Does not accept (Letters)

Expressions researched:
"did not accept" |"does not accept" |"doesn't accept" |"must not accept" |"not to accept" |"should not accept" |"will not accept"

1947 to 1965 Correspondence

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

Our determination is to preach the Bhagavad-gita strictly on that parampara system as it is recommended in the Bhagavad-gita.

In the last portion of the Bhagavad-gita the necessary qualification of understanding the Bhagavad-gita is clearly stated.

According to this formula of qualification one who does not accept Krishna as the Supreme Personality of Godhead—is unable to understand the Bhagavad-gita.

Such devotees of Krishna are actually Mahatma. Such Mahatmas are very rare. They are seen always engaged in the transcendental service of the Lord especially in the preaching work of the Lord's glories in His different energies namely the material as well as the spiritual which are described in the Bhagavad-gita as the Para and the Apara Prakrtis. These Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Ashram he belongs to. Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line.

Arta, Artharthi, Jnani and Jijnasu are the beginners in the line of understanding the Geeta. The Mahatmas are above all these four classes of men and they are the post graduate men in the line. We know also the Ashuras who are divided into four classes namely the Duskrtinas, the Mudhas, the Naradhamas and the Foolish scholars. In order to preach the Bhagavad-gita we have to create the Mahatmas and not the Foolish Scholars who have unauthorizedly taken up the Bhagavad-gita without following the parampara line. That is an important point.

1967 Correspondence

Letter to Brahmananda -- Calcutta 19 October, 1967:

I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing. The impersonalist cannot render any service to Krishna because he is a great offender. Under the circumstances, Krishna will not accept food prepared by Kirtanananda in his present diseased condition. If he at all wants to render service to Krishna he may be engaged at washing dishes & this will improve his condition. You will be glad to know that the US consular office has granted me visitors visa and yesterday I've asked the travel agent to arrange for my seat. So in all probability I am sure to return to USA as early as possible—just after my return from Lord Caitanya's birth place. Be assured always that Krishna is transcendental Personality & men with poor fund of knowledge cannot understand what is this transcendental form. Our Society for Krishna Consciousness stands pledged to this philosophy & I require strong men such as yourself for preaching this cult in this world. I am very glad that you are trying to understand this philosophy & there is nothing to be sorry about your being misled by Kirtanananda. It is not in his power to mislead a sincere soul such as yourself; but I must congratulate Gargamuni, the simple boy, who never believed in impersonalism. He is your younger brother as important as Lord Laksmana was younger brother to Lord Rama. I am very glad that that this simple & honest boy has saved you from calamity. I am praying to Krishna to bless you, your brother Gargamuni, Rupanuga etc. for their eternal life in Krishna Consciousness. Hope you are well.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 23 January, 1968:

The proper form of address to Bhaktivinode Thakura is Om Visnupad Srila Bhaktivinode Thakura. After my Guru Maharaja, all acaryas should be addressed as Srila. "Om Visnupad Srila".

Regarding Krishna devi: You have been misinformed by Krishna devi. I have never given permission for a new husband. Rather, I asked her to come back immediately and join her husband, Subala. Subala might have informed her that if she loves Krishna at all, then she may live peacefully with her new husband, but let her conduct the Santa Fe center, and that will be proof of her love for Krishna. I have directly asked her to come join her husband. If she doesn't come, Subala has decided not to accept any other wife, but to remain in Krishna Consciousness alone for the rest of his life. Krishna devi is in the strong clutches of Maya, and she wants to have a new husband under any price. I have never allowed her in that way. But if she served Krishna's cause, I will not disallow her, because that is our main business. My point is that she must conduct that center, not that I have encouraged her to accept this boy. If she wants to keep this new friend, and keep up the S.F. center, I welcome it, but not that I am encouraging her to have a new husband.

