Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Definitely (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

4. The fourth item is to organize the much discussed caste system as a solution of natural division of the human beings all over the world. Nationalistic division of human races is artificial but scientific division of the caste system as envisaged in the Bhagavad-gita is natural. We shall have to pick up brahmanas and others not only from the Indian people but from the peoples of all over the world. The vitiated caste system of present India is never sanctioned by the scriptures. But the caste system is made by God according to quality and work of the subject and it was never designed for the benefit of accidental birth right. Thus whatever is made by God cannot be destroyed by man. Destruction of the caste system as contemplated by some exponents, is therefore out of question. By the modes of nature different persons are imbued with different qualities and the scientific way of division of human society, from the qualitative aspect, by the caste system is quite natural. But the basic principle of such caste system is to serve the plan of Godhead and by doing so the four orders of caste system make a headway by the co-operative method. When such spiritual progress is definitely made, the materialistic progress is automatically effected as a matter of course. That makes a real classless society.

Letter to Sirs -- Delhi 25 December, 1955:

When I was at Jhansi, I was provided with a big palatial building to live in associated with 40 workers who are being trained up for intinerary preaching work. The expenses were about Rs 1000/- per month. I approached the Govt for help but even after one year no definite decision could be arrived at by the Govt and the matter is still pending. Jhansi was a poor place & I shifted to Delhi.

My associates were therefore disbursed & I came to Delhi to give it a new life. Delhi is the only centre where from this cultural movement could immediately be given effect because it is the centre of international political, social educational & cultural movements. What I want to do immediately are as follows:—

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

If possible kindly go through them all and I am sure that your honour will understand me right about my assertion. If it is not so possible, your excellency can kindly give a glance over the head lines only, and I am sure that will also give your excellency an idea of my definite assertion.

To make a world wide propaganda for this most essential service to humanity, it is necessary that your excellency will stretch the helping hand necessary in this matter, as your exalted honour is personally fit also to do this job. Although the method is very simple for universal adoption, it is not possible for me to express in this letter all the words that I wish to tell your honour. As such, I am seeking an interview with your honour herewith.

Letter to Brother -- Jhansi November 1958:

I am prepared to convince you in every respect that there is our Eternal Father and He wants you and all of us to go back to our permanent home. If you argue that there is no such Father God at all, then I am still more prepared to argue with you in all seriousness. In that case you may kindly let me know your definite view points relevantly so that I may try to reply these points one by one. And should you desire to argue with me, then my only request to you will be that for all such arguments we must be always very sincere and serious. Once we are convinced in that way, we must be prepared to act accordingly.

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 18 March, 1966:

I hope by Lord's Grace everything is all right with you.

Now as referred to my last letter of January 20 1966, I am very glad to inform you that by the Grace of Lord Dvarakadhisa there is now some definite arrangement for dollar exchange in India.

As I told you before the matter was entrusted to two responsible gentlemen in India. One is my godbrother Sripada B.V. Tirtha Maharaja the President of Caitanya Research Institute Calcutta and the other is one influential officer in the All India Congress Committee in New Delhi. Both of them are very responsible men and they are trying very sincerely to their best capacity to get the exchange sanctioned. But till now there is no hopeful signal from both of them.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

This correspondence is going on since January 1966 with Sripada Tirtha Maharaja but his last letter appears to me very disappointing. Now He asks me to go back to India and try for the sanction with his joint effort from the Deputy Controller of Exchange in Calcutta. Srila Tirtha Maharaja has definitely assured me that the exchange will be sanctioned on submission of plans and expenditure of the proposed temple. But I am not very much encouraged to have this information. I therefore beg to request you to enquire immediately from the Deputy Controller of Exchange, Control Depart. Reserve Bank of India Calcutta. Please take definite information about this and if the information is correct as per statement of Srila Tirtha Maharaja then let me know the procedure to be followed in this connection.

Letter to Nripen Babu -- New York 15 December, 1966:

Since I came to America I desired to write you letter several times but I forgot your address. I wrote several letters to your brother at Vrindaban but I have received no reply from him. I do not know why. I am therefore writing to you although I do not definitely your address. I do not know whether you will receive this letter and still I hope this will reach you and I hope you will kindly reply this letter promptly.

Since I have come to America in September 1965, I have traveled many parts of the country specially Pennsylvania, Philadelphia, Pittsburgh, Butler, Slippery Rock, Monroe, Boston and now I am situated in New York the biggest city in the world.

1967 Correspondence

Letter to Brahmananda -- San Francisco 10 February, 1967:

I am in due receipt of your note along with Sriman Kirtanananda's letter. They are very much anxious to get the records since you have sent the cover only. Please ask Mr. Lerner if Mr. Kallman is unwilling to send the records for reasons known to him so that I can inform here to the parties concerned. We must have some definite understanding instead of prolonging a matter. I think everything is going well there by the Grace of Lord Krishna. I have invitations from other organizations to lecture on 11th, 12th and 14th at Self Realization Organization, Himalayan Academy Administration and San Francisco University College. Some of them writes as follows: "Your Holiness: You have brought great beauty and harmony to our community through your love and devotion. Many souls have found their inner peace in your teachings of the Krishna Consciousness" I could have immediately distributed many records in these meetings by practical demonstration of the records. What shall I do with the empty case? I cannot understand the policy of Mr. Kallman.

Letter to Kirtanananda -- San Francisco 10 February, 1967:

Regarding the house I was correct in my remarks that there was no definite understanding. If Mr. Taylor can change his word of honour transpired between him and Mr. Payne certainly that is not definite understanding. Mr. Taylor's lawyer cannot change the understanding between the two gentleman, he can simply give a legal shape only. Therefore, in such negotiations everything is done in black and white. Nothing is being done in black and white but everything is being done with faith on Mr. Payne.

Letter to Brahmananda, Satsvarupa, Rayarama, Gargamuni, other Trustees -- San Francisco 4 March, 1967:

If the Financier pays to Mr. Taylor the purchase money it is then only the above $5000.00 should be money paid on behalf of the Financier and the Financier should enter into agreement with you acknowledging receipt of the amount with definite date or immediate possession of the house. In all circumstances the check may not be drawn in favor of the financier. The check should be signed by the President and the Secretary because Brahmananda and Satsvarupa are the main support for purchasing the house and Kirtanananda is supplement to this from his kitchen department. The money and society is yours. You can spend in any way but it is my duty to give you guidance as ever well wisher. You should send me a copy of the resolution you will make in this connection in the meeting of the Trustees.

Letter to Satsvarupa -- San Francisco 21 March, 1967:

Regarding the house, you are already in trouble. The best thing is to stop this strain. Mr. Lerner told me that Mr. Hill has no sufficient money to purchase the house. I definitely instructed you if Mr. Hill enters into agreement with Mr. Taylor it is then only you could hand over the check of $5000.00 to Mr. Hill or his agent. But you have not followed my instruction and now you are in trouble. If Mr. Hill has no money to purchase the house then his accepting our check is clear case of cheating. So immediately inquire if Mr. Hill has at all money to purchase cash from Mr. Taylor. If not immediately demand back the check otherwise consult our good lawyers and file a cheating case. We cannot forego this cheating conspiracy, if Mr. Hill has no money.

Letter to Jadurani -- Vrindaban 22 August, 1967:

I am so glad to receive your letter along with Brahmananda's. Yes I am definitely improving, and I expect to return soon. In the meantime it has been decided by me to transform Kirtanananda into a Swami, and he may then go back to Montreal for improving the center, and for opening more centers in that country. He has no complaint now for his health, and I hope, by Krishna's Grace, he will keep well here. Please give one painting to Yogi Denkar, and charge what you like. I am so satisfied with your service for the cause of Krishna Consciousness, and I shall simply pray to Krishna for your good health, sound mind, and steady progress in the matter of K.C. Please offer my blessings to all the girls especially who are living with you.

