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Cultural (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

2. The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

Mahatmaji started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction. The temple worship is another kind of spiritual cultural movement for the benefit of the ordinary class of people. He himself installed the deity of Sri Radha Krishna at Noakhali when he was there and that is also very significant.

Letter to Mr. Bailey -- Allahabad 14 September, 1951:

Sages of India realized this by a perfect deductive process which descends on human consciousness by the transcendental unbroken chain of disciplic succession—that material civilization is a gigantic temporary demonstration of a rabid process of sense-gratification. In that mode of civilization the sense organs are given unrestricted liberty to gratify ever-increasing desires and the whole show of cultural advancement in science, art, education, trade, industry economics and politics is only varied activities of the sense organs.

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

If you put up a programme acceptable to one and all there is no necessity of patronizing a particular ism. A common formula can be of practical use both for India or others. As such you can have practical solutions of all problems such as social, religious, cultural, political, economic as well as agricultural and industrial—from the Bhagavad-gita. It is possible only simply by assimilating it by direct perception. It is meant for all living being.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

A really cultured learned fellow is far above a politician. Because a politician is honoured by the votes of his countrymen while a cultured and learned fellow is honoured everywhere all over the world. So we say that Ravindra Natha and Gandhi were never dependant for the votes of their countrymen but they were honoured all over the world for their cultural contribution. The same Canakya Pandit defined the standard of learning. The standard of learning had had to be testified by its result and not by the manner of University degrees.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

The registered office of the above League is situated at the big spacious building "Bharati Bhawan" at Sipri Road, Jhansi. Gentlemen interested in such cultural activities may ask from the Founder Secretary, the prospectus of the mission (in Hindi or in English) with details of the institution.

The matter is so important that it cannot be (now) set aside to be managed by the Sadhus and Sannyasins only but it must be taken care of by all responsible men.

The word "Hindu" is somewhat foreign according to India's spiritual or cultural conception. The exact word used for this purpose is "Sanatanam" or the eternal. Sri "Bhagavad-gita" gives us the message that "Sanatana" religion is meant not only for the "Hindus," the Indians or all the humanity at large but also for all living beings on earth.

Letter to Sirs -- Delhi 25 December, 1955:

My associates were therefore disbursed & I came to Delhi to give it a new life. Delhi is the only centre where from this cultural movement could immediately be given effect because it is the centre of international political, social educational & cultural movements. What I want to do immediately are as follows:—

(1) To hold consecutive meetings at different Mohallus & houses of Delhi for impressing the ideas of the mission.

(2) To give training to at least 7 to 10 educated young men in the "parampara lessons of Bhagavad-gita" and then to "Brahma Sutra," Bhagavata & Caitanya Caritamrta

(3) To publish an English monthly paper to sell specially to the English knowing heads of the society and to get printed some relative literatures __.

Letter to Harbanslal -- Bombay 2 August, 1958:

I am very glad to learn that you have now gone to foreign countries for tour on business as well as cultural mission and I hope that you are enjoying there both your good health as well as the trouting experience. We had a German friend Indian domiciled for the last 20 years who is a great scholar in several languages. He used to say that in Germany specially, wherever an Indian goes specially the student, the Germans receive him well in the proportion of his Indian cultural knowledge. Scholars and thinkers in Europe specially in Germany and Russia know it well that for learning about cultural knowledge, no body can surpass the Indians who have a back ground of centuries engaged in spiritual investigation.

Letter to Harbanslal -- Bombay 2 August, 1958:

The Indians are not cow worshippers as others wrongly interpret it, but the Indians are gratitudeful to the species of cow for supplying milk to the human babies and the sentiment is so fine that simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love. Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life.

Letter to Harbanslal -- Bombay 2 August, 1958:

You know that I am attached with one cultural mission of the name of the League of Devotees as well as Indian cultural Congress which is trying to broad caste this message of Paropakara. The standard of Paropakara should be such as will be useful both in the current life as well as life after death. Every sane man thinks of Paropakara in that way. Temporary sense gratification is not real Paropakara. Please therefore begin these Paropakara activities in the foreign countries as you have gone there.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

I shall be very glad if you join my mission (The League of Devotees) and on receipt of your favorable reply I shall send you the prospectus. An erudite scholar like you should join and help in this noble attempt. Your appreciation of India's cultural heritage is very much enlivening for me. Let us jointly distribute this great cultural heritage to the world at large in an organized manner and through the recommended process of Divine Love propagated by Lord Sri Caitanya Mahaprabhu. Please try to help me as far as possible. Awaiting your reply with interest. Hope you are well.

Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:

I beg to inform you that I am in the renounced order of life devoted in the service of researching in the science of cultural affairs of human spirit. I am the author of several books in this like and the copy of the Foreword by Dr. N.K. Sidhanta Vice Chancellor of the Delhi University on my book "EASY JOURNEY TO OTHER PLANETS", is sent herewith for your perusal.

Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:

I beg to inform you in this connection that the following gentlemen know me well and about my cultural activities in literary careers.

1. Dr. S. Radhakrsahnan Vice President of India.

2. Dr. H.K.Mahatab

3. Bhagirathi Mahapatra M.P.

I must reach Japan (Tokyo) on or before the 9th of May 1961 and I shall request you to give me help and facilities in this connection.

Awaiting your early reply and thanking you in anticipation.

Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:

If it is impossible altogether, then personally you can send me there without any difficulty. They have already agreed to pay for my boarding and lodging for the days I shall remain there. I may also inform you that the Secretary of the INTERNATIONAL FOUNDATION FOR CULTURAL HARMONY has already agreed to publish some of my literatures. If you will kindly somehow or other dispatch me there, then it will be a chance for my mission.

Letter to Mr. Toshihiro Nakano -- Delhi 1 April, 1961:

The easy method is suggested in my book which is called Bhakti-yoga easy to be performed by any layman in any part of the world. By such pratice of Bhakti-yoga one can reach even the spiritual sky which is far far away from this material sky. But the propagation of Human Spiritual Culture, your institution the International Foundation for Cultural Harmony, can teach all the people of the world about the easy method of Bhakti-yoga which can carry the practitioner to any other planets even up to the spiritual sky. They are all results of cultivating Human Spirit. And if you take up the matter seriously, I can help you also very seriously in cooperation with all important gentlemen who will arrive at Japan from every corner of the world. Please therefore think of a programme for execution by your good Foundation.

Letter to Sir -- Delhi 15 April, 1961:

Spiritual culture is not dogmatic faith but it is based on philosophy, reason and culture. This can be introduced very easily through convenient methods of music, dance and refreshment which are acceptable by all grades of human being in all parts of the world. It requires only to be organized by combined effort of the intelligent class of men of all nations. I have tried to explain the human cultural synopsis in fifty pictographical explanation and I wish that these pictographical explanations may widely be distributed. The sponsors of the Congress have taken charge of this and I hope they will do the needful.

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

Srimad-Bhagavatam gives us practical solution for all the problems political social ideological philosophical cultural and transcendental knowledge for all human being. Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world. With this purpose in view I have taken up the mighty project and I wish that you gentlemen cooperate with me fully. The cooperation is possible to be made either by life, wealth, intelligence or words.

Letter to Sumati Morarjee -- New York 27 October, 1965:

What I want that immediately a society for this purpose may be formed and that will be recognized by the Government for cultural activity. So many cultural missions come here from India at the expense of Government and they simply waste the money. But if there is a real cultural mission for preaching the Bhagavatam cult a great philanthropic work will be done for the human society at large. I am just giving you the idea and if you kindly think over the matter seriously and consult your beloved Lord Bala Krishna surely you will be further enlightened in the matter. There is scope and there is necessity also and it is the duty of every Indian specially the devotees of Lord Krishna to take up the matter.

1966 Correspondence

Letter to Bon Maharaja -- New York 20 January, 1966:

Temple idea is prompted in me because I feel that Srila Prabhupada wanted to open some temples in the foreign countries. Personally I have no aptitude to open temples neither I have done it in India although there were many great opportunities. But here see there is necessity even from the point of Hindu cultural view. There is not a single Hindu temple here at least in New York or all the places so far I have traveled in this country.

Letter to Bon Maharaja -- New York 20 January, 1966:

I am requesting you to see Dr. Radhakrishnan and get me the sanction for Indian exchange for this cultural mission. This is not an ordinary temple of worship but it is an international institution for God consciousness based on the Srimad-Bhagavatam. This is standard Indian good will mission. "Lokasya ajanato vidwams cakre satvata samhita" The Government of India has its own department of culture and goodwill mission which is utilized for dancing parties to make show in the foreign countries. Here is the real culture and I am not asking any money from the Government but I am simply asking permission to transfer my money here for this great cultural mission of Srila Vyasadeva the Father of Vedic wisdom which is real Indian culture.

