Cuttack

Expressions researched:
"cuttack"

SB Preface and Introduction

SB Introduction:

The Deity in the temple is the arcā incarnation of the Personality of Godhead, and thus the Deity is identical with the Lord in all respects. He responds to the proportion of the devotee's affection for Him. In the story of Sākṣi-gopāla, in which there was a family misunderstanding by two devotees of the Lord, the Lord, in order to mitigate the turmoil as well as to show specific favor to His servitors, traveled from Vṛndāvana to Vidyānagara, a village in Orissa, in the form of His arcā incarnation. From there the Deity was brought to Cuttack, and thus the temple of Sākṣi-gopāla is even today visited by thousands of pilgrims on the way to Jagannātha Purī. The Lord stayed overnight there and began to proceed toward Purī. On the way, His sannyāsa rod was broken by Nityānanda Prabhu (CC Madhya 1.97). The Lord became apparently angry with Him about this and went alone to Purī, leaving His companions behind (CC Madhya 1.98).

At Purī, when He entered the temple of Jagannātha, He became at once saturated with transcendental ecstasy and fell down on the floor of the temple unconscious. The custodians of the temple could not understand the transcendental feats of the Lord, but there was a great learned paṇḍita named Sārvabhauma Bhaṭṭācārya, who was present, and he could understand that the Lord's losing His consciousness upon entering the Jagannātha temple was not an ordinary thing. Sārvabhauma Bhaṭṭācārya, who was the chief appointed paṇḍita in the court of the King of Orissa, Mahārāja Pratāparudra, was attracted by the youthful luster of Lord Śrī Caitanya Mahāprabhu and could understand that such a transcendental trance was only rarely exhibited and only then by the topmost devotees who are already on the transcendental plane in complete forgetfulness of material existence.

SB Canto 10.1 to 10.13

SB 10.4.13, Purport:

The goddess Durgā is celebrated in Calcutta as Kālī, in Bombay as Mumbādevī, in Vārāṇasī as Annapūrṇā, in Cuttack as Bhadrakālī and in Ahmedabad as Bhadrā. Thus in different places she is known by different names. Her devotees are known as śāktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaiṣṇavas. Vaiṣṇavas are destined to return home, back to Godhead, in the spiritual world, whereas the śāktas are destined to live within this material world to enjoy different types of material happiness. In the material world, the living entity must accept different types of bodies. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā (BG 18.61). According to the living entity's desire, Yogamāyā, or Māyā, the goddess Durgā, gives him a particular type of body, which is mentioned as yantra, a machine. But the living entities who are promoted to the spiritual world do not return to the prison house of a material body (tyaktvā dehaṁ punar janma naiti mām eti so'rjuna (BG 4.9)). The words janma na eti indicate that these living entities remain in their original, spiritual bodies to enjoy the company of the Supreme Personality of Godhead in the transcendental abodes Vaikuṇṭha and Vṛndāvana.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter Prologue:

The mother, in consultation with Advaita and others, asked her son to reside in Purī (the town of Jagannātha) so that she might obtain his information now and then. Mahāprabhu agreed to that proposition and in a few days left Śāntipura for Orissa. His biographers have described the journey of Kṛṣṇa Caitanya (that was the name he got after his sannyāsa) from Śāntipura to Purī in great detail. He traveled along the side of the Bhāgīrathī as far as Chatrabhoga, situated now in Thānā Mathurāpura, Diamond Harbour, 24 Parganas. There he took a boat and went as far as Prayāga-ghāṭa in the Midnapura District. Thence he walked through Balasore and Cuttack to Purī, seeing the temple of Bhūvaneśvara on his way. Upon his arrival at Purī he saw Jagannātha in the temple and resided with Sārvabhauma at the request of the latter. Sārvabhauma was a gigantic paṇḍita of the day. His readings knew no bounds. He was the best naiyāyika of the times and was known as the most erudite scholar in the Vedānta philosophy of the school of Śaṅkarācārya. He was born in Nadia (Vidyānagara) and taught innumerable pupils in the nyāya philosophy in his tola there. He had left for Purī some time before the birth of Nimāi Paṇḍita. His brother-in-law Gopīnātha Miśra introduced our new sannyāsī to Sārvabhauma, who was astonished at his personal beauty and feared that it would be difficult for the young man to maintain sannyāsa-dharma during the long run of his life. Gopīnātha, who had known Mahāprabhu from Nadia, had a great reverence for him and declared that the sannyāsī was not a common human being. On this point Gopīnātha and Sārvabhauma had a hot discussion. Sārvabhauma then requested Mahāprabhu to hear his recitation of the Vedānta-sūtras, and the latter tacitly submitted. Caitanya heard with silence what the great Sārvabhauma uttered with gravity for seven days, at the end of which the latter said, "Kṛṣṇa Caitanya! I think you do not understand the Vedānta, for you do not say anything after hearing my recitation and explanations."

1977 Conversations and Morning Walks

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Rāmeśvara: If they think just poor people...

Prabhupāda: No.

Rāmeśvara: ...they'll not respect it as much.