Letter to Mukunda -- Los Angeles 18 February, 1968:

I thank you very much for your letter dated Feb. 15, 1968, and noted the contents. I have already instructed Jayananda not to occupy the storefront in Berkeley if it is too much risky. We should not accept anything very risky because that will hamper us in our program of Krishna Consciousness. Our motto is simple living, high thinking; we should think of Krishna without being hampered by material disturbances, as far as possible. So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it. You have got already a center in S.F. so it is better to make propaganda so that people may come there in throngs. Gargamuni can make this propaganda by sellng Back To Godheads. Personally, I shall advise you to try for our own temple, either in S.F. or in L.A. You wanted me to talk to some persons who are very rich and I am ready to go with you. In the meantime, as you want to do business and so also Gargamuni, now you can order any amount of Indian goods from Vrindaban De, my younger son. And he has agreed to execute all your orders on 10% commission. I think you should agree to allow him that commission, because unless he gets some profit for his labor, it does not become very encouraging. So if you agree to give him 10%, he will supply all your goods and you may pay on presentation of the documents. If you confirm this then I shall write to him again and both you and Gargamuni can send your order to him without any difficulty.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

Our principle should be therefore, that we should work for the mission with great enthusiasm, with certainty for its success, and patiently follow the regulative principles, and associate ourselves with pure devotees, and work being completely in Krishna Consciousness, that will make us happy and successful.

I am glad that Krishna has sent $500 when you needed them very badly. It is all Krishna's Grace. Please take care of the boy very nicely. I have received one letter from him, and I am enclosing a personal thanks for the boy. Even Krishna is prepared to give us more, we should not accept anything from Him for our sense gratification; if anything is offered by Him, we should accept gladly for His service only; for our sense gratification or personal benefit, we shall not ever ask any favor from Krishna, although He is always willing to deliver such favor to anyone amongst His devotees. I am glad that the devotee has joined us who is a sculptor. I am trying to carve one Radha Krishna Sri Murti in wood, done by Gaurasundara, but Gaurasundara is not a sculptor, still he is trying to do it. But if this boy is actually a sculptor, he may immediately begin to carve one Radha Krishna Sri Murti in wood, 24" high. In San Francisco, Syamasundara is preparing a nice throne, and in future we have to install Radha Krishna Sri Murti in all our temples. Regarding cracking of Jagannatha, whether it is being repaired or replaced, I shall be glad to know.

Letter to Janardana -- New York 26 April, 1968:

So that is a great history; it is not possible to say everything in this letter, but for the present, be satisfied with these words, and later we shall talk more and more. On the whole, you may know that he is not a liberated person, and therefore, he cannot initiate any person to Krishna Consciousness. It requires special spiritual benediction from higher authorities.

The statements of Thakura Bhaktivinode are as good as scriptures because he is liberated person. Generally the spiritual master comes from the group of such eternal associates of the Lord; but anyone who follows the principles of such ever liberated persons is as good as one in the above mentioned group. The gurus from nature's study are accepted as such on the principle that an elevated person in Krishna Consciousness does not accept anyone as disciple, but he accepts everyone as expansion of his guru. That is very high position, called Maha-bhagavata. Just like Radharani, sometimes thinks a subordinate of hers as her teacher, to understand devotion of Krishna. A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as guru and acharya by strictly following the disciplic succession. It is the injunction of the sastras that anyone who sees the Deity in the Temple as made of wood or stone, or considers the acaryas and gurus as ordinary common men, and discriminates Vaisnavas or devotees as belonging to a certain group or caste, are called hellish. Your question about Bon Maharaja in relation with his disciple is very intelligent and intricate, and we shall discuss at long when we meet.

Letter to Sivananda -- San Francisco 18 September, 1968:

You are a sincere devotee and Krishna will give you timely all good intelligence in this connection. Now please try to organize as quickly as possible.

Regarding collecting fund: The Brahmacaris, Vanaprastha, and Sannyasis are not supposed to earn money like Grhasthas. The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas. The same system can be followed if it is possible. You are completely right when you think that if by begging alms we can provide ourself, we should not accept any job. So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily. If five or six men who are sympathetic to you and as some of them has already assured that you can count upon them, the best thing will be to form a local trust party, including those gentlemen and yourself, of 12 heads, and immediately start your work. In the meantime, we shall have our book, Bhagavad-gita as it is, and Teachings of Lord Caitanya, ready. That will sell also.