Letter to Hamsaduta -- Vrindaban 29 August, 1967:

Thank you for your recent letter. I am glad to know that you are comfortable in Boston, and that you are engaging your energy there in making nice Krishna prasadam. I am also very pleased to know that Himavati is definitely going to have a baby. It is a very wonderful thing, and surely Krishna will bless your home with His presence, as both you and your wife and His sincere servants; The best preparation for the coming of the child is just for the parents to remain perfectly Krishna Conscious, and of course, the best means for that is by chanting the holy Names and listening to Bhagavad-gita and Srimad-Bhagavatam. I very much appreciate that you enjoy helping to open various centers, and that is certainly laudable on your part.

Letter to Mukunda -- Delhi 16 September, 1967:

So if we want to take him there we have to spend some thousands of dollars for his passage. I don't think the society can take the risk for a person who is not very expert. I have of course a mind to see the managing director in Bombay and unless a definite arrangement is made we can drop the idea of getting Vinode Kumar in the states. So far your requisition for musical instruments is concerned you can let me know your definite proposal, how many sitars and other things you require monthly. I think your friend or Mr. Kallman in N.Y. can invest some money in this connection. I've also written Mr. Kallman separately so you can let me know your definite ideas. One sitar manufacturer is prepared to go there and manufacture sitars locally for us, but I don't think, for the present moment it is a practical program. My health is improving slowly but undoubtedly there is improvement.

Letter to Dayananda, Nandarani, Uddhava -- Delhi 20 September, 1967:

I understand also that you are very much anxious for my return to your country and I am also equally anxious to return and see you again. So far my health is concerned I am definitely improving in my health but if I work a little hard or walk a little more I feel tired. Unfortunately there is no good typewriter here and this letter I am typing my self. Acyutananda is not fast typewriter and Kirtanananda is going back to London tomorrow. I have advised him to start a centre in London positively and after a month Rayarama will join him from Boston. Kirtanananda has experience to start a new centre and therefore I have entrusted him with this great task. I hope he will be successful there as I have given him one important letter of introduction for London. Please pray to the Lord that he may be successful.

Letter to Satsvarupa -- Delhi 23 September, 1967:

I received many letters from you and some I have replied. I don't know whether I've replied all your points. I'll be glad to hear from you about the progress of the Boston center. So far as my health is concerned, definitely I've improved because I am now cooking and typing. I think I will be returning by the end of October. Please send a letter of invitation stating that my presence is urgently required in the States. This will help enormously in obtaining my permanent visa. I must produce concrete evidence of the necessity of my presence in America for this visa status.

Letter to Satsvarupa -- Delhi 6 October, 1967:

Very recently Kirtanananda has developed a different consciousness of Maya which is called misuse of one's minute independence offered by Krishna. By misuse of one's independence one at once becomes a victim of Maya and thus he loses all importance in Krishna Consciousness. So it is my definite opinion that his lecture anywhere now will bear no spiritual sequence. He must rectify his mistake before he can play in our Society any important role. By lips he says that he is a surrendered soul but by action he is thinking differently.

I may inform you in this connection that photo offset copies of the following testimonials are lying in my apartment in New York. Namely

1. Certificate from Sri Caitanya Matha Mayapur,

2. Certificate Institute of Oriental Philosophy Vrindaban

3. Certificate Kesavaji Gaudiya Matha, Mathura.

4. Certificate Gaudiya Samghasram, Calcutta.

5. Certificate New York University

If it is possible to get an official or provisional appointment letter through the influence of Mr. Ross and on the strength of the above certificates, it will be easier to get the permanent visa.

Letter to Sri Krishna Panditji -- Delhi 9 October, 1967:

When I was at Vrindaban you several times asked me to come to Delhi for several times and I came and remained here for a month but you did not do anything about the room, I would not have come to Delhi at least my Gramophone machine wouldn't have been stolen, now you can definitely let me know your decision to my Calcutta address as it is on the overleaf.

(1) If you want to transfer the Trust to the International Society for Krishna Consciousness, the Society will do everything for the improvement of the Temple and also engage you as paid whole time manager on behalf of the Society. You asked Rs 300/- per month and this is agreed herewith.

(2) If not I am prepared to advise my banker to pay you Rs 25/- per month without fail but the key of the room will be with me.

Letter to Brahmananda -- Calcutta 22 October, 1967:

I am very much appreciate your lecturing arrangements in different educational institutions & I have full confidence in both you and Rayarama. Indian things may be exported but I do not know the varieties of goods that would be saleable there. For the time being I have arranged for musical instruments with Dvaraka & sons, & so also I am arranging for incense. If Indian Saris are required, that also can be arranged. But unless I definitely hear from Mr. Kallman what particular things he wants I can not guess what is to be done. The most important thing is that you let me know immediately whether or not I should start on the visitors visa. Visitors visa I've already got. I could start without delay but if you want me to apply for permanent visa it will take some time. So I shall await your immediate reply.

Letter to Mukunda -- Calcutta 4 November, 1967:

I am much obliged to you for sending me the record player which is essential but I could save the customs duty of 120 Rs if you could have sent a note stating that it was an unsolicited gift. Anyway the machine was received intact and I am enjoying it. But I have not heard anything definitely whether I shall wait for the final disposal of your visa application or if I may start immediately.

As you say that my absence is being felt now more deeply than ever, so I also feel to start immediately without waiting. The morning prayer can be recorded when I return. If there is actually a brahmacarini asrama organized by San Francisco devotees, it will be very nice to keep there Jadurani as the leader of the brahmacarinis. I am very glad that two other devotees are waiting for me.

1968 Correspondence

Letter to Rayarama -- Los Angeles 24 February, 1968:

I am enclosing herewith one copy of the letter received from United Shipping Corp. of Calcutta in respect of our goods shipped via s.s. "Flying Enterprise". The ship is expected to arrive by this time in N.Y. port so necessary action should immediately be taken. At last I beg to inform you that unless you receive definite letter from Acyutananda you may not be in hurry to go to India taking so much risk.

Letter to Gurudasa -- Los Angeles 24 February, 1968:

Your appreciation of my humble service is thankfully accepted.

Regarding your going to India the house is not yet settled, so unless I definitely hear from Acyutananda and others who are trying to have a nice house for our Indian branch you may not be very much anxious to go to India but I am sure we are going to have a nice house very soon which I shall let you know in due course. Otherwise, when I return, you, your wife, and some other brahmacaris shall go with me.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Therefore, I wish that if you organize a Sankirtana party there, completely trained in spiritual ways, and the American students combine with them, I think a very nice Sankirtana party can be organized to travel all over the world. I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline.

Letter to Rayarama -- Montreal 12 June, 1968:

By the by, I require you to find out the duplicate copies of Srimad-Bhagavatam, 2nd Canto, and a few chapters of the 3rd Canto, which are lying in my closet in my room, and send to me immediately. I want to prepare it for printing in Japan just after the printing of TLC is finished. I have decided it now definitely that all my printing works now shall be done in Japan. In America it is too expensive, and in India it is too much botheration. Therefore in future if there is money sufficient I wish to print each volume of my book, 5000 copies. Now, very soon we shall get 5000 copies of TLC and we have to organize the sales propaganda. If there is sale, then there is no scarcity of matter for printing. Mukunda has written that he is acquainted with some man for selling Back To Godheads, and you can just contact him to know further about it. I am sending you today the balance book sheets of TLC to Brahmananda.

Letter to Subala -- Montreal 13 July, 1968:

By the by, I require yo to find out the duplicate copies of Srimad-Bhagavatam, 2nd Canto, and a few chapters of the 3rd Canto, which are lying in my closet room, and send to me immediately. I want to prepare it for printing in Japan just after the printing of TLC is finished. I have decided it now definitely that all my printing works now shall be done in Japan. In America it is too expensive, and in India it is too much botheration. Therefore in future if there is money sufficient I wish to print each volume of my book, 5000 copies. Now, very soon we shall get 5000 copies of TLC and we have to organize the sales propaganda. If there is sale, then there is no scarcity of matter for printing. Mukunda has written that he is acquainted with some man for selling Back to Godheads, and you can just contact him to know further about it. I am sending you today the balance book sheets of TLC to Brahmananda.

Letter to Acyutananda, Jayagovinda -- Montreal 21 August, 1968:

This means that our record was played in another gentleman's machine. So there is no difficulty to play the records in Indian machine.

