Defy (Conversations and Letters)

Expressions researched:
"defied" |"defies" |"defy" |"defying"

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: So the constables came and broke the mṛdaṅgas. This information was given to Lord Caitanya, and He ordered civil disobedience. He was the first man in the history of India who started this civil disobedience movement. It is not Gandhi who is the originator of civil disobedience; it was Caitanya Mahāprabhu. He said that "Defy the order of the Kazi." Kazi means magistrate. So "This evening we shall go at the Kazi's house in hundreds of thousands, with mṛdaṅga and kīrtana." So simply by His order many hundreds of thousands young men—not young men; young, old, all kind of men-gathered, and... The point is just how popular leader He was. Even in His young age, when He was only twenty years old, how popular He was.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: One may believe in God, but one who does not believe in the Vedic literature, he is called nāstika. Veda na manīyā bauddha haila nāstika. Lord Buddha, although he is accepted as incarnation of God, but because he defied the Vedic principles it is said, nindasi yajña-vidher ahaha śruti-jātaṁ. Lord Buddha criticized the, I mean to say, sacrificial ceremonies because in the sacrificial ceremonies sometimes there is recommendation of killing an animal. But he was preaching nonviolence. So he criticized even the sacrifice in yajña. He criticized. Nindasi... But a Vaiṣṇava is praying, "My dear Lord, you are defying the Vedic principles." He knows why the Lord is now defying the Vedic principles; therefore he is devotee. In spite of Lord Buddha's defying the Vedic principles, a devotee is offering him obeisances. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He knows the Lord, how He is playing, how He is bewildering the atheistic class of men. The atheistic class of men did not believe in God. Lord Buddha says, "Yes, you don't require to believe in God. There is no God. But you feel yourself that when you are attacked with violence you feel pain. Why should you offer to others?" Because his mission was to stop animal killing. Sadaya-hṛdaya-darṣita-paśu-ghātam.

1971 Conversations and Morning Walks

Room Conversation -- August 14, 1971, London:

Prabhupāda: Just like a man he becomes irresponsible. He says, "I don't care for government or law. I can do whatever I like." That means he's risking his life. As soon as he'll be arrested, he'll be punished. Therefore he's mūḍha, rascal. Anyone who is defying the kingdom of God, he's a rascal. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Narādhamāḥ, is lowest of the mankind. God consciousness is meant for human beings, and if a person defies God, then he's the lowest of the mankind. māyayāpahṛta-jñānā. His knowledge has been plundered by the illusory energy. He may be academically a very big title holder, but if he's not God conscious, then his knowledge has been taken away. Real knowledge has been taken away. Asuriṁ bhāvam āśritāḥ. These are the symptoms of the atheist class of men. So on the whole, at the present moment, God consciousness must be spread if actually they want peace and prosperity. And those who are in charge of religion, religion means God consciousness. Everyone should combine to spread God consciousness. That is the immediate necessity at the present moment.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Our knowledge is perfect. You cannot say... If I say that "Heat is energy of Kṛṣṇa," you cannot defy it. Because it is not your energy. Just like in your body there is some certain extent of heat. Similarly... Heat is somebody's body's energy. And who is that body? That is Kṛṣṇa. Kṛṣṇa says, "Yes, it is My energy." So my knowledge is perfect. Therefore I am the greatest scientist. Because I take the version of the greatest scientist, therefore I am greatest scientist. I may be fool personally, but because I take the knowledge from the greatest scientist, I am greatest scientist. I have no difficulty.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: This is not dogmatism, this is fact. (Speaks to someone in Bengali) (break) ...you have understood what is knowledge and what is honesty?

Bob: In a way, in a way.

Prabhupāda: And if there is other way to defy it? Is there any other way? You defy it. (laughs) If there another way? Girirāja?

Girirāja: No.

Prabhupāda: Is there any alternative? To defy it? We do not say anything which can be defied by anyone. That experience we have got. Rather, we defy it. "Any question?" Till now. And Kṛṣṇa gives us protection. In big, big meeting, in big, big country, after speaking I ask, "Any question?"

Bob: Now...I have none.

Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana:

Indian man (2): He says that this Pañca-tattva principle, we should recognize that this we have borrowed from Buddhism. And there is no mention of Pañca-tattva before Caitanya-caritāmṛta.

Prabhupāda: That means he defies Caitanya-caritāmṛta.

Indian man (2): He defies Caitanya-caritāmṛta, he defies Caitanya-caritāmṛta like anything, right and left, right and left.

Prabhupāda: He is a demon.

Indian man (2): Huh?

Prabhupāda: Then he is a demon.

Room Conversation -- April 1, 1972, Sydney:

Prabhupāda: At once. Yes. The newspaper said that "Mr. such and such went to moon planet." Oh, immediately believe. See? A newspaper, ten cent worth newspaper. And in the Bhagavad-gītā Kṛṣṇa says, yānti deva vratā devān: (BG 9.25) "One who can... One can go to the demigods planets by worshiping them. You can go, yānti deva vratā devān, as others. Similarly, one can come to Me by worshiping Me." Mad yājino 'pi yānti mām. So they never worshiped Chandra, and how they can go to the Chandra planet, or moon planet? Then Kṛṣṇa is false. Kṛṣṇa is imperfect. They become perfect. They are defying Kṛṣṇa's instruction. They have gone to moon planet. Then our whole propaganda, Kṛṣṇa consciousness, becomes bogus. Therefore I always protest.

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Just see how Kṛṣṇa's creation, wonderful creation. And they defy, "Oh, what nonsense they are." There is no brain in creating such nice flower, flavor? "It is automatic, nature, nature." What is this nature? Rascal. Nature means rascaldom. Nature. What do you mean by nature? Just see how foolish they are. They cannot explain what is this nature. Simply say. I'm simply sorry that the so-called institution education simply making people all fools and rascals. That is my grief only. I am therefore trying to give them some intelligence. The whole program is to create some fools and rascals, that's all. Any philosopher, any scientist comes, I can say that "You are simply creating fools and rascals because you are also fools and rascals." I can say, challenge. Then let us come to argument.

