Prahlāda means prakṛṣṭa-rūpeṇa āhlāda. Āhlāda means pleasure. He's always full of pleasure. He has nothing to do with material... Because material pleasure cannot give us pleasure. It is our mistake. But because we have no information of the spiritual pleasure and because we are conditioned by this material body, therefore we seek pleasure through matter. Now we have to raise ourself from this position. Then we can get unlimited pleasure. We want pleasure, but we do not want such pleasure which ends. We want nonending pleasure. That is our heart's desire. But in material pleasure we cannot have that bliss. Even if you take a very good foodstuff, just delicious, still, after taking some portion of it, you will feel yourself satiated. Then that very foodstuff, you'll say, "No, no, I don't want any more." Because that ends. So that is not real pleasure. Real pleasure is defined: ananta. Ananta means that which has no end. So that pleasure you can have only when you are spiritually realized soul. That is possible. That is possible. We are reading all these scriptures, Bhagavad-gītā, Śrīmad-Bhāgavatam, and there are so many Vedic literatures that if anyone wants to have spiritual life, there is complete facility. There is complete facility.
Delicious
Bhagavad-gita As It Is
BG Chapters 13 - 18
If someone holds a handful of dust, there is no possibility of the dust's falling, but if one throws it in the air it will fall down. Similarly, these planets, which are floating in the air, are actually held in the fist of the universal form of the Supreme Lord. By His strength and energy, all moving and nonmoving things stay in their place. It is said in the Vedic hymns that because of the Supreme Personality of Godhead the sun is shining and the planets are steadily moving. Were it not for Him, all the planets would scatter, like dust in air, and perish. Similarly, it is due to the Supreme Personality of Godhead that the moon nourishes all vegetables. Due to the moon's influence, the vegetables become delicious. Without the moonshine, the vegetables can neither grow nor taste succulent. Human society is working, living comfortably and enjoying food due to the supply from the Supreme Lord. Otherwise, mankind could not survive. The word rasātmakaḥ is very significant. Everything becomes palatable by the agency of the Supreme Lord through the influence of the moon.
Srimad-Bhagavatam
SB Canto 3
Thereafter they offered the brāhmaṇas highly delicious foodstuffs first offered to the Personality of Godhead and offered their respectful obeisances by touching their heads to the ground. They lived perfectly by protecting the cows and the brāhmaṇas.
He also wears around His neck a garland of attractive sylvan flowers, and a swarm of bees, intoxicated by its delicious fragrance, hums about the garland. He is further superbly adorned with a pearl necklace, a crown and pairs of armlets, bracelets and anklets.
The Supreme Absolute Truth, the Personality of Godhead, is one, and He is spread everywhere by His impersonal feature. This is clearly expressed in Bhagavad-gītā. Lord Kṛṣṇa says, "Everything that is experienced is but an expansion of My energy." Everything is sustained by Him, but that does not mean that He is in everything. Sense perceptions, such as aural perception of the sound of a drum, visual perception of a beautiful woman, or perception of the delicious taste of a milk preparation by the tongue, all come through different senses and are therefore differently understood. Therefore sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord. Similarly, the energies of fire are heat and illumination, and by these two energies fire can display itself in many varieties, or in diversified sense perception. Māyāvādī philosophers declare this diversity to be false. But Vaiṣṇava philosophers do not accept the different manifestations as false; they accept them as nondifferent from the Supreme Personality of Godhead because they are a display of His diverse energies.
One has to learn from authority that the sight of a cloud is not actually a cloud but a hill. If one makes a little more progress, then instead of a cloud he sees the hill and something green. When one actually approaches the hill, he will see many varieties. Another example is in perceiving milk. When we see milk, we see that it is white; when we taste it, it appears that milk is very palatable. When we touch milk, it appears very cold; when we smell milk, it appears to have a very good flavor; and when we hear, we understand that it is called milk. Perceiving milk with different senses, we say that it is something white, something very delicious, something very aromatic, and so on. Actually, it is milk. Similarly, those who are trying to find the Supreme Godhead by mental speculation may approach the bodily effulgence, or the impersonal Brahman, and those who are trying to find the Supreme Godhead by yoga practice may find Him as the localized Supersoul, but those who are directly trying to approach the Supreme Truth by practice of bhakti-yoga can see Him face to face as the Supreme Person.
SB Canto 4
The trees made a calf out of the banyan tree, and thus they derived milk in the form of many delicious juices. The mountains transformed the Himalayas into a calf, and they milked a variety of minerals into a pot made of the peaks of hills.
SB Cantos 10.14 to 12 (Translations Only)
After dining sumptuously on the delicious food given Them by Their mothers and being pampered in various ways, the two brothers lay down upon Their excellent beds and happily went to sleep in the village of Vraja.