Now the summary is that you should definitely let me know immediately whether you can take charge of the printing works, whether you can distribute or sell the records, and whether in exchange of the records you can send me the Deities. These services are most important. Don't be allured by cheap disciples. Go on steadfastly to render service first. If you immediately become Guru, then the service activities will be stopped; and as there are many cheap gurus and cheap disciples, without any substantial knowledge, and manufacturing new sampradayas, and with service activities stopped, and all spiritual progress choked up.

Letter to Jaya Govinda -- San Francisco 15 September, 1968:

Even if you study Hindi and Bengali so late in your life, I don't think you can become a very good scholar in those languages. So for studying Bengali and Hindi you needn't stay in Delhi. You can do some work in India on behalf me definitely by selling our magazines and our published books in India, and in no other way. The books and magazines will be sent you in India for selling and you can send in exchange Sri Murtis or musical instruments. And for all these activities, Bombay will be the best place for your staying. There is already a friend in Bombay who is inviting you to stay with him, so why don't you take advantage of this opportunity? I have already advised Brahmananda to send you the letter of guarantee so you will have it from him in due course, or by the time this letter reaches you. In the meantime, I hope you might have received the six month extension residential permit. But you must prepare for going to Bombay. I am giving herewith one note to Parvat Maharaja which you will please show him.

Letter to Rayarama -- Seattle 17 October, 1968:

Next point, one should know it certain that material resources, either in this planet or in other planets, either in the sky or within the earth, namely in the mines, all the properties that is being utilized at the present moment as economic development, one should understand definitely that all the ingredients supplied or all the ingredients stocked, for example, the petroleum now stocked within the earth, and people are utilizing it for so many power machinery—one should know that this petroleum belongs to the Supreme Personality of Godhead. It is not man-made. Nor the scientists can manufacture. Similarly everything, all commodities, all things, all properties, they are made by the Supreme Personality of Godhead.

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

This is not actually violating the order of the Spiritual Master. But such actions are very rarely to be done.

Yes, there is definitely a vast difference between initiated and non-initiated. One who is initiated is authorized, and one who is not initiated is not authorized. Just like, for example, Pradyumna is attending class in Sanskrit in a college, he is given chance to learn Sanskrit, but he is not equal with the regular students. One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna (and should certainly be encouraged to do so) and serve in his own way, and gradually by doing so he may want to be initiated. But otherwise he may fall away from following the rules and regulations.

Letter to Gurudasa -- Los Angeles 1 December, 1968:

So please try for selling these books, it shall be considered as the greatest service.

You have requested of me to write one letter for opening the "board meeting" so when the meeting is arranged definitely I will send the same. So far as the dictionaries go, the Niruktih is the better of the two. I think that you may send me few more of the published Prahlada Maharaja prints so that other temples may be inspired and also may try to republish them in some American papers.

Letter to Sivananda -- Los Angeles 4 December, 1968:

This prema is the perfectional stage of consciousness and the most blissful by very far.

So far as singing of the Christian hymns, if others sing this we have no objection, it is very nice, but in these hymns they have no definite idea of what is God. We are directly approaching and praying to Krishna for the highest benediction of eternal devotional service so we do not require to repeat the Christian hymns. Our point is to always follow the example of the acaryas and this will bring us to the perfectional stages with no doubt. For the Christian hymn you describe, the example may be given of where one person is appreciating that water is very nice and another is tasting water. So when we taste water the appreciation automatically is there and when we have taste for chanting, automatically the appreciation is there for God.

Letter to Gaurasundara -- Los Angeles 10 December, 1968:

I have received your letter of 7, December 1968 and have duly noted the contents.

Regarding my plans for January I can not as yet give a definite answer because I have recently been invited to visit the South American country, Guyana at the beginning of the new year. So this too is undefinite and I will have to see whether they provide for our visit or whether will not before I can decide if I may go to Hawaii in January. I am sending the letter out today asking for confirmation of this invitation and just as soon as I hear word, I will let you now so you may make your arrangements. I have included a copy of my letter to Mr. Dindayal who is the person who has extended our invitation.

1969 Correspondence

Letter to Uddhava -- Los Angeles 1 February, 1969:

The rent is only $260.00 per year. I think this house should immediately be occupied so we can gradually begin our work and also construct other structures with the help of Nara Narayana and others. So Hayagriva is prepared to invest money for the press, accommodations are there provisionally. Now if you have any definite program for meeting your maintenance expenditures we can begin the press work immediately. If the house is there and our workers are ready, then what is the difficulty of starting the press immediately? If this house turns out to be not suitable we will have to construct another, but in either case the problem is still there of maintenance. Everything must be practically thought out, and please tell me what yourself and Advaita are planning with this.

Letter to Aniruddha -- Los Angeles 4 February, 1969:

Our boys and girls in London, by there exemplary character have drawn the attention of many respectable persons and even some public papers. Our movement is not only for some theoretical teaching, but it is for developing practical character and definite understanding. I will be glad to know what is your future program. Do you think you will be continuing as brahmacari, or in the future will you wish to become householder? The idea is that when we open our educational institute, we will require some dedicated monks, just like Christian Fathers, who have no connection with women. In that case, we can start a theological school also, along with a boys primary school. Our theological school will regularly teach our published books, such as Bhagavad-gita As It Is, Srimad-Bhagavatam, Teachings of Lord Caitanya, Nectar of Devotion, Brahma Samhita, and Krishna.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

If they agree to print 5,000 copies of 400 pages at their agreed rate of $5,000 that is good. So far the sample of print, the binding, and the size of the book is concerned, that is now all settled. The only thing is they must give us a definite date of delivery of printed books, and they must agree to the formerly stipulated price. If there is no question of delay we can immediately hand over the manuscript either of the second canto of Srimad-Bhagavatam or Nectar of Devotion. If MacMillan Company is interested in Srimad-Bhagavatam, then negotiate the transaction, and by the 15th of March we can deliver them the complete revised version of the 1st canto. So far as I understand, they will print the first canto to see the result. In case they agree to continue printing of Srimad-Bhagavatam, then we shall stop printing at Dai Nippon, and MacMillan will be handed over the charge for all other cantos.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

So we have to create a unique position for this paper, at least in the western world. Anyway, that will depend upon our future capacity, but for the time present we can immediately take quotation from Dai Nippon what they will charge us for 20,000 copies every month. Now I have given my definite opinion about printing my books at Dai Nippon and printing Back To Godhead, so you can do the needful.

Regarding my teaching in different universities, you will be pleased to know that recently I got one letter from Cultural Integration Fellowship President, Dr. Haridasa Chaudhuri. He has appreciated my book, and he remarks as follows: "The book is without doubt the best presentation so far to the western public of the teachings of Lord Krishna from the standpoint of Vaisnava tradition and devotional Hindu mysticism." So actually this is the correct position of our Krishna Consciousness movement.

Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding your German acquaintance, I understand that he may be a very intelligent man and believes in science. But even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge.

Letter to Brahmananda -- Los Angeles 27 February, 1969:

I understand that for posting magazines in large scale the rate is 3 cents or 4 cents, so I have advised Subala to take definite information in this connection for posting Back To Godhead in large scale. I quite agree with your proposal that for small centers like Montreal, Buffalo, etc. as stated by you the New York center will be the distributer; this is nice.

Regarding your kirtana success in Pennsylvania at Dickenson College and Franklin and Marshall, it is so much pleasing to me. This is the way of our preaching work. Please try to infuse this Krishna Consciousness idea amongst the student community and it will be a great success. On the whole, we shall now make it a point to spread this Sankirtana movement and distribute our publications.

Letter to Brahmananda -- Hawaii 19 March, 1969:

If Dai Nippon is not very definite about printing my books neither it is possible for being published by MacMillan Co., then the next alternative is to start our own Press. And you organize the sales.

Enclosed one letter for __ Please hand it over to her. By the end of the month I shall go to S.F. & by the 7th of next month I shall go to N.Y.

Letter to Satyabhama -- Hawaii 24 March, 1969:

She should move and do some physical work. These are the general rules and regulations I have seen in India, and they have natural delivery. But so far your country is concerned, and especially the situation of the women here, that is a different thing. I cannot say definitely what is to be done. And under the circumstances, the best thing is to consult a doctor as they usually do. And after all, Krishna is the ultimate master, so if we keep the natural habits and depend on Krishna, then everything will be done nicely without any difficulty.