Letter to Reserve Bank of India -- New York 30 April, 1966:

In pursuance of the cult of Love of Godhead as propounded by Lord Caitanya 500 years before, I have come to America to preach the same cultural mission on the principles of the Bhagavad-gita and the Srimad-Bhagavatam. My translation of the Srimad-Bhagavatam (published in three volume first canto) is recognized by the Government of India both central and the states. Here in America also the same publication is approved by the State Library of Congress in Washington, New York Public Library, the Philadelphia University and many other institutions. Arrangement is also being attempted to get an American Edition of this publication as well as editing my paper "Back to Godhead".

Letter to Reserve Bank of India -- New York 30 April, 1966:

I want therefore to establish this cultural centre and for this I wish to get some exchange from India. The Government has also its cultural department and as such the Government of India spend a substantial amount in the foreign countries. Similarly I wish to preach this Bhagavati approve culture not only in America but also in other countries outside India. I have already made experiment in this matter and I think there is good prospect for propagating the particular culture of how to love God, all over the world specially in these days of forgetfulness.

As I want to open this cultural centre first in New York, I shall be very much obliged if you will kindly me know the procedure in this matter.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

If we can open one centre in New York there is great potency for opening other centres also not only in America but also in Europe, Japan, China and many other places just to fulfill the desire of Srila Prabhupada and Sri Caitanya Mahaprabhu. This is purely cultural programme for spreading the Hindu culture and if the Hindus have no such scope for spreading their culture then what is the meaning of independence? These points are to be raised and I think there must be some provision for such cultural propaganda because the Government has its own cultural ministry and they are spending millions and billions for this purpose. Please try for this first and foremost and if we are successful in getting the sanction then other things will follow automatically on this cultural programme.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

We must have some centre of activity either by establishing a temple of our line of action or by establishing an organization like Ramakrishna Mission for this cultural work. Anyway your voluntary offer for cooperation is very welcome and I take it for Srila Prabhupada's help in this great adventure. If I shall remain here for some time more, surely I shall call you as desired by you provided you work in cooperation with me fully.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

Re: Release of Exchange for erecting a cultural Institution of Radha Krishna Temple in New York for preaching the cult of Krishna philosophy as revealed in the Srimad-Bhagavatam and Srimad Bhagavad-gita.

With reference to the above I beg to inform you that I am a Vaisnava Sannyasi in the line of Lord Sri Caitanya Mahaprabhu. In pursuance of the cult of Love of Krishna philosophy as propounded in the Srimad Bhagavad-gita, I have come to America to preach the cultural mission. My translation of the Srimad-Bhagavatam (published in three volumes first canto) is recognized by the Government of India both central and states education department. Here in America also my book is approved by the State Library of Congress Washington, the Public Library and many universities.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

At present I am staying in New York at the above address and my American friends and admirers are hearing from me about my cultural mission and attending my Kirtana class as well as discourses on the Bhagavad-gita and the Srimad-Bhagavatam.

I therefore want to establish a permanent establishment of Radha Krishna Temple and I am very glad to inform you that Sir Padampat Sighania of Kanpur has agreed to spend any amount for erecting an Indian architectural Temple in New York for this great cultural mission of India. I am enclosing herewith the copies of the letters received from Sri Padampat Sighania.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

My cultural mission as I have tried to explain in my books Srimad-Bhagavatam has been highly appreciated by all responsible quarters in India including the Late Prime Minister Lal Bhadur Shastri. The All India Congress Committee. has reviewed my books in the following words: "At a time when not only the people of India but those of the West need the chastening quality of Love and Truth in the corrupting atmosphere of hate and hypocrisy, a work like this will have corrective influence. What is God? He is truth, He is love.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

So this is a cultural mission for enlightenment of the entire human society and New York is the best centre for distributing such cultural knowledge because it is the Head Quarter of the United Nations. We shall erect such a nice cultural Hall and Temple and everything is ready at this opportune moment. Kindly therefore give your sanction for this noble and sublime activities of Indian original culture still going strong.

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

So we have to convince only the Finance Minister that for spreading the culture of Bhagavad-gita or the science of Krishna Consciousness this cultural propaganda from India's side has to be done. I have already explained the matter in my application but if yourself or Sripada Madhava Maharaja sees the Finance Minister immediately, I am sure the Exchange will be released. I have already informed you that the donor Sir Padampat Singhania is ready to spend any amount for constructing a nice Indian architectural temple in New York and why not take this opportunity for spreading the mission of Srila Prabhupada.

1968 Correspondence

Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:

Now the only possibility of your coming is there if you can influence Dr. Zakir Hussein, convincing him that we are spreading a great cultural organization in the foreign countries, and he should allow us to take parties from India for Sankirtana in other countries. If you think you can see Dr. Zakir Hussein with our propaganda papers and if you think he will allow this cultural propagation, then there is a chance for your coming here.