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: So one who does not know, it is complex. One who is in knowledge, for him it is not complex. Therefore, Bhāgavata says anvayād vitarekabhyam(?). Anvayād itarataś ca artheṣu abhijñaḥ. The Supreme Personality of Godhead is completely well versed. Kṛṣṇa just like says, "Yes, I spoke this philosophy millions of years. I remember; you have forgot." There we have to study, how Kṛṣṇa's brain is. Kṛṣṇa says in the Bhagavad-gītā, "Yes, I spoke." When Arjuna defied, "How can I believe that You spoke millions of years ago this philosophy to sun-god?" "Yes, that's a fact. You also were there. But I remember, you don't remember." The child, just like father says, "My dear child, when you were two years old you fell down and there was a fracture in your brain." "Yes?" He cannot remember. The father can say, "Yes, it happened. You have forgotten. I remember." This is practical. Similarly, Kṛṣṇa can remember everything, vedāhaṁ samatītāni (BG 7.26). You may not remember. You have no such brain, you are teeny. But why should you defy Kṛṣṇa? Why should you deny the facility for Kṛṣṇa? That means you are thinking, "Kṛṣṇa, He is like me." Avajānanti māṁ mūḍhā. Because you are rascal, you are thinking Kṛṣṇa is like another rascal like you. That is poor fund of knowledge. Paraṁ bhāvam ajānanto (BG 9.11). "Because they do not know, rascal, what I am, what I can do," avajānanti, "they think, 'Kṛṣṇa is like me.' "

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: In the Vedas there is recommendation for animal sacrifice, but he began to deride. So his business was to deride the Vedic principles, that "I do not care for these Vedas." Therefore Buddha's religion was not accepted in India. He criticized. He criticized the Vedic principles. In the Vedic principles there is recommendation for animal sacrifice, and he criticized, "This is not good. Don't do this." Therefore it is criticism. Vedic injunction should be accepted as it is. You cannot criticize. Then there is no Vedic authority. So therefore he defied Vedic authorities. As such, he was not accepted, strictly followers of the Vedas. But he has got a different purpose. The ordinary man cannot understand. But one who is devotee, he knows that why he has done this. Therefore they offer their obeisances, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Kṛṣṇa and offers obeisances. This is our position. We offer obeisances to Lord Buddha as incarnation of Kṛṣṇa, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. This is our study of knowledge.

Conversation Excerpt -- June 21, 1972, Los Angeles:

Prabhupāda: All the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, all of them become nullified and this rascal comes forward to defy all the ācāryas and push some new theory. Just see. This is going on. (Sanskrit) In the Varāha Purāṇa it is stated that some of the rākṣasas, they will take advantage of Kali-yuga and take birth in brāhmaṇa families, so he is one of them, this rākṣasa. And now he is suffering for that. Greatest calamity, you see? And according to Vedic injunction, the king if he levies tax from the subjects who are sinful, then he has to partake of the sinful action and he'll have to suffer.

Morning Walk -- June 30, 1972, San Diego:

Ātreya Ṛṣi: The scientists admit that there is nothing new that they can make. Everything is the manipulation of the laws of nature.

Prabhupāda: Then the thing is that as they are individual person trying to do something wonderful, the individual person who has already done all this wonderful, how much credit He deserves. If by simply copying you want to take so much credit that you will defy the existence of God, you are so fool, rascal, then how much credit should be given to the original person who has made all these things existing. What is their answer?

Ātreya Ṛṣi: They simply don't care.

1973 Conversations and Morning Walks

Morning Walk -- April 19, 1973, Los Angeles:

Karandhara: There's a miss... They say there's a missing link.

Prabhupāda: A missing link? Then I kick on your face. You're missing this kick. Now learn it. Nonsense. Here is the missing point. Just learn it. Write vigorous articles to kick on the face of these rascals. All of you. You have got so much advanced laboratories, advanced knowledge. You do not... even you are defying the authority of God. You have become so great. And you cannot prove that life is coming out of matter. That you are leaving aside for future. And I have to believe such a rascal? Do you think it is nice? You are talking all nonsense, and I have to believe you?

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: All these scientists, they discover so many things. Why they did not discover something that he would not die? He would not become old? Where is that discovery? They will say: "Yes, in future." One man is kicking on your face, and you are saying: "Yes, in future, when I shall become strong, I shall kick him." But you are, my dear sir, being kicked now. What you are doing now? "Yes, I'm getting strength by your kicking." So you all write very strongly, vehemently. Even it is little offensive, still these rascals should be taught good lesson. Yes. They're misleading. Godlessness. As soon as you say "God created", immediately they become arrogant. That is our protest. If they accept God, then we give them all credit. That's all right. Otherwise zero. We don't deprecate their intention of advancement in knowledge. But we simply protest against their defying the authority of God. That is our point.

Morning Walk -- April 21, 1973, Los Angeles:

Prabhupāda: Yes. Before that, there were no brain.

Brahmānanda: 'Cause they didn't understand his theory.

Prabhupāda: Just see.

Svarūpa Dāmodara: Because before that, they're thinking that there's no intelligent person...

Prabhupāda: That, that, I am pointing out, that all intelligent persons, during the British Empire, they came out. The whole aim was to defy the Indian civilization.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Reporter: Śaṅkarācārya.

Prabhupāda: Śaṅkarācārya. They all accept Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). They accept it. So how can you defy all these ācāryas and you become better than them? That is nonsense.

Reporter: But all these ācāryas interpret in different, different ways.

Prabhupāda: No. No.

Reporter: No?

Prabhupāda: On the principle, they never... Just like Śaṅkarācārya and Rāmānujācārya. He's impersonalist, personalist, but both of them accept Kṛṣṇa as the Supreme Personality of Godhead. You'll find from their notes, comments on Bhagavad-gītā.