So best thing is for you to consult a doctor and do the necessary.

Yes, the idea of beginning children's books for our school at new Vrindaban is very nice. When I shall come there in mid-May then I shall give you instructions how to do it nicely.

Letter to Hayagriva -- Hawaii 27 March, 1969:

If the press is started in Vrindaban then certainly I shall have to stay there the major part of the time, at least for the summer season. In the near future I shall have to stick to the press work and publication work.

Regarding the publication work, and editorial matters: I shall definitely settle it up as soon as I go to New York.

Hope you are feeling well, and I hope Syama dasi's health is improving by this time.

Letter to Govinda -- Buffalo 21 April, 1969:

I beg to acknowledge receipt of your nice letter dated April 1, 1969, and I have noted the contents with pleasure. Your humble sentiments are very nicely expressed and I thank you for them. I have already written to Jivananda and Harsarani, and they are inclined to go to New Vrindaban but I have advised them to go to Hawaii after spending a short period in San Francisco training up the devotees there in Deity worship and Sankirtana Party. So you may correspond with them to make more definite arrangements. From Sudama's letter I can understand that some people are coming to your kirtanas, so try your best to develop your center and Krishna will surely help you. We have not brought your Srimad-Bhagavatam here, but when I get opportunity, I will send you one volume one.

Letter to Brahmananda -- Allston, Mass 6 May, 1969:

So it requires only organization; and now that we have a special "Iskcon Books" department simply for the promotion and publication of our literatures, and you also have the help of Nayana Bhirama and Bali Mardan, so the future looks very hopeful. Now you should definitely organize to distribute amongst the stores in the same conditions you have mentioned. Then our publication department will be a grand success. I would always prefer to distribute our books ourselves and publish them ourselves in our own press. That is my ambition, so you try to fulfill this desire of mine. Acyutananda's address is as follows: c/o Caitanya Saraswata Math, Kolerganj, P.O. Dist. Nadia, W. Bengal. Please negotiate with him that he may take charge of supplying and purchasing our goods from India.

Letter to Rayarama -- New Vrindaban 27 May, 1969:

Regarding the Composer machine, there will be no difficulty in transferring the money to the Iskcon Press account. But in Columbus they are already so negotiating for a similar IBM Composer, so let me see what is their terms here. After comparing I shall definitely instruct you on this matter. Regarding Sankirtana, you can go out four days in a week, but try to go out as much as possible. So far as Birbhadra is concerned, he may immediately come here to New Vrindaban, and I shall also call his mother here.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

I am so please to learn that you have appreciated our aratrik song, "kiba jaya jaya gorachander". You have voluntarily offered to do something when you return to India, and the best project will be to work there as representative of this Krishna Consciousness Movement. In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America. It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection. But just after Mahatma Gandhi's disappearance, his chief disciple, Pandit Nehru, planned for up-to-date organized cow-slaughter house. So this is our position. If you have understood Krishna Consciousness science, then you will try to revive this cultural life in India.

Letter to Krsna dasa -- New Vrindaban 7 June, 1969:

So cooperate together nicely, and I hope our Hamburg center will very soon become the important center in Europe. In London they have not yet been able to find out a suitable place, but still they are prepared to celebrate the Rathayatra Festival there. But so far I have received no definite information on this festival. Under the circumstances I am not yet certain whether or not I shall go to London, but in your letter under reply you have expressed the desire of my going to Germany, so do you think you are able to receive me there at the present stage? My going to Germany means lots of expenditures, including travel fare, etc. If you think that you will be able to meet these expenditures, then I have no objection for going there directly.

Letter to Bhurijana -- Los Angeles 8 July, 1969:

I am in due receipt of your letter dated June 27, 1969, and I have carefully noted the contents. I can understand that you are in need of some more brahmacaris there, and I have already told Tamala Krishna to send some devotees there. You may correspond with him immediately to make definite arrangements for this. You will be glad to learn that another center has recently been opened in Philadelphia, and another is to be opened very soon in Laguna Beach, 50 miles from Los Angeles. Our policy should be to open branches as many as possible, but not to close a single one. That would be a degradation. I think you have got enough potential opportunity in your center, so go on chanting and things will come out successful.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

The lease-holder cannot transfer his possession without arrangement with the real owner. So I think legally you cannot now transfer the property to Iskcon because I know it definitely that a lease-holder or a tenant cannot make any such arrangement with a subtenant or sublease-holder. If someone does so, it is not valid. So for the time being the idea of transferring may be deferred. Let it go on as it is. In the meantime you devote your attention for first-class editorial work, and try to manage things there how to keep the inmates peaceful. There is no use to create a pandemonium. Better to keep it under your personal management to keep it nicely for your editorial work. I do not wish that you should be disturbed. In the meantime you can negotiate with the owner of the other property, and if there are suitable terms, the society can purchase that property outright. Then there will be no question of transferring your present property to the society's name.

Letter to Bhagavan, Krsna Bhamini -- Los Angeles 13 July, 1969:

I understand that Hamsaduta works best when he can be in charge of the situation, so when he arrives he may act as the temple president and you shall be his assistants. When I speak with Hamsaduta and Himavati in San Francisco during Rathayatra Festival we shall make definite arrangements as to when they shall arrive. In the meantime, I am very pleased with both of your nice attitudes and endeavors, and may Krishna bless you for this.

Letter to Brahmananda, Advaita -- Los Angeles 7 August, 1969:

My idea is that you may immediately make plans to start our printing department in Boston now. There are two large halls in their house, and one of them may be utilized as the printing department's. I have already written to Satsvarupa to invite Advaita, Vaikunthanatha, and their wives to go to Boston for beginning this operation, and similarly, the others may go now or when they are required. The first project will be to print Teachings of Lord Caitanya in soft cover edition. So instead of spending money to have this printed outside, we can utilize the money for starting our own press in Boston. You may contact Satsvarupa immediately to make definite arrangements in this connection.

Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:

Regarding Gaudiya Mission, I am enclosing herewith a copy of the letter addressed to the Secretary Official. You will understand the whole situation. I am prepared to cooperate with the Gaudiya Mission wholeheartedly. I am prepared also to be amalgamated, and they have invited me to go to India to talk frankly, face to face. But unless we have come to some definite understanding, how I can risk the journey which will involve more or less Rs. 25,000? But I am sure if Gaudiya Mission and I combine together, it will be very nice thing to preach the cult of Lord Caitanya all over the world. I can reorganize all the branches of the Gaudiya Math in India, and if there is any financial question, it will be not difficult for our society to help in that way also. So if you can negotiate about our amalgamation on a cooperative basis, it will be great service to Srila Prabhupada. I have not as yet received any reply to the enclosed letter.

Letter to Giriraja -- Tittenhurst 19 September, 1969:

I beg to acknowledge receipt of your letter dated September 13rd, 1969 along with your check for $20, and thank you very much. I am receiving very encouraging reports from all our centers, including yours, so we should know definitely that Krishna is giving us all opportunities to serve Him more enthusiastically. Actually, the whole universe is Krishna's property. Krishna's devotees are His bona fide officers or sons, so if He likes, He can entrust the whole charge to His devotees immediately. It is not difficult for Him, but He wants to see how His devotees are developing unalloyed Krishna Consciousness.

Letter to Gargamuni -- London 22 September, 1969:

That means they publish with our money, our literature, and sometimes, if somebody goes to sell to some bookseller, they take strong objection. At the same time, they want to publish from the business point of view, without taking into consideration the aesthetic and philosophical side of the literature. I am enclosing herewith one copy of the letter of the MacMillan Company sent by Brahmananda to me, and you seriously consider the whole situation along with Tamala and let me know your definite opinion what to do.

I am pleased to note your attitude regarding business. Our policy is nirbandhe krishna sambandha: We shall accept all kinds of civil activities, including business, trade, industry, only in connection with Krishna.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

A statesman and military commander has very little time to perform the routine work of devotional service, but Krishna advised him especially to be engaged in his occupational duty, and at the same time always be thinking of Krishna. This is the secret of not being a victim of Maya. Rayarama's case is different. He definitely denied my instructions. I asked him to come to me and live with me, and he definitely denied. So this denial is cause of his temporary suspension of devotional life, but if he has executed devotional service in the past sincerely, I think he cannot go back.