India government has cultural dept. and it is learned that Indira Gandhi is interested in sending learned scholars to spread Indian culture in foreign countries. I am already doing this. It is accepted by the highest authority here in U.S., namely the Ambassador of India.

Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:

I have got many friends in India who have got money to pay the expense for coming. So if your acquaintance with Dr. Zakir Hussein can help you in getting a SANKIRTANA party to come here, then two strokes will be accomplished at once. I shall be glad to know the result of your attempt. There is government cultural dept. for this; it is simply a matter of convincing him. On hearing from you I shall be glad to give further instructions in the connection.

Letter to Pradyumna -- Los Angeles 22 January, 1968:

Regarding diacritical markings, you may refer to the book First Lessons in Sanskrit Grammar and Reading by Judith Tyberg of the East-West Cultural Center published in 1964. Each letter should be transliterated in a careful manner so that one may be able to know the Devanagari character corresponding.

Letter to HareKrishna Aggarwal -- Los Angeles 1 February, 1968:

The younger section of this country, both boys and girls, are taking great interest in this movement. At present I have more than 100 students already initiated, strictly following the Vaisnava regulations. They are freed from following bad habits, namely; illicit sex life, intoxication, gambling, and non-vegetarian diet. So there is ample opportunity for spreading this original Indian cultural movement all over the world, and because you have interest in it, I shall be very glad to hear from you by return of post how you can cooperate in this world wide movement.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

I have many hundreds of Krishna Bhaktas in this country, and they are increasing in number daily. And why not in India and in Pakistan? We are trying to get admission in the U.N. as non-governmental organization. And when successful, we shall introduce this cultural movement in all countries, including Russia and China.

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

I came to Montreal in the month of June, desiring to stay here, and your Immigration department has kindly accepted me as a landed immigrant. As such, I wish to make Montreal my headquarters for this cultural or religious propaganda in the Western world. I was in search of a nice place in the city, fortunately, I have found one at 722 Sherbrooke Street West, and it is understood that Your Excellency is the ultimate disposer of this property.

Letter to Sivananda -- San Francisco 14 September, 1968:

You know that I have got already one German God-brother, and he has influenced another German scholar, Vamana dasa, who has written a very nice book on Lord Caitanya, in German. So in that great country, people are very much interested with India's original spiritual and cultural life, and Krishna Consciousness is the most perfect order of such cultural understanding in India. Lord Caitanya is the symbol of India's original culture, and perfect Scholar for exposition of India's philosophical thoughts, based on the Vedic knowledge.

Letter to Gurudasa -- Seattle 29 September, 1968:

Regarding the Hindu community: Don't expect anything very wonderful from them, as we have got experience in Montreal—they have come in the foreign countries to earn money. As such, you cannot expect any cultural contribution. So you will tactfully deal with them, and whenever possible, vehemently protest against their foolish ideas. But you should try to support your statements on the strength of Bhagavatam and Bhagavad-gita. Best thing will be to avoid them as far as possible.

Letter to Sivananda -- Los Angeles 11 November, 1968:

I beg to acknowledge receipt of your letter dated Nov. 1, 1968, and I am glad to inform you that as directed by you I have sent the 3 letters to the following personalities: Minister in charge of cultural and religious affairs, Mr. Michael Weyl, and Dr. Irvin. The body of the letter is the same as you drafted. Now you can do the needful and inquire whether they have received the letters. I hope very soon you will find out a suitable place in Hamburg and start the temple and if required you can take assistance from Syamasundara. for the Deities.

1969 Correspondence

Letter to Sumati Morarjee -- Unknown Place 1969:

Regarding your foundation: I am very glad that you have registered the Sumati Morarji Foundation with the aims and objects of imparting educational as well as cultural training to younger generation, but in this line of activities also I will suggest that you should impart transcendental training for their becoming Krishna Conscious on the basis of the principles of Srimad Bhagavad-gita, Srimad-Bhagavatam, Vedanta Sutra, and alloyed literatures, as I am trying to do here. You will be surprised to know that my humble service in this country is being highly appreciated by the younger section of the country, so if the younger section of all countries combine together on this cultural training of Krishna Consciousness, there will be great change on the present situation of the world.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

Regarding my teaching in different universities, you will be pleased to know that recently I got one letter from Cultural Integration Fellowship President, Dr. Haridasa Chaudhuri. He has appreciated my book, and he remarks as follows: "The book is without doubt the best presentation so far to the western public of the teachings of Lord Krishna from the standpoint of Vaisnava tradition and devotional Hindu mysticism." So actually this is the correct position of our Krishna Consciousness movement.

Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:

You have written to say "Vaisnava tradition in India", and that is the real cultural standing of Vedic civilization. In the Rigveda you will find the mantra, tad visnu paramam padam sada pasyanti suraya. In the Visnu Purana also it is said, visnu bhakti bhovet deva. So Vedic civilization means the civilization of the devas, or the demigods, and the whole purpose is to understand Krishna. As it is said in the Bhagavad-gita, vedais ca sarvair aham eva vedyam (BG 15.15), the whole purpose of the Veda is to understand Krishna, the Supreme Personality of Godhead. Therefore, if we wish to present the real traditional cultural ideas of India to the western public, we have to present to them the teachings of Lord Krishna as they are. That is my mission, and I am pleased to inform you that I am getting good response in America especially and also in London and Germany.

Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:

Some time before in your letters you expressed a desire that we should jointly present Indian cultural ideas in this country. I think you will remember this proposal, and I replied that if we want to present the real Indian cultural traditions, then we must present the Vaisnava philosophy as it is. Poet Tagore became very popular in the western countries by presenting his Gita Anjali which is full of Vaisnava sentiments. We have immense literatures, especially in the Gaudiya Sampradaya of the Vaisnava sect which is enriched by the contribution of the Gosvamis. These should all be presented to the western world. Similarly, Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully. You are a learned philosopher, and your Cultural Integration Fellowship Institute advocates universal religion and cultural harmony. I think if you will turn your attention to the Vaisnava literature you will find all of these ideas in complete fulfillment.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

Actually there is great difference between India and America, especially in the matter of living standards, social customs and cultural atmosphere. When I landed in Boston, I wrote one Bengali poetry to Krishna that I do not know why You have brought me to such a distant place where everything is opposite number, and how will I be able to convince them about this Krishna Consciousness Movement? But by the Grace of Krishna there was no difficulty. As soon as I started my first center in New York, two or three young men were attending, and gradually they took interest, and now we have got sixteen branches, practically managed by my disciples.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

This gentleman came to see me in San Francisco. He might be some congressman, and at the expense of the government he was making some so-called cultural tour. The government is interested to send anyone for dancing or recitation of poetry, but when the government is requested for giving some facilities for preaching Krishna consciousness, they will not encourage. On the other hand they encourage publications in which Krishna is depicted as black and low-born. This is the position of our government.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America. It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection. But just after Mahatma Gandhi's disappearance, his chief disciple, Pandit Nehru, planned for up-to-date organized cow-slaughter house. So this is our position. If you have understood Krishna Consciousness science, then you will try to revive this cultural life in India.

Letter to Dr. Sham Sundarji -- Tittenhurst 8 October, 1969:

So at present moment we have got temples in six important countries: USA, England, France, Germany, Japan and Canada. All together there are 22 branches. Recently in our Detroit branch the son and daughter-in-law of Sriman J. Dalmia, one of the big industrialists of India, visited, and the daughter-in-law presented many saris to the devotees there. So the American and European boys and girls are taking to this cultural life more and more, and perhaps this will make history in the future how

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 4 March, 1970:

This book will enthuse me as well as the whole Vaisnava society. I can see that this Krsna Consciousness movement has such a vast potency that by its philosophy the whole human race can be united politically, socially, religiously, and culturally. If important personalities like you will kindly join with my activities, I am sure it will come out successful and India will be culturally united with the whole world.

Letter to Bali-mardana -- Los Angeles 19 April, 1970:

Your informative letter dated "nil" is encouraging. For the service of Krsna you are already in the jail for a few hours, so if possible try to put this movement as cultural instead of religion.

Letter to Kancanbala -- Los Angeles 20 April, 1970:

It is so much pleasing to me that you are so carefully reading Srimad-Bhagavatam. We have discussed many things in that book—social, political, religious, cultural—and if you young boys and girls understand them properly, I am sure your preaching work will bring in a great change in the entire human society.

Letter to Harivilasa -- Los Angeles 14 June, 1970:

When I was in India, I knew that the Russian people have translated many Vaisnava literatures into the Russian language. There is a book known as Ram Caritmanas written by one great devotee poet Tulsidas. So the communists are generally known as non-believers in God, but I don't think they are against any cultural literature like our Bhagavad-gita AS IT IS, Teachings of Lord Caitanya, Srimad-Bhagavatam, Krsna, etc. In future if you can introduce these literatures in Russian language either by publishing them in book shape or in influential magazine, that will be a great help to our missionary activities.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

So this Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities. The people of the world now require this cultural movement for actual peace and prosperity. In the Caitanya Caritamrta it is said that Krsna consciousness is not a foreign thing which is imposed by force, but is dormant within everyone's heart, simply it has to be awakened by the authorized process.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

Such a great cultural movement originated from India and Mahatma Gandhi, the father of the Indian nation, was always carrying with him the Bhagavad-gita. Then why the Indian Government will not give its full support for this great movement? The Gandhi Memorial Fund has got immense amount of money, the Cultural Department of the Education Ministry of the Indian Government is spending so much money and why not for the real Indian cultural movement, Krsna Consciousness?

