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Disagreement (Letters)

Correspondence

1967 Correspondence

Letter to Krsna Devi -- Delhi 29 September, 1967:

Please know it that I do not approve anyone's separation who are married by me. If they disagree, they may live separately, but there cannot be divorce. When one is separate, one may fully devote in Krishna, but no more marriage. If this is not followed, I will not take part in anyone's marriage in the future. I hope you will understand me right and do the needful.

1968 Correspondence

Letter to Yamuna, Harsarani -- Los Angeles 15 January, 1968:

I can understand that in some points you disagree with Gargamuni but you have not clearly mentioned what is this point of disagreement. So far I know, Gargamuni's activities are approved by the president Jayananda, and so far I know Gargamuni, he has a business tactfulness, but his aim is to help the society financially. Whatever he does is not for his personal interest but for the interest of the society. If you have any specific grievance, please let me know, but don't be disturbed by any sort of disagreement with your God-brothers and sisters. Each and every living entity is an individual soul and as such disagreement is quite possible in our dealings with one another but we have to consider the central point of interest.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

I have seen it that Swami Akhandananda worships Krishna in his apartment in Bombay. So we request everyone to worship Krishna and chant the Mantra, irrespectively, never mind whether one is a devotee, a fruitive worker, or a salvationist at the ultimate goal. We don't disagree with anyone, namely the Karmis, Jnanis, Yogis, etc, although we are devotees. We simply request everyone to worship Krishna as the Supreme Lord and join with us in this great movement of Krishna Consciousness!

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

You are sinceremost servant of Krishna. I know that you have worked very good for Krishna. I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service. So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

Therefore, I would advise that you should consult with Mukunda about this because he is very calm and coolheaded boy, and then decide whether to go to Santa Fe or not. I am writing separately to Mukunda also, as well as to Umapati in this connection, and I wish to know why there is disagreement. There cannot be any disagreement in discharge of duties in Krishna Consciousness

Letter to Mukunda -- Allston, Mass 30 May, 1968:

In the meantime, I have received another letter from Aniruddha that he is in disagreement with Umapati. I do now know what is the basis of this disagreement, but when you are there, I request you to see to the matter and try to mitigate their illusory disagreement. Even there is disagreement, the platform should be Krishna Consciousness, and in that platform if there is disagreement there is no inebriety.

Letter to Umapati -- Allston, Mass 30 May, 1968:

It is understood that Aniruddha and yourself are sometimes not in agreement in subjects concerning Krishna Consciousness. Of course, disagreements may be there, but there should not be dissension. I shall be glad to hear from you what is the point of dissension, and if it isn't very serious, I think you should ask Aniruddha not to be affected by such flimsy disagreement.

1969 Correspondence

Letter to Gurudasa, Yamuna -- Los Angeles 21 January, 1969:

To have some little disagreements amongst yourselves is not very unnatural because we are all individual beings. But as we are all working on behalf of Krishna we should always forget our personal interests and see to the prime cause.

Letter to Aniruddha -- Los Angeles 23 January, 1969:

I can understand from your letter that there has been some disagreements or misunderstandings in the temple, but I think that you should know that all such disturbances must be solved peacefully and with consideration of the entire situation. Cidananda is the president there, and I think you understand rightly that everyone must cooperate with him in keeping the temple nicely and without any unnecessary tensions.

Letter to Dayala Nitai -- Hawaii 23 March, 1969:

Amongst yourselves there should not be any disagreement. Whatever you do, you do it by joint consultation. Because our center of activities is Krishna, for Krishna's sake we can sacrifice our life, wealth, words, intelligence, everything. Of course, as individuals, we have sometimes disagreements, but that should be adjusted keeping our central attention to Krishna. So what is done is done; hence forward, you do everything jointly and we shall put out at least one issue of BTG French edition every month—even it may consist of one printed page only, still it must be published once monthly.

Letter to Krsna dasa -- San Francisco 3 April, 1969:

So competition, disagreement, or even dissension, if they are there, and the center is Krishna, such disagreement is not material. Even in Krishna Loka, there are rival parties of Srimati Radharani whose name is Candrabali, and there is competition between the two parties how to serve Krishna the best.

Letter to Sivananda -- New York 13 April, 1969:

You have mentioned about the disagreement amongst our god-brothers, and it is a fact. But so far as I am concerned, I am trying to execute my humble bit, and if somebody disagrees in these activities, what can I do? But so far I get their letters, they fully appreciate the work going on here, and I do not know who is the gentleman against these activities.

Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:

I think if you can start for Germany in the beginning of July, that will be very nice help. The boys who are working there are sometimes in disagreement, so if you go and take charge of the center, it will be a great service.

Letter to Gopala Krsna -- Columbus, Ohio 13 May, 1969:

But generally the wife is meant to follow wherever the husband goes. Most likely your wife would agree with you—she will not disagree to go. Rather, some girls will be very much encouraged to go to India with her husband. So you may consider on these points and inform me what you have decided.

Letter to Brahmananda -- Moundsville 31 May, 1969:

That is his policy and the reason he does not give straight answers. Once I talked with him, so I can understand his dealings. His disagreement with the design of TLC means that he wants to do this himself and charge. So I don't think we can trust this man.

Letter to Uttamasloka -- New Vrindaban 7 June, 1969:

As individuals there may be disagreement sometimes, but that is quite natural. Even in ordinary family affairs there is sometimes disagreement, but that does not mean immediately the disagreeing members shall leave the family. Similarly our Krishna Consciousness Movement means we are all gathering together in families of Krishna.

Letter to Laksmimoni -- Los Angeles 10 July, 1969:

In Krishna Consciousness marriages there is no question of any separation or divorce. Any disagreement between husband and wife is not taken very seriously, as much as a disagreement between children is not taken very seriously.

Letter to Brahmananda -- Hamburg 30 August, 1969:

Regarding Hayagriva and Satsvarupa, I think they can become joint editors, and articles to be published in BTG may be jointly decided upon. In case of disagreement the matter should be referred to me, and I shall give the final decision.

Letter to Brahmananda -- Hamburg 5 September, 1969:

I am just trying to hand over the whole management in the hands of my devotees, but if there is some disagreement in the management, then the whole thing may not go well. I think therefore, unless you all agree to open another branch in the East Coast, it should not be done.

Letter to Dinesh -- Tittenhurst 31 October, 1969:

Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna. Vyasadeva is in the disciplic succession of Brahma. The teachings to Arjuna was recorded by Vyasadeva verbatim. So according to the axiomatic truth, things equal to one another are equal to each other.

Letter to Balai -- London 15 November, 1969:

One thing you should know—of course, I know that you are so nice that there is no possibility amongst you for disagreement between husband and wife; but sometimes it happens—so you can let Saradia know that in our Krishna Consciousness household life there is no question of separation. Our marriage is Absolute. But if sometimes some disagreement is there, they may live separately for a few days, but that does not mean they can think of separation.

Letter to Aniruddha -- London 26 November, 1969:

The parents arrange for marriage and whatever boy or girl they select for their son or daughter, that is accepted. Even there is some disagreement at times, that is not taken very seriously. In this way, in mature life they become happy. I want to introduce this system in the Western countries, amongst my disciples at least.

Letter to Gopala Krsna -- London 26 November, 1969:

According to our Vedic civilization, disagreements between husband and wife is not taken very seriously. But the modern age allows divorce even, either by the husband or by the wife. These things are not good. But after marrying, certainly there will be some disagreement or misunderstanding between husband and wife. So consider all these points, and you can decide yourself.

1970 Correspondence

Letter to Sethji -- Los Angeles 13 January, 1970:

It is very nice and I have also mentioned it in the preface of my first volume of Srimad-Bhagavatam. Krishna Consciousness Movement is so nice that it can adjust the disagreement between socialism and capitalism. At the present moment, neither of these isms is perfect from the philosophical point of view, but if both parties take this common formula of Krishna Consciousness each one will supplement the other.

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

Kindly stop this unnecessary misunderstanding. Both Upendra and yourself are competent and experienced, so please adjust your disagreement amongst your selves. It is my request. As a matter of fact, as you are the pioneer in taking all risks to go to Australia, naturally you shall be considered as the leader, but a leader's position is also very grave and responsible. A leader has to lead others very tactfully and intelligently. Kindly therefore do not quarrel, but go on with your duties progressively.

Letter to Bali-mardana, Upendra -- Los Angeles 10 May, 1970:

We have to gather our strength by chanting the beads sixteen rounds regularly and praying to the lotus feet of Krsna for guidance.

I hope both of you will kindly follow my instruction and forget if there is any accidental disagreement.

Letter to Advaita -- Calcutta 7 October, 1970:

What are your demands? Or have you also been contaminated? Please tell me frankly. Where is your wife and child? If there is any disagreement with your Godbrothers, you may live separately. That doesn't matter. If there is any severe misunderstanding, I request you to come to India and live with me and start a press here.