Regarding Spiritual Sky business, I am very happy to learn that it is making very nice progress and you are getting demand. Do it nicely, and as already agreed, you can use the profit exclusively for opening branches.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

The book's name is "The Paradox of Jesus in the Gospels". In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees. So far as our Bhagavad-gita is concerned, we do not find any such thing. Everywhere it is stated sri bhagavan uvāca: the Supreme Personality of Godhead said. And all the acaryas have accepted these words as they are spoken by the Lord.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.

After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill", or "Thou shalt do no murder" to the people, it does not reflect very good social structure of the audience.

1970 Correspondence

Letter to Executive Senior Editor of Los Angeles Times -- Los Angeles 14 January, 1970:

We invite all scholars, philosophers, religionists or members of the general public to understand this movement by critical study. And if one does so seriously, one will understand the sublime position of this great movement. The chanting process is also authorized. Professor Stahl's feeling of disgust in the matter of constant chanting of the holy Name of Krishna is a definite proof of his lack of knowledge in this authorized movement of Krishna Consciousness. Instead of turning down the request to give Kary's course credit, he along with all other learned professors of the U.C. Berkeley should patiently hear about the truth of this authorized movement so much needed at present in Godless society. This is the only movement which can save the confused frustrated younger generation. I invite all responsible guardians of this country to understand this transcendental movement and then give us all honest facilities to spread it for everyone's benefit.

Letter to Gajendra -- Los Angeles 27 January, 1970:

By following His footsteps, you can approach Nityananda Prabhu. Nityananda Prabhu approached Jagai and Madhai at the risk of being personally injured and still He definitely delivered them. The world is full of Jagais and Madhais; namely drunkards, women-hunters, meat eaters and gamblers, and we will have to approach them at the risk of insult, injury and similar other rewards. To face such reverse conditions of life and to suffer thereby the results of actions is considered as the greatest penance and austerity in the matter of spiritual advancement of life.

Letter to Brahmananda -- Los Angeles 17 April, 1970:

I beg to acknowledge receipt of your letter dated 14th April, 1970, and I am very much encouraged to learn that things are going on there very nicely specifically in the printing department which is now the most important department in our Society.

Regarding George's introduction, it is now definitely decided not to be published. We have already mentioned his contribution in the preface and that is sufficient for the present.

Regarding Devahuti, sometime before I had some discussion with her that she will go to India and help in constructing our temple there. So now we are getting our land there and if she is able to help in this connection, then her going to India will be a great service to Krsna. I understand that she has many American lady friends, and if she approaches them, then we can build at Mayapur a place for retired American ladies to live there peacefully in Krishna Consciousness.

Letter to Sudama -- Los Angeles 25 April, 1970:

Regarding Tosho Printing Company, what has happened?—it is very urgent.

I have not as yet received any reply whether these people are agreeable. I want to settle up this thing, so let me know definitely about their decision taken from them in writing. If our regular printing is done there, whether you will be able to supervise it? Either yourself or Bhurijana Prabhu, if you take this responsibility, it will be a great help. If you so desire, Brahmananda can also go there for some time to train you how to do this press management.

Letter to Satsvarupa -- Los Angeles 9 May, 1970:

Regarding the Vedas personified, they should be drawn just like you have seen some pictures of great sages. They are young in appearance like perfect Vaisnavas, and they may be shown with tilak and Vaisnava markings in that way.

So such pictures are definitely required and please have them execute the subjects appropriately as they have so nicely done thus far.

In the meantime, I hope you have by now received my last letter inviting you to visit L.A. Temple at your earliest convenience, and I shall be very glad to see you then.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding the Sanskrit class, I think it was only a plea, but he wanted to teach us something other philosophy. Our Temple is meant for our men, and we may have our own discussions amongst ourselves, no outsider needed. It is definitely concluded that we have not got to learn anything from any outsider beyond the jurisdiction of Gaudiya Vaisnava philosophy. Our philosophy is established on sound ground of the conclusion arrived at by Vyasadeva down to Jiva Goswami, Visvanatha Cakravarti, Bhaktivinode Thakura, etc.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding the members comprising the World Sankirtana Party, on the whole I wish that 40 members will go, one half from Europe and one half from America or as it may be suitable, there is no definite restriction.

So far the proposal of the Karachi Gujarat Hindu Union and the Brahma Samaj to take our devotees to Africa, if they give return fare we will go to Africa, but I am not very much hopeful of the Indians there. They may be of the same type as they are in England. The difficulty with the Indians is that they are under the impression that they know everything and they have not got to learn anything from us, but factually most of them have lost their original culture and they have to learn so many things from this Krsna Consciousness Movement.

Letter to Brahmananda -- Los Angeles 2 June, 1970:

So if our books are regularly printed and the magazines are regularly distributed, and occasionally you visit the centers, that will be very nice program.

So far possibility of opening centers, it is now definitely ascertained that there will be no difficulty to maintain a center anywhere on the basis of present procedure. The only thing required is that we have to create some nice devotees and expand opening of centers. Gargamuni is very much enthusiastic on this point, and he has recently opened another center in San Diego. Rupanuga also informs that there is possibility of opening many other centers. He was recommending Chicago as a very nice place for opening our center.

Letter to Harivilasa -- Los Angeles 14 June, 1970:

He informed me that people in Tehran are interested in such yoga societies like ours. They are also hankering after something like this for spiritual advancement.

So I have no definite idea, but I give you this hint that in the Middle Eastern countries like Egypt, Turkey, Iran, Armenia, there is need of spreading this Krsna Consciousness Movement. I hope you will understand the philosophy fully and try to spread it in these countries as far as possible; and Krsna will give you all strength and resources to fulfill your mission.

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

He is ready to receive our party at Gorakhpur and arrange for our visiting different important places. So the best thing will be to purchase our ticket up to Lucknow if it is possible and then from Lucknow they will receive us by train to Gorakhpur. This is the idea here. Now you should consider what is to be done. So on hearing from you definitely I shall ask Dr. Rao for our proper reception in India. The itinerary is not yet fixed up, but on hearing from you definitely I shall send you.

Since "Kalyana" magazine has published one article about us which perhaps you have seen also we have received many sympathetic letters, and there is possibility of opening at least one dozen centers in India at different places. I am forwarding a copy of this letter to Gurudasa, so during Rathayatra festival you must meet together and make a decision of this World Sankirtana Party.

Letter to Sudama -- Los Angeles 30 July, 1970:

I beg to inform you that I am leaving Los Angeles on the 7th July. I am taking three Sannyasis on world tour. We shall reach to Hawaii first and I shall let you know then definitely what our plans are for coming to Tokyo so you will know when to expect our arrival.

I hope everything is going on well with you. Your reports from Japan are very encouraging, so I am looking forward to seeing you there.

Letter to Ksirodakasayi -- Calcutta 21 September, 1970:

Regarding arranging your tour, you should make your plans as you think best. This I will leave up to you. There are now ten devotees with me here and I expect 20 more men and women from the U.S. and Europe to come within a month. So I cannot say now definitely what will be our program. You make a nice program and when you arrive we can then make further arrangements as necessary.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

The pictures painted by Vasudeva are very nice and will be installed at our new place under construction on October 31st, 1970.

You write to say that "the communist goal is to achieve a paradise on earth," but in the Bhagavad-gita Krsna has definitely stated that "from the topmost planet down to the lowest, all are places of misery where repeated birth and death take place"—so what kind of paradise can they achieve? Any society without religion is animal society. The difference between animal and human being is that an animal has no intelligence and therefore is not expected to follow any regulative principles, but human life is a life of responsibility and the human beings are meant for satisfying the material necessities of life under regulative principles or laws. In other words, religion is laws of God.

1971 Correspondence

Letter to Satsvarupa -- Allahabad 21 January, 1971:

So far as ISKCON Press moving to N.Y. is concerned, if Advaita feels it will benefit the press, then why not? From your description it appears that Advaita has found a better place and if he is taking on the responsibility of expanding the Press, then he should definitely go there. For technical matters, let Advaita go on working independently. He is certainly competent. So far as decision making regarding contents of publications, etc., that can be done conjointly.

