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Difference between (Conversations 1974 - 1975)

Expressions researched:
"difference between"

Notes from the compiler: VedaBase query: "difference between" not " no difference between" not "what is the difference between" not "not * difference between" not "no * difference between"

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- January 12, 1974, Los Angeles:

Nara-nārāyaṇa: Does that mean that there is some soul who can come under influence of māyā in the spiritual sky and some soul who cannot?

Prabhupāda: Yes, that potency is there always.

Umāpati: Is that the difference between jīva-tattva and Viṣṇu-tattva.

Prabhupāda: Yes. Therefore Viṣṇu-tattva is called acyuta, infallible.

Morning Walk -- January 18, 1974, Hawaii:

Prabhupāda: That's all right. But we admit that. But you don't admit that. Therefore you are foolish. We admit that "Yes, we are under control." That is the difference between you and me. But you don't admit. Therefore you are foolish.

Nitāi: Usually, they admit.

Prabhupāda: Eh?

Nitāi: Usually, they admit that death is certain. But the thing is that they say, what, that you can't do anything about it.

Prabhupāda: That means you are under control. You are not independent.

Morning Walk -- February 22, 1974, Bombay:

Dr. Patel: Because...! Because, to them...! Pardon me interrupting. They, their culture is this. I consider every woman to be my sister, excepting my wife. They consider every woman equal to their wife excepting their sister. This is the difference between the two cultures.

Prabhupāda: So then... Why do you...? Mean, there are different, many cultures. But we are concerned with Kṛṣṇa culture. That's all.

Morning Walk -- March 4, 1974, Mayapura:

Prabhupāda: Nihāram iva bhāskara. Let the scientists do it in their scientific way, drive away the fog. Is there any process? Eh? In the ocean, when there is fog like this, they have to stop all the ships and cry, (makes sound like fog horn:) onnnh, onnnh, so that they may not collide. I have seen it when I was coming, going to USA. Where is Mohanānanda? He is here? No. Mohanānanda? Hare Kṛṣṇa. The difference between other camps and our: they call these men from their daily, I mean to say, life, householder's life, for this purpose for a week or so, but they are not dedicated. Here, in our camp, all our people are dedicated to the cause. That is the difference. So they cannot surpass your activities.

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: Yes. And similarly, hog also, he likes to eat stool than halavā. He has got rationality. As you will not eat stool, you will like halavā, you have got rationality, then hog has got rationality. He'll not eat halavā, he'll eat stool. So where is the want of rationality? Why don't you eat stool? That is rationality. So similarly, he does not eat halavā. So where is the difference between you in the matter of rationality? You deny something, he denies something. Where is want of rationality?

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: Therefore sleeping is my only business. Sleeping means for the weak. And for the strong, perspiration. This is the sign. When a man sleeps too much, he's weak in his health. And the strong man will perspire. These are very... Balera ghāma, and the durbalera ghuma. Ghāma and ghuma. Ghuma means sleeping, and ghāma means perspiration. (break) ...principle. And human beings means trained up under principle. That is the difference between animal. The animals, they cannot take up any training. But the human being, this human form of body is meant for taking training. So if they are not properly trained up, they remain animals and the whole society in chaos and confusion. That's all. (break) ...moment, the human society's so degraded that even we are walking, this is also risky. This is also... Gradually, it is becoming. Just like in our New York... That Berkeley?

Morning Walk -- March 24, 1974, Bombay:

Dr. Patel: All the Vaiṣṇavas, what he has said. Every time he has said the same thing.

Prabhupāda: This is the difference between Vaiṣṇava school and Māyāvādī school. Advaita-vāda and dvaita-vāda. They become very strong, at the same time, remain servant.

Dr. Patel: These śuddhādvaita-vādīs, their upper garment and lower garment the same as... (break) ...you call Māyāvādīs, they say that this is all humbug and nothing and nonexistence. They... (break) ...both are one and both are right and both are existent and both are... There is no illusion, as you say. The same thing.

Prabhupāda: Simultaneously one and different.

Morning Walk -- March 26, 1974, Bombay:

Prabhupāda: Abuddhayaḥ. That is the position. "God is nirākāra. Now He has assumed a form, accepting māyā." This is Māyāvāda philosophy.

Dr. Patel: No, but the difference between God and us, that the God has control over the māyā, while we are controlled by the māyā, the jīvas.

Prabhupāda: But they do not know what is māyā even.

Dr. Patel: Then if they know māyā, then you call them Māyāvādīs.

Prabhupāda: No, no. Māyāvādī is different.

Dr. Patel: And you call them rascals.

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: Exactly the same.

Prabhupāda: Pure bhakti is above karma-yoga. Pure bhakti is above karma-yoga.

Bhāgavata: That is the difference between the Chapter Karma-yoga and Karma-yoga in Kṛṣṇa Consciousness.

Prabhupāda: Yes. Pure, pure devotion means Śravaṇaṁ kīrtanam.

Guest (1): I read fifteen percent power cut from today in the state. They have not able to do the service in electric. (break)

Prabhupāda: ...cut, cent percent. (break)

Morning Walk -- April 6, 1974, Bombay:

Girirāja: (reads) "...we are given the histories of Kṛṣṇa's appearances and disappearances millions and billions of years ago. In the Fourth Chapter of the Bhagavad-gītā, Kṛṣṇa tells Arjuna that both he and Arjuna had many births before, and that He, Kṛṣṇa, could remember all of them and that Arjuna could not. This illustrates the difference between the knowledge of Kṛṣṇa and that of Arjuna. Arjuna might have been a very great warrior, a well-cultured member of the Kuru dynasty..." (break)

Acyutānanda: In the last part of Kṛṣṇa Book, Mahā-Viṣṇu says that Arjuna is of the capacity of Nara-nārāyaṇa. So they are avatāras also.

Prabhupāda: Yes, yes.

Morning Walk -- April 7, 1974, Bombay:

Girirāja: (break) "...those who are demoniac or atheistic by nature can hardly assimilate any good instruction, however authorized it may be. That is the difference between a demigod and a demon." (break)

Prabhupāda: Therefore, at the present moment, bhogaiśvarya-prasaktānām tayāpahṛta-cetasām (BG 2.44). Demons, they are too much attached to material enjoyment, bhoga and aiśvarya. So they cannot take to it. Therefore our general principle is to perform saṅkīrtana, not to talk philosophy. When one is interested, then he can talk philosophy. Otherwise this talk should be amongst inner circles, with the students and the teacher, those who are submissive. Otherwise it should be avoided. It will create misunderstanding.

Morning Walk -- April 11, 1974, Bombay:

Italian Man (1): I see, yes, yes. And the difference between the impersonalist, I mean, and the personalist is that the impersonalist does not believe...

Prabhupāda: No, no, believe... You don't believe or not believe, it doesn't matter. We are explaining science. If somebody says, "No, there is no temperature," that is foolishness. There is temperature. How can you say there is no temperature? There is temperature. Even you go to the water, there is temperature. Everywhere. Because the elements are all there, bhūmir āpo analo vāyu... The beginning is the ākāśa, ether. The ether is in the air, the air is in the fire, the fire is in the water, and the earth is in the water. This is this way. And in the earth you will find everything.

Morning Walk -- April 11, 1974, Bombay:

Prabhupāda: Yes.

Devotee: Śrīla Prabhupāda, how can we tell the difference between the blind man and one who can see?

Prabhupāda: Anyone can understand. Any foolish man can understand, "Here is a blind man; here is a man with eyes." It is not very difficult. Why do you question this? One cannot see, that is blind man. Everyone knows it.

Yaśomatīnandana: Their interpretation is just opposing Kṛṣṇa. Kṛṣṇa says, "I am..."

Prabhupāda: That's all.

Morning Walk -- April 11, 1974, Bombay:

Indian Man (1): When the people do not find any difference between the God and demigod...