Letter to Rayarama -- Seattle 17 October, 1968:

Because they have also got the right to eat, eatables supplied by the Lord. And they will not eat more, neither they will take at home, They are better than human beings. If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder.

Nobody should take to very hardship labor. The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea. Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities to be engaged in industry. Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise. The more persons will be satisfied at their home, with home economics, not to go outside the home, that is peaceful life. In India, Mahatma Gandhi tried to organize villages in that way so that not to drag the people to the town. So peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life; poet Cooper said that country is made by God, and the cities and towns are made by man. So that is the distinction.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 5 February, 1969:

Regarding advertisements in Back To Godhead, I am not at all in favor of it. I was obliged to suggest you take advertisements because the magazine was not coming regularly due to lack of funds, but practically I see the magazine is not improving by accepting these advertisements. So in the future, say after the next issue, we shall stop taking advertisements because it is not satisfactory. If we print, however, 20,000 copies, we can accept one page of advertisements, fixing up our rate at not less than $100 per page. And this advertisement also must be to our scrutinization. We cannot accept advertisement from anyone and everyone, rather it will be our motto to avoid advertisements. So far as I know, in India, the Kalyana Kalpataru paper edited by Hanuman Prasad Poddar, does not accept any advertisements. Nor do they review any nonsense book published by others, and they have got respectable position. Similarly we have to create a respectable position for our Back To Godhead. Actually, it is the only single paper of its nature, describing the science of God in full detail, published in the western world. Our Vaisnava religion is so vast that we can supply millions of pictures and hundreds and thousands of literary contributions in this paper. In Christian religion they have got pictures like the Crucifixion and a few similar others. In the Buddhist religion they have got the picture of the Lord Buddha. In Mohammedan religion they have got picture of Mecca Medina, and I do not know what is the picture in the Jewish religion. But so far as our Krishna Consciousness is concerned, we can supply millions of pictures of Krishna, Visnu, and Their multi-incarnations, as well as Their transcendental Pastimes. So we have to create a unique position for this paper, at least in the western world. Anyway, that will depend upon our future capacity, but for the time present we can immediately take quotation from Dai Nippon what they will charge us for 20,000 copies every month. Now I have given my definite opinion about printing my books at Dai Nippon and printing Back To Godhead, so you can do the needful.

Letter to Janardana -- Los Angeles 2 March, 1969:

I think that our Hare Krishna Movement is just following the same concept of God by awakening the dormant transcendental emotion of the human being without any consideration of religious faith. In our camp all of my disciples are coming from different faiths, mostly Christians or Jews, and why are they accepting this Sankirtana Movement, unless there is the awakening of mystical emotion described by a great scientist like Albert Einstein.

If somebody does not accept Caitanya Mahaprabhu for want of archeological evidence, it will not hamper our movement. There is sufficient archeological evidence in this connection, and it can be supplied from various sources which are in India. There is even archeological evidence of Vyasadeva which was recently propounded by one Dr. Cakravarti. I personally saw this in a monthly magazine of Calcutta of the name Mother in which I was giving my articles. If you like, you can inquire from them or such institutes as Caitanya Research Institute, started by my godbrother, Tirtha Maharaja. That is not a very difficult task.

Actually we have nothing to do with compromising with Christians or Buddhists. Our principles should be to preach Krishna Consciousness as it is spoken in the Bhagavad-gita and Srimad-Bhagavatam. As we are now collecting some fortunate students in our movement, similarly, it will be possible to collect more students in the future. But it is a fact that the unfortunate persons who stick to the four material misbehaviors, just like illicit sex life, etc. cannot accept these principles of Krishna Consciousness. But still there is chance for them simply by giving aural reception to this transcendental sound of Hare Krishna Mantra. If we turn our attention to fit with the Christian people, or any other religious sect, I think it will not be very much fruitful because nobody will change his faith even though he is given scientific or archeological evidences. And that will also not help anybody.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

When I landed in Boston, I wrote one Bengali poetry to Krishna that I do not know why You have brought me to such a distant place where everything is opposite number, and how will I be able to convince them about this Krishna Consciousness Movement? But by the Grace of Krishna there was no difficulty. As soon as I started my first center in New York, two or three young men were attending, and gradually they took interest, and now we have got sixteen branches, practically managed by my disciples. So if the USA, which is completely different from India, can accept this philosophy, I do not find any reason why Europe, which may be completely different from the USA, will not accept.