Room Conversation -- September 2, 1973, London:

Prabhupāda: Well, they do not believe in astrology. Therefore they cannot take any step. They do not believe in next life, so they cannot take any step. And whether it is a fact or not, because they do not believe in next life, so what is the use of taking step? Is it as good as to say that Jawaharlal Nehru has become Indra. If somebody says like that, so they'll have to discard this thing also, and they have to discard that thing also. Because they do not believe in the next life. Simply by presenting Bhagavad-gītā as it is, we can defy all these rascals. Everything is there. Bhagavad-gītā was not presented as it is. That is the defect. The first thing is: tathā dehāntara-prāptiḥ (BG 2.13). Nobody understands. And they are students of Bhagavad-gītā. Even Gandhi, he did not understand, dehāntara-prāptiḥ. All these political leaders, they do not understand what is dehāntara-prāptiḥ.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: He tried to find out the brain of God. So he's not rascal. He's sane man. Those who are defying God, they're rascal, demons. Einstein believed in God. Yes. There are many scientists, they believe in God. Harāv abhaktasya kuto... Unless one is God conscious, he's a rascal. Immediately, take it. We take it like that. As soon as you say godless, atheist, oh, a rascal. That's all. It may be the understanding of God is not so perfect. But he thinks there is God. That is intelligence. That is intelligence. And the demons will never accept God. Just like in Russia. All set of rascals. They do not believe in God.

Morning Walk -- December 9, 1973, Los Angeles:

Prajāpati: So we must also be very much on guard for this pride.

Prabhupāda: Yes, yes, you should not be falsely proud. The whole material world is falsely proud. Their whole program is to defy God. And our program is to declare war against these rascals. Everyone is trying to defy God. What do you think, scientist?

Svarūpa Dāmodara: Yes.

Prabhupāda: Yes. But their duty should have been, scientist's duty should have been that "God has created so wonderful things. So glorify God." That should have been the scientist's duty, "How nicely He has made!" That is scientist's duty, everyone's duty.

1974 Conversations and Morning Walks

Morning Walk -- April 11, 1974, Bombay:

Indian Man (1): Have you read Rādhākrishnan on Bhagavad-gītā?

Prabhupāda: He is first-class impersonalist. He is a first-class blind man. First-class blind man.

Indian Man (1): But still, he appreciates Kṛṣṇa. He has never told any...

Prabhupāda: How can you...

Indian Man (1): Well, I read it, I studied it.

Prabhupāda: No, no. After all, he's a brāhmaṇa, Hindu brāhmaṇa. How he can defy Kṛṣṇa? That is not possible.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: No, that does not mean... There are ghosts. Ghost means subtle life. It is not gross. So people know and has got some idea of the ghost, but they have no descriptive idea. Here is a descriptive idea. That is śāstra. Just like less than the śūdras, it is called pañcamas. How many pañcamas are there, that is described in the Bhāgavata. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanaḥ khasādayaḥ (SB 2.4.18). That is śāstra. Gives full explanation, full knowledge. Śāstra cakṣuṣā. We have to accept through the śāstra. Not that "Because I have not seen, therefore it is false." No. Vyāsadeva has no business to tell you something false. Otherwise he would not have been accepted as the supreme guru by all the sampradāyas. You cannot defy Vyāsadeva. He is saying, you have to accept. "I have seen. I have no experience," that doesn't matter. So many things you do not know. Just like a child has no experience what is the other side of the sea. Does it mean that there is nothing? A child may say like that, but a person who has visited the Arabian countries and others, "Oh no, no, no. There are so many things." So experience should be taken from a person who has got real experience. Not that "Because I cannot see, it is void." That is not experience.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: So he condemned, "No, no. I don't care for your Vedas." So he defied Vedic injunction. Because otherwise, he could not establish his theory of nonviolence. The violence, in a certain way, is recommended in the Vedas. So if he says, "No violence," then it is against Vedas. Therefore he had to declare, "No, no, I don't follow the Vedic injunction." And because he did not, he publicly declared that "I don't follow Vedic injunction," therefore he is taken as atheist. Atheist means who does not take the authority of the Vedas. Nindasi yajña-vidher ahaha śruti-jātam. But he did it. He is all-powerful. He can do it. Why? Sadaya-hṛdaya darśita-paśu-ghātam keśava dhṛta-buddha-śarīra jaya jagadīśa hare. We worship him like that. Keśava dhṛta-buddha-śarīra jaya jagadīśa. From philosophical point of view, he is taken as atheist. But we Vaiṣṇava we know that He is God. He is God, incarnation of God.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prof. Pater Porsch: And I think that it comes at the right time so that people may not be misled into juvenile delinquency, all of those "easy riders" and motorcycles and adolescent criminality. They find creative outlets for their energies also as a by-product.

Prabhupāda: No. We are teaching... Of course, we do not defy this modern advance of material civil... We don't say that. But this is our main business, that is, jīvasya tattva-jijñāsā, to inquire about the Absolute Truth.

1975 Conversations and Morning Walks

Room Conversation with Reporter -- March 9, 1975, London:

Reporter: I guess we're not independent of our death.

Prabhupāda: You want to be independent?

Haṁsadūta: He says that "I guess we are not independent of our death."

Prabhupāda: That's it. Very... Thank you. (laughter) That is intelligence. That is stated in the Bhagavad-gītā. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Those who are not accepting God in lifetime, they will meet God, death. Death is another form of God. That they cannot deny. Just like Hiraṇyakaśipu. He simply defied God, and Nṛsiṁhadeva came, finished everything within a second.