Prabhupāda: Why? That is rascaldom. That is rascaldom. That is rascaldom. If you do not find any difference between me and my disciple, then you are foolish man. If you say, if you say...

Indian Man (1): In the beginning everybody is foolish. We are born foolish.

Prabhupāda: Well, born foolish. That... He has to become intelligent. But when he talks foolishly, he remains foolish.

Morning Walk -- April 13, 1974, Bombay:

Prabhupāda: ...gṛha-medhinām. Apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām (SB 2.1.2). Those who are gṛhamedhis and do not know anything else except maintaining the family, they are called gṛhamedhi. And those who cultivating spiritual consciousness in gṛhastha life with family and children, they are called gṛhasthas. That is the difference between gṛhamedhi and gṛhastha. So gṛhamedhi, they have no aim of life, of self-realization. Apaśyatām ātma-tattvam (SB 2.1.2). That is described in the Śrīmad-Bhāgavatam. Nṛnāṁ santi sahasraśaḥ. (break) ...self-realization. Nṛnāṁ santi sahasraśaḥ. Apaśyatām ātma-tattvam (SB 2.1.2), who cannot see what is the ātma-tattvam, what is the path of self-realization. Gṛheṣu gṛhamedhinām.

Morning Walk -- April 18, 1974, Bombay:

Prabhupāda: Then what is this? He's... Give him dress. (break) Give him lesson how to make tilaka. He has come to your shelter. You teach him. (break) Just like a diseased person, if he is a little careless, he is not very strict in following the..., it will take some time. It is exactly like that. He, because of his material opulences, he thinks that "Oh, where is the disease? This is all right. I am happy." That is the defect. We have to reduce. That is called tapasya. Not that "Because my tongue is asking me to eat something, therefore I must eat." Not that. That is the difference between ordinary man and gosvāmī. Gosvāmī means one who has conquered over the dictation of the senses. My sense dictates to do something, but when I am able to dictate the sense, "No, you cannot do it," that is called gosvāmī. Hare Kṛṣṇa. (break)

Morning Walk -- April 20, 1974, Hyderabad:

Pañcadraviḍa: The nitya-mukta devotees, Prabhupāda, they are always engaged in the service of the Lord, and every thought of theirs is engaged at the lotus feet of Kṛṣṇa, of serving Him completely. And when they appear on this earth, persons like yourself, they only come here for the purpose of reclaiming the fallen conditioned souls. They have no reason to come to this material world for their own enjoyment. That is never on their mind. But the nitya-bandhas, they are here simply to try and manipulate this material nature so that they can engage their own senses in gratification either of themselves or their extended self like their family. So the difference between the two is one is serving Kṛṣṇa, the other is simply serving his senses.

Prabhupāda: Is that all right?

Morning Walk -- April 22, 1974, Hyderabad:

Prabhupāda: Then everyone will say what is the difference between animal killing and and man killing?

Pañcadraviḍa: There is big difference between animal killing and...

Prabhupāda: Why big difference?

Pañcadraviḍa: If a man goes into the road he runs over a dog, there will not be so much punishment. But if a man goes into the road, he runs over...

Prabhupāda: That you have made, your laws. You have made that, if you kill a man and if you kill an animal, that is not equal. That is your... But that does not mean when it is said, "Thou shalt not kill"... This is no argument.

Room Conversation -- May 20, 1974, Vrndavana:

Prabhupāda: Yes, I told you Friday, you write, I shall sign it. And why they are agitating and stopped such a function? And that is very regrettable. Gosvāmī means vāco vegaṁ krodha-vegaṁ viṣaheta. If there is some krodha, you should tolerate. Now here is a Vaiṣṇava, he has done so much for Caitanya Mahāprabhu, and the reception was there, and he stopped. How he is gosvāmī? He expressed his krodha in that very moment, just to take retaliation. It is not gosvāmī. What do you think? Krodha-vegam. It is a krodha, but he could not tolerate that krodha-vegam. He retaliated at the right moment and to a person, fit person who was to be honored. Just see. And he claims to be gosvāmī. The first business is vāco vegaṁ krodha-vegam. The Vaikuṇṭha mentality is that if one is serving—I have read it in Bhāgavata—Kṛṣṇa better than somebody else, he would simply appreciate that "Kṛṣṇa has so much favored him. Oh, how fortunate he is. When I shall be able?" That is Vaikuṇṭha mentality. And the material mentality is, "Oh, he has advanced so much. How to come down him?" That is material. This is the difference between Vaikuṇṭha mentality. So his business is how to come down. So he is not a gosvāmī. At least I will not accept. What do you think? Am I right or wrong?

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: Yes. That is the difference between God and me.

O'Grady: That's the difference between being seventy and thirty-nine.

Prabhupāda: No. There is no question of... That is explained in the..., that Bhāgavata, Brahma-sūtra, who is God, first of all. Who is God?

O'Grady: Who told God?

Prabhupāda: No, no. First of all, "Who is God?" Then we shall ask, "Who told God?" (chuckles) That God... That is the Vedānta-sūtra, athāto brahma jijñāsā: "Now we should enquire about God, what is God, who is God." Unless you know who is God, how can you raise the question, "Who instructed God?" If you do not know God, then the question does not arise, "Who instructed God?"

Morning Walk -- May 29, 1974, Rome:

Prabhupāda: They think, but we see practically: Why there is difference between this manager and the laborer class? Will the dictator, the manager will take the same salary as the sweeper is taking? Why there is difference? Why the manager is given more preference for living condition? Where is equality? First of all show me. Simply talking will not do.

Dhanañjaya: Actually, the only difference is that in the communist countries, religion is not allowed.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Well, Kṛṣṇa is God, and Christ is son of God. We don't find any difference between the son and the father.

Swiss Man (1): (French)

Yogeśvara: Kṛṣṇa, he thinks, is an avatāra of Viṣṇu.

Prabhupāda: Huh?

Yogeśvara: Kṛṣṇa, he says, is an avatāra of Viṣṇu?

Prabhupāda: Well, Viṣṇu or Kṛṣṇa is the same thing. It is external. Kṛṣṇa... Somebody says Kṛṣṇa is avatāra of Viṣṇu, and we say that Viṣṇu is expansion of Kṛṣṇa. Now, this example I have already given. Just like one candle. The another, ignite another candle, ignite another candle... Now, all these candles, so far light-giving power the same. But you can call, "This is first candle.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: What is that experience? You ask, "Father, give us our daily bread," and that is experience. God is giving everyone maintenance. That is our actual relationship. In the Vedas also it is said, nityo nityānāṁ cetanaś cetanānām eko yo bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). That is the God. God is also a person as you are person, I am person, but He is the chief person. Nityo nityānām, the chief, the Supreme. In the dictionary it is said Supreme Being. We are all beings, and He is Supreme Being. How He is supreme? Eka, that one; God is one. Bahūnāṁ vidadhāti kāmān. He supplies the necessities of everyone's life. That is very good experience, we are getting everything from God. And the Christians also pray, "Give us our daily bread." So I don't find any difference between the statement in the Vedas and the Bible. God is the Supreme Person, and you make relationship with Him any way—as master and servant, as friend and friend, as father and son, or as husband and wife. So somehow or other we are related with God, this way or that way. The husband also maintains the wife.