Actually, in our London branch, already about six young English men have joined seriously, and although they are not officially initiated, they are exactly following my other initiated, American disciples who are now working there. So I don't think there is any cause of apprehension as suggested by Sadanandaji. Besides that, in Hamburg the boys who are working have reported that German boys and girls are coming to join Sankirtana, and they are getting at least fifteen or twenty guests every Sunday for their feasts. So I don't think there is any cause of discouragement because we are working on a different platform.

Letter to Giriraja -- Los Angeles 5 July, 1969:

Therefore, one who understands the importance of Krishna Consciousness must be a very fortunate soul. So I marked it in your person when I was in Boston, and I prayed to Krishna that this good soul may be aware of the importance of Krishna Consciousness. With my blessings I am sending herewith your beads, duly chanted upon by me. You should avoid the ten offenses as far as possible, and follow the four regulative principles as Satsvarupa will instruct you. I know your good Godbrother, Satsvarupa, will always help you in this connection.

Regarding your $2,000 which you promised to send me within three weeks, I beg to thank you for this.* Actually, a brahmacari should contribute whatever he has got to Krishna, through the Spiritual Master. The Spiritual Master does not accept anything for his personal use, but he employs everything for Krishna's service. Therefore the Spiritual Master is accepted in the renounced order of life. So far as householders are concerned, they may contribute at least half of their income to Krishna. Then life is sublime. After all, everything belongs to Krishna, and the sooner we return whatever we have got to Krishna, the better it is. That is our normal life. Regarding your stocks, you can keep it for yourself for the time being, and if need be I may ask you to deliver this in the future. Your engagements there are nice, so continue to follow rigidly. You may inform Satsvarupa that I have sent the Krishna tape, #13, so he may transcribe it and send me a copy. I will be sending further tapes henceforward, because my Nectar of Devotion is now finished, and I shall concentrate on the Krishna tapes.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

They are not stories after all. Stories are imaginary, but they are not imaginary. They are actual facts. But such historical facts are not chronological; but for the teaching of the commonplace people some of the important incidents of history are there. It is said saram saram samud dhritva. This means only the essential facts have been collected, and they are put together in the shape of Puranas, Mahabharata, etc.

The formalities are as follows: You should take a vow not to have any illicit sex life. That means sex life should be accepted only by married couples. You should not take anything beyond the group of grains, fruits, vegetables, flowers, milk and milk products, and that also only after offering to Lord Krishna. You should not accept any kind of intoxication, including drinking coffee, tea, or smoking cigarettes, chewing pan, etc. Finally, you should not take part in any gambling, including so-called sports, cinema, theater, or any such entertainment. Then you will have to be first initiated for chanting the Hare Krishna Mantra under regulative principles, avoiding 10 kinds of offenses and following the above regulative principles. Then, on or before the completion of one year, you will be finally initiated. In the meantime you will read our books like Bhagavad-gita As It Is, Teachings of Lord Caitanya, Srimad-Bhagavatam, Nectar of Devotion, etc. These books are all in English, and in addition you should read our monthly journal, Back To Godhead. You should go on inquiring about your pros and cons ideas in the matter of the Krishna Consciousness. Along with this you chant Hare Krishna in the assembly of friends and family members regularly, morning and evening, and then Krishna Consciousness will become revealed unto you. Krishna Consciousness is already in you—not only in you, but in every living being. Such consciousness is aroused just like a sleeping man is aroused from slumber by vibration of sound. Similarly, a conditioned soul is aroused by the vibration of the Hare Krishna Mantra into Krishna Consciousness. This is the process. We will be glad to give you all instruction on this point, providing you are serious to accept it, and to propagate it.