Morning Walk -- April 2, 1975, Mayapur:

Prabhupāda: The Bhagavad-gītā is read all over the world. So we can better talk on the principles of Bhagavad-gītā. Our philosophy is we present Bhagavad-gītā as it is, without malinterpretation. So we want to defy everyone who is malinterpreting Bhagavad-gītā. So we have to follow the authorities. And Bhagavad-gītā is accepted as authority. Otherwise, why they're reading so widely all over the world Bhagavad-gītā? Why not come on this term? Why you catch up so many literature? If, on this basis, there is a conference, that will be profitable, that "If you accept Bhagavad-gītā as authority or one of the authorities, so you cannot misinterpret the statement in the Bhagavad-gītā." But the Westerners, they are very expert in misinterpreting even their own Bible. We say that if you interpret any śāstra, either Bible or Bhagavad-gītā, then it is no more śāstra. It is your play toy. By so-called your rascal vote, without any reason and rhythm and rhyme, you can do everything.

Morning Walk -- April 3, 1975, Mayapur:

Rāmeśvara: Well, they say that when atoms...

Prabhupāda: They say! You say what it is. Don't say "They say." You use your intelligence. If the foolish man says something, shall I have to accept it? You use your own intelligence. "They say." If they are authority, then we have got authority. If you do not accept my authority, why shall I accept your authority? Come to argument. "They say." Why we will accept "They say"? They... Why? Are they authority?

Rāmeśvara: No.

Prabhupāda: Then? What is the use of "They say"? You say. When you'll say "They say," I'll say "They say," (laughter) my authorities. My authorities. If you defy my authority, why shall I accept your authority? Then come to plain logic.

Morning Walk -- May 12, 1975, Perth:

Prabhupāda: Yes, don't talk with them. So lower-grade men they are, it is useless to talk with him.

Amogha: Yes.

Prabhupāda: "God is detained by the word of court." He has no power to defy the words of court.

Paramahaṁsa: The judge will judge him.

Prabhupāda: And he is God.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: No, you do not do that. You do not do that. You will see Dr. Radhakrishnan says. When this, he is making comment on it, he said, "It is not to Kṛṣṇa." Kṛṣṇa says, man-manā bhava mad-bhakto māṁ namaskuru, and Dr. Radha..., he says "not to Kṛṣṇa." How he is misleading people! He is a great scholar, and he says "It is not to Kṛṣṇa, to the person." Just see. This dishonesty is going on. What right he has got to say like that? Did He, did He, Kṛṣṇa, left His Bhagavad-gītā to be interpreted by a rascal, "Not to Kṛṣṇa"? This is rascaldom. You cannot say. You must say what Kṛṣṇa says, if you take Bhagavad-gītā. But if you have got a different views, then you write your own book. Present, as many others philosophers are doing. I don't agree with you. You don't agree with me. That's all right. Nāsau munir yasya mataṁ na bhinnam. You cannot become a big philosopher unless you have got a different views. That is the way. If I don't defy you, then I am not a big philosopher.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Amogha: "This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost."

Prabhupāda: Yes. As soon as you give up the ācārya-paramparā system, then it is lost. Kṛṣṇa says that man-manā bhava mad-bhaktaḥ. All the ācāryas will say like that, Rāmānujācārya, Madhvācārya. And Dr. Radhakrishnan, "No, no, it is not to Kṛṣṇa." Just see the fun. He has become more than the ācāryas. So we reject immediately. He thinks himself too proud that he defies the ācāryas. You see? This is the defect. The whole Bhagavad-gītā is spoken on the battlefield. Gandhi says it is nonviolence. Just see. (Dr. Copeland laughs) So we have to follow these people, do you mean to say?

Dr. Copeland: If you're measuring your success by the numbers of people, he had a lot of people too.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: Yes, that is to be united first, that... First thing is that everyone should be convinced or understand clearly that everything belongs to God. But they have no conception of God even. That is the difficulty. The whole human society at the present moment, majority, they are Godless, especially the Communists. They don't acknowledge. The scientist, the philosopher, the scholars—all Godless. Scientists' special business is how to defy God. They say, "Science is everything. We can do everything by science." There is no need of God. Huh?

1976 Conversations and Morning Walks

Morning Walk -- April 17, 1976, Bombay:

Prabhupāda: That is parā-vidyā. And don't now, please, say we are...

Prabhupāda: No, no, then don't refer to parā-vidyā (?).

Dr. Patel: We are trying to learn it.

Prabhupāda: No, but you defy Kṛṣṇa.

Dr. Patel: Do you defy by trying to learn His mayādhyakṣeṇa sūyate prakṛtiḥ sa-carācaram (BG 9.10)?

Prabhupāda: No, now scientists say that "Now we are advanced. We don't require God." There is a book. Yes. "We don't require God. Now we shall adjust. We shall create.... We shall create human being according to our necessity."

Dr. Patel: You are also scientist. You are on one side.

Prabhupāda: You know that?

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: Everywhere such foolish men are there. They are trying to overcome the laws of nature. That is the greatest foolishness. That is the greatest foolishness. Just like government has got police force, military force, and if somebody tries to become, violate the laws of government by defying police force and military force—that is futile. Is it possible, that "I shall defy the government laws"? No, there is police force. There is military. "I don't care for that." It is foolishness. It is simply foolishness. Similarly, these laws of nature means the force of the Supreme. So if you want to defy, you may waste your time. It is not possible. And practically, Kṛṣṇa says, "Here I have enforced this miserable condition of material life." Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu (BG 13.9). First of all surpass this, janma-mṛtyu-jarā-vyādhi. Then talk of surpassing the laws of nature.

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: Scientists or philosophers, their only business is to defy God. All demons.

Bali-mardana: Actually, Prabhupāda, the people are turning away from the scientists now, because they have seen that their promises have not brought anything.

Prabhupāda: And simply, if we can expose that they never went to the moon planet, their life will be finished.

Garden Conversation -- June 10, 1976, Los Angeles:

Dr. Wolfe: Yes, she lives here. She has worked in a clinic for many years, and exclusively with dying people.