Morning Walk -- June 11, 1974, Paris:

Prabhupāda: Yes, you have to make him intelligent. Everyone is fool, mūḍha. Everyone within this material world is supposed to be a fool. Because everyone is thinking, "I am this body." So he's fool. "I am Indian," "I am American," "I am German," "I am Frenchman," "I am this," "I am that." What is the difference? A cat is thinking, "I'm cat." A dog is thinking, "I am dog." So if somebody thinks that, in relationship with the body, "I am Frenchman," "I am Englishman," "I am...", then where is the difference between the cat and the dog? He's thinking himself as this body. Therefore everyone is thinking, at least in this modern world, the so-called nationalism, everyone is thinking, "I am Englishman," "I am Frenchman," "I am Indian," "I am this," "black," "white." So everyone is fool. Is it not? Yes.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: More cows. Yes. They'll have more cows. Simply we request that "Don't..." You propagate this. "Don't kill, don't maintain the slaughterhouse." It's very sinful. It has got very awkward reaction on the society. Stop this slaughterhouse. We don't say that you stop eating meat. You eat meat, but don't take it from slaughterhouse. Or don't by killing. Simply wait, and you'll get the... How long the cow will live? Their maximum age is twenty years. So not that you have to wait for twenty years. There are many cows, eighteen years, sixteen years or ten years. So wait for that much time. Then you regularly get dead cows and eat. What is the wrong? You make this propaganda. You may, for few years, may not get. By that time, you can eat some dogs and cats. (laughter) Yes. The Koreans, they are using dogs. Where is the difference between you and the Korean?

Morning Walk -- June 12, 1974, Paris:

Prabhupāda: That is the difference between you and animal. The animal is in the slaughterhouse. He's not worried. But why you are worried. Suppose if you are brought in the slaughterhouse, and if you know that you'll be slaughtered, are you not worried? An animal is not worried. He's eating grass. That's all. So that is the difference between animal and man. If you are not worried, then you are animal. That's all.

Bhagavān: You once said that human life is pessimistic.

Prabhupāda: Yes. Dissatisfaction. If you are not worried, that means you are animal. You are not human being.

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Bhagavān: To apply the fact that the soul exists and the body exists? How to practically apply that difference between the body and the soul?

M. Lallier: Yes.

Bhagavān: Is that what you...?

M. Lallier: And the relation between the two parts, between body and soul.

Bhagavān: In other words, you recognize that there's difference between body and soul, and how to practically apply it?

M. Lallier: I think, perhaps, there is some peoples for whom there is no difference between the soul and body.

Prabhupāda: Who says?

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Prabhupāda: Yes, that requires knowledge. That requires how to get that knowledge. He has no such knowledge. (French)

Karandhara: You explain to him the basic difference between the Buddhist concept and our concept is that after the material, the ignorance of the material body and the material self, is cleared away and eliminated, there is still a self. There's still a body, but it's spiritual. It's opposite from material. Whereas the material body is simply temporary and liable to suffer, the spiritual body is eternal and never suffers. It's just the opposite of material. Buddhists go towards... They get to the point of eliminating the material, but then they don't, they don't have the next step, or the spiritual.

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Karandhara: No, but at the time of death the body is still there. Just like your body is there, at the time of death your body will still be there, but it won't be the same, something is missing. Something's gone away. What's the difference between a dead body and a living body?

Prabhupāda: How you can explain? Why the body's hand is there, leg is there, head is there, why it stopped working? (French)

Yogeśvara: He says that when there is no longer any movement in the cells, scientific explanation.

Room Conversation with German Women Philosophers -- June 17, 1974, Germany:

Prabhupāda: But the activity is the same, eating. Where is the difference between these activities or that activities? (German)

Pṛthu: So she said that the animals are doing their eating process through the roots, and the men, or the animals, she says, they do it instinct, like before, and the man does it with a spirit soul, this. She says that...

Prabhupāda: No, no. I think the... When a man eats and the animal eats, either it is done by instinct or by intelligence, but where is the difference?

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: Yes, in principle. You see sometimes, it seems to me, I might be wrong, that there is one difference between Eastern wisdom and Christian way to think that whereas in the Eastern way, we have to become rid of our body, to be liberate from our body, whereas Christian sense means to realize the spirit within the body. (German)

Prabhupāda: Now, what is our suffering?

Professor Durckheim: I am sure it can be reconciled, but I am interested to know how do you see this question.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: So this is also possible by the birds and beasts. They also talk: "Kichu, kichu, kichu, kichu." (German)

Vedavyāsa: He thinks there's a great difference between the talking of birds and bees and our talking.

Prabhupāda: Why difference? They are talking in their community, you are talking in your community. (German)

Haṁsadūta: No, he has said a very good point. He said there is a difference because an animal has no self-consciousness. He does not understand what he is in essence.

Morning Walk -- June 21, 1974, Germany:

Prabhupāda: They are all impersonalists. The whole world is impersonalist. Perhaps we are only the personalists.

Professor Durckheim: You know that the Christian theologian, they think the main difference between them and Eastern religions altogether is that the Christian are personalists and Eastern tradition is not personalist. This is the whole...

Prabhupāda: Misconception, yes. The majority of Indian population, they are personalists. Yes, majority. Either they worship God or demigod, but they are personalists. Recently the Māyāvādī philosophers, they have poisoned, the impersonalism, calamity. God is person. It is... In the Veda it is said, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). There are millions of persons. We are all persons. And God is the chief person. Just like in modern democracy, there is no monarch. But ultimately they have to select one president.

Morning Walk at Marina del Rey -- July 12, 1974, Los Angeles:

Prabhupāda: That is not science. Science should not take anything granted.

Svarūpa Dāmodara: Something which is beyond their experimental knowledge...

Prabhupāda: Then where is the difference between the scientists and the devotees? The devotees, devotee accepts what Kṛṣṇa says. That's all. Granted. (japa) In the śāstra it is said that acintyā khalu ye bhāvā na tās tarkeṇa yojayet, yojayet. "Things which are beyond your conception or perception, don't bring it in arguments and logic."

Svarūpa Dāmodara: This is from Bhakti-rasāmṛta-sindhu?

Prabhupāda: Eh?

Room Conversation -- August 12, 1975, Paris (with French translator):

Prabhupāda: So the God, He is also with me always as friend. So one, it is said in the Upaniṣad, there are two birds in one tree. The two birds means I, individual soul, and God, the Supreme Soul. The individual soul is limited within this body. And God is everywhere, in every body, in every atomic particle, everywhere. Because I am individual soul, I can understand my bodily pains and pleasure. But I cannot understand your bodily pains and pleasure. But God, being all-pervading, He can understand my pains and pleasure, He can understand your pains and pleasure, He can understand cats' and dogs' pains and..., everyone. This is the difference between me and God. Sometimes they mistake, because God is also within this body, I am also within this body, therefore they think that there is no other individual soul than God, therefore I am God. So if I am God, then you are also God. And if there is more than one God, there is not God. God is one.

1975 Conversations and Morning Walks

Morning Walk -- February 4, 1975, Hawaii:

Prabhupāda: How do you not glow? How? God has made you not glowing, and He has made them glowing. That's all. Sarva-kāraṇa-kāraṇam (Bs. 5.1).

Haṁsadūta: I mean to say is there a difference between...? Just like we have fire here, is it different from the glowing there? You said the sun is not fire.

Prabhupāda: Hm. No, no, without fire how there can be glow?

Haṁsadūta: So they have fiery bodies.

Prabhupāda: Yes.

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: Gṛhastha is also āśrama. It is as good as sannyāsa āśrama. You can accept any āśrama suitable for you, but āśrama means cultivation of spiritual knowledge. That is the difference between āśrama and ordinary house. Now, this building is called temple, and the next building is called house. Why? The building is the same. But it is meant for cultivating spiritual knowledge. Therefore it is called temple, to understand God. The other house is meant for eating, sleeping, mating and defending. Therefore they are house. So you can change your house into temple provided you try to understand God. Then it is āśrama. Otherwise it is house.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): He does not see... He is disappointed because he does not see any difference between Hare Kṛṣṇa and all the other religions.

Prabhupāda: That's your business, but we find difference. And we have no also difference with other religion. Now, other religions, they are also searching after God. But religion, conception of religion, without God is not religion. Do you admit or not?

