So rūpāṇi divyāni vara-pradāni. Divyāni. Divya means divine. Divyāni. Kṛṣṇa says in the Bhagavad-gītā, janma karma ca me divyam (BG 4.9). Divyam. They are not material things. One has to see. So if you say, as it is said, sākaṁ vācaṁ spṛhaṇīyāṁ vadanti, spṛhaṇīyām, very favorably you talk... Suppose if I say, "You have no eyes. You are blind," this is not favorable. So the nondevotees, Māyāvādīs, they say that God has no eyes. So it is indirectly saying, "God is blind." So if I say, "You are blind. You nonsense, you are blind," is it favorably talking? Most unfavorable. Directly insulting. So those who are talking about God, nirākāra—no eyes, no leg, no head, no tail, nothing, nirākāra—they are simply blaspheming, not spṛhaṇīyām. God does not want to hear such nonsense things. Therefore it is said, sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. You cannot say that "Kṛṣṇa is blind. Kṛṣṇa is lame. Kṛṣṇa has no hands. Kṛṣṇa has no nothing, nothing." Indirectly saying, "Kṛṣṇa has..., does not exist." This kind of addressing Kṛṣṇa, nirākāra, is not favorable talking with Kṛṣṇa.
Favorable talking—if you want to talk with Kṛṣṇa, then you must consult the Vedic literature, how Kṛṣṇa is worshiped.