupāda: No, no, why you, why one should hate so much woman?
Dr. Patel: We don't hate. We want to protect you from sex.
Prabhupāda: That is... Not to, not to see face, not to...
Dr. Patel: Because woman is the embodiment.
Prabhupāda: You should be trained up.
Dr. Patel: Woman is the embodiment of māyā.
Prabhupāda: Vikāra... In spite of woman, you'll not be agitated. That training required.
Dr. Patel: United Nations were created...
Prabhupāda: No, no, not only United Nation, united in everything, "universal brotherhood," whatever you call-here is the example.
Dr. Patel: So-called United Nations were created not for unity.
Prabhupāda: No, no, either so-called United Nation or so-called nation. Here is also there is nation. What do they know about nation? Everyone, he is interested with his own pocket. That's all. "What money is coming in my pocket." That's all. Where is the nationality? If there was nationality, why such havoc could have happened? Now the strike is going on. There is no feeling of nationality because they are not thinking of the nation; they are thinking of their own pocket, that's all. Where is the nationality? They are simply bogus slogans. Actual unity, nationality, universality, is in Kṛṣṇa consciousness. It is a fact. Let them see. Men, women also. There are women also. We do not hate anyone. Come on. Take to Kṛṣṇa consciousness.
Prabhupāda: But enjoy does not mean that you enjoy sinfully. Did God give that document, that "You enjoy as you like, sinfully." Enjoy. There is prescription. You enjoy to the prescription. God says, tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam (ISO 1). You simply enjoy what is allotted to you. Don't encroach upon other's property. This is God's injunction. You enjoy. As human being, you enjoy life. You have got food grains, fruits, flowers, milk. Enjoy life. Offer to Kṛṣṇa. Enjoy life. Why should you kill animal? That is God's... Tena tyaktena bhuñjīthā. He says patraṁ puṣpaṁ phalaṁ toyam (BG 9.26). Why do you go to kill animals? That is not enjoyment. That means you suffer, therefore you are suffering. You are creating suffering. So this man is at least informed that they have no brain.
Yogeśvara: Maybe he will tell them at his meeting.
Prabhupāda: (laughter) But he could not defend that he has got brain, yes. So however these men may declare very, very big, we know that "You have no brain. You are as good as animal." Therefore Bhāgavata says, śva-viḍ-varāhoṣṭra-kharaiḥ: (SB 2.3.19) "These classes of men are no better than the dogs, hogs, camels and asses." Bhāgavata school will not approve of these rascals as human being. They are so strict. If one is not on the platform of God consciousness, he is not human being. He is animal. That's a fact. But we should not hate the animals because our mission is to bring them to the human consciousness. You cannot expect that your audience should be all highly brain. No. Preaching is required because they have no brain. Therefore your duty is to tolerate all difficulties and bring them to the sense of brain. Not that "These people are animals; we shall not mix with them." Then you have no missionary activities. Then you sit down in a place and chant Hare Kṛṣṇa. Then don't open centers.
Yogeśvara: When you were here last year, there was a meeting at the Indian Tourist Bureau, a press meeting, and there was a man who came to meet you at that time who is president of the court of Paris. And he was supposed to be a Buddhist. Do you remember this gentleman? He said to you that "Meat-eating... We must eat meat in the West. Maybe in India, because of the climate, you can get away with that."
Prabhupāda: That is rascaldom, another rascaldom. He's a first-class rascal. That was the support by Vivekananda. He was eating everything. All the Ramakrishna Mission, they say like that, "Oh, without meat-eating, without drinking, you cannot stay." All rascals. Therefore, the conclusion is, all rascals, the religious, social, all rascal. If they want to be saved from their rascal position, this is the only, Kṛṣṇa consciousness. If they don't want to be saved, if they want to go to hell, who can check? Ātma-han. Ātma-han means "self-suicide." Suicide, yes. If you cut your throat yourself, who can save you? So they are all these like, all, all these Buddhists, Christian. We may not speak very strongly. They will be our enemies.
Bhagavān: There's other guests here.
Prabhupāda: Shortly. But this is the position. They're all rascals. But we don't hate anyone. We want to raise them. Actually they're all rascals. Do you accept this philosophy...
Yogeśvara: Yes.
1975 Conversations and Morning Walks
Prabhupāda: Hogs think like that.
Madhudviṣa: They think they're enjoying.
Prabhupāda: If you become hog, you will also think like that.