Professor (Hṛdayānanda): All the religions say they have knowledge of God.

Prabhupāda: Yes. Anyway, religion means searching after God.

Room Conversation with Professors -- February 19, 1975, Caracas:

Prabhupāda: No, no, the dog doesn't care whether he is the proprietor of the body or not. So if I don't care, then what is the difference between dog and me?

Professor: The difference between dog and men is a very slight one, that men can think, that men can reason.

Prabhupāda: So, you say slight; we say nothing. Unless one has got this transcendental knowledge, he is no better than the dog.

Professor: Dogs have knowledge.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor: (Spanish) That's the reason because I don't care what happens to this body, not because there is a difference between dog and man or anything.

Prabhupāda: No, even if you care, who cares for you? It will go by nature's way.

Professor: Right.

Prabhupāda: That we say. That we say. Now I have got this now nice body, and nature may offer something not very desirable body. Then what you will do?

Professor (Hṛdayānanda): He said it doesn't matter to him if he gets this body or that body, even a dog's body, because he will go on being himself.

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Prabhupāda: The others? That is the distinction between matter and spirit. Just like this microphone, it is combination of earth, water, air, fire, like that. But the living being, he has utilized, he has combined this matter into this microphone. Is that admitted? Now, exactly like the microphone, the combination of matter and done by some living entity, similarly, the whole cosmic manifestation is combination of matter, and there is one living being or the Supreme Being who has combined them, and it is working. Is that admitted? So that is the difference between limited and unlimited, that I, you are living being... We can also create something like this microphone or this big aeroplane. We have created. That is limited.

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Guest (Hṛdayānanda): How can we understand the difference between personality and individuality? And if God expands Himself in everything, then He must be inside all of His creation.

Prabhupāda: Yes, that is the difference, that God is situated in everywhere, but you are not situated everywhere. You are situated within your body. I am situated within my body. The pains and pleasure of my body, you cannot feel; neither I can feel the pains and pleasure... But God is everywhere. Therefore He can understand what is your pains and pleasure, what is my pains and pleasure, his pains and pleasure. That is unlimited. That is stated in the Bhagavad-gītā, Find out, what is that verse?

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Psychiatrist (Hṛdayānanda): He's saying again that he thinks the difference between man and animal is that the man can postpone his desires or feelings or sublimate them. Then he also said that he did not come so much for dialogue. He wanted to hear our position, but... I don't know what he's saying. These questions and answers seem to disturb him.

Prabhupāda: Eh?

Psychiatrist (Hṛdayānanda): He said that he came here... he wants to know, more or less, our views on psychiatry.

Prabhupāda: Of course, I am not a psychiatrist, but what is the subject matter of psychiatrist? May I know? So far I know, that when a man becomes mad, he requires consultation of a psychiatrist. Is that all right? (Hṛdayānanda talks with other man in Spanish)

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Prabhupāda: Yes. No, every country, every country. Now, just like you are highly educated. Your country could not give you service. You are coming here. And that is śūdra. One who cannot live independently, he is śūdra. Paricaryātmakaṁ karyaṁ śūdra-karma svabhāva-jam (BG 18.44). Kalau śūdra-sambhavaḥ. In this age, everyone is practically śūdra, because nobody can live independently. So we are producing mass śūdras. Therefore it is in chaotic condition. The Communist is the last word of the śūdras. The Communist philosophy is that "We are worker. We have all the power. We must have all the power." And that they are doing. And because they do not want to obey any authority, therefore they are denying existence of God. This is the tendency of the modern society. Not only they do not know what is God, and they are trying to disobey the orders of God. So practically there is no religion. And without religion human society is animal society. Dharmeṇa hīnā pasubhiḥ samānāḥ. "Human being without any ideas of religion, God, he is no better than animal." That is the difference between animal and human being.

Morning Walk -- March 2, 1975, Atlanta:

Prabhupāda: Manifest. Just like this coat. It has not automatically come on my body. I have gathered it. Similarly, life is there, and it is gathering the matter to dress himself in a particular way. This is the varieties of life.

Svarūpa Dāmodara: We give that example that the difference between life and matter... We say that the difference is that the material living bodies... We live in a material body, but the material bodies, when a living entity stays inside a body, is fully automated, fully equipped.

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: This is our position. God is maintainer and we are maintained. God is predominator and we are predominated. This is our position. We are not equal to God, neither over God. We are always subordinate. And why you are subordinate? Because He maintains us. That is the difference between God and ourselves. He is the supreme being and we are subordinate being. We are maintained by God. That is Vedic instruction. Nityo nityānāṁ cetanaś cetanānām eko yo bahūnāṁ vidadhāti kāmān. (Kaṭha Upaniṣad 2.2.13) This is understanding of God. He is nitya, He's eternal, and we are also eternal because we are samples of God. God is great and perfect and in our this position we are subordinate, and in material condition we are imperfect. So even if we become perfect, still we remain subordinate.

Morning Walk -- March 4, 1975, Dallas:

Prabhupāda: Yes, how you can say there is no spirit? You have got spirit. Your body is moving. You are walking. You are eating. You are talking. And as soon as the spirit is gone, then it is dead matter, bulk. The hand is there; it will not work. The leg is there; it will not work. So where is the difference between the cow's body and your body? Come to human reasoning. You say there is no spirit, so how you say? Where is the difference between your body and cow's body?

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Young man: I find it very difficult to know the difference between truth and illusion.

Prabhupāda: God is truth; what is forgetfulness of God, that is illusion. God is truth. Just like the sun is present all the time, twenty-four hours. But we say now there is no sun, at night. But that's not the fact. The fact is the sun is there; I cannot see. That is illusion. Not that God is not there. God is there. As exactly, same example, the sun is there at night, but I cannot see under certain condition. Therefore it is illusion. Our senses are imperfect; therefore sometimes we cannot understand or see God. If our senses are purified, then we can see God every moment. So, what is your idea of God?

Morning Walk -- April 2, 1975, Mayapur:

Madhudviṣa: Śrīla Prabhupāda, a question arose the other day in class if there was a difference between Brahman-realized yogi and a Māyāvādī.

Prabhupāda: Hmm?

Madhudviṣa: Someone like the Kumaras... Were the Kumāras, before they became attracted to Viṣṇu, were they Māyāvādīs?

Prabhupāda: Not Māyāvādīs.

Trivikrama: Impersonalists.

Prabhupāda: Impersonalists.

Morning Walk -- April 3, 1975, Mayapur:

Prabhupāda: The energy is: Kṛṣṇa is there. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). The asura's business is to avoid Kṛṣṇa. That is their business. And our business is to establish everywhere Kṛṣṇa. That is the difference between them and ourself.

Rāmeśvara: There is one theory that even the atoms have intelligence because the way they combine together to form larger molecules...

Prabhupāda: That means that is Kṛṣṇa's intelligence. They do not see Kṛṣṇa. Try to understand the whole philosophy because you have to preach and you have to confront so many atheist rascals.

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Prabhupāda: This is the difference between man of knowledge and without knowledge. A man of knowledge will think, "After all, I have to die. So what is the difficulty, dying a few days more or before?" That is knowledge. And those who are not in knowledge, they are afraid of death. Best business is before the death comes let us finish our Kṛṣṇa consciousness perfectly. That is wanted. Death will come. You cannot avoid it.

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: Yes. If you manufacture your program of enjoyment, then you will be slapped. And if you enjoy according to the direction of the father, then you'll enjoy. This is the... Kṛṣṇa says, "Enjoy life. All right. Man-manā bhava mad-bhakto mad-yājī. Live peacefully. Always think of Me. Worship Me." That we have prescribed. Come here and think of Kṛṣṇa. And so that is enjoyment. So they don't want. They want liquor. They want illicit sex. They want meat. So therefore they must be slapped. Actually all this whole universe is made for your enjoyment, but enjoy it according to His direction. Then you will enjoy. That is the difference between demigod and demon. The demon wants to enjoy, manufacturing his own way of life. And the demigod, they enjoy better than the demons because under the direction of God.