Prabhupāda: Yes, that.... One has to come to this conclusion undoubtedly. And that is education. Her education is now complete, that he (she) has understood, he (she) is trying to explain scientifically that there is life after death. That is complete education. So everyone should try by his education to establish what is already said in the śāstras. That is a fact. When Kṛṣṇa says, tathā dehāntara-prāptiḥ (BG 2.13), one gets another body, na hanyate hanyamāne śarīre... (BG 2.20). Kṛṣṇa says there cannot be any mistake. So if scientist, philosopher, establishes the statement of Kṛṣṇa by their scientific knowledge, that is real perfect scientific knowledge. And if he wants to defy the statement of Kṛṣṇa, that is māyā. That is not possible. But he's vainlessly trying to do that. But if one by scientific knowledge establishes what Kṛṣṇa says, that is perfection.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: There must be father. And so if there is father, no father, how you know it? Suppose you have not seen. You ask the mother, "Mother, am I born without father?" Mother says, "No, you have got your father." Or she can show, "Here is your father." So you cannot understand the father by your research work. You have to take the knowledge from the mother, authority. There is no other way. You cannot make any experiment or research knowledge who is father. That is not possible. You'll never understand who is father. You have to take the authority of the Vedas to understand what is God, or what is the supreme father. And here in the Bhagavad-gītā the supreme father personally is coming and teaching you, "I am the father." So what is the objection to accepting Him? All the ācāryas have accepted, as you spoke of the ācāryas. Caitanya Mahāprabhu has accepted. So what is my objection? That means I am defying all the ācāryas. All the Vedas says kṛṣṇas tu bhagavān svayam. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). And this is supported by the ācāryas.

Garden Conversation -- June 22, 1976, New Vrindaban:

Prabhupāda: Immediately sun comes out, all darkness gone. That is His greatness. Do that like that. Then you compete with God. Can you do it? Then how can you avoid God? (laughs). Rascals only, mūḍha, narādhama. They cannot appreciate the greatness of God. Mūḍha. They're asses. Anyone who does not appreciate the greatness of God, they're asses, mūḍha. As good as the ass. And lowest of the mankind, narādhama. And their so-called scientific knowledge, useless. If by so-called scientific knowledge they want to defy God, then they are mūḍha narādhama, useless.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Who likes to become a dog? No. But according to his karma, by superior arrangement, he has to take. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu (BG 13.22). He has infected the contamination of material modes of nature, and he must develop a type of body according to that consciousness. Just like if you contaminate some disease, germ, then you must suffer from that disease. This is the mystery of birth. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu. Otherwise, why there are difference of varieties of life? Sat, asat, something good, something bad. That he does not know. He works independently, defies the laws of nature, and becomes implicated. And on account of dull brain, he is punished, "Stand up here for ten thousands of years. Become a tree," that's all. That is the result of his dullness. "Remain here for ten thousand years, a dull brain. Even one cuts, you cannot protest. You suffer all kinds of natural disturbances." This is very sinful when you become a tree. And they do not make any distinction between life and matter. These things are going on.

Morning Walk -- July 5, 1976, Washington, D.C.:

Sadāpūta: Śrīla Prabhupāda, one problem we face with students and scientists, when we present Kṛṣṇa conscious philosophy, they say...

Prabhupāda: No, no. We don't condemn the scientists. We say that "Take credit as much as you can. But why do you defy the existence of God?" That is our protest.

Sadāpūta: They want to be God.

Prabhupāda: That is their foolishness.

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: Have we not published that "You have created 747. All right, take credit. But you cannot make a mosquito with pilot. Can you?" "No." "So why..., how can you defy the supreme creator?" We are taking it, there is supreme creator.

Svarūpa Dāmodara: That basic point they find it hard to understand.

Prabhupāda: No. Because they are blind. It is common sense, that you have created the 747. So somebody must have created this, a small insect. This is common sense. You cannot see Him: that is your bad fortune. But somebody has done it.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: That we already admitted. That I can see ten feet, let me credit, take credit for that. But why shall I say, "I can see the whole universe." What is this nonsense? Speak the truth. "Now we have manufactured machine, and this, I have calculation that..." All talking nonsense. I say it is not possible for you to see beyond ten feet. Why you are claiming that you can see the whole sky? That is our protest. You can see ten feet, take that credit, that much. If somebody manufactures the electric lamp, all right. Take this. But if he says, "I can manufacture the sun." Then he is to be beaten with shoes. Talking nonsense. You take this credit, that you have manufactured light in electric bulb, that's all right. But why you claim that, "I can manufacture the sun"? That is their claim, defying God. Because we are explaining God consciousness, therefore we have protest. Otherwise let them move(?), all nonsense (indistinct). But we cannot tolerate when they challenge God. We must (indistinct).

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: Try to understand the science of Kṛṣṇa. That is the only business. Other business, they are subsidiary. They are not very important business. Why Kṛṣṇa understanding is important business? Because it will give you liberation from this material condition life. We are foolishly thinking we are very independent, we can do whatever we like, but that is not the fact. The fact is we are completely dependent on the laws of material nature. Even if you defy a little bit, immediately you'll be punished. That is the strict laws of nature. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So we do not understand. There is no education throughout the whole world how we are being controlled by the material nature and why we are being controlled. Why we are put into this position of being controlled? These questions should be raised. That is human life. Otherwise it is animal life.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Within thirty-six years there were two big wars, slaughter. Especially Europe. Nature will create. Pestilence. Somewhere there is pestilence, somewhere there is war, somewhere there is scarcity of food. But you cannot indulge in sinful activities. Then you'll be killed. Then nature's law will act. You may defy, that's your business, but nature will act in her own way. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot surpass. That is not possible. But they are foolish, they are trying to conquer over nature by their so-called scientific knowledge. They are such a rascal. You change the color of this fruit and flower, conquer over nature. So rascal, they talk rascal, "It will take millions of years." We have to wait million. "Yes, from chemical we shall bring life. Wait million of years." This is going on. And for such thing, big building, laboratory, research, scientific research. Big, big signboard. And the students out of disappointment, going to the roof and falling down, committing suicide. I saw it?

