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Disruption (Letters)

Expressions researched:
"disrupt" |"disrupted" |"disrupting" |"disruption" |"disruptions" |"disruptive" |"disruptor" |"disrupts"

Correspondence

1947 to 1965 Correspondence

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949: If systematic and principled direction is given to this daily prayer meetings following the footprints of Mahatmaji, then we can help all concerned in subduing their evil propensities which are the causes of disruption in the human society at large. When spiritual instincts, which are inherent qualities in every living being, are kindled by such daily prayer meetings, it is then only the people in general develop the qualities of the gods and the Trust Board of Mahatma Gandhi Fund should not miss this lesson of Mahatmaji's practical life. Such qualities being developed people in general will give up the habit of imitating others but they will live and act freely boldly and rightly like Mahatma Gandhi and that will bring real freedom of life individually or collectively.
Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960: I am glad to note that you have got the highest estimation for Gita. I am just trying to present the conclusion of Gita to the world as it is and without any imperfect compromise with speculative interpretations. We have to learn the lessons of Gita from the authorized disciplic succession as it is advised there in the book (4th Ch.). Unfortunately every one not in that line tries to explain Gita in his own way and this process is misguided the people. We have to counteract this disruptive tendency and put them at right.

1967 Correspondence

Letter to Brahmananda -- San Francisco 14 March, 1967: Please accept my thanks and blessings of Lord Krishna for your letter of the 12th instant describing your meeting with a Maya the illusory energy and combating her by Krishna consciousness. In future if any one challenges our philosophy one may put his questions in writing and must be prepared to receive the answers from human understanding. We cannot talk with any one who is not within the purview of human understanding. You are completely right when you refuse to debate and accept invitation for chanting Hare Krishna Mahamantra. Although we should not chant in a society which is disruptive but as soon as one invites us for chanting we take it for granted that they are friendly and we must take the opportunity.
Letter to Mukunda -- New York 6 June, 1967: Inform Jayananda I have received his letter and the difficulties of life may come as seasonal changes but we should not be disturbed by all those difficulties. Our process is to chant and that process will gradually clear everything in due course. There is nothing to be disrupted—you should go on with your work with enthusiasm and everything will be solved. We are on the sound footing of Krishna Consciousness.
Letter to Rayarama -- Calcutta 9 November, 1967: The quarrel amongst yourselves, the Godbrothers is not very much palatable. I am now thinking about our society. We were very smoothly going on but this disruption created by Kirtanananda has plagued and disturbed the situation. The best thing is to do our duty nicely with faith in Krishna and everything will be adjusted.
Letter to Brahmananda -- Calcutta 18 November, 1967: I understand that Hayagriva and Kirtanananda are continuing to chant Hare Krishna is their center. I hope therefore they will not go astray and the misunderstanding may be cleared up in due course of time. (Even amongst our God-brothers we have misunderstanding but none of us is astray from the service of Krishna. My Guru Maharaja ordered us to execute his mission combinedly. Unfortunately we are now separated. But none of us have stopped preaching Krishna Consciousness. Even if there was misunderstanding amongst the God-brothers of my Guru Maharaja none of them deviated from the transcendental loving service of Krishna. The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it.)

1968 Correspondence

Letter to Rayarama -- Los Angeles 11 January, 1968: I am very sorry that Satyavrata has left us on some petty sentimental thing. Please ask him to come back and excuse me if I have struck his sentiment. I think he should be permanently on the editorial board and you can give him any serious engagement as you please. He may be replaced in the place of Hayagriva if he is not going to join us. Recently I received one letter from Hayagriva and I replied it promptly. The thing is, everyone of us should think as servant of Krishna. In the service of Krishna there may be sometimes transcendental competition but there cannot be any disruption. Please call Satyavrata and give him serious engagement as he likes to take. He is a good soul and he must be satisfied.
Letter to Brahmananda -- Los Angeles 21 January, 1968: Actually the association of young boys and girls is very much disruptive for Brahmacari life, but in your country it is impossible to stop free mixing of young boys and girls. So voluntarily they have to check these sex desires until they are married. If they are strong enough in Krishna Consciousness any amount of sex urge will not disturb them. Even it disturbs, it will come and go, Krishna is Madan Mohan, or the Enchanter of Cupid. And Cupid is the god of sex desire. So if anyone wants to enchant Cupid, instead of being enchanted by Cupid, he must take shelter of the Enchanter of Cupid, Sri Krishna.