It appears from the press report that progress is going on with Gita and 2nd Canto, but slowly. It will be nice if you please accelerate it.

Letter to Bhavananda:

So far as making speaking engagements is concerned, by all means you may do so but first of all I shall let you know definitely when I am going to N.Y. Then you can make many engagements in respectable circles. That will enhance the prestige of our society.

Yes, let the devotees wait for initiation until I go there and under your care let them become more and more strong in Krishna Consciousness. I am looking forward to visiting N.Y. City. N.Y. is favored by me because I started this movement from there, and I wish to see that all the residents of N.Y. Krishna Consciously advanced.

Letter to Bali-mardana -- Bombay March 28, 1971:

I am in due receipt of your letter dated 18th March, 1971 and have noted the contents. In the meantime I have received one letter from Hanuman that one lady is prepared to donate a nice piece of land and $50,000 for erecting a Radha-Krsna Temple. That is very encouraging. If it is a fact, then I can go there for laying down the foundation stone and from there it may be easier to go to Sydney. So after hearing from you, I shall let you know definitely.

I have received one letter from Christopher Warden dated 17th March, 1971. Please thank him and you may inform him that I am sending his beads by separate post.

Letter to Govinda -- Calcutta 28 May, 1971:

So far your health is concerned, your constitution is made like that but don't worry about it. Go on discharging your Krishna Conscious duties and Krishna will help you to live for a long time. Your service in the matter of implanting Tulasi seeds as introduced in the Western countries has proved it definitely that actually you are Govinda Dasi, maid-servant of Govinda. I always speak to many gentlemen how strenuously hard you work to have introduced Tulasi in the Western countries and I am hearing from everywhere that Tulasi is growing very luxuriantly. May Tulasi be kind upon you and introduce you to Krishna, to be one of the assistant maid-servant gopis in Vrindaban.

Letter to Tamala Krsna -- London 14 August, 1971:

Almost always there is darkness and rain. So it has affected my health, because I am already rheumatic.

I approached the high commissioner here requesting him to write a letter to Indira Gandhi to accept our invitation. He has already written to her and I am waiting the reply. As soon as I get a definite answer I shall leave London. If the reply is favorable then I shall go towards India, maybe visiting Switzerland for a few days. Otherwise I shall return to N.Y. It is proposed by the 15th September a meeting of GBC will be held there. We require to hold this important meeting of the GBC to formulate the rules and regulations how things will be worked on. Sometime there are complaints against the GBC which is not very favorable. I set up the GBC with hope that I shall get relief from administration of the mission but on the contrary I have become the center of receiving so many complaints.

Letter to Gurudasa -- London 17 August, 1971:

He is supposed to remain in Mayapur and nowhere else. I have already written him in this connection. Rather Tamala should go with you. I have written Tamala also in this connection. So if you are not already started for Delhi, then make this alteration. Tamala should go for some time, not Acyutananda, to see to organizing Delhi center.

Hamsaduta is in Hamburg and Syamasundara is here with me in London. So far that money from Bangladesh program, I have no definite information. But don't be in a dream about it. Be practical and depend on Krishna.

Letter to Gurudasa -- Nairobi 5 October, 1971:

So please keep me informed regularly but one thing I note is that formerly I was informed that the Calcutta function will take place from 21st October, but I have received one letter from Jayapataka Maharaja in which it is said that the function will take place from 28th October. So which one is correct? I am puzzled. Let me know definitely and the different programs.

Along with the other names I see Nanda Kumar. Does it mean that he has left Bombay? Then who is taking care of the Deity? And why he has left Bombay?

Activities are going on here nicely. There are TV engagements and a very large meeting is scheduled at the university of Nairobi for tomorrow. Many respectful Hindus are inviting us and I am staying in everyone's house for four to five days. Most probably our center here in Nairobi will be a strong one, as strong as any of our other centers.

Letter to Jayapataka -- Bombay 26 December, 1971:

Regarding my yellow fever shot certificate, the hospital is somewhere on Hastings; most probably it is called Seaman's Hospital and it is somewhere in front of Victoria Memorial monument. Acyutananda knows definitely.

The schedule to be followed in worshiping the Deity is as follows. Morning Aratik may be performed at 4:30 until 5 am. Then immediately following the Deity room should be washed clean and the dirty utensils removed. Then everyone can chant before the Deity until 6:30. The Deity should then be bathed and dressed and fresh flowers put. It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00.

Letter to Jayapataka -- Bombay 26 December, 1971:

Then everyone can chant before the Deity until 6:30. The Deity should then be bathed and dressed and fresh flowers put. It should not take longer than one hour to bathe and dress the Deity if one actually knows how it is done. But it may take longer so you may offer the bhoga at 8:00. The idea of bathing the Deity after offering bhoga is not correct. So please follow this schedule as I have advised.

As soon as the definite price is agreed on the land, upon your advice, the amount required for the purchase will be sent to you by bank transfer.

1972 Correspondence

Letter to Giriraja -- Bombay 3 January, 1972:

It may be that the Governor of Madras will invite me as his guest. If this happens I will come to Madras. So far the time being you may remain in Madras making members, and by my next letter I shall let you know definitely whether I am coming. If I come you can arrange lectures in all the prominent halls and all over the city you can advertise "A.C. Bhaktivedanta Swami Prabhupada speaks."

Letter to Satsvarupa -- Bombay 5 January, 1972:

I think you must immediately return the $15,000 loan to Karandhara and the $8,000 loan from San Diego. I believe there was some agreement on your part that the money should be repaid within six months, so nearly four or five months have already passed. You first fix up the contract definitely and when everything is settled beyond any doubt, then you should think of again getting the money.

In the meantime, your school at Turtlecreek Boulevard can continue functioning. I have been getting good reports that you are all serious to develop this program, so I am sure that Krishna will bless you with the desired building. Good things do not come so easily; you know the difficulties that I encountered in my first year in your country.

Letter to Jayapataka -- Jaipur 21 January, 1972:

I do not think there will be difficulty if we just go there like the ordinary pilgrims and set up our camp there for kirtana continuously. Anyone will see we are only serious devotees of Lord Caitanya and not Pakistani spies. So I think you should plan that we shall definitely be coming to Mayapur and hold a grand festival there for Lord Caitanya's Appearance Day celebrating. You may collect advertisements for Mayapur on this basis that somehow or other we shall go there.

One more thing, those One-Rupee Coupons, they may be given one book of Gitar Gan also, and 50% will go to Book Fund, 50% to Building Fund. In this way 10,000 books will be distributed very easily.

Letter to Tamala Krsna, Giriraja -- Manila 11 October, 1972:

I am writing this letter aboard the airship from Hawaii to Manila. I am reaching Manila in the morning 7:00 A.M. on the 11th October 1972. As scheduled I am reaching Delhi on the night of the 14th, so if need be you can see me at Vrndavana on the 15th or 16th, but my definite instruction is this,

1. We have fulfilled all the conditions as purchaser.

2. Mr. Nair has purposefully delayed with a motive to cheat us as he had done with some others in this connection.

3. But this time he cannot cheat us because we are in possession of the land and our deity Radha-Krsna is installed there.

Letter to Tamala Krsna, Giriraja -- Manila 11 October, 1972:

In the meantime, take definite information from the bank whether they can loan us 50% of the whole value.

10. The whole value is 14 lacs. We have already paid 2 lacs. We can arrange to pay farther 5 lacs. That means we pay 7 lacs, the bank may pay the balance 7 lacs.

11. Actually the bank may not have to pay even 7 lacs because according to the purchase agreement, the last payment of 4 lacs has to be paid upon the decision on the court case pending about Chiman lal and company.

So you have to act according to this program on the advice of suitable lawyers.

Letter to Tamala Krsna, Giriraja, Manusvi -- Vrindaban 7 November, 1972:

What have you done regarding the permission from Charity Commissioner? That is essential, take that permission immediately.

What is the programme for Hyderabad? Bhavananda has not yet sent the tickets for train or plane-fare, neither anything definite has been informed us. Whether there will be nice arrangement for deities there, and which deities they are putting there? Please inform.