By bathing at Prabhāsa-kṣetra, by offering sacrifice there to placate the forefathers and demigods, by feeding the worshipable brāhmaṇas with various delicious foodstuffs and by bestowing opulent gifts upon them as the most suitable candidates for charity, we will certainly cross over these terrible dangers through such acts of charity, just as one can cross over a great ocean in a suitable boat.
Following the example of the python, one should give up material endeavors and accept for one's maintenance food that comes of its own accord, whether such food be delicious or tasteless, ample or meager.
A saintly mendicant should not even collect foodstuffs to eat later in the same day or the next day. If he disregards this injunction and like the honeybee collects more and more delicious foodstuffs, that which he has collected will indeed ruin him.
My dear Lord, for one who is being tormented on the terrible path of birth and death and is constantly overwhelmed by the threefold miseries, I do not see any possible shelter other than Your two lotus feet, which are just like a refreshing umbrella that pours down showers of delicious nectar.
Sri Caitanya-caritamrta
CC Adi-lila
The fruit of love of God is so delicious that wherever a devotee distributes it, those who relish the fruit, anywhere in the world, immediately become intoxicated.
CC Madhya-lila
Thereafter, calling all the Vaiṣṇavas, Śrī Caitanya Mahāprabhu distributed mahā-prasādam as if sprinkling nectar. At that time the mock fight between Advaita Ācārya and Nityānanda Prabhu became more and more delicious.
Following in the footsteps of Śrī Caitanya Mahāprabhu, a Vaiṣṇava should be fully satisfied simply to see a variety of food offered to the Deity of Jagannātha or Rādhā-Kṛṣṇa. A Vaiṣṇava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity. In his Gurv-aṣṭaka, Śrīla Viśvanātha Cakravartī Ṭhākura writes:
- catur-vidha-śrī-bhagavat-prasāda-
- svādv-anna-tṛptān hari-bhakta-saṅghān
- kṛtvaiva tṛptiṁ bhajataḥ sadaiva
- vande guroḥ śrī-caraṇāravinda **
"The spiritual master is always offering Kṛṣṇa four kinds of delicious food (analyzed as that which is licked, chewed, drunk and sucked). When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasādam, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master."
Other preparations included a very delicious churned curd and a variety of sandeśa sweetmeats. Indeed, all the various eatables available in Bengal and Orissa were prepared.
CC Antya-lila
Since everyone had previously tasted these ingredients, why had they become extraordinary and spiritually delicious? This was proof that food, prasādam, becomes uncommonly flavorful and delicious by touching Kṛṣṇa's lips.
Other Books by Srila Prabhupada
Nectar of Instruction
"That person who runs here and there seeking to gratify his palate and who is always attached to the desires of his stomach and genitals is unable to attain Kṛṣṇa."
As stated before, the tongue, belly and genitals are all situated in a straight line, and they fall in the same category. Lord Caitanya has said, bhāla nā khāibe āra bhāla nā paribe: "Do not dress luxuriously and do not eat delicious foodstuffs." (CC Antya 6.236)
Those who suffer from diseases of the stomach must be unable to control the urges of the belly, at least according to this analysis. When we desire to eat more than necessary we automatically create many inconveniences in life. However, if we observe fasting days like Ekādaśī and Janmāṣṭamī, we can restrain the demands of the belly.
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Vaiśya, they should be trained in three things, productive—kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44)—kṛṣi, agriculture; go-rakṣya, cow protection. Go-rakṣya. That is essential, agricultural and cow protection. And vāṇijyam. Vāṇijyam means trade. If there is excess milk product, if there is excess grain product, then you can sell to others. Nowadays the trade is that you take as much milk as you can, and then kill the animal and sell the flesh to other countries. That is going on. No. Go-rakṣya. Go-rakṣya. Cow protection is very, very essential in human society because it gives the milk, the miracle food. You can prepare hundreds and thousands of preparation, all not only delicious, but brain-maintaining. You can get good brain. Therefore go-rakṣya, cow protection is especially recommended, not that animal protection. If you want to eat meat, you can eat many other animals. There are. But don't eat the cows. This is Vedic civilization. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). Paricaryātmakaṁ kāryaṁ śūdra-karma svabhāva-jam. And those who are neither brāhmaṇa... They have no brain to become brāhmaṇa or to become kṣatriya or vaiśya, they are called śūdras. And śūdra's business is to serve the other upper three classes, laborer, worker classes, and satisfied with some service.