1971 Correspondence

Letter to Sudama -- Surat 1 January, 1971:

Married life does not mean that there will be no disagreement between husband and wife—that is a custom from time immemorial. According to Vedic system, disagreement or quarrel between husband and wife should never be taken very seriously. The Vedic system therefore gives a concession for the wife to separate from her husband for some time and go to her father's house. So Cintamani may come to me for some time, but you cannot deviate from your responsibility in Japan.

Letter to Gerald -- ISKCON Akash Ganga Bldg; 89 Bhulabhai Desai Road; Bombay-26 India 19th February, 1971:

So the method of approaching God, bhaktiyoga or devotional service, and the supreme goal of life, pure love of Krsna, is the same message taught by Lord Jesus Christ as well as Krsna Himself. The matter is very simple: Lord Jesus is the faithful son of God and his Father God is Krsna, so there cannot be any disagreement between them. Therefore the Father and Son are one, in agreement.

Letter to Rupanuga, Bhagavan, Satsvarupa -- Bombay 15 June, 1971:

I think the book fund can maintain only 10% of the books produced. That will be economical. Otherwise, whatever GBC members decide, I have nothing to disagree with. But economically the existing proposal is not very sound. Books must be produced to the extent of $15,000 per month and then it is all right.

Letter to Citsukhananda -- Nairobi 12 October, 1971:

I am very glad to see that Candrabali and your son have returned to you again. It is very good. Husband and wife, there may be some disagreement but it should not be taken at any time very seriously. So combinedly together, go on with your preaching work.

Letter to Vrinda -- Nairobi 14 October, 1971:

I do not know why you disagreed with such a nice husband. If you take my advice, then you will immediately return to your husband and live there peacefully. You are a qualified girl. You can do extensive service to Krishna.

Letter to Vrinda -- Nairobi 14 October, 1971:

If sometimes there are any disagreements, we should try to forget such incidences and be always in friendship with each other. So I hope you will immediately return to your husband and forget all these disagreements and fully cooperate for developing our Berlin center.

1972 Correspondence

Letter to Ranadhira -- Bombay 5 January, 1972:

I can understand there is some disagreement with Hayagriva. From your letter the indication is like that. Under the circumstances, you may go with Kirtanananda Maharaja with his touring party.

Letter to Atreya Rsi -- Bombay 4 February, 1972:

So if there is sometimes slight disagreements between devotees, it is not due to impersonalism, but it is because they are persons, and such disagreements should not be taken very seriously. The devotee is always pessimistic about the material world, but he is very optimistic about the spiritual life; so in this way, you should consider that anyone engaged in Krishna's service is always the best person.

Letter to Misses Sarna daughters -- Los Angeles 19 June, 1972:

That is Vedic civilization. Under the circumstances, I request you both to go back to your father immediately. If there is any disagreement, you can settle up personally, but you cannot disobey your father.

Letter to Gargamuni, Mahamsa, Naranaraya, Giriraja -- Los Angeles 19 June, 1972:

Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige.

Letter to Yadubara -- Los Angeles 20 June, 1972:

Today I have received one telephone call from Giriraja and he has informed me that there is some disagreement among you leaders there in our Bombay Center. This is not at all a pleasant situation for anyone. I am entrusting this huge task to all of you for working together cooperatively for doing something wonderful.

Letter to Yadubara -- Los Angeles 20 June, 1972:

Please help me in this ambition. If we can manage successfully, we will be attractive for the whole of India. Our task is very heavy, do not neglect by paltry disagreement. I hope Krishna will bless you to understand my heart and oblige.

Letter to Cyavana -- Los Angeles 28 June, 1972:

If you are in disagreement at every point, how it will be possible to finish this important work? Anyway, please cooperate with Giriraja and the others, and if this is impossible then I will have to take other steps. If you want to go to Jaipur and Vrndavana for a little while, I have no objection, do it immediately.

Letter to Gurudasa -- London 1 August, 1972:

After I have discussed this matter thoroughly with Ksirodakasayi, I will let you know. But one thing is, why there should be disagreement between you? Our process is to work cooperatively, otherwise how the things will go on? And whether Acyutananda will stick there? If you and Acyutananda can manage, then there is no need of Ksirodakasayi coming there.