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

So kindly try to convince the Prime Minister and take up this matter very seriously because by the spread of this cultural movement India's prestige will be glorified. Bhagavad-gita although accepted as Hindu gospel is not limited with the Hindu community. All over the world this book is studied. There are hundreds of foreign editions of this book and actually I am seeing how they are anxious to receive this culture.

Letter to Janmanjaya, Taradevi -- Los Angeles 9 July, 1970:

Our Krsna Consciousness Movement is preaching these four varnas and four asramas, so naturally it has got some relationship with the Hindus. So Hindus can be understood from the cultural point of view, not religious point of view. Culture is never religion. Religion is a faith, and culture is educational or advancement of knowledge.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

I think very confidently that this Krsna Consciousness Movement will solve all the problems of the world—political, social, economic, etc. I am writing books and articles on this subject strictly on the line of Acarya Parampara and I have a already published some books, a list of which is enclosed herewith.

3. The Society is registered in each and every country as a religious and cultural institution under specific statutes. I am trying to get this institution registered in India also. So far, up to date, actually I am the only superior controller, but as the boys are getting experienced I shall very soon transfer the administration to them, simply keeping myself as an overseer guide. Because I am old man, so I am trying to maintain this standard of management uniformly with the assistance of my grown up students. But actually what we need is to render sincere service to the Lord because ultimately Krsna is the supreme manager. eko bahunam vidhadati kaman, "The Supreme One supplies all the necessities of all the living entities." Actually this is our constitution.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

So there is a great potency of spreading this movement all over the world. The India Government has a Department for Cultural Affairs; if they would have taken this cultural movement as the background of Vedic civilization, then the whole world would have been happy, and India's glories would have been magnified many thousands of times than by simply imitating the Western technology which is on the verge of failure.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

The Americans are very intelligent and qualified boys and girls so they understand the principles as genuine and thus they accept them. They understand that Krsna Consciousness Movement is neither Indian nor Hindu, but it is a cultural movement for the whole human society although of course because it is coming from India it has Indian and Hindu touch.

Letter to Damodara -- Bombay, India 12 November, 1970:

All of India was Buddhist voidism. So, although a personalist, he had to keep pace with voidism by expounding impersonalism. There is very little difference between impersonalism and voidism, but because he had to bring Buddhists back to the Vedic cultural form, he adopted impersonalism. From the Padma Purāṇa, it is learned that Sankaracarya is Lord Siva, and who can be a greater devotee than Lord Siva? Lord Siva is considered to be the foremost Vaisnava.

1971 Correspondence

Letter to Gargamuni -- Allahabad 18 January, 1971:

You can immediately make arrangements to go there to East Pakistan and Brahmananda Maharaja to West Pakistan, each assisted by one brahmacari. It will be easier for you to go direct from U.S.A. because your country is on friendly terms with Pakistan. I think you will have no difficulty in introducing Krsna consciousness as a cultural movement. Further hints I can give later on. Now you will have to ply your good intelligence for serving Krsna very diligently and soberly in foreign land.

Letter to Professor G. G. Kotovsky -- Bombay 23 April, 1971:

Perhaps you may know that I have started this cultural movement since 1966 and it is already spreading all over the world. Krishna culture is so popular in India that even the government attracts many foreigners by Air India timetable to visit Vrindaban, the land of Krishna culture. Enclosed please find one page from the latest Air India timetable (April, 1971) wherein the Krishna culture is depicted for general attraction.

Letter to Professor Kotovsky -- Moscow 24 June, 1971:

India has very many authorized transcendental literatures for the benefit of the whole world. I am glad to note on page 72 of your book that "They (the Soviet scholars) regard the ancient literary heritage of India notes a petrified miracle of bygone times but as a living and growing tradition that exerts a fruitful influence on present-day literature and remains an inexhaustible source of literary and cultural development of contemporary India."