Prabhupāda: Just like... The temples are maintained by all the people. All the big, big kings... So you show how kings of Cuttack, they constructed a temple of... A temple construction is costly affair. How Mahārāja Mansingha constructed the Vṛndāvana costly temples. That is everywhere.

Rāmeśvara: If this movie is made properly...

Prabhupāda: Yes.

Rāmeśvara: ...I think we can even get it on television in America.

Prabhupāda: Yes. Everything done properly will be accepted. There is no problem.

Rāmeśvara: Our movies so far cannot be on television because they are too much Hare Kṛṣṇa propaganda. But if this is done in a way, they will not know that it is the Hare Kṛṣṇa propaganda, but it will be there anyway... It will be like a very scholarly, academic movie. And then they'll show it on television. They're eager. Because it's such a controversy about chanting and meditation, whether it is brainwashing or not, so if we make this movie, they'll put it on nationwide television.

Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri:

Prabhupāda: No, no, that is actually happened. The so-called idol, He went to be witness. He came from Vṛndāvana to Cuttack. So "idol worship" is they say. But devotee... Just like people are coming by thousands to see Jagannātha. Do they come to see idol? Wooden Jagannātha? They come to see real Jagannātha, Bhagavān Kṛṣṇa. Otherwise why they will spend so much money and take so much trouble and come here? The atheists may say, "How foolish they are. They are coming here to see a wooden figure and spending so much money." That is the statement of the atheist. But a devotee comes to see—"Kṛṣṇa is here." Just like Caitanya Mahāprabhu saw—immediately fainted. So there are two visions. Therefore it is forbidden. Arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. So the atheist class, they see, "Here is a wooden... Oh, what is the Jagannātha made of? Wood or stone?" They're seeing wood and stone. Similarly, Vaiṣṇavas also they're seeing, "a American," "European." They are blind. They have no capacity to... Therefore śāstra says, "Don't think like that, nārakī. If you think like that, then you become hellish." Because he has no vision, he's warned only, that "Don't do this. It is very dangerous." Arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. "Don't do it." Because he cannot see as it is, he has not elevation, but he is warned, "Don't think like that." Kaniṣṭha-adhikārī, he has no such vision. Therefore he's warned, "Do not do this." Just like a child. He does not know that to touch fire is dangerous. He's warned, "Do not do it. It will be..." So similarly, this is warning, "Don't do this." Therefore śāstra is there. Yaḥ śāstra-vidhim utsṛjya vartate: "Without śāstra, if one does anything," na sa siddhim avāpno..., "he'll never be perfect." So śāstra-vidhi we have to follow. Then we come to perfection. (aside) Hm. So that is I think scorching heat.

Hari-śauri: It's fairly hot, yes.

Prabhupāda: So better you... So give him little prasāda. So I am very glad to see you. (Bengali)

Guest (1): We're very glad actually. We're very obliged and very grateful to have your darśana.

Prabhupāda: You kindly... You are little interested. Organize public opinion: "Why these people are doing this injustice?"

Morning Walk -- February 2, 1977, Bhuvanesvara:

Gargamuni: Most of these bungalows here are offices. Government offices.

Prabhupāda: That I said. They are living very comfortably, and the citizens... We have seen the other day, Cuttack, the marwan (?) shop, congested.

Gurukṛpā: Dirty.

Prabhupāda: Dirty. Actually they are earning for them. Taxation. They have got law, and they are advertising...

Satsvarūpa: "Don't cheat on your tax."

Prabhupāda: "Don't cheat..."

Satsvarūpa: "Or you'll be persecuted."

Prabhupāda: Who is cheating? They're cheating. Just see. They are working hard; they are cheating. And they, by taxation getting money and living very comfortable, they are not cheating.

Gargamuni: They are greater cheaters.

Prabhupāda: Yes. This is Kali-yuga.

Room Conversation -- April 5, 1977, Bombay:

Prabhupāda: We wanted some.

Tamāla Kṛṣṇa: Prabhupāda said he wanted some hundred copies.

Gopāla Kṛṣṇa: Yeah, those were the American. But now we are doing the Indian version, which is costing us 30 paisa each. So that we can give away to anyone who writes in. So I am going to send them. But he says many inquiries are pouring in. And when I was in Calcutta three weeks ago I saw him in his office. He showed me letters. They are coming from all over east India, from Orissa, from Cuttack, about our books. During the month of March, BBT India distributed over about fifty thousand pieces of books and magazines, to the temples, libraries, everything included. Fifty thousand pieces of books.

Prabhupāda: I have asked already Tamāla Kṛṣṇa. Can you give me a statement of the account?

Gopāla Kṛṣṇa: Yes. It's ready.

Tamāla Kṛṣṇa: He is supposed to be bringing it to me tomorrow morning.

Gopāla Kṛṣṇa: Yeah. It is being typed. It is all ready. I am showing you a complete statement of all the paper purchased, how it is used, a complete statement of every book printed in India, where it is distributed, what the balance is; complete inventory report, how much stock we have in hand, and books distributed in the month of March. We are producing these reports every month now. Everything. All the records are there.