Letter to Gaurasundara -- Los Angeles 26 August, 1972:

If one moment you are willing and the next moment there is some small disagreement and immediately you all go away, how can I be calm in my mind?

Letter to Sudevi -- Los Angeles 15 September, 1972:

Marriage between husband and wife means that the husband must forever be responsible for the wife's well-being and protection in all cases. That does not mean that now there is agreement between us, therefore I am responsible, but as soon as there is some disagreement then I immediately flee the scene and become so-called renounced. Whether your husband likes to take responsibility as your spiritual guide or not, that does not matter.

Letter to Bhanutanya -- Hyderabad 18 November, 1972:

Now if you have got the right idea how to do it, you may go there again and take some responsible post for correcting the situation, that will be your real duty, not that there is some disagreement and I go away disgusted, no. That is not Vaisnava standard.

1973 Correspondence

Letter to Bhumata -- Calcutta 10 March, 1973:

Because we are all individuals sometimes there is disagreement between devotees. When non-devotees quarrel they cannot stop and end up killing each other. But the devotees' disagreement does not last long because they patch it up for Krsna's sake, because they are all working for the same end—Krsna's service.

Letter to Babhru -- Los Angeles 9 December, 1973:

Now, we have by Krsna's Grace built up something significant in the shape of this ISKCON and we are all one family. Sometimes there may be disagreement and quarrel but we should not go away. These inebrieties can be adjusted by the cooperative spirit, tolerance and maturity so I request you to kindly remain in the association of our devotees and work together.

Letter to Kirtanananda -- Bombay 18 October, 1973:

Material nature means dissension and disagreement, especially in this Kali yuga. But, for this Krsna consciousness movement its success will depend on agreement, even though there are varieties of engagements. In the material world there are varieties, but there is no agreement. In the spiritual world there are varieties, but there is agreement. That is the difference. The materialist without being able to adjust the varieties and the disagreements makes everything zero.

Letter to Tusta Krsna -- New Delhi 7 November, 1973:

Please therefore all of you go to your respective positions and revive your devotional activities without any further delay, and if you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost.

1974 Correspondence

Letter to Sudama Vipra -- Los Angeles 16 July, 1974:

So let us cojointly work for the satisfaction of Krishna. So long I am living I wish you all be strictly under my guidance without any fratricidal disagreement. There is very good scope for preaching our cult all over the world, so let us do it cojointly.

Letter to Parvati -- Bombay 27 December, 1974:

Even if it is very difficult and there may be many problems or disagreements still simply by remaining in the association of devotees and follow our regulative principles, chanting 16 rounds, rising early etc., you will become purified. If you leave the association of devotees to follow these regulative principles will be very difficult.

1975 Correspondence

Letter to Asita -- Bombay 10 January, 1975:

It is a big establishment and sometimes disagreement happens and I am helpless. I am enquiring from Mayapur why you were asked to leave there. If you want to take initiation from madhava Gosvami Maharaja I have no objection.

Letter to Bhanutanya -- Tehran 14 March, 1975:

The fact that you have left our movement just on account of some minor disagreements shows that you are not actually serious about going back to home, back to Godhead.

Letter to Mahajana -- Los Angeles 23 June, 1975:

Now I have given the guideline that 50% of a householder's income should be donated to the temple. If there is any disagreement, it may be taken up with Jayatirtha.

Letter to Cyavana -- Dallas 29 July, 1975:

They may have had some disagreement with you, but expert management means to engage all of the devotees and not allow them to split into different parties. Your action of sending a letter to the pleader has disturbed me. Why have you taken this rash action without consulting me or Brahmananda Maharaja? You should immediately withdraw that letter.

Letter to Mr. Longo A. Ali -- Nairobi 29 October, 1975:

I am glad to note your determination to be freed from the material entanglement by chanting Hare Krishna mantra. This is the recommended process for this age of disagreement for achieving Krishna consciousness.

1976 Correspondence

Letter to Raja Laksmi -- Mayapur 17 February, 1976:

Let one live anywhere, but stick to the principles. Disagreements will continue in this material world. So one may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell.

Letter to Srutakirti -- Mayapur 14 March, 1976:

Boston is a very good city for there are many, many young people and a Hare Krishna Restaurant where we serve delicious Prasadam will be appreciated there. So there is some disagreement that you are having there in Hawaii so better that you immediately go to Boston and work with Ambarisa das to open another successful restaurant.

Page Title:Disagreement (Letters)
Compiler:Visnu Murti, Serene
Created:24 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=57
No. of Quotes:57