Letter to Syamasundara, Tamala Krsna -- Ahmedabad 7 December, 1972:

I have tried to contact you by phone, but it is understood that you have left Mr. Valia's place and they could not say where you are. We have sent a telegram today reading as follows: "Anxious to know progress with Nair. Call urgent 83260".

So my definite order is as follows: if the conveyance is not yet signed or there is difficulty, then immediately take back the money from the attorneys (3 lakhs), and make a fixed deposit with the bank for six months.

Letter to Madhudvisa -- Bombay 11 December, 1972:

I am in due receipt of you telegram from Melbourne, Australia requesting to name Sanauk's new girl-child. They may name her Bhakti Moti dasi. Now I have not heard from you any report in so long time. Why you are silent? You had invited me to come there this winter, but I have not heard anything definite program from you; therefore, I am unable to chalk out any plan where I shall be going in the near future. But I think there is sufficient programs here in India. I need not require to come there, they want me to come also to Calcutta and other places during February month. So I do not think there will be time to go so far to Australia and then return to India for only two, three weeks. But let us see what Krishna desires. If you have got some plans for my coming there, you may let me know also. You can correspond with Syamasundara in this connection.

1973 Correspondence

Letter to Tamala Krsna -- Calcutta 25 June, 1973:

Anyway, there is a suggestion by Syamasundara that I may go to London for meeting very important men there in the new house given us by George. Regarding your complaint that Syamasundara was canvassing some of our Indian workers to go to London, that I have already stopped. So there is no cause of anxiety in this regard. Finally, I want to make some definite settlement of Bombay affairs before I return to Europe or America. If there is a suitable place for me to stay for a few days in Bombay I can go there immediately and from there I may go to London. So far my health is concerned I think I am 80-90% fit to move so there is no cause of anxiety.

Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973:

I beg to acknowledge receipt of your letter dated July 22nd, 1973. You are to be congratulated—you have defeated the rascal scientist Mr. Roger Reville from the Big University. Actually, it is not a very difficult task, they have no definite ideas, everything they put forward is doubtful, even they say—"I think", "perhaps", "it may be", "theoretically speaking", and like that.

Vedic knowledge is definite. Take for example Padma Purāṇa, there it is said there are 8,400,000 species of life: two million trees, one million insects, four hundred thousand humans. Nowhere do we find about so and so many, but exactly the number is given. Or we see the description of Kali yuga, and we are experiencing it. "People of this age will keep big bundles of hair and thus think themselves very beautiful." So this is going on.

Letter to Tamala Krsna -- Bhaktivedanta Manor 6 August, 1973:

I wish to send money to this account as you asked me in your letter dated July 15, 1973. But one thing I'm asking you, whether any negotiation has taken place or not. If no negotiation, then why transfer money unnecessarily to be blocked. Please therefore let me know definitely on this point so I can do the needful.

Previously I heard that Giriraja had opened another Book fund account in the Overseas Bank. Is this correct? If so what is the balance amount there, that I also want to know, and who is jointly signing checks in the Overseas Bank. If there is any such account please immediately transfer to the Central Bank of India Building Fund Account and let me know all these points in detail, this is absolutely necessary. Whatever amount you have collected, that also deposit in this account.

Letter to Tamala Krsna -- Bhaktivedanta Manor 6 August, 1973:

If so what is the balance amount there, that I also want to know, and who is jointly signing checks in the Overseas Bank. If there is any such account please immediately transfer to the Central Bank of India Building Fund Account and let me know all these points in detail, this is absolutely necessary. Whatever amount you have collected, that also deposit in this account. But the main point is whether any negotiations or settlement. I am prepared to send the balance of 9 Lacs, but I do not wish to block this amount without definite understanding. Kindly reply this letter immediately.

Letter to Tamala Krsna -- Bhaktivedanta Manor 15 August, 1973:

Mr Pulla Reddy gave us the land as a donation and why he is making now this land as a trust property, why not outright gift land? These are very important points. I have not heard anything from you about Mayapur and Bombay affair. If Mrs. Nair is not definite of selling to us, then what is the purpose of transferring the required money to India. I can transfer the money immediately on hearing from you. I have already written you one letter from Paris.

Letter to Tamala Krsna -- Bhaktivedanta Manor 23 August, 1973:

I have received one complaint from Indian devotee at Mayapur Prabharupa Das Brahmacari that he is mal treated by our American devotees. Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away. We recruit a person to join us after spending gallons of blood. Everyone comes for reformation, you cannot expect everyone to be perfect, rather it is our duty to make everyone perfect as far as possible. So we shall be very much cautious and careful in this connection.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

As such, I arrived on the airport of Nairobi on the 23rd November, 1973. I had my regular visas, health certificate and all necessary things for entering, but after passing through the health examination department, as soon as I entered the arena, some of the officers of the immigration department immediately took out the passports of my men as well as that of myself, and they asked my men to wait. So I had to wait for two hours, namely from 6 a.m. to 8 a.m., but there was no definite decision by the immigration department, and whenever I sent my man to inquire, the man in charge simply replied "Please wait". Later on one gentleman came to inform my men that I was refused entrance in Nairobi from higher authorities.

1974 Correspondence

Letter to Saurabha -- Bombay 30 April, 1974:

I am very much anxious to know how far the residential quarter is constructed. Our deadline of completing the whole temple and residential building is the end of July. Whether it is possible? I want to know it definitely, before I go to Europe. You kindly send me immediately a detailed report. Otherwise, I will have to go there immediately and see how things can be completed by the deadline date.

Letter to Madhudvisa -- Bombay 4 May, 1974:

This sudden turn of events is a surprise to me. Moreover he admits that the boy who is taking over, Devaprastha has been very unsteady in the past. So whether you want to send someone there who is more steady and will stay there and develop. There is definite potential there and it is a wealthy city. If you can enlighten me more on the subject of why Bhurijana is leaving I would appreciate it.

I heard you were still in Los Angeles. When will you be returning to Australia? Jaya tirtha has written inviting me to the Rathayatra in San Francisco on July 7. I will be in Europe until the end of June and I may go to the Ratha yatra in San Francisco on July 7. Jaya tirtha said the festival is so timed that I can also go to the Australia Rathayatra also.

Letter to Hamsaduta -- Bombay 8 December, 1974:

Regarding the bindery, yes, if it is losing concern, then it must be sold. Who has financed the money to purchase the bindery? And who has financed the purchase of the farm for New York?

Yes, someone is definitely required for BBT in New York. We shall decide in our next GBC meeting.

Regarding the new lawyer Mr. Whitehorn, what he has informed about the other lawyer Mr. Sherman, just see. But who knows if this present man is a competent lawyer?

Letter to Hrdayananda -- Bombay 21 December, 1974:

If this works out then I will immediately be going to Honolulu and from Honolulu I can go directly to Mexico City, then Caracas, and then to Australia by the end of Jan. If the Bombay situation is not settled up I may have to stay till mid-Jan. or so and then in mid or end of Jan. I will be going to Australia to stay for one month. After Australia we had planned to go to S. Africa for two weeks, but if this does not work out then I could come to Mexico City and Caracas at that time. Anyway I will let you know as soon as our plan becomes definite. I am always anxious to hear your reports of new book publications and sales.

Letter to Yadubara -- Bombay 25 December, 1974:

I just saw your film last night and it was very nice. We can collect a lot of money with this film, for ISKCON Food-relief program. But not a single farthing of that money should be used for any other thing. It should all go to our ISKCON food-relief fund, nothing else. Otherwise we will definitely run into trouble, such as Hamsaduta has in Germany.

As far as your future films are concerned I do not think it is possible for the BBT to continue financing these films. BBT is strictly for construction of temples and printing books. My idea is that you can use the original capital that BBT gave you. You don't have to pay that back. You can somehow or another, by business tactics increase that capital and employ it again to make a new film.