Prabhupāda: No, but that bank manager wanted to come?

Morning Conversation -- May 29, 1977, Vrndavana:

Gargamuni: Well, we only printed two Oriya books. Both were printed in Calcutta so far, because there's one Oriya printer there. Gaura-Govinda Mahārāja is investigating completely the... We went around investigating the presses in Cuttack and Bhuvaneśvara, if we might get some cheaper or easier price. It appears that some things we can do cheaper there, like the inside part, but cover cannot do cheaper there.

Prabhupāda: Cover you can get there, cover.

Gargamuni: In Bombay we might be able to do cover much cheaper and then the inside cheaper in Orissa. That we have...

Prabhupāda: Better quality also.

Gargamuni: It is good quality, similar quality. They agreed, they could get same paper as we had in previous books, but for printing cover that would be very difficult.

Prabhupāda: And tell, we can get from Bombay cover.

Gargamuni: Oh. But I had written you in the report that out of the first twenty thousand we have printed, still 18,500 are remaining.

Prabhupāda: So not selling?

Gargamuni: Because we have very few men, so now Gaura-Govinda is taking on bullocks cart. He'll go to the villages, and he'll distribute. Then some portion of what I will collect, I will put in... I have separate account for book fund and one for construction. Some portion I'll put in book fund. Then we'll print, and I will bring...

Prabhupāda: No, you gave money. I can give you. There is Book Trust.

Room Conversation -- October 15, 1977, Vrndavana:

Jayapatākā: He has to match that first before he can get it. (laughs softly) Just yesterday night, the SP of Cuttack District, Orissa, he came here, and he said that he was very impressed by the mandira. He told Bhāgavata... I happened to meet him also. He was very pleased. His wife and family were here. He gave his name and address and said, "When you come back to Orissa, you kindly see me and what I can do... I'm not so big a man, but whatever I can do to help you, I'll do." He's very pious man.

Tamāla Kṛṣṇa: You told him we will have Kṛṣṇa-Balarāma there?

Jayapatākā: Details Bhāgavata was discussing.

Tamāla Kṛṣṇa: We're installing Kṛṣṇa and Balarāma there, Śrīla Prabhupāda?

Prabhupāda: Hm.

Tamāla Kṛṣṇa: Orissa.

Prabhupāda: That construction is not so important as printing of books.

Jayapatākā: The president of the Bhadrak temple that Lokanātha Swami got donated from the Gauḍīya Maṭha to ISKCON, he has been collecting life members, hoping that he can build and improve a little bit on it. He was hoping to get the same facility of Bhuvaneśvara, of matching fifty-fifty. He's collecting everything locally in Orissa.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? We got a telegram from Nṛsiṁha-Caitanya. You know, he's the boy who does library distribution? Should I read it to you?

Prabhupāda: Yes.

1947 to 1965 Correspondence

Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:

I beg to acknowledge receipt with thanks your letter of the 24th instant and have noted the contents. I have come back from Cuttack on the 26th night.

You know that I am a Sannyasi without any relation with Bank neither I am attached with financing institution. But the Japanese organizers have liked my literatures and they want me to be present there.

The Congress which is going to be held at Japan is on the matter of How One Should Cultivate Human Spirit. While the Indian leaders are giving more importance on the material construction of the human body, enlightened people of other countries are thinking of the Human Spirit. People of other countries who have already tested the bitterness of materialism, are now seeking something else other than matter.

The sages of India in the bygone ages cultivated on the Human Spirit in an elaborate way. Sripada Sankaracarya, Ramanujacarya, Madhva and later on Sri Caitanya dealt on the subject most scientifically for the welfare of all men in the world. I think therefore that the Indian Government should send there all the representatives of the abovementioned Acaryas to deliver the message of Atma or the Human Spirit.

1969 Correspondence

Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:

If you reply me, you can do so at the following address: ISKCON, 7 Bury Place, WC1, London England. Regarding your remittance in connection with True Conception of Religion, I have already advised the New York center to send you some money. I understand that you will remain at Jagannatha Puri for some time, so if you like to supply us some goods from there, you can make some profit out of it. If you kindly send me quotations for the following goods, I would appreciate it very much: 1) Jagannatha Deity set—Lord Jagannatha, Balabhadra and Subhadra of all different sizes. 2) Silverwares made in Cuttack 3) brass utensils like jhanj, karatalas, and worshiping materials, 4) conchshells, and 5) saris made in Orissa and adjoining places. If you like to purchase these goods on our behalf, then I shall send you money, and if you desire, you can add some percentage for your profit on the purchase price. In this way, if you pack up these goods nicely and send to the nearest port for dispatching, then you can do very good business and make some profit. So I hope you will give me some price quotations immediately for the above things and let me know if you are interested in doing this business.

1976 Correspondence

Letter to Gaura Govinda -- Vrindaban 7 October, 1976:

I am in due receipt of your letter dated 1st inst. and have noted the contents. Nityananda Kanungo, the father of Bijayananda, can give you information about that land. He is a very famous man, and he lives in Cuttack. Otherwise Bhavananda may be able to give some assistance.