Conversation with Devotees -- April 14, 1975, Hyderabad:

Prabhupāda: Because we know that there is no cure. You do not know. You are trying to cure. That is the difference between you and me. We know so long I have got this body, I'll have to suffer. So we do not stop our business. We tolerate and do our business. That's all. But you have no business. You are simply trying, hope against hope. But it will never be fulfilled. Just like birds, bees, they do not know science. But so long they have got this body, they are also sometimes diseased. But they have no science, how they are cured? The same thing, just like this tree, they have no scissors, so how their leaves are being trimmed, falling down, (indistinct). We have discovered scissors, or clippers, but you have no clippers. How their hairs, or their leaves are being cut?

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: That is human life. That inquisitiveness cannot be found in cats and dogs. That is the difference between cats and dogs and human being. Human being, unless he becomes inquisitive for what is the ultimate source, he is not human being. All these people, 99.9 per cent people, they are not inquisitive. They are searching after some happiness, but they are not inquisitive what is the source of happiness. They are being baffled in the material world. They have, for happiness they have discovered this horseless carriage and so many things, but there is so much unhappiness also when the motor car is crashed between two and life is lost. They are not inquisitive that we have invented this machine for happiness, why this disaster? That intelligence is not. That is it.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: That is required. Our nature is blissfulness. Unless we reach Kṛṣṇa, talk with Him, dance with Him, eat with Him, enjoy life, our perfection is imperfect, not complete. Simply Brahman realization, just like simply to see, a child can see also the sunshine, but that does not mean he knows what is the sun, although the sunshine is coming from the sun. So unless you understand what is the actual sun, what is the person within the sun globe, our knowledge is imperfect. Simply realization of the big volume of sunshine, is not perfect. It is also light, and the sun globe is also light, heat. But this heat and light is not sufficient knowledge of the complete heat and light there. That is the difference between Brahman realization and God realization.

Morning Walk -- May 9, 1975, Perth:

Prabhupāda: Yes, this means happiness in ignorance. That is ass. He's bearing two tons of load, and if he is thinking "I am happy," it is nice. Therefore they are called ass. Accepting distress as happiness. Therefore they are called ass. That is the difference between ass and human being.

Amogha: I saw some asses in the university yesterday. Asses and monkeys. One professor was working so hard he was almost crying, because he had so many exams to mark. So great burden on his mind.

Morning Walk -- May 9, 1975, Perth:

Prabhupāda: He is sincere.

Amogha: Yes, he was very sincere. Then one day he came to the temple on Sunday because I invited him. He wanted to make sure, he wanted to find out the difference between us and Christianity. But he was convinced in the end that the main philosophy is the same point, the same purpose.

Prabhupāda: Yes.

Amogha: And he ate a big plate of prasādam. He liked it very much. So he was saying that perhaps we can have some regular comparative religion course in the school, and when we show the students, tell them about Hare Kṛṣṇa movement as a study, about, as he calls it, our religion, so they can also come in a bus to the temple.

Prabhupāda: Very good.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: Therefore we have accepted Kṛṣṇa, who will not cheat. You are cheater, therefore you are believing cheaters. We do not cheat, and we accept a person who does not cheat. That is the difference between you and me.

Gaṇeśa: But we were all cheaters before we came to you, Śrīla Prabhupāda. So how is it that we're not accepting a cheater? How is it that we cheaters have accepted some knowledge from you?

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: A dog, he thinks that he is dog, that's all. He is jumping, he is barking, and eating, sleeping, and having sex. That's all. If I ask one dog, "Please sit down. Hear Bhagavad-gītā," it is not possible. But you are human being, if I ask you, "Mr. such and such, sit down, hear from the Bhagavad-gītā," you can do that. First of all we must know the difference between dog and me. The dog is incapable to understand Bhagavad-gītā. But human being... Just like we are selling this book in the Western countries, many millions of copies, because they are human being. We are not selling among the cats and dogs.

Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth:

Guest (1): Well, could you correct me if I'm wrong. We have a society called Ramakrishna Society, a society in Burma. Those people who founded this society and are practicing Kṛṣṇa culture, they don't wear those things, or they don't chant in their temple, but they do all sorts of social welfare type of thing. Is there any difference between...

Prabhupāda: Ramakrishna Mission is not Vedic. It is a creation of Vivekananda's concoction. It is not Vedic. Just like they created a God, Ramakrishna. So that is not a Vedic sanction, that you create any fool rascal, a god.

Guest (1): Isn't yours a product of or derivative of Vedic?

Prabhupāda: Yes, completely.

Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth:

Guest (1): It becomes a belief rather than a logic now, then, for when we think about the God. You were saying everybody has father, so why God, in exception, He hasn't got a father?

Prabhupāda: Therefore He is God, that He can exist without father. But you cannot exist without father. That is the difference between you and God.

Guest (2): Is God in the form of male or female or anything?

Prabhupāda: He is male. Otherwise how He can beget? Female cannot beget without man's contact. The prakṛti, the nature, is female, and God is male.

Morning Walk -- May 17, 1975, Perth:

Prabhupāda: God means that without father, He can, He will exist. That is God. That is the difference between you and God.

Amogha: How can darkness argue with the sunlight? Their trying to argue is just like darkness trying to argue with the sunlight.

Prabhupāda: And that Burmese said, "We don't believe in God." And you don't believe in God. You don't... Why you believe Lord Buddha? He is God.

Amogha: Then he said, "But there is no God mentioned in Buddhism. There is nirvāṇa."

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: No, this is spiritual vision because a paṇḍita, paṇḍita means learned man, his equal vision means he does not make any difference between the souls. The dog has got also soul and the learned scholar has got also soul. But the soul is covered by the dog's body, and here the soul is covered by the learned scholar's body. Actually both of them are souls, part and parcel of God.

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: Yes, spirit is important. But God is fully spirit, He has no material quality. Yes. We have got, in this material condition, difference between the matter and spirit, but God has not so, such thing. He is whole spirit. That is the difference between God...

Jesuit: And also, as a result, the human, you, I, all these, we're all persons separate from one another, distinct from one another, and distinct from God, who is a separate person.

Prabhupāda: Yes, yes, we admit that.

Room Conversation with Journalist -- May 19, 1975, Melbourne:

Prabhupāda: In the civilized human society there is some system of religion. So that system of religion means try to understand God. Religion means the law given by God. So civilized human beings, they are trying to understand God and His laws. That is called religion. Now the difference between dog and me is that I can try to understand what is God, what is my position; the dog cannot understand. Dog means the animals. They cannot understand. So that is the difference between a human being and a dog. If we give up religion or the method to understand God and our relationship with Him, then we will remain dog. Then we remain dog. We are not human being. So at the present moment the so-called human society, civilized human society, is giving up the conception of God, understanding God, especially the Communist party. They are openly declaring that "We don't believe in God."

Morning Walk -- May 20, 1975, Melbourne:

Prabhupāda: Yes, because very good chance of realizing God in the human form of life. Just like difference between Western countries and India. India, a very quick chance of realization of God. The atmosphere is so nice. So this planet is good for God realization, and the best place is in India.

Hari-śauri: Our temples, they are considered to have the same atmosphere?

Prabhupāda: Oh, yes.

Hari-śauri: To be just as potent as the holy places in India?

Prabhupāda: Oh, yes. You can create that potency anywhere within this planet.

Morning Walk -- May 21, 1975, Melbourne:

Madhudviṣa: That is a subjective experience. When you chant Hare Kṛṣṇa you can say, "Oh, I feel good," but to someone who won't chant Hare Kṛṣṇa, if there was some objective way of measuring the difference between the Hare Kṛṣṇa sound and the sound of, let's say, someone's name.