Everything is for satisfaction. But if you, sense... If you falsely satisfy your senses... Just like suppose you are a diseased man, if you have got fever and you want to eat some delicious food. The doctor has forbidden you, "Don't accept such and such food," but your senses demand that "If I could eat such and such thing," then you become more diseased. So first of all we should understand that because I have got this body, it is my diseased condition, because I am spirit soul. I have developed this particular type of body for this gratification of false material senses. You cannot satisfy your senses because this is false satisfaction. Because actually this body, you are not this body. Therefore even you try to satisfy your senses, that is flickering and that is temporary. But actual sense enjoyment is spiritual sense enjoyment that has no end, that has no limit. Brahma-saukhyaṁ tad anantam, unlimited. Just like a diseased man, if you give a nice foodstuff, he cannot eat much. After tasting, "All right, that's all." Finished. Because he is diseased. And give to a healthy man, oh, he will take so much. This is a crude example. Similarly, when you are spiritually purified, then actually you can make your sense enjoyment. When you are materially contaminated, that is false, temporary, increasing your material disease.
General Lectures
We have got hundreds of centers. We are strictly following. And you have taken our prasādam feast. How delicious they are. So why they should kill? The argument is sometimes offered: "The vegetable has got life." Yes, we admit also. But our process is to take the prasādam. Prasādam means we offer foodstuff to Kṛṣṇa and after eating, whatever He left, we take that. This is our principle. We don't take directly. What is the meaning of this temple? We don't use anything directly unless it is offered to Kṛṣṇa. So the vegetable has got life, but Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati, tad aham aśnāmi (BG 9.26). We have invited Kṛṣṇa, Caitanya Mahāprabhu, as our guest, and He has consented to come here. So we must offer foodstuff, what He wants, not that according to my whims. That is not etiquette. If some respectable guest comes to your house, you ask him, "What shall you eat, sir? What kind of food I can give you?" So whatever he orders, you have to supply. That is real receiving the guest. So Kṛṣṇa says that "Give Me food amongst these items-patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. That also with bhakti, not neglectfully. With great devotion, if somebody offers Me these things, then I can take." So Kṛṣṇa takes these, these patraṁ puṣpaṁ phalaṁ toyaṁ, grains, food grains, and milk and vegetables and fruits. So we prepare hundreds of items with these things. You can do that. And they are all delicious and full of vitamins. So why one should kill unnecessarily the poor animals and become vicious and sinful?
Conversations and Morning Walks
1971 Conversations and Morning Walks
Dr. Weir: May I suggest you've already made one contribution from India which is almost the antithesis, and corroborate your suggestion about pouring water on the root. We do get leaves from India, we pour water on them and we make that delicious drink, tea, which is one of those drinks which are used for inculcating the brotherhood of man.
Prabhupāda: That's all right but do you think it is natural to pour water on the leaves?
Dr. Weir: Well, why not then, that for leaves, water's natural.
Prabhupāda: No. If you pour water on the leaves, but you don't water on the root, it will dry up. If you put food on your nose, on your eyes, the eyes will be blind and the nostril will be suffocated, but if you put in the proper place, in the stomach, the energy will be distributed.
1975 Conversations and Morning Walks
Jayatīrtha: That gentleman who came over last night, he has brought this present.
Prabhupāda: Take. (eating)
Dr. Mize: This is delicious.
Prabhupāda: Now you can take. Kṛṣṇa has given us so many nice things. Why should we kill the poor animals? That's not good. Because na samaḥ, there is no such vision, samaḥ sarveṣu bhūteṣu. He is not a brāhmaṇa. He is giving the dog a bad name and hang it. Animal has no soul. What is this? Animal has no soul?
Bahulāśva: Sometimes they argue that we're killing the vegetables.
1977 Conversations and Morning Walks
Tamāla Kṛṣṇa: So we are thinking to bring one of the cooks here to learn for a couple of months.
Prabhupāda: That's nice.
Tamāla Kṛṣṇa: Because the Indians will come like anything to the restaurant if it is nicely prepared foodstuffs.
Prabhupāda: Yes. They want delicious spices.
Tamāla Kṛṣṇa: Spicy, yes. The Western palate is bland food. They don't like too much spice.
Prabhupāda: No. They simply take boiled, little black pepper and salt. That's all. (laughter) And that is also stale meat. That is Western. And then they drink coffee and tea.
Tamāla Kṛṣṇa: In our Port Royal farm.
Prabhupāda: Yes. First class. Satyabhāmā gave me...
Tamāla Kṛṣṇa: Oh, that cāpāṭi.
Prabhupāda: "Too thick. How shall I eat it?" Oh, it was so nice.
Tamāla Kṛṣṇa: Satyabhāmā gave Prabhupāda this black cāpāṭi. He thought, "So thick. How will I be able to eat it?"
Prabhupāda: Very delicious and easily digested. They are living very happily. You had been there?
Rāmeśvara: No, I've just heard all the good reports.
