Prabhupāda: Anyway, you are meeting big, big scientists.
Svarūpa Dāmodara: But we are saying that our senses are very incomplete, very limited. So how can we...
Prabhupāda: That is our basic principle of knowledge, that every one of us is defective. So you cannot give us complete knowledge. It is not possible. We must receive knowledge from the perfect without defects.
Svarūpa Dāmodara: So we were bringing that and answering, not answering directly, but saying that whatever we see, whatever we find by experimental science, by these instruments, we see something, but how do we know that... Our matter of receiving knowledge is by itself defective.
Prabhupāda: Defective, yes.
Svarūpa Dāmodara: Because actually there are many defects in science.
Prabhupāda: So they do not challenge you that "How your knowledge is perfect?" They do not challenge that?
Svarūpa Dāmodara: No.
Prabhupāda: No, then they can challenge like that, that "If our knowledge is imperfect, how your knowledge is perfect?" If they challenge like that, what you will answer? (break) ...child is imperfect, but when the child says, "This is spectacle," and if we ask the child, "How do you know?" "Father told me," then it is perfect. He received the knowledge from the father, that "This is spectacle," so although he is imperfect child, he speaks perfect. That is our method. That statement is not imperfect. We cannot be perfect. That's not possible. But if we receive knowledge from the perfect, then our knowledge is perfect. So all right.