Letter to Durgesh -- Bombay 27 December, 1974:

The teachers themselves are following no real authorities in wisdom neither do they set any good examples for their students. By going to school today there is always the danger through bad association of becoming entangled in so many unwanted things such as illicit sex, intoxication etc. Therefore definitely the best thing for you is to live in our temple in London. Please request your father on my behalf to let you do this. If there is any hesitation on his part please request him to write me and I will try to clarify things. If you go to live at our temple, because of your age, you should have a written statement from your father showing that he has given permission. Then authorities will not think that you are a run away.

1975 Correspondence

Letter to Alfred Ford -- Bombay 3 January, 1975:

Sudama Swami has left our camp. He has his own plans. He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice. I have been very much busy here in Bombay. In about a week, I am going to come to Honolulu. I will notify you of my definite arrival date and I request that you please come and see me there.

Letter to Kirtiraja -- Bombay 12 January, 1975:

I am in due receipt of your letter dated Dec. 31, 1974 and have noted the contents. Any householder devotee who is working full-time (with his wife) as a sankirtana book distributer, of temple managerial duties, artist, cook, etc. shall be provided food, shelter, and other bare minimum necessities by the temple itself. They should not cook their own meals separate from the temple meals. If they have children, then some minimal allowance may be given according to the number of children. If they want anything extra or over and above what the temple president sees as absolute necessity, then they should work outside—the temple cannot pay for anything beyond the bare necessities. And definitely, the BBT cannot pay any salary to anybody. Our philosophy is "simple living and high thinking"—not sense gratification. The temple presidents and leaders (elder students) must show this by example. Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil.

Letter to Bhagavata -- Perth, Australia 11 May, 1975:

This is to introduce Sriman Svadhin Kumar Mullick of 50A, Hari Ghose St., Calcutta-6. I do not remember whether I have seen him before, but his grandfather was my very intimate friend. This boy is coming from a very respectful family, Mullick. I think he is slightly deformed by one hand. Anyway, please admit him to be trained up to be a devotee. He appears to be educated. Let him read our books, follow the regulative principle, and be trained in our line. Then, when I go to Calcutta, I shall see how much he has advanced and then we shall give him some definite engagement.

Letter to Bhagavata -- Denver 1 July, 1975:

Enclosed please find a copy of a letter addressed to the Central Bank of India, Camao Street Branch dated June 2, 1975. I have not received any reply from them. Will you please personally go to the bank and take their reply or any other information regarding the subject matter and let me know definitely at the above address in Berkeley.

Letter to Rupanuga -- Vrndavana 18 September, 1975:

I am in due receipt of your letters dated August 29 and September 7, 1975 with enclosures. The matter regarding by-laws and the articles of incorporation should be definitely brought up at our annual Mayapur meeting. One thing: why is that so few temples are sending the affidavits? You should see that this is done. This is the important thing. No one should go against this principle. We have discussed this matter thoroughly. Please see that it is done.

Letter to Svarupa Damodara -- Bombay 17 December, 1975:

There are so many contradictory things, but we have our authority and they have their authority. Our knowledge is from vedic scriptures which we accept as definite and without any mistake. A modern scientist believes that there was no civilization before 3,000 years, our Bhagavatam was spoken by Sukadeva Goswami 5,000 years ago and he is explaining "as I have heard it from authority", so we have got parampara system for millions of years. If there was no civilization before 3,000 years, then how this subject matter of knowledge could be discussed? How could it be received through the param-para system? So there is contradiction certainly. But the statement that there was no civilization 3,000 years ago can be adjusted by the conviction that there was civilization, millions and millions of years ago.

1976 Correspondence

Letter to Aksayananda -- Nellore 6 January, 1976:

Regarding the land of Sri R. N. Bhargava, since he is offering it to us for our unconditional use, why not take it? Naturally, if we start a Gosala there, later on we can start a Vedic school for the higher class of people. Study of the Vedas is not meant for children. You should ascertain definitely by asking some knowledgable persons, whether or not the Ganges will come again. Another point is whether the government can be induced to build a road there. So, if there is possibility of developing the land, then we can take it.

The other piece of land near the Kailash Temple is the most important place in Kanpur. Please enquire from Mr. Kapur what is the actual size of the land and what would be the conditions for transferring it to our name. That land would be most ideal for establishing our center in Kanpur.

Letter to Svarupa Damodara -- Bombay 10 January, 1976:

Your plan to have the Bhaktivedanta Summer Institute in one of our farms is a very good idea. But you say that there is a chance that none of our farms will be suitable. Why not? Anyway, you will be discussing it at Mayapur at which time you should fix-up everything definitely.

I have read the aims and objects of the Institute and it is done very nicely. I am satisfied that you are properly understanding the philosophy. The analysis you have given in the section "What is the Bhaktivedanta Institute", regarding the scientists, technologists, and other so-called authorities is most accurate. According to Bhagavatam, they are all asses and cows, sa eva gokhara.

Letter to Bahudak -- Bombay 11 January, 1976:

Our movement is authorized. Our books are based on the statements of the most exalted devotees. And if we follow strictly the guidelines for devotional service as they are given in the Nectar of Devotion and Nectar of Instruction, then no one can touch us. Our position is definitely due to our books, therefore I am always pressing on this point. All the groups are declining including the Christians. We are being harassed by the authorities and they are all Christians. Because they are losing ground, and we are increasing, they are trying to stop us. There is always this battle between the demons and the devotees, but the devotees always win because they are protected by Krishna.

Letter to Aksayananda -- Mayapur 29 January, 1976:

We should certainly have a centre in Kanpur. It is the third most important city in India after Bombay and Calcutta.

It is not possible to give you definite answer on the land of Mr. Bhargava at this time. We have to wait to see what is the condition of the land during monsoon. If it is not too disturbed we can take it. We will have to wait until July at least to decide. If we get the Kailash Mandir land and this land has a Gosala, it will be a good combination.

I am glad that you are developing the mukut business. Now the devotees must learn so that in the future professionals will not be required.

Letter to Adi-kesava -- Honolulu 3 May, 1976:

I am in due receipt of your letter dated April 21, 1976, and I have noted the contents with care. Your plan to have the Rathayatra on July 18th, down 5th Avenue, is approved by me and I shall try to be there definitely. However make the carts very strong, not that while the procession is going on, the wheel breaks on the cart. It is better to have one first class cart. The cart in Philadelphia was done very nicely. If you are unable to make three strong carts, then make at least one very nicely. But, if you can make three very strong, then I have no objection.

Concerning the house in Delhi, I am surprised to hear that the State Department in Washington has not yet received our application from their Delhi office. I am herewith enclosing a true copy of the application with explanatory note to this effect.

1977 Correspondence

Letter to Parvati -- Bombay 5 January, 1977:

Yes, I have received other reports. The GBC will change the situation. Someone of the GBC will come there and Brahmananda will be transferred to somewhere else. Perhaps he can go to Europe.

If Brahmananda also falls then of course there will be trouble there. What can be done?

As far as your own position is concerned, that can be definitely decided during the Mayapur festival. In the meantime you can remain in Kenya.

Letter to Charles Gold -- Bhuvanesvara 29 January, 1977:

Although they spend billions of dollars of the public's money for ventures like going to the moon and collecting dust there, they cannot solve the basic miserable conditions of birth, death, old age and disease. Neither do they give us definite information of the cause of the universal manifestation, nor—despite their wild claims—can they produce even the smallest form of life. As stated in the Bhagavad-gita, everything in the universe is actually under the control of the Supreme Being, the Cause of all Causes, and He is Sri Krsna, the Supreme Personality of Godhead. Hearing from the perfect source of the Supreme Being, one can get answers to solve the miseries of life, which begins with self-realization, knowledge of the self as the soul, beyond the body. Knowledge of the cause and origin of life are also given perfectly.

Letter to Vasudeva -- Bombay 16 April, 1977:

I have suggested that Ramesvara Swami be the GBC for Fiji, and I think Tamala Krishna has already written you about this.

Your suggestion that I come to Fiji for recovering my health is very good. We are now thinking of going to Kashmir. When my program is definitely fixed up then I will let you know further. I know that your new house is very nice with a good view and that you and your family will take very good care of me. Let us see our program here then I shall let you know. My health is very slowly improving. I am simply trusting in Krishna.

Page Title:Definitely (Letters)
Compiler:Mayapur, RupaManjari
Created:25 of Sep, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=113
No. of Quotes:113