Prabhupāda: Very happily. That is life. Eat very sumptuously nutritious food. Chant Hare Kṛṣṇa. Bas. What is this nonsense life, from five o'clock in the morning driving big, big trucks, "Whoosh, whoosh, whoosh, whoosh, whoosh, whoosh, whoosh, whoosh, whoosh..."? Is that life? In Berkeley... Berkeley? Or where is that? Where are our temple only?
Correspondence
1947 to 1965 Correspondence
The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details.
1967 Correspondence
The pamphlet which you have sent to me is very encouraging. It is clear from the statement that some of the young men of this country are very much eager to have some spiritual enlightenment and as such this movement Sankirtana inaugurated by Lord Caitanya, is just the suitable contribution for such searching after truth. So let us take this opportunity and convince them that this movement of Sankirtana is the only means for spiritual realization, very simple and universal. In our Kirtana there is no need of so called meditation and gymnastic of bodily exercise. It is simple and can be practiced even by the small children and we have practically seen it how small boys and girls do take part in it by chanting dancing with us and what to speak of eating the delicious Krishna Prasadam.
1968 Correspondence
I am happy to hear that you continued to chant despite so many doubts and skepticism. That is the process. Even there may be doubts and skepticism, if one continues the chanting process, the doubts will all disappear, and real knowledge will be revealed by the Grace of Krishna. There is the example given of the jaundice patient. He is suffering from disease, and when given sugar-candy, which is the cure, he finds it very bitter and distasteful. But that does not mean the sugar-candy is not very sweet and delicious; it is simply due to his diseased condition that it seems bitter. In order to be cured from his disease, he must take the medicine of sugar-candy, despite the apparently bitter taste, and as he becomes cured, the real sweet taste of the candy is gradually revealed. Similarly, we are diseased, and only if we take to this chanting process may we be cured. Maya may put so many doubts and worthless arguments into our minds, but if we continue the chanting, the curing process will go on, never mind the doubts, and gradually we will get a taste of that sweet nectar of Krishna Nama Sankirtana. That is the process; and you may explain it to all your friends, so they may understand the nature of their doubts and skepticism, and be benefited.
They may be of different forms—some of them are aquatics, some of them are vegetables, plants, some of them are worms, some of them are birds, some of them are beasts, some of them are human beings. Krishna claims that all of them are His begotten sons. Neither Krishna claims Himself that He is an Indian or a Ksatriya, or a Brahmin, or white or black; He claims that He is the Enjoyer of everything that be, He is the Proprietor of all the planets and the creation, and He is the intimate friend of all living entities. He never claims that one should offer Him very valuable things to satisfy Him; or very delicious foodstuffs should be offered to Him—but He says that even a little bit of leaf, a little bit of fruit, and water, you offer to Him with devotion and love, and He accepts and eats such things. So it is a fact that Krishna is universal. Krishna is non-sectarian, and therefore if Mr. Rose actually wants to have some institution, he must know how that non-sectarian institution is possible. So factually, Krishna Consciousness is non-sectarian movement. There is no sectarian question. But if somebody without understanding this non-sectarian philosophy thinks otherwise, he himself becomes immediately sectarian. I therefore think that you should try to convince Mr. Rose about our philosophy of Krishna Consciousness, and let him become actually non-sectarian.
1969 Correspondence
Regarding the boy who is interested in making clay Lord Jagannathas, this is all right, but if he can make Radha-Krishna Deities, that will be even better. We are in need of such Deities. So why not ask him to try for this? I have also received the fresh Macadamian nuts which you have sent to me, and they were very delicious. Please offer my blessings to all of the others at the Seattle temple. I hope this will meet all of you in very good health.
1970 Correspondence
The example is given in the Srimad-Bhagavatam that the decoration on the face of a certain person is not seen by him, but when he sees his face on the mirror he enjoys. In other words, whatever we offer to the Lord, it is actually enjoyed by us. Just like we prepare so many delicious foodstuffs for Krsna, but we eat the Prasadam remnant of foodstuff offered to Krsna. The whole idea is that everything should be offered to Krsna, and afterward we shall enjoy the effects.
1976 Correspondence
I have received one letter from our Ambarisa das. He is presently in Boston living at the following address: Alfred Ford, 124 Chandler St. #5, Boston, Mass. 02116, U.S.A. He is very eager to open another restaurant there in Boston. Boston is a very good city for there are many, many young people and a Hare Krishna Restaurant where we serve delicious Prasadam will be appreciated there. So there is some disagreement that you are having there in Hawaii so better that you immediately go to Boston and work with Ambarisa das to open another successful restaurant.
| Page Title: | Delicious |
| Compiler: | Visnu Murti, Serene |
| Created: | 02 of Jun, 2012 |
| Totals by Section: | BG=1, SB=10, CC=7, OB=1, Lec=5, Con=4, Let=7 |
| No. of Quotes: | 35 |