Letter to Tamala Krsna -- London 20 August, 1971:

Delhi is the most important city in India because the capital is established there. Mostly the population is educated. Many foreigners are there also and embassies of different countries. So from the cultural point of view Delhi is the most important city. Many cultural centers are there also, many libraries, many schools, colleges, varieties of merchantile offices and different presses. So if you can influence them it will be a great propoganda center. I think in Delhi also you should hold one festival pandal meeting like in Calcutta and Bombay. There is a big ground open near Connaught place.

Letter to Citsukhananda -- Nairobi 12 October, 1971:

It is very good that you have registered the society. It is very important. Actually we are not a religious institution. We are presenting a cultural program, making men of good character. Therefore it is a cultural institution. We are also registered here in Nairobi as International Society for Krishna Consciousness, Ltd. Many people are becoming our life members also and we have collected over 30,000 shillings and are trying to find out land where to locate ourselves.

Letter to Yamuna, Gurudasa -- Nairobi 17 October, 1971:

Actually our movement is so important that without taking to it, no other method, political, social, religious, or cultural, can give relief to the present chaotic status of the worldly situation. The leaders of the society must try to understand this point, that godlessness cannot give any relief to the human society. The whole world is so made that the living entity must serve Krishna; otherwise he has to serve maya.

1972 Correspondence

Letter to Giriraja -- Sydney 12 April, 1972:

Actually, study of the Bhagavad-gita is the only source of understanding what is the secular state. Krishna is the source of all human cultural contributions, and His book is the most widespread read all over the world. So if you can convince this education minister that this KC Movement is cultural. One big, big Professor Dimock has given in his introduction to my Bhagavad-gita As It Is that every college student should read this book. Syamasundara. can send you a copy of his statement if you require. So if in other colleges beyond India it is so recommended, why not in India.

Letter to Tamala Krsna -- Tokyo 25 April, 1972:

If possible see Sri Mujibur Rehman, president of Bangladesh, and show him evidence that Parsis, Jews, Christians, Muslims, all parties are participating in this Krishna Consciousness Movement—so why they Bangladesh Muslims should not join? We want to unite everyone culturally. Without this, every society is imperfect, but with it, society is perfect. All intelligent leaders of society should try to understand in depth this fact. So take the help of Sri Bhakti Turyasrami and implant one center there at Jessore. He has land but no money, so we should invest a little money and open one center.

Letter to Tamala Krsna -- Honolulu 16 May, 1972:

If the Americans can take up this movement seriously, why not the Bangladesh people? Try to meet with this educated public, and if you can convince them, it will be a great service. We are trying to unify the whole population of this globe by this cultural movement. There are blessings of Lord Caitanya in this connection, and if we try sincerely it will be successful.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Our institution, as above mentioned, is a philosophical and cultural movement originating long ago in the Vedic period of history of your friendly neighbor, India, and it is meant for awakening peoples' dormant acceptance of the absolute truth, or God-consciousness, without which a human society is no better than animal society. By the progressive evolutionary process, the human being is enriched specifically with dormant obeisances for the supreme authority.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

This book of knowledge is perfectly educational and is an authoritative cultural presentation in the matter of understanding God-consciousness. If you, therefore, permit, I can send you the copy of Bhagavad-gita As It Is and ask my publishers, MacMillan Co., to send you one copy immediately on hearing from you.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

You may purchase deity from Mayapur-Vrindaban Trust Fund, about that I shall inform you later. One thing is, I have received report that Tejiyas is having difficulty in Delhi because no men are there to assist him. Delhi is the cultural capital of India, but we have not yet done very much to develop in Delhi. Tejyas is very sincere and hard-working boy, so we must encourage him. So I have asked Tamala Krishna and Syamasundara to find some men to go there, and they will do the needful.

Letter to Bhavananda -- Bombay 29 December, 1972:

So you may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that. Or if there is any Mohammedan or Christian association, we are universal spiritual culture, we can speak to these people also. Or in the Bora Bazar, there is the Marwari Association, or in Bagh Bazar there is Navavrindaban. Also, there is some cultural institution of Birla in Ballyganj and other places.

1973 Correspondence

Letter to Indira Gandhi -- New Delhi 6 November, 1973:

We think that Bhagavad-gita As It Is without a wrong interpretation can solve all the problems of human society, namely social, political, religious, economic, philosophical, cultural, or from any angle of vision, because it is spoken by the Supreme Personality of Godhead. It is above all deficiency, namely mistake, illusion, cheating, and the imperfection of the senses.

Letter to Indira Gandhi -- New Delhi 6 November, 1973:

So we in our humble way are trying to spread this cult of Bhagavad-gita all over the world, and my American and European disciples, two samples of them are meeting with you, are helping me in this connection. After all, Bhagavad-gita is the sublime cultural knowledge, and of course religion is included there, but it is not fanaticism or sentimental religion. It is based on pure science, philosophy, and logic.