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: How it is chance?

Ātreya Ṛṣi: There is no chance, because you bought the lottery ticket, so...

Prabhupāda: Your destiny. Then your destiny.

Ātreya Ṛṣi: They miss the order and the controller and the organizer...

Prabhupāda: That is whole purpose—how to defy God. That is their whole plan.

Ātreya Ṛṣi: Yes, the mind is attracted to that.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: One is called daiva and the other is called asura. The Viṣṇu-bhaktaḥ bhaved daivaḥ.(?) Those who are devotees of the Lord, they are daiva. And asura (Sanskrit). And those who are not devotees, they are just the opposite number, they are asura. So asura class will always (coughs) say like that. And there is always fight between the two, even in higher planetary systems. Only Brahmaloka, Satyaloka, there are no more asuras. So asura class will always fight like that, and devatā class will always defy. But for God everyone is equal, because all of them are sons of God. Therefore an attempt is always going on to turn the asuras to become devotees. For this purpose God Himself comes, He sends His representative, how these rascal asuras can be turned into devotees. Otherwise the asura class will always be there.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Everything is under supreme control. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). But he is a rascal. He simply defies and suffers. One man is being slapped with shoes, so he is shameless, he says, "Oh, you have beaten me with shoes. All right, if you touch my wife, I'll sue you." Then the wife is beaten with shoes, then he says, "Oh, you have beaten my wife. All right, touch my son, I will sue you." In this way every member is being beaten with shoes, and he is simply challenging that "I'll sue, I'll sue." This is going on. He's punished one after another, but still he is so shameless that still he defies the authority. That is called asura. They're not very intelligent. "Next time I will see. Wait millions of years, I shall see..." So we have to deal with asuras. This is the position.

Room Conversation -- August 14, 1976, Bombay:

Prabhupāda: Kṛṣṇa never said that unless one is a big grammarian, big scientist, big politician, big engineer, big doctor, then I can do it. No. Simply one who does this. Ya idaṁ paramaṁ guhyam (Bg 18.68). What is that paramaṁ guhyam? Sarva-dharmān parityajya (BG 18.66). "Give up all nonsense. Surrender to Me." This is paramaṁ guhyam. And they are simply manufacturing nonsense. So the time is very bad, but nature's law is very strict. We may defy it, "There is no God, there is no next birth, there is no nothing." We may say like that, but when death will come, you cannot say anything. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Bas, all your talkings, all your intelligence taken away. Tathā dehāntara-prāptiḥ (BG 2.13). Immediately transferred to another body.

Room Conversation -- August 21, 1976, Hyderabad:

Gargamuni: Then they don't know what to say. They say, "You mean you don't know that Chicago Address?" We say, "No. What? Oh, when Prabhupāda went for Ratha-yātrā? Yes, that we know."

Prabhupāda: That Chicago Address was the worst. He is defying, "Why you give credit to God?" This is the... We have seen that Chicago Address. Now they are eliminating. Most blasphemous. One Christian priest, he was surprised, "What kind of nonsense these Indians are..." He asked him, "How you are speaking in this way, 'Why you are giving credit to God?' " He said like that, "You are working, why you are giving credit to God?" This is Vivekananda's realization. And he created God, a illiterate priest, he become God. Because he said, "I am God." That is the proof.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: These rascals, they have no education about this law of nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). They're acting very independently. But ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). Rascals, ahaṅkāra, vimūḍhātmā. They are rascals. They'll be punished. Just like a thief defies the laws of government, but they are punished.

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: But we must be some start somewhere. Is it not so?

Prabhupāda: Start means, just like what is the starting point of a criminal? He wants to violate the laws and starting, criminal. You can stop it immediately and you can start immediately. It depends on you. If you violate the law, you become criminal. If you don't violate, remain in your own position. This is the start. As soon as you defy God and you try to become independent, then the starting is there immediately. And again when you surrender, sarva-dharmān parityajya mām ekam (BG 18.66). Then you stop. So stopping and starting is in your hand. That is karma. It is not that starting is done by somebody else. You start your business. And you stop it.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: We have come to you to make you civilized. This is our mission. And the best men of your country they are recommending. All the learned circle, they are coming. How can you defy us? If you have got brain.... You are trying to brainwash. Actually you have no brain, (indistinct) how important it is, this movement. You are trying to brainwash. We are not brainwashing. We are giving you good brain. That is our mission. That you are so dull-headed we have come to give you good brain. Su-medhasaḥ. Yajñaiḥ saṅkīrtana-prayair yajanti hi su-medhasaḥ (SB 11.5.32). We have come to make you intelligent. Receive us well, for your benefit. Tell them like that. Bring one court case, and I shall sit, go and sleep there. And expose them. Item by item. I know my case is strong.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: Remedy is they should admit that there is God. But they do not admit, especially the so-called scientist rascals and atheist philosophers, politicians. They do not accept the authority of God. They think they will be able to manage things in their own way. And they say clearly, "There is no God." But there is nature. You can say, "I don't care for the government but the government force is there; police is there; military is there. Similarly, you may say, "Defy the control of government," but the agent of God is there, the material nature. That will punish you. There will be no rain, there will be no food production, and the rascal governments will take advantage of it, "food relief." They'll tax, as if by taxing they will be able to combat with nature. So three things we'll have to meet: no rain, no food, and government taxes.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: That's it. That means they are all useless. If you are Christian, how you can defy the order of Christ? You will disobey the orders of Christ; still you are Christian? Just like in India they are all denying the Vedic culture, and still they are Hindu? All these rascals. So therefore, I say, the whole world is full of rascals. If the Christians accept this word, that Lord says, "Thou shall not kill." Why shall we kill? Welcome. Never mind whether Christian or Hindu. Welcome. Similarly, in India, if they accept Bhagavad-gītā, welcome. But everyone is rascal, mūḍha. Nobody cares for God, nobody cares for God's messenger. All rascals. This is the position. They are creating God. They are creating religion. They are creating sect. This is going on.