Madhudviṣa: But let us say just from our human standpoint...
Prabhupāda: Then the human standpoint is... If a hog eating stool, you hate it.
Madhudviṣa: We hate it.
Prabhupāda: Yes.
Madhudviṣa: But he doesn't hate it.
Prabhupāda: Therefore... Because he is hog. You become hog. You'll not hate it.
Madhudviṣa: But what if I am human being? I am enjoying this material life...
Prabhupāda: Then why do you hate that?
Madhudviṣa: Well, I don't hate what I'm doing now, myself.
Prabhupāda: There is no knowledge. They are all in darkness. Therefore Caitanya Mahaprabhu says, para, paropakara. These all rascals, they are in darkness. No knowledge. Don't you see? If they had any knowledge, how they are taking care of an ugly, diseased dog and killing their own child? Is that any knowledge? To maintain child is botheration, to kill. And to maintain three dozen dogs, all ugly and diseased, they are very much enthusiastic. Just see.
Puṣṭa Kṛṣṇa: Because the dog will listen to them, but the children will not.
Prabhupāda: Not listen to them.
Harikeśa: Dog is man's best friend.
Prabhupāda: Yes, doglike man's. We don't keep dog. But we don't hate dog also. Let them keep their own position. In India still, they keep dog, but dog is not allowed to enter the room. No, outside. They are trained up in that way. When food is to be given, they will call, "Come on," and he will take food from outside and go away, always remain outside. Dog is never allowed to enter room or in the house. Outside compound, that's all. Still. No dog is allowed to enter the room and jump over the body of the master and sit down with the seat. No. What is that?
Puṣṭa Kṛṣṇa: These are marigolds. In the summertime, each one of these little seedlings, we transplant them. They give many, many nice yellow flowers with fragrance. We make garlands for Gaura-Nitai.
1976 Conversations and Morning Walks
Prabhupāda: Yes. Naturally. So as soon as you make home, your interest will be at home. So that was their policy. In those days no Englishman was allowed to purchase property in India. All his income, money, should go to England. So the Mohammedan Moguls, they made their home in India. Therefore they stayed for eight hundred years. They would not have gone. Indians did not like to finish the Mohammedan kingdom. No, never. It is the Englishmen. They penetrated and finished them, not the Indians. Indians were not against the Mohammedans. They are going on. Little bit discrepancies were there, especially during the time of Auranzeb. He was bigot Mohammedan. He hated the Hindus. Not hated, but he was a, was is called, bigot, Mohammedan? He did not hate. That was not his qualification. Auranzeb gave many contributions to the Vṛndāvana temples. Yes. And Auranzeb's grandfather, Jahangir, he gave so many temples to many brāhmaṇas. There is one village just opposite Vṛndāvana, Keśīghāṭa, Jahangipura. This village was given to a brāhmaṇa. From the income he was maintaining a temple. And Auranzeb... You know Sringarpat Goswami?
Devotee 1: Śrīla Prabhupāda, Shankar Kumar has brought the food and all these things to his place. So if you like you to afterwards or take here or what would you like?
Prabhupāda: No, no, let them take.
Prabhupāda: Gandhi became mahātmā, but his mission was, "Get out, Englishmen, get out." Where is samaḥ sarveṣu bhūteṣu? He declared himself mahātmā, but his business was how to drive away the Englishmen.
Dr. Patel: Sir, he, I mean, I'm sorry to interrupt you. He never hated Englishmen. It's their method he wanted to drive out.
Prabhupāda: I do not hate you, but I beat you with shoes. (laughter)
Dr. Patel: No, you don't beat me with shoes. He never beat them the shoes. He said, "Well we don't like you." If I say, "Do this," and it is not good, I mean, I'm not wrong in that way I suppose. I'm open to correction.
Prabhupāda: No, no. English civilization is not good. What was the wrong? I say repeatedly again and again, he ruined the Manchester cloth business, he developed Ahmedabad cloth. The result is we poor men, we were paying one rupee six annas per pair, now we are paying thirty rupees. Money is going... Instead of going to the pocket of the Englishmen it is going to the pocket of Mahadevia. (laughter)
1977 Conversations and Morning Walks
Dr. Patel: They come this way and they, on the head on Santa Cruz. Few of them are like that... (break) ...New York.
Prabhupāda: Kennedy airport? There are two, three airports. (break) ...forget spiritual body. Next time he is going to be dog. That he does not know.