1969 Correspondence

Letter to Janaki -- Los Angeles 18 January, 1969: I am so much pleased with you all six boys and girls who are doing so much for my missionary work. My Guru Maharaja, Bhaktisiddhanta Thakura, Lord Caitanya and at the end Lord Krishna Himself all are surely very much pleased for your noble activities. You have already made the city of London feel something about the Hare Krishna movement. This is a great credit for you all and I appreciate it very much. Please do your duty combinedly without any disruption of peaceful attitudes amongst yourselves. We are pushing our movement on the background of a peaceful atmosphere in the world, and if we show a little disturbance in our own camp that will not be a very good example. Therefore, everyone should be forebearing, tolerant and cooperative. That is my special request to you all.
Letter to Nara-narayana -- Los Angeles 7 February, 1969: Please accept my blessings. I beg to thank you very much for your letter pointing out some of the discrepancies of many of the devotees in New York. You are correct regarding the items which you have stated, such as sleeping in front of the deities, eating in front of the deities, taking of unoffered foodstuffs, drinking water from the bathroom, and non-chanting of rounds. But the thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.
Letter to Tamala Krsna -- Tittenhurst 18 October, 1969: Please accept my blessings. I beg to acknowledge receipt of your letter dated October 12, 1969 along with the copy of the West Coast president's report of the meeting held at Berkeley. Gradually this meeting should develop into a committee. of the West Coast presidents, and similarly there should be one for the East Coast, so in the future we can form a central governing body for the whole institution. Therefore the management should be done very cautiously so that everyone is satisfied in their autonomous managing capacity. Of course, the central point is the order of the Spiritual Master, and I am very glad that you are trying to give importance to this aspect of management. The difficulty is sometimes things are interpreted in a manner dovetailing one's own sense gratification. I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted. This is still going on for the last 40 years without any proper settlement. I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success. That means serve Krishna and the Spiritual Master simultaneously with equal faith and serious vow, and then success is sure. Yourself, Gargamuni, Brahmananda and the others are intelligent. You should always deal things so tactfully that people may not fall away. Every living being is important in Krishna Conscious service, and we must take all precautions that one may not fall away.

1970 Correspondence

Letter to Acyutananda -- Bombay 14 November, 1970: Regarding your feeling of disruption to your preaching program since others have come in, when I was in Los Angeles you repeatedly asked me to send at least ten men. Now the men have come and you say something else—you want to have kirtana alone. So which point shall I accept?

1972 Correspondence

Letter to Cyavana -- Los Angeles 15 September, 1972: Please accept my blessings. I beg to acknowledge receipt of your letter dated September 9, 1972, and have noted the contents carefully. I am glad to note that you are by good diplomacy maintaining our good relationships with all the men who have helped us there in Nairobi. We don't want any disruption. Rsi Kumar is not there now so you do everything nicely and diplomatically. Brahmananda Swami is there, GBC man, so you consult with him and do everything diplomatically. On the whole, they should not be given any power unless they are my initiated disciples, but try to keep them as consultants. It is not that we should stop our relationship and not remain on speaking terms any more but try to keep everyone as our friend and engage them in Krsna Consciousness somehow or other.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973: Try to judge the matter on these points, whether or not you are putting either your wife or yourself into some difficulty. The right understanding of Bhagavad-gita is Arjuna's understanding. In other words, Arjuna came to the conclusion that he must perform his occupational duty, not as a material obligation, for reasons of wife, family, friends, reputation, professional integrity, like that—no. Rather he must conduct the functions of his station of life only as a devotional service performed for Krsna. That means that devotional service is what is important, not my occupational duty. But it does not mean that because occupation duty is not the real consideration, that I should give it up and do something else, thinking that devotional service may be carried on under whatever circumstances which I may whimsically decide. Krsna recommended Arjuna to remain as he was, not to disrupt the order of society and go against his own nature just for convenience sake. Our occupational duty is not arbitrary, that means once we have taken up some field of action, if we are advanced in our understanding, then we shall not change it for another. Rather our devotion is the important factor, so what does it matter what I am doing so long my work and energy are completely devoted to Krsna? Just like Krsna, He is the Supreme Personality of Godhead, He has no work, neither He has anything to do, still He comes here to teach us this lesson. He accepts not only His occupational duty as cowherd boy, royal prince, but also He accepts married life, He enters politics, He is philosopher, He is even chariot driver during a great battle, He does not give example of Himself avoiding His occupational duty. So if Krsna Himself is exhibiting by His own conduct what is the perfection of existence, then we should heed such example if we are intelligent. Even supposing there is wife at home, with children, that does not matter, that is no hindrance to our spiritual life. And once we have accepted these things, occupational duties, we should not lightly give them up. That is the point.
Letter to Tusta Krsna -- New Delhi 7 November, 1973: I am at present in New Delhi awaiting for our festival here, so your telegram has been redirected from Bombay. I am so much pleased to read it because I know that all of you, Siddha Svarupa Maharaja, Sudama Vipra Maharaja, and yourself, are all good souls, and so I also know that Gaurasundara is also of this same level, but I do not know why this disruption has taken place.

If there is any misunderstanding with the GBC men, that can be readjusted by mutual understanding. I wanted to see you all to mitigate this misunderstanding, but I was very busy in Bombay for the same Juhu land of Mr. Nair. Perhaps you remember that you introduced Mr. Nair to me. Now he is dead and gone, but he created so many obstacles. So I had to pay them so many lakhs of rupees black, but now the position is that it is purchased, but still there is a little discrepancy. I hope this will also be squared up without delay.

So kindly take my word and do not leave our society. If you cannot agree with the GBC, I can take up your matter personally and do the needful. I love you all very much, and if you go away and stay independently that will be a great shock for me. I want to meet you all together. Let me know where I shall go to meet you. Just now I have received the news that in Hawaii the tulsi plants are drying for want of watering. How has Govinda dasi left the tulsi plants which she nourished so lovingly? Please therefore all of you go to your respective positions and revive your devotional activities without any further delay, and if you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost.
Letter to Makhanlal -- Los Angeles 11 December, 1973: If you are able to acquire some farm land and produce grains that will be nice. Especially we want to export grains to India. Do not, however, change or disrupt the existing Temple program. The economic situation is always precarious but we are dependent on Krsna only.
Page Title:Disruption (Letters)
Compiler:Visnu Murti, Madhavananda
Created:24 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=16
No. of Quotes:16