Letter to Tamala Krsna -- Tittenhurst 19 September, 1969:

These monied men and women have to be very cautiously dealt with in spiritual life. We have to sometimes deal with them on account of preaching work; otherwise Lord Caitanya Mahaprabhu has strictly restricted to mix with them for the Krishna Conscious people. But we get instruction from Rupa Goswami that whatever opportunity is favorable for pushing on Krishna Consciousness we should accept.

You write to say that you do not know what is my desire, but my desire is an open secret. I simply want all over the Western countries people may take this simple formula of chanting, dancing and eating Krishna Prasadam, and being happy. I am simply surprised that they should not accept this simple formula and be happy themselves. My only desire is that all people become happy and prosperous in Krishna Consciousness. My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta, the Nectarine of the Songs of Govinda. That will make them happy.

In England there is very good prospect for pushing on Krishna Consciousness. I am trying to make some arrangement with Mr. Lennon to have the facility for having this garden house. Here we can accommodate many devotees, and if the opportunity is offered to us, we can organize a very strong Sankirtana Party here and establish at least four or five branches in England. But the climate is not at all suitable for me. The idea you described in your letter about unifying the temples is very nice. I am enclosing herewith one newspaper cutting of our airport reception for your reference. Last Tuesday night we appeared on one very popular BBC television show for a forty-five minute interview, and it was very successful.

Letter to Gargamuni -- Tittenhurst 18 October, 1969:

I have given instruction to Tamala how to keep the branches going on simply on the strength of chanting the Mantra and following the rules and regulations. We shall always pray to Krishna that we are weak and Maya is very strong. So seek for His protection in every step so Maya may not inflict upon us her trident injuries. Perhaps you have seen the picture of Durga carrying the trident in her hand, which is a symbol of the 3-fold miseries of material existence. Maya's most attractive feature is women and money. We Krishna Conscious men have to deal with women and money in course of preaching work, and the only prophylactic measure to save us is not to accept them for our sense gratification. Then we shall remain strong enough. Materialistic people take everything for sense gratification and Krishna Conscious people take everything for Krishna's satisfaction. There is no fault in the thing as it is; namely women and money, but it becomes faulty by improper use. The improper use is to accept them for sense gratification. As it is stated in Bhagavad-gita, we can remain very strong from this by taking a firm shelter under the Lotus Feet of Krishna, by chanting His Holy Name incessantly, and praying always for being engaged in His service. In this way He will protect us from our weakness.

Letter to Linda Ryon -- London 13 November, 1969:

By nature every living entity is joyful and in Krishna Consciousness, but due to association with material contamination certain souls have gotten their joyful spiritual nature covered up by the cloud of Maya. The purpose of our centers for Krishna Consciousness is to give everyone the opportunity to remove this cloud of Maya from their consciousness and resume their natural, blissful life of rendering devotional service to Lord Krishna. The process is very simple: chanting, dancing, eating Krishna Prasadam and associating with Krishna's nice devotees. And these four items will make one advance very quickly. We are offering to everyone everything that is nice: nice food, nice family life, nice music, nice philosophy, nice association. Only a rascal will not accept this gift of Krishna Consciousness. So please continue to follow the procedures as you have been doing under the guidance of Bhagavan das, Jagadisa, and their wives. When I return to Boston sometimes in December, perhaps you and your husband will be able to meet me there.

1970 Correspondence

Letter to Vyasa -- Los Angeles 6 August, 1970:

Anyone can understand that behind the beauty of nature, behind the succulent fruits and vegetables, and behind the wonderful heat and light of the sun, there is a Friend. So we should contact that Dearmost Friend, Krsna. Any reasonable man will accept this argument. That is rational thinking. In the second chapter of the Bhagavad-gita, Lord Krsna says that "One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence." Otherwise there can be no conviction. How can a man be convinced who will not accept? Krsna says hear from me, "tatsrnu."