Prabhupāda: No, the sound is the same. I gave you the example. The tongue is the same, but according to your condition of life you taste differently. Tongue is not different. But if you are diseased, then with this tongue you taste something else. And if you are in healthy condition, with the same tongue you can taste differently.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: Govinda dāsī.

Siddha-svarūpa: I don't think she knows the difference between Hawaiians and Philippinos.

Prabhupāda: Oh, there are Philippines here?

Siddha-svarūpa: Yes, there are many.

Bali-mardana: They imported them to work in the plantations.

Prabhupāda: Oh. (break)

Śrutakīrti: That was the sound of peacocks.

Prabhupāda: Where?

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: People will come early in the morning, take bath in the sea, go to the temple, have some spiritual inspiration. That program is there. And running. The dog is running and the man is running. (break) This sense does not come that "The dog is running; I am also running. Where is the difference between him and me? She has got a female mate; I have got a female mate. Where is the difference? How I am civilized?" That, this sense, does not come. (break) ...thinking, "I have chained the dog, but I am not chained." But you are chained by māyā, invisible chain. That he does not know. He is also chained. (break) ...māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Māyā-sukhāya. (break) ...peacock? No, cranes, sarasa. (break) ...football? Football ground.

Morning Walk -- June 21, 1975, Los Angeles:

Prabhupāda: ...hīna paśubhiḥ samānaḥ. "As soon as one become bereft of religion, he's animal." That's all. That is the difference between animals and man. They think to become polished animal is advancement of civilization. To become lion is advancement of civilization. "Because I am stronger than the dog therefore I am civilized." Americans think like that. "Because we are stronger than the Chinese dog or Russian cat, therefore I am civilized." (laughs) This is going on. "Because I am tiger, I am lion..." He doesn't think that after, "You be tiger or lion; You are animal." Just see. (break) ...puruṣaḥ paśuḥ. Śva-viḍ-varāha uṣṭra-kharaiḥ. I think we were discussing this verse? Saṁstutaḥ puruṣaḥ paśuḥ. (break)

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Therefore he says, "What is the wrong if I become a dog?" Because there is no education. He does not know the difference between dog and the human being. Therefore he says that "What is the wrong if I become a dog? I will get more facility for sex without any criminal charges." This is the advancement of education.

Dr. John Mize: How does the mind, then, come to know that there is a soul?

Morning Walk -- July 2, 1975, Denver:

Prabhupāda: Senses are there. It is purified. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). The bhakti process is completely, complete process to purify you. Other process are not. Karma, jñāna, yoga cannot purify you cent percent, but bhakti process can purify you cent percent.

Harikeśa: Śrīla Prabhupāda, what's the difference between a Brahmavādī and a Māyāvādī?

Prabhupāda: That you already questioned. We answered.

Harikeśa: I did?

Prabhupāda: Yes. (break) ...vādī means those who are aspiring to merge into the impersonal Brahman effulgence.

Morning Walk -- July 2, 1975, Denver:

Prabhupāda: Yes. Kṛṣṇa is not like you that when you are given some business, you become embarrassed. That is the difference between Kṛṣṇa and you. He never becomes embarrassed.

Devotee (1): Śrīla Prabhupāda, is it true that our advancement in devotional services... Is it influenced a lot by our past karma, how many sinful activities we have committed?

Prabhupāda: No, no, no. Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Kṛṣṇa, you can do that without being checked by anything else. Simply you have to will, "Yes, Kṛṣṇa. You are asking me. So long I did not do. From this day I do." That will depend upon you.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: Yes, if they read. Even if they touch. That is the difference between this book and ordinary book. Even they touch and they read one line and says, "Oh, it is very nice," he makes a step forward. If he simply says this word, "Oh, it is very nice," that is sufficient to bring him. Therefore I am trying to push. He has paid some money. He will then say, "What these nonsense have written. Let me see." (laughter) And if he sees and says, "Oh, it is very nice," then the beginning is immediately. Therefore we are trying to push. At least let him say, "It is very nice." The Kartikeya's mother, the practical experience... The Kartikeya, when he used to go to see his mother, the mother was going to dance, ball dance, and she would not speak: "All right, sit down. I am coming."

Morning Walk -- July 8, 1975, Chicago:

Prabhupāda: Hare Kṛṣṇa. (break) ...is concerned, "How Kṛṣṇa will keep good health?" And we are concerned, "Kṛṣṇa will go to hell. Please supply me food so that I might keep my health good." That is the difference between materialistic and spiritualist. The foolish man does not understand that Kṛṣṇa is supplying food to the elephant, to the ant, and why I shall go to the church for asking my food? It is already there. And our policy is, "Kṛṣṇa, Hare Kṛṣṇa, please engage me in Your service." Hare Kṛṣṇa means, "O Kṛṣṇa, O the energy of Kṛṣṇa, please engage me in Your service." We create problem. Otherwise, no problem. Kṛṣṇa has arranged everything. Īśāvāsyam idaṁ sarvam (ISO 1). Just see so many fruits for the birds.

Television Interview -- July 9, 1975, Chicago:

Nitāi: Sometimes they keep the brain of a great scientist to study because they think that he is so intelligent, there must be something we can learn from studying the brain. So if they are thinking like that, then there also must be a difference between a woman's brain and a man's brain.

Woman reporter: What they say is that there is difference, but it has nothing to do with the size.

Nitāi: Then why do they keep great scientists' brain to study?

Woman reporter: They keep many people's brains to study.

Nitāi: Especially great scientists, that they want to see what has made this man so intelligent.

Woman reporter: That's not necessarily true.

Prabhupāda: Then why they study the brain? What is the purpose of studying brain unless there is difference? You study different brains. Unless you feel that there is difference between this brain and that brain, why do you study. What is the meaning of study?

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: I don't say man or woman. But I say you study different brains—why? Unless you think there is some difference?

Woman reporter: There is difference.

Prabhupāda: Yes. So if there is difference, then what is the harm if there is difference between man and woman's brain?

Woman reporter: They say there isn't.

Prabhupāda: They say, but the fact we have to study. As soon as you study the construction of different brain, then you must know that there is difference, different activities.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Who teaches these things—how to know God and how to love Him—he is spiritual master. Otherwise bogus, rascal bogus. Sometimes they mislead that "I am God." Poor people, they do not know what is God, and a rascal proposes, "I am God," and they accept it. Just like in your country they elected Nixon president and again drag him. That means they did not know who is really bona fide president, elected somebody, and again they had to business of dragging out. Similarly, people are foolish. Any rascal comes. He says, "I am God." They accept. And again they accept another. This is going on. So one must be serious student to understand what is God and how to love Him. That is religion. Otherwise, it is simply waste of time. That we are teaching. That is the difference between others and our...

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Just like the physician. He gives you medicine, and he give you the process, the dose, how to take the medicine, how to take diet. If the patient follow, then he is cured. (break) ...the opportunity, human life. This process of God realization can be accepted by human being. It doesn't matter where he is born. Either in India or outside India, it doesn't matter. Any human being can take it up. That is the difference between the animal life and human life. The animal, the dog, he knows how to bark only, that's all. He cannot be taught about this process. But a human being can be. He has got that intelligence, every human being. So in this human form of life, if we do not take this process, how to become Kṛṣṇa conscious, then we will remain dogs. Because we are abusing the opportunity.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: So we recommend everyone, every American, being initiated. That is our recommendation. The sooner you accept this proposal, it is good for you. To know God and to love Him, is there any difficulty? Do you think nobody is interested in this? If one is not interested to know God, then he is a dog. The dog is not interested. That is the difference between human being and dog. The dog cannot be interested. But a human being has... I am a foreigner. I came alone. But these boys became interested. Why not others? Where is the difference? Your son is interested. Why the father is not interested? Why? What is the reason?