1977 Conversations and Morning Walks

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: Guru Mahārāja wanted that you start one temple in London. But he was thinking of bringing, taking men from India. Actually he had no.... (break) That is the fact. Therefore he failed. Instead of serving Bhaktisiddhānta Sarasvatī, he wanted to serve Vivekananda. To become like Vivekananda and "I shall be very much eulogized in my country, second Vivekananda." That was his ambition. He never wished to defy Vivekananda and elevate Caitanya Mahāprabhu. He has introduced in his Oriental Institute, Gandhi philosophy, Vivekananda philosophy. Just see his position. He's appreciating... We are simply condemning Gandhi philosophy, and he's appreciating Gandhi. We are simply depreciating Vivekananda, and he's introducing Vivekananda. This is his position.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: People do not take reference from Bhagavad-gītā, that "A demigod worshiper has no sense, and he has become God?" What kind of God? Senseless God? And God's definition is aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), jñāna. God means full in knowledge. And a man who has no sense, he has become God? From logic. Jñāna-vairāgyayaś caiva. God means he has got full knowledge. And this man is senseless and he has become God. Logic, how you can defy? And they're accepting: "Ramakrishna is God." How you defend it? I am giving this logic. Defend.

Satsvarūpa: I've given that argument, and people have said back, "Oh, he didn't say he was God." They say... He said that... Prabhupāda: No, you are advertising, "Ramakrishna Avatara." "Bhagavan Ramakrishna." "Bhagavan Ramakrishna." Everyone is God—then why you are after God? You remain. You are servant of your wife, your prostitute. Then you are also devotee because everyone is God. A prostitute-hunter is also devotee because he's devoted to the prostitute and prostitute is God. Then why you search out another God? Hm? Everyone is God.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: But this miśri water, ḍāb water, that is natural. So you keep in stock ḍāb water, miśri water always. Our, this scientific program is giving me extra strength to preach Kṛṣṇa consciousness.

Tamāla Kṛṣṇa: It seems like you are giving more stress to science in recent years than previously.

Prabhupāda: That is required for convincing the modernized man. To ordinary man, the logic, "There is no God, I cannot see," that we have defied.

Tamāla Kṛṣṇa: Oh, yeah. That you defied years ago, from the beginning.

Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Prabhupāda: They are defying the existence of God and reading Bhagavad-gītā. This is their position. And if I go to the details, it may not be very palatable. But big, big leaders say like that. We have got everything in India, and to become God conscious, to establish the Lord's kingdom, not at all difficult. But we manufacture our own ideas. But we want that rāma-rājya, but without Rāma, how rāma-rājya will be? So those who are leaders of the society, if they take it seriously, will there not be an ideal state? And you can make an..., set an example to the whole world. The whole world will be happy. But we must be very serious about it. That is our this Kṛṣṇa consciousness movement. We are trying, but we have no support from the government, from the leaders.

Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay:

Prabhupāda: Evasive is no good. So anyway, our mission is that Indians especially, they should take advantage of Bhagavad-gītā—not by distorting the meaning. As it is. You cannot distort the statement of Bhagavad-gītā. Then you defy the authority of Bhagavad-gītā. You manufacture your own way. That is very bad. Then there is no authority. Sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14). As Arjuna... "Whatever You say, I have accepted." That is the need, not that "I am very learned scholar; I can change the meaning." That is not good. You are not greater authority than Kṛṣṇa. Thinking like that is foolishness. Kṛṣṇa is authority. All the ācāryas, Rāmānujācārya, Madhvācārya, Kṛṣṇa Caitanya Mahāprabhu, they have all accepted kṛṣṇas tu bhagavān svayam (SB 1.3.28).

Morning Talk -- June 19, 1977, Vrndavana:

Śatadhanya: Sa eva go-kharaḥ (SB 10.84.13). Ass and camel, you say. But if we follow strictly your instructions, then we may gradually understand.

Prabhupāda: Why gradually? That means the background is foolish civilization, that's all. It is simple thing, very simple. Child is becoming boy. The body has changed. Where is the difficulty? How you can defy this argument? (break) ...means disciple. Still if it is so, that means a dog's obstinate rascal. Immediately. Or animal. Animal cannot be convinced.

Room Conversation -- October 11, 1977, Vrndavana:

Brahmānanda: He's saying you are strained by this philosophical discussion you're having.

Prabhupāda: No. It is nonsense that matter gives life. That we want to prove. Matter has no... Matter, I have studied it. Life is superior energy. Apareyam. This matter is useless. Bhūmir āpo 'nalo vāyuḥ khaṁ manaḥ (BG 7.4). They are inferior. Apareyam itas tv viddhi me prakṛtim. Another, yayedaṁ dhāryate jagat (BG 7.5). This is actually governing the whole universe. They have defied this apareyaṁ me prakṛ..., parām. They have not accepted. The scientists are speculators, most of them. Philosopher means materially thinking.

Room Conversation About 10th Canto -- October 16, 1977, Vrndavana:

Prabhupāda: Instead of defeating Kṛṣṇa, he became defeated. He could not understand what He was doing. Brahmā is the chief person within this universe. He became so much bewildered, what to speak of so-called scientists and philosophers. We should not make such attempt. The best thing is sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). We should give up all our tiny efforts to defy the arrangement of Kṛṣṇa. Better whatever arrangement He is proposing, do like this. This is Bhagavad-gītā. That will make us happy. Is this clear?

Room Conversation About 10th Canto -- October 16, 1977, Vrndavana:

Prabhupāda: Actually, Brahmā came to bewilder Kṛṣṇa, and everyone is... Actually we seen. Even little power, with scientific knowledge, they are trying to defy, "What is God?" And Brahmā, who is the chief person within the universe, he will become such bewildered, and there is astonishment. And this is the position of conditioned soul.