We are going to popularize our Sankirtana Movement by following strictly the footsteps of Lord Krsna Caitanya Mahaprabhu and distribute Krsna consciousness literature throughout India as well as the rest of the world. All of our resources are used for this purpose. Our Society is intended for the intelligent class of men, so you are invited to join this Sankirtana Movement.

1971 Correspondence

Letter to John Milner -- Bombay 24 March, 1971:

If there are any questions which may arise, you may correspond with Satsvarupa, the governing body representative for Southern U.S.A. and he will be able to help you. Your preaching program there sounds very encouraging and I am glad to note how you are approaching university officials, etc. with our philosophy. Go on in this way and Krishna will surely help you. The more you preach in schools and universities and distribute our books, that will be the success of our missionary propoganda.

So far as your taking initiation from Brahmananda Maharaja, I have no objection, but it is the etiquette that in the presence of one's Spiritual Master, one does not accept disciples. In this connection, Swami Brahmananda may write me and I will instruct him.

Letter to Tamala Krsna -- Nairobi 26 September, 1971:

There are many things to be done in our missionary activities but the GBC is not yet very strong to take up all the things and do them nicely. There is a big project in Mayapur also. So consult seriously the GBC whether all these things can be taken in hand simultaneously. It requires a very cool brain and expert management.

Both in Calcutta and in Bombay there is discrepancy in accounts. You wanted to check them by auditors but so far I know the auditors will not pass any account not supported by regular vouchers. For all expenditures there must be regular vouchers. Here last night I was talking with one Mr. Patel at whose house we are staying now. He said that even for travelling expenses, the auditor requires vouchers in which the taxi cab number is also required to be mentioned. The auditor does not accept any expenditure without proper voucher. If the expenditure is not supported by proper voucher, the amount is debited to the personal account.

Regarding model making, I don't think Nara Narayana is capable to do that. The only boy capable I know is Ranchor Das Adhikari in London who did the architectural drawings for the Mayapur scheme. So you can immediately open correspondence with him and see if it is possible.

1972 Correspondence

Letter to Bhavananda -- Honolulu 9 May, 1972:

I beg to acknowledge receipt of your letter dated April 26, 1972, and I have noted the contents with great pleasure. Yes, the attraction should be so made that the Muslims will somehow come to our Mayapur temple, for learning English, for seeing arati, like that. In Bombay, many children are coming and they have all got bead bags and they are chanting, so gradually introduce chanting on beads as well. If they believe in the serving of God, we are also servants of God, why not they should join us. The servant must know what is God, what does He do, how He is satisfied: these things should be preached to them. How one is accepted as God, what are the symptoms: these things they should learn. So far accepting water, no, practically from one who is not initiated we should not accept any eatables or drinkables. This should not be discussed, but you should remember it. But if there is dire necessity, there is not question of prohibition.

Letter to Surasrestha -- Los Angeles 14 June, 1972:

In answer to your questions, the red incarnation who appeared in the Treta-yuga is Yajnapati. Lord Mohammed is accepted by us as Saktyavesa Avatar, but we do not recognize the Bahai faith. Lord Caitanya Mahaprabhu appears once in the day of Brahma or whenever He is required to come. So far attending pujas at the houses of the Hindus there we can go and hold our kirtana but we should not take prasadam there. We can accept raw materials and take them to our temple but we should not accept any prasadam prepared by them. However, if they insist then we can take fruits and milk and offer them to Krishna. Cocoa and chocolate are not to be taken as they are intoxicants.

I am leaving for London on July the 4th and am returning to New Vrndavana for Janmastami celebration and at that time we can make further plans on my coming to Trinadad. In the meantime, continue to distribute this great message of Krsna Consciousness to all the people there and work hard to make the whole country into devotees.

1974 Correspondence

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Now you cooperate and you yourself develop Bombay. In the meantime, Jayapataka and Bhavananda Maharajas want money for land. Karandhara has sent $4,000 so I have allowed them to purchase more land. I will pay and have arranged for that. You can advise Jayapataka and Bhavananda to purchase land whenever there is an opportunity and we shall arrange to pay. But it should not exceed Rs 5,000 per month. Within that limit they can purchase every month some piece of land.