Dr. Patel: (laughs) Samaḥ sarveṣu bhūteṣu, sir. Even dog has in his day. There is the dominance of God.
Prabhupāda: No, no. We don't hate dog. We say that this life is meant for getting release from this repetition of birth and death. Otherwise punaḥ punaś carvita... Either you become a dog or a hog or a man or a god. The business is āhāra-nidra-bhaya-maithuna... (break) (bell rings)
Prabhupāda: That one thing is that this sort of publicity and this, this dress, is very nice. Girls who have no husband, they should dress like this, not attractive dress. A dress sometimes attracts the opposite sex. And women are... By nature they dress very nicely. (laughs) That is everywhere—to attract. The nature is that they are dependent, woman by nature. Do you admit or not?
Pālikā: Yes.
Prabhupāda: And the Western countries, they have been taught to become independent. That is artificial. That is all artificial. So, woman by nature... Manu-saṁhitā says, na striyaṁ svatantram arhati: "Women should not be given independence." They must be protected by the father, by husband, and by elderly sons. They are not independent. No independence. Even Kuntī, the mother of such big, big sons, she was not independent. The sons were sent to the exile; mother also went. Sītā... The father-in-law never said that "You also go with your husband." No. He requested Rāmacandra that "Your stepmother wants that You should be exiled. So please accept it. Accept this." And Rāmacandra said that "You are not exiled." But Sītā said, "I may not be exiled, but I am dependent on You. If You go to the forest I must..." You see? Just see, dependent.
Rāmeśvara: But do you think that the Vedic sciences will be revived as our movement becomes...
Prabhupāda: No, no, our main purpose is to revive Kṛṣṇa consciousness. In favor of this Kṛṣṇa consciousness, whatever is available, beneficial, we shall adopt.
Rāmeśvara: Yes.
Prabhupāda: That's all.
Rāmeśvara: In other words, we want to reorganize all of society so that they develop Kṛṣṇa consciousness.
Prabhupāda: Kṛṣṇa consciousness. That's it. We do not hate anything. That is not our business. Just like we utilizing this. So it is modern, scientific gift. So we can utilize it for spreading Kṛṣṇa consciousness. We do not say... We are not so bigot—"No, no. It is material. We shall not touch it." We are not such fool.
Hari-śauri: No, we can use everything.
Prabhupāda: Yes.
Hari-śauri: But just like when we want to try and attract someone to Kṛṣṇa consciousness now, the main theme is to try to get them to come and stay at the temple. But will that continue in the future?
Prabhupāda: Yes, yes. Why not? It is learning. It is center for teaching you.
Correspondence
1968 Correspondence
You are very intelligent boy and Krishna will also give you extra intelligence how to deal with your father. But you must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful. I am always praying to Krishna to protect you because I know purposefully I have sent you in a fiery condition of maya. But our philosophy is different. We do not hate maya because we know maya is also a faithful agent of Krishna, but her task is very thankless. Our mission is to dovetail everything in the service of Krishna because everything belongs to Krishna. Your father or any other businessman may think it improperly that the business belongs to him, and he is entitled to enjoy the profit, but we think everything belongs to Krishna, and Krishna is entitled to enjoy the property. That is the version of Bhagavad-gita. When the Lord says, I am the Supreme Enjoyer of all the results of sacrifices, austerities, fruitive actions, etc.
1972 Correspondence
Those who are behind should eulogize those who are advanced. If you become envious, that is material. Attachment, detachment—these things are natural. If you become attached to something you become detached from other. So we can estimate our advancement in this way. This is the test. In the Krishna Consciousness Movement there is no question of enviousness, hatred, things like that. Material life means hatred for Krishna and desire for matter. So we have to convert ourselves. When one becomes Krishna conscious actually, he does not even hate material things because he becomes expert how to utilize everything for Krishna. Krishna Consciousness is so nice. We do not hate anything material because we have learned from our disciplic succession how to utilize material things for Krishna's service. Actually, bhakti means realization of the Supreme, and this means increasing attachment for Him and reforming of detachment or hating of material name and fame.
| Page Title: | Does not hate |
| Compiler: | Rishab, GauraHari |
| Created: | 25 of May, 2011 |
| Totals by Section: | BG=3, SB=2, CC=0, OB=1, Lec=10, Con=15, Let=2 |
| No. of Quotes: | 33 |