1947 to 1965 Correspondence

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

I beg to inform you that your speech on 2/8/58 at the Gurukul University Haridwar, has given me some inspiration to inform you something about Indian culture. The basic principle of Indian culture is spiritualism which defies the external attraction of phenomenal materialism. You are thinking of adjusting western ways of material adjustment with Indian culture of spiritualism and I beg to give you herewith the clue that materialism conducted with an aim of reaching spiritual perfection, is the right adjustment of human activity.

1967 Correspondence

Letter to Rayarama -- Calcutta 5 November, 1967:

We invite outsiders to come and hear our kirtanas but I think Kirtanananda might have been disturbing the peace of the Temple and therefore you all asked him not to enter the Temple. I do not know what had actually transpired but the incident is not very happy. If possible the boy who had spat upon Kirtanananda in the presence of Hayagriva must be requested to send a letter of regret and apology for the mistake he had done. I have already given you a list of good behavior for the devotees. The person who is a devotee must develop those good qualities. Kirtanananda's attempt to defy me might have provoked all these undesirable incidences, but in the future we shall be very much careful to deal in such provocative situations; I can understand the provocation in this situation was set in motion by Kirtanananda's uncalled for behavior.

Letter to Umapati -- Calcutta 23 November, 1967:

The greatest offense is to defy the spiritual master and to act sinfully, thinking in the strength of chanting. If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committee. by him, then he becomes the greatest offender. By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting. Your reference to Kirtanananda and Hayagriva is very nicely appreciated. We shall silently pray for them to Krishna and shed tears for them for our inability to save them. Let us honestly pray and go ahead with Krishna Consciousness. More when we meet.

1968 Correspondence

Letter to Yadunandana -- San Francisco 13 April, 1968:

Without understanding the philosophy of Krishna Consciousness, if we try to convert Christians into Krishna Consciousness, it will be utter failure. We do not condemn any religion because the Bhagavatam says that the religious process is the best by which one can attain love of God. So we are teaching Love of Godhead, not any particular type of religion. Our Krishna Conscious movement is not a religious movement; it is a movement for purifying the heart. Modern civilization is defying the authority of the Personality of Godhead; the more a man advances in his material adventures, the more he becomes covered by the illusory energy.

1969 Correspondence

Letter to Rupanuga -- Hawaii 14 March, 1969:

Your second question, how the impersonalists mistake the difference between the soul and the Supersoul—The mistake is due to their obstinacy. The impersonalists masquerade as Vedantists, but actually they are defying Vedanta. In the Vedanta it is clearly said, the Original Source of all being; in the Upanisads it is clearly said that the Supreme is the Supreme being of all living beings. So all the Vedas affirm it vehemently that the Supersoul and the soul are two different identities, although qualitatively one. But the impersonalists they accept Vedas as authority, but they go against the verdict of the Vedas. Lord Caitanya has depicted this impersonalist class of men as more dangerous than the Buddhists.

Letter to Jayapataka -- Los Angeles 11 July, 1969:

Out of the ten kinds of offenses, the number one offense is to disobey the orders of the Spiritual Master. The instructions given to the disciple by the Spiritual Master at the time of initiation should be strictly followed. That will make one advance to the spiritual path. But if one deliberately defies such instructions, then his advancement is hampered from the very beginning. This defying means to disconnect the relationship with the Spiritual Master. And anyone who defies and therefore disconnects the relationship with the Spiritual Master can hardly expect the assistance of the Spiritual Master life after life. I hope this will clear up this question sufficiently for you.

1970 Correspondence

Letter to Hayagriva -- Los Angeles 22 May, 1970:

So Krsna Consciousness Movement is meant for defying both classes of men; namely the karmis and the jnanis or yogis. That is our mission. Now among our students those who are advanced should take up this matter more seriously, and the Movement which you have started may not be stopped for want of adequate preachers—that is my request to you all. I am very glad to know that Kirtanananda Maharaja has now taken up this matter seriously and is preaching. Similarly I expect our advanced students like you, Rupanuga, Bhagavan das, Brahmananda, etc., may be seriously engaged now for preaching this cult.

1971 Correspondence

Letter to Sri Sharmaji -- London 25 August, 1971:

And we can defy any opposing elements, not to mention the arya samaj. The arya samaj movement started in India but now it is dead and gone. A few people are there only. Similarly if we open our temple at Paramatibo, Surinam certainly any opposing elements will be driven away. We are preaching on the basis of Bhagavad-gita, the most exalted vedic literature. The atheistic arya samaj does not believe in Bhagavad-gita. Therefore they are not strictly speaking followers of the Vedic varnasrama dharma.

1972 Correspondence

Letter to Bhavananda -- London 14 July, 1972:

So far the speakers for Rathayatra are concerned, that is all right, but it is also a good idea to offset their nonsense by our own speakers. Yes, we should stand in our position and defy all nonsense propositions. Our math in Mayapur is not for Bengalis, the math is for you foreigners, to give you facility for offering respects to Lord Caitanya.

1976 Correspondence

Letter to Mr. Dhawan -- Vrindaban 2 April, 1976:

The conditioned souls who have come to this world on account of forgetfulness of his eternal relationship with God is prone to be cheated, but a person who is sincere is not cheated, but he takes up the path which leads one to the perfection of life, how to love God. The present religious and spiritual systems in varieties come into existence on account of imperfect leaders who defied the authority of God. My suggestion is therefore that the leaders who actually agree as eternal servant of God may sit together and find out the ways and means of one religious system in this world. God is one. There cannot be many gods, otherwise there is no meaning of God. In the English dictionary, you find that God means the "Supreme Being." There are unlimited number of living beings, but God is one Supreme Being. Supreme Being must be one.