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: Oh yes. They say Śivāham, "I am Śiva." They are impersonalist. If you are Śiva then why you worshiping Śiva? That is impersonalist.

Prof. Hopkins: So any position which would deny the difference between the devotee and God, you would see...

Prabhupāda: He is impersonalist.

Prof. Hopkins: Is impersonalist.

Prabhupāda: The impersonalist theory is that I am now devotee. As soon as I become perfect I become one."

Morning Walk -- July 16, 1975, San Francisco:

Prabhupāda: So similarly, there may be others who are still advanced. Therefore the most advanced is God. This should be the psychology. As we see there is difference between dogs and hogs and man, so go on. Search out. So when you find out the most intelligent person, then he is God. (break) ...parataraṁ nānyat. That is statement of Bhagavad-gītā: "No more intelligent. Here, ultimate. I am God." So from psychological point of view how they can deny God?

Morning Walk -- July 19, 1975, San Francisco:

Paramahaṁsa: In the British historical museum in London, I have seen there's a plate about this large, and half of it is pure gold, and the other half is lead. And they found this. They can't explain. It's just a straight line where they separate, and they can't explain how it was produced. So they're experimenting now to try to change lead because there's only, what is it, one proton or electron in the atom? Different. There's only like one proton difference between lead and gold. (break)

Prabhupāda: ...the sky there are many big, big planets where the millions of miles made of gold. Just like desert, there is gold desert.

Morning Walk -- July 21, 1975, San Francisco:

Brahmānanda: And it says here, "Birth, old age, disease and death." What is this? "The Bhagavad-gītā we find information that besides earth, water, fire, air, space as well as the mind, intelligence and false ego, there exists a superior energy form. That superior energy is called ātmā, the self. There is an obvious difference between you and the ground. That factor that distinguishes the animate from the inanimate is consciousness. That consciousness or awareness of being is proof of the existence of the self."

Prabhupāda: Very nice. This is the library? No.

Bahulāśva: No, just student union. Around three thousand dollars of books were sold yesterday.

Walk Around Farm -- August 1, 1975, New Orleans:

Prabhupāda: Just see. That is the difference between animal and man. A child can control so many calves. Kṛṣṇa was doing that. One stick in the hand of a child can control fifty cows. The child is controller of many cows; a man is controller of many children. In this way, controller, controller, controller, over, over, over... When there is final controller, that is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). This is the definition of Kṛṣṇa: "the final controller."

Nityānanda: Here is the cows here. We can see them from here.

Prabhupāda: Yes.

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: That is the difference between Kṛṣṇa and Arjuna. Although Arjuna is... Birth after birth, he is friend of Kṛṣṇa, nitya-siddha. Still, he forgets, what to speak of others. Bahūni me janmāni tava cārjuna. That means, "We are friends always. So you also appear; I also appear. But the difference is you forget; I don't forget. That is difference between you and Me. You also don't forget. That is for limited time. But the consciousness is the same. Only difference is that My consciousness is unlimited; your consciousness is limited. That is difference." This understanding is ahaṁ brahmāsmi. My consciousness and Kṛṣṇa's consciousness, that is fact. But Kṛṣṇa's consciousness is everywhere; my consciousness is within myself.

Morning Walk -- September 15, 1975, Vrndavana:

Prabhupāda: No. Yes, we also say. Although everything is expansion of the energy of Kṛṣṇa, not that everything is Kṛṣṇa. That is the difference between Māyāvāda philosophy and Vaiṣṇava philosophy. Vaiṣṇava philosophy takes everything as expansion of Kṛṣṇa's energy. Parāsya brāhmaṇa śaktiḥ. (Aside:) Jaya. Sarvedam akhilaṁ jagat. Everything is expansion of the energy of the Supreme Brahman. Kṛṣṇa confirms it, mayā tatam idaṁ sarvam. Without Kṛṣṇa, there is no existence. But that does not mean anything existentional is Kṛṣṇa. That is Māyāvāda philosophy.

Room Conversation -- October 4, 1975, Mauritius:

Puṣṭa Kṛṣṇa: That's a great example. That example would change the world.

Prabhupāda: That is the difference between a man of knowledge and a fool. Man of knowledge, that is that he knows he has to die. "But I don't wish to die. So what is the solution?" That is man of knowledge.

Harikeśa: Sometimes they say "Well, why worry about death? It's gotta happen anyway, so why should we worry?"

Prabhupāda: But you... You... Because you are rascal number one, you don't worry, but that is the psychology. This is the example.

Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:

Prabhupāda: They are in darkness. Therefore this movement is very important to take the civilized man from the darkness because everyone is thinking, "I am this body." So long we are in this bodily conception of our life, we are no better than animal. The animal, they keep themselves always in bodily conception: "I am dog," "I am cat," "I am cow," "I am this." If we also keep in that platform, then where is the difference between dog and me?

Morning Walk -- October 9, 1975, Durban:

Prabhupāda: I am on all planets. When I come to other country I see the same tree, the same road and the same sand. So what is the difference? I don't find any difference between India and this South Africa because the same trees are there, same grass is there, the same road is there, the same... So similarly, in every planet, without going we can understand, if we are sane men. We come here not to see how is South Africa. We have come here to preach Kṛṣṇa conscious.... That is our business. We don't come as a tourist to see how South Africa is. What South Africa? The same building, same road, same—everything same. What to see here? Especially, they are also eating, sleeping and struggling. That's all.

Morning Walk -- October 9, 1975, Durban:

Prabhupāda: Oh. Is there any difference between Los Angeles, America or San Francisco and this city? Is there any difference?

Puṣṭa Kṛṣṇa: No.

Prabhupāda: The same thing. Is there any place where people do not die? Then?

Indian man: Besides maybe Kṛṣṇaloka also.

Prabhupāda: That is another thing. Within this material.

Indian man: On earth, everywhere, everybody.

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: No, non... For thinking men, for them there is no death; there is Kṛṣṇa. That is the difference between thinking men and nonthinking men. We are preparing for going... (break) There is... Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). That is intelligence. Now, suppose that here is open field. There is... We are walking very nicely. And the downtown, congested city, that is not very nice. So at least, if I don't spoil my energy to make the place uncomfortable, if I save my energy and chant Hare Kṛṣṇa in this open field, that is intelligence or that is intelligent? Which is intelligent? We are also going to die. That's all right. But we are going to die like intelligent person, not like cats and dogs. That is the difference.

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: Yes. Without sex life one cannot be materially enthusiastic. And if you stop sex life, then you become spiritually advanced. This is the secret. If you stop sex life, then you become spiritually advanced, and if you indulge in sex life, then you will be materially enthusiastic. That is the difference between Western and Eastern culture. The whole Eastern culture is based on how to stop sex life, and here in the Western countries, how to increase sex life. They are eating meat, eggs, drinking wine. These things will enthuse sex life. And as soon as you get very satisfactory sex life, you become enthused to work hard. Therefore karmīs, marriage is necessary, because without sex life they cannot work. And for jñānīs, yogis, bhaktas, sex life prohibited. Actually they do not know the science of life, this Western civilization. Their life means this body. Their life means this body.

Room Conversation -- October 21, 1975, Johannesburg:

Prabhupāda: Yes. Yes. Spiritual world means there the Supreme Lord is supreme, nobody else. And all others, they are engaged in His service. This is spiritual world. Here, in the material world, everyone is trying to be master. In the spiritual world there is no such attempt. They know the master is only God and all others, they are servants. That is the difference between material and spiritual.

Guest: I think that covers that. Second question. We were talking about that in this documentary, "In Search of Truth." Do you think there is any other way to actually realize God in truth and...

Prabhupāda: God can be realized through bhakti, surrender. Otherwise even it is realized, it is partial, not complete.