Yes, I agree the construction of a temple in Calcutta should wait until we finish our present projects which we have undertaken. We should not accept projects which will strain us. Bombay was a great strain, but Krsna has now given it to us. Henceforth we should not accept too much strain. It was a very bitter experience for me in Bombay. As Nair's party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.

It is very important that the accounts be kept very clear so that we retain our income tax exemption. So continue to engage Manasvi and competent men so that everything is recorded very clearly.

I understand that the mrdanga instruction to our devotees is a failure. So retain the teachers and have them engage our students, but if the students are so dull what can be done? Make as many mrdangas as possible. Supervise the workers so that they are working during their work hours.

Letter to Sri Pannalalji -- Bombay 16 May, 1974:

I beg to thank you for your letter of 11th May, 1974 and I have noted the contents. Your suggestion that "a few learned persons well versed in sanskrit and English be enrolled as members of the Society and then sent to foreign countries to preach"—is a very good suggestion.

We are of course increasing the number of centers all over the world, but the difficulty is that as soon as foreigners accept the cult our men in India especially the rigid Brahmin society does not accept them as regular Vaisnavas. In some temples they are not even allowed to see the deity. The learned sanskrit scholars with English education must be well versed in the Vaisnava sastras, especially Bhagavad-gita and Srimad bhagavatam. In the Bhagavad-gita it is clearly said that anyone even from the lowest papayoni can be elevated to Krsna Consciousness and thus go back to home, back to Godhead. Similarly in the Srimad-Bhagavatam it is said

By Krsna's mercy and the unlimited potency of Lord Visnu, Anyone can be purified as and Vaisnava and elevated to the Supreme position. Unless one learns this philosophy thoroughly he cannot become a preacher however learned and educated he may be.

Regarding the article published in Back to Godhead 53 there was nothing wrong in that article rather it was the same statement as you said, "in a holy place sins are magnified four fold etc." But some interested persons who come within this category are making malicious propaganda taking advantage of the article. Anyway, we have published a Corrigendum for being published in Back to Godhead, the copy of which is enclosed herewith please find.

Letter to Frederico Lourenco -- Mayapur 14 October, 1974:

I am in due receipt of your letter dated nil with enclosed drawings, and I thank you very much. Regarding prasadam, Krishna does not accept any foodstuff offered by a person who is not a devotee. In the Bhagavad-gita it is stated: patram puspam phalam toyam/yo me bhaktya prayacchati (BG 9.26). So the importance is stressed on the bhakti, the devotion. Krishna does not accept anything unless one is a pure devotee of Krishna. How to become a pure devotee of Krishna, you have to chant Hare Krishna and follow the four regulative principles of no meat eating, intoxication, illicit sex, or gambling, and you have to follow a guru who is expert in the science of devotional service. If you are serious about understanding Krishna consciousness, you can live with us for some time in one of our centers with your father's permission and learn the science and do the needful.

Your drawing attempt is very nice. Thank you. Where did you get the om? Om is not required. Krishna is sufficient, but there is no harm.

1975 Correspondence

Letter to Abhirama -- Bombay 16 January, 1975:

You must make sure that all of these devotees are following the regulative principles very nicely. Everyone must rise early, take bath attend mangala arati, chant at least 16 good rounds, attend class, and follow the four regulative principles strictly. If these things are lax, then there is no question of spiritual life. Any one who does not accept these things staunchly will have to fall down. You must teach them by your own personal example otherwise how will they learn. If you are loose in your habits, then everyone in your temple will also be loose in their habits. So, as one of my elder disciples, be strong. Do not deviate and you will be blessed.

