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Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmah projjhita kaivato 'tra - That kind of cheating religion is rejected

Expressions researched:
"Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmaḥ projjhita kaivato 'tra: "That kind of cheating religion is rejected"

Lectures

Srimad-Bhagavatam Lectures

Dharma means bhāgavata-dharma. Otherwise it is not dharma; it is cheating. Otherwise, why Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)? Because that is bhāgavata-dharma. Bhagavān is speaking. Therefore, what Bhagavān is speaking, that is in relationship with Bhagavān. Therefore it is called bhāgavata. Bhāgavata means in relationship with God, or Bhagavān. Bhāgavata-śabda and then bhāgavata. That is dharma. So bhāgavata-dharma. Dharma means bhāgavata-dharma. Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmaḥ projjhita kaivato 'tra: "That kind of cheating religion is rejected." Projjhita. Prakṛṣṭa-rūpeṇa ujjhita. That is not religion. Religion is for. . . Religion means the relationship between Bhagavān and me, or everything. Bhāgavata-dharma.

We have to follow the ācāryas. We are ignorant. To become ignorant is not any fault. But when the ignorant thinks that he knows everything, then he's fault. Therefore the ignorant people are advised in the Vedas, tad-vijñānārthaṁ sa gurum evābhigacchet śrotriyaṁ brahma-niṣṭham (MU 1.2.12). "So I am ignorant, I am fool, I am rascals. I shall remain like that"? No, that is not human life; that is animal life. Animal is also ignorant. A dog, he cannot go to a guru. That is not possible. But a human being, he must. Abhigacchet: it must. It is not optional, that "I may go or I may not." No, you must. That is the injunction. That is the Vedic injunction. Ācārya-paramparā. Evam paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Rājarṣayaḥ. Formerly the king was responsible, responsible king. Responsible government means responsible king. So what is the responsibility of the king? The responsibility that all the citizens, all the inhabitants of the state, they should live very comfortably and develop Kṛṣṇa consciousness. This is the responsibility of the king. He has to see that everyone is free from anxiety, everyone is feeling secure, everyone has no disease, no mental anxiety, and in peaceful condition they are executing bhāgavata-dharma. That is real dharma, bhāgavata-dharma. Bhāgavata-dharma means to understand the science of God. That is Bhāgavata. And it is advised, kaumāram ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). Kaumāra, from the very boyhood, childhood, one should be instructed and educated about bhāgavata-dharma.

Dharma means bhāgavata-dharma. Otherwise it is not dharma; it is cheating. Otherwise, why Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)? Because that is bhāgavata-dharma. Bhagavān is speaking. Therefore, what Bhagavān is speaking, that is in relationship with Bhagavān. Therefore it is called bhāgavata. Bhāgavata means in relationship with God, or Bhagavān. Bhāgavata-śabda and then bhāgavata. That is dharma. So bhāgavata-dharma. Dharma means bhāgavata-dharma. Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmaḥ projjhita kaivato 'tra: "That kind of cheating religion is rejected." Projjhita. Prakṛṣṭa-rūpeṇa ujjhita. That is not religion. Religion is for. . . Religion means the relationship between Bhagavān and me, or everything. Bhāgavata-dharma.

So the Bhāgavata-dharma is spoken by Bhagavān Himself, Bhagavad-gītā. So He says that cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society must be divided into four classes: brāhmaṇa, kṣatriya, vaiśya, śūdra. He says. That is bhāgavata-dharma. If you abolish this, everyone is śūdra, no brāhmaṇa. That brāhmaṇa means guṇa-karma-vibhāgaśaḥ—guṇa, quality, and action, not by birth. He never says "by birth." Anyone who is qualified. . . Just like in ordinary life, any man who is a qualified medical man, he is given the title "doctor," medical practice, not that a doctor's son is necessarily a doctor. Even if he is a son of a doctor, still, he has to be educated as a medical man; then he will be accepted as doctor. This is bhāgavata-dharma. Cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). And in another place it is stated, yasya hi yad lakṣaṇaṁ proktaṁ varṇābhivyañjakam (SB 7.11.35). It is said by Nārada Muni to Mahārāja Yudhiṣṭhira, yasya hi yad lakṣaṇaṁ proktam. There are symptoms that he has. . . Here are the symptoms of a brāhmaṇa: satva śama dama titikṣa ārjavaṁ, jñāna-vijñāna āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). So then Nārada Muni said that yasya hi yad lakṣaṇaṁ proktam: "In the śāstra, as the symptoms are described, if such symptom," yadi anyatra vidṛśyeta, "if such symptoms are visible in other place," tat tenaiva vinirdiśet (SB 7.11.35), "if the symptoms of a brāhmaṇa is found in a place, other place than, either in the śūdra family or vaiśya family or kṣatriya family, then he should be accepted as a brāhmaṇa. Similarly if somebody in a brāhmaṇa family, his symptoms are like kṣatriya or vaiśya or śūdra, then he should be designated like that."

Page Title:Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmah projjhita kaivato 'tra - That kind of cheating religion is rejected
Compiler:Soham
Created:2023-03-01, 15:14:33
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1