Room Conversation -- October 29, 1975, Nairobi:

Prabhupāda: Otherwise how the fruit becomes spiritual? We take prasādam. How it becomes..., the same fruit? No. Because the Kṛṣṇa consciousness is there, it is spiritual. It is spiritual, but it was not known. When one comes to Kṛṣṇa consciousness, he understands that everything belongs to Kṛṣṇa. Hari-sambhandhi vastūnaḥ. Everything has got relationship with Kṛṣṇa. That's the fact. So if anything has got relationship with Kṛṣṇa, so that is not material. We are going to a house, but it is said "temple." Why? Because there is relationship with Kṛṣṇa. Otherwise where is the difference between the next house and our house? So Kṛṣṇa consciousness means that everything is spiritual, but we do not accept it. We accepted something else. That is material.

Morning Walk -- November 1, 1975, Nairobi:

Prabhupāda: You stupid, you eat so much, but God is not stupid. He is conscious perfectly. He has nothing to eat. Still, He can grow. That is the difference between me and God. You don't require to eat even. There are many saintly persons they do not eat. How they are working? Raghunātha dāsa Gosvāmī was not eating. He was... Every alternate day he was, little butter, so much. That's all, not daily. Every alternate day. So actually we do not require to eat. Eating, sleeping, sex and defense—this is bodily necessities. But you are not this body. When you come to the spiritual platform there is no necessity of these four principles. So that is your mistake, that you are thinking, "God has got a body like me. He requires eating for nourishing it." That is your foolishness. Aṅgāni yasya sakalendriya-vṛttimanti.

Morning Walk -- November 12, 1975, Bombay:

Prabhupāda: That is attachment, of course, but not for any purpose. He's simply surrendered to Kṛṣṇa, and whatever Kṛṣṇa will do, that's all right. Personally he has no attachment. Suppose Kṛṣṇa wants to do him something which he doesn't like to do; still he has to do. Just as Arjuna... He did not like to fight, but still, because he understood, "Kṛṣṇa wants," then he fought. This is neither attachment nor detachment. Actually it is... It was not liked by him. But he did it because Kṛṣṇa wanted. Therefore, personally he has no attachment or detachment. If Kṛṣṇa is attached to something, then he becomes attached. If Kṛṣṇa is detached to something, he becomes detached. That is bhakta's principle. Personally he is neutral. (break) ...the difference between karmi and bhakta. Karmī is attached and detached for his own purpose, and bhakta is attached and detached for Kṛṣṇa's purpose.

Morning Walk -- November 14, 1975, Bombay:

Prabhupāda: Yes. That is the difference between kāma and prema. Kāma means worldly attachment, and prema means attachment for God. That's all. In Caitanya-caritāmṛta it is said, atmendriya-tṛpti-vañcha tara nāma kāma: "When one desires his own sense gratification, that is called kāma." And kṛṣṇendriya-tṛpti-vañcha dhare prema nāma.

Dr. Patel: That is prema.

Prabhupāda: That is prema. "When one wants to satisfy Kṛṣṇa's senses, that is prema."

Morning Walk -- November 14, 1975, Bombay:

Prabhupāda: That is prema. "When one wants to satisfy Kṛṣṇa's senses, that is prema."

Dr. Patel: That is called lust and love.

Prabhupāda: This is the difference between lust and love. Just like gopīs. It looks like kāma but it is prema.

Dr. Patel: They say, sir, that gopīs really, they are kāma-toṣa, and when they touched the sacred feet of Kṛṣṇa their whole thing was turned into the sacred prema.

Prabhupāda: Yes.

Morning Walk -- November 16, 1975, Bombay:

Prabhupāda: It is clear. Just like two dogs. He is thinking, "I am dog of this quarter," and another dog is thinking, "I am this dog. Gow! Gow! Gow! Gow! Gow!" So what is that? Does that make any difference? Similarly, you are thinking, "Indian," he is thinking, "American." Fighting like dogs. Where is the difference between the dog and this conception?

Indian man (3): That point is right.

Prabhupāda: Yes.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Civilization means advance from animal life.

Dr. Patel: That is the difference between other civilizations and Vedic civilization.

Prabhupāda: Huh? So what is that difference, that I am asking.

Dr. Patel: You are advanced from animal life to a higher life, spiritual life. That is Vedic civilization.

Prabhupāda: That is I am asking. Civilization means not animal. Man, human being, must not be animal. This is the basic principle of civilization.

Morning Walk -- November 26, 1975, New Delhi:

Prabhupāda: They cannot prepare us. That is the difference. Even they are preparing, but they cannot prepare us. That is the difference between fools and man with knowledge. (break) ...was existing? No. New temple.

Haṁsadūta: I don't know. They're still in the process of building it.

Prabhupāda: (break) Yes. Make samosa and halavā.

Harikeśa: For lunch?

Prabhupāda: Yes.

Morning Walk -- December 12, 1975, Vrndavana:

Prabhupāda: "They take," they... Don't quote them, they are all rascals. You come to your own reason. They say, then you accept them as authority. Then why don't you accept authority of Bhagavad-gītā, rascal? You are quoting some rascals and fools, and I am quoting from Bhagavad-gītā. Then whose quotation is favorable? "They say." And when we say, "Kṛṣṇa says," that is nothing! Just see, how foolish. "They say." These rascals, meat eaters, huh? Bachelor daddies, (laughter) they say something, that is authority. And (if) Kṛṣṇa, the Supreme Personality of Godhead says, (then) "Oh, that we cannot accept." Just see nonsense. That I... This argument I put forward with Professor Kotovsky that, "After all, we have to follow leader. So your leader is Lenin. And my leader is Kṛṣṇa. So where is the difference between the process? You have to accept some authority. Now it is to be seen whether Lenin is perfect or Kṛṣṇa is perfect. That is another thing, but you have to follow some authority. So you are stopped."

Morning Walk -- December 14, 1975, New Delhi:

Prabhupāda: When... Happiness there is, not for the rascals, but for the intelligent. Happiness there is. Unless there is happiness, how we are seeking for happiness? Unless there is immortality, how we are seeking for immortality? There is. But the way in which you are seeking for these things, that is wrong. That is the whole education. Māyā muni sthitaḥ. Just like a foolish animal, he is seeking water from the desert because it appears there is water. But that is his foolishness. A human being he knows that there is no water, it is all sand. That is the difference between animal and human being. Therefore if the dog sees another, what is called?

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: Yes, that is wanted. The māyāvādī philosophers, they are taking because the senses are creating so much trouble, material existence, finish this-śūnyavādi. But that will not solve the problem. Problem will be solved that you keep your eyes. You don't require to finish it, but cure it. Just like you medical man. If one is blind out of cataract, you don't say that you pluck it, the eye, and throw it. No. "Please cure it and you'll be able to see." This is the difference between māyāvādī philosopher and Vaiṣṇava philosopher. They want to pluck it out, make it zero, śūnyavāda.

Morning Walk -- December 24, 1975, Bombay:

Lokanātha: So then what is basic difference between human body, I mean man's body and woman's body, which attracts each other?

Prabhupāda: Because if you want to be attracted, God has made in such a way that both of them are attractive to one another. That's all. You want to be attracted; therefore woman is made attractive. And the woman wants to be attracted; man is attractive. This is nature's arrangement so that you may be bound up by this attraction. Tayor miṭha hṛdaya-granthiḥ mām. You are already bound up, and by this attraction you will be more tightly bound up. Puṁsāṁ striyā mithuni-bhāvam etad. The whole material attraction means a man's attraction for woman and a woman's attraction for man. But when they are seeking, "Where is woman, where is woman, where is woman," and the woman is seeking, they come here to make this business.

Page Title:Difference between (Conversations 1974 - 1975)
Compiler:Visnu Murti, RupaManjari
Created:10 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=106, Let=0
No. of Quotes:106