Letter to Satsvarupa -- Johannesburg 21 October, 1975:

We do not bring in imperfect analogy, but we follow the instructions of the Sastras strictly. Our authority is on the basis of Sastra, not analogy. So, Vyasadeva while giving the history of creation says "Janmadyasya . . . adhikavaye" . . . so He impregnated the heart of Brahma with all the designs of creation. So what is wrong there? If I instruct someone you do like this, and he does it, then what is the difficulty? This is the system. Our authority is sastra. We give analogy for the general mass of people who have no faith in sastra. Analogy is not proof; sastra is proof. Foolish people cannot understand or accept, so we use analogy. The conclusion is not drawn from the analogy but from the sastra. We don't use a combination of logic and authority, we use authority. Logic we use to convince someone who doesn't accept the authority. The basic principle is authority. Vedas say that cowdung is pure and we accept it. There is no logic, but when we practically use it we see that it is correct. The logic of using analogy is called in the sastra "sakha candra nyaya." It is easier to focus on the moon through the branches of a tree. The moon is great distance away, and you say that it is just through the branches. So you can focus more easily on the moon because 2 points joined make a straight line. So focusing on the nearby object helps us to focus on the far-away object. This is the use of analogy.

Letter to Punjab National Bank -- Ahmedabad 27 December, 1975:

With reference to our conversation regarding opening a branch in our temple. The amount of 5 laks of Rs. to be deposited is already secured. As soon as you open the branch your Bombay head office will immediately transfer the money. The other bank was very much eager to open a branch in our temple, but because our negotiations with you were already completed we did not accept. I hope by this time you have your sanction from the head office and do the needful as soon as possible.

1976 Correspondence

Letter to Giriraja -- Honolulu 4 May, 1976:

Other sects also have their holy places of sanctuary. Even the Buddhists' sect have a place in India, Gaya. Our Vaisnava injunction is there in the sastra, that devotees should dwell in the Holy Dhamas; many hundreds and thousands of devotees live in places like Vrindaban, Haridwar, and many other such places. Similarly, foreigners who have accepted this sect and religious process, they should be allowed on our recommendation to stay in India. So if some Parliament members debate on this question on the basis of cultural platform, it is a glory for India that our Krishna Consciousness Movement is being accepted all over the world, why the government of India should not accept?

Even taking into consideration the economic point of view that India has already got overpopulation, that is not a very sound ground. Even it is accepted, these foreign devotees are ready not to take a grain of India's production. They can bring their own food sufficiently for taking prasada themselves, as well as for distribution to others. There is no question of economic problem. Why these cultural and religious facilities should not be given to the foreigners who have accepted them as their life and soul. Our students from India go to foreign countries for learning higher technology, why the foreigners should be be denied to learn the higher transcendental science in India. In addition, we have already published over 56 books which are highly appreciated by foreign and Indian scholars and the educated section. So it is a great science of God consciousness. The government should take it very seriously and help spread this Krishna Consciousness Movement all over the world.

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

"Whatever Sridhara Svami reads he explains according the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority."

Vallabha Bhatta's declaration certainly agitated Sri Caitanya Mahaprabhu. Consequently, Sri Caitanya Mahaprabhu remarked sarcastically that He considered that anyone who did not accept the svami (or Sridhara Svami) as an authority was a prostitute. Prabhu hasi kahe; but he smiled and said this jokingly, because they were friends.

Although this point is very controversial, it is not based on hearsay, as you have stated, but it is authoritatively documented by the Caitanya Caritamrta. As you have written in a friendly spirit, I do not wish to discuss this point further. If you will kindly take a little trouble to read this chapter "Lord Caitanya meets Vallabha Bhatta" you will understand the whole situation. Actually Vallabha Bhatta should not have criticized Sridhara Svami, because even now Sridhara Svami is very respected. Even authorities like Sri Jiva Goswami and Visvanatha Cakravarti Thakura mention in their commentaries, svami caranat, as we have learned it from the lotus feet of Sridhara Svami. So when Vallabha Bhatta criticized Sridhara Svami, Caitanya Mahaprabhu criticized Vallabha Bhatta strongly. This is a fact, but this does not mean that Vallabha Bhatta and Caitanya Mahaprabhu were inimical. Vallabha Bhatta honored Sri Caitanya Mahaprabhu as a superior. Sometimes Sri Caitanya Mahaprabhu would chastise Vallabha Bhatta and sometimes He would favor him, because this was their relationship. Sri Caitanya Mahaprabhu would never refuse the occasional invitations of Vallabha Bhatta.