I wish that our Indian government will be proud to take up this cultural movement very seriously, so that the whole world will be benefited, and India will be glorified. I hope Krsna will give you the proper sense to understand my humble presentation, and it will be a great pleasure to know you have relished this Bhagavad-gita As It Is without any unauthorized commentation.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.

Letter to Tejiyas -- Los Angeles 3 December, 1973:

We can print and distribute in India but cannot export them. It will be better not to sell them through bookstores but rather direct to the consumer. The stock should be kept in our custody at our own warehouse.

How things are going on at our Delhi Center? There is a good opportunity for cultural discussion to be held there, especially amongst the foreigners, so try to arrange some programs.

Letter to Tamala Krsna -- Los Angeles 13 December, 1973:

Just now I was reading Krsna Book. It is very interesting and entertaining and written so even a child can follow. In our childhood days we were reading one book, "Folk Tales of Bengal". It was very widely read, especially by children. So why not introduce the Krsna book for the same purpose? You may get some sanction from the Minister of Education. It is a very nice book for student study—they will get our cultural idea and learn to read English.

Letter to Tamala Krsna -- Los Angeles 21 December, 1973:

He has advised that we take sanction for our school from different branches of the Indian Government such as the educational department, the social welfare department, and the cultural department. He says that we must approach them on the platform of wanting to present and develop this school for its educational and cultural value but not to place any stress on any religious import. Otherwise we shall not get any support from the government.

1974 Correspondence

Letter to Dr. Ghosh:

Unfortunately, foolish people described as duskrtina, do not want to take instruction from the Lord, although it is completely perfect—but they select their own concocted leaders who are themselves blind, and therefore the world is in chaotic condition on account of rascal leaders in all fields. There are so many rascal leaders in politics, social life, cultural, philosophy, religion, etc. They are all misguided. Bhagavad-gita, therefore is the only light from which we can take direction for all our civic activities. Our Krsna Consciousness Movement was started only for this purpose.

Letter to Acarya Prabhakar Mishra -- Bombay 1 May, 1974:

We accept Krsna, the Supreme Personality of Godhead with full opulences of wealth, power, potency, beauty, knowledge and renunciation. If we want perfect education then we must follow the principle of Bhagavad gita. Such education will help the whole human society. In all different fields of activity, social, political, religious, cultural, economic and so on. If you take up this principle then the educational department should be divided into four divisional departments for advancement of knowledge.

Letter to Giriraja -- Vrindaban 16 August, 1974:

I was very glad to learn that you had such a nice Janmastami celebration and that even our Mr. Setti was dancing during the kirtana. Actually it is due only to him that the plans for the residence quarters were approved by the Municipality. I have today received in the mail a receipt from the Municipality for the amount of Rs. 4,230/- as fees for cultural center.

Letter to Giriraj Prabhu -- Mayapur 7 October, 1974:

Regarding your letter dated September 27, 1974 Srila Prabhupad requests the following to be included in the article for "Holymen of India." It should be very nicely written that so far cultural contribution/is world concerned, Srila Prabhupad stands first above all other Indian holymen. Many have gone to the west an abroad, but on one has done what Srila Prabhupad has done. He has completely brought the Vedic culture to the West, and they are following completely. He has transplanted it. This simile of transplanting should be elaborated.

1975 Correspondence

Letter to Mrs. Mohini H. Singh -- Brooklyn 6 March, 1975:

. Our movement is completely a spiritual movement, therefore sometimes it appears to be a little different from the materialistic cultural movement. In the Bhagavad-gita, the spiritual hint is there in the beginning of the lesson to Arjuna. Krishna wanted to pick up the spiritual soul from within the body: dehino 'smin yatha dehe kaumaram yauvanam jara (BG 2.13). So, the spirit soul is within the body. Unless we catch up the spirit soul within the body, there is no question of spiritual life or culture.

Letter to Mr. Ashis Roy -- Mayapur 8 April, 1975:

Actually, the teachings of Sri Caitanya Mahaprabhu that in every town and village there will be a center of Krishna Consciousness, is essential. People must co-operate. If not, then they will have to suffer. So, I am very glad that you have come forward, being one of the leaders of the cultural community. I am very much enthused by this. Our ideology is standard. It is not anything new, but it is very old. It is not anything concocted. ajo nityah sasvato 'yam purano na hanyate hanyamane sarire (BG 2.20), The living entity is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. (Bhagavad-gita 2/20).

Letter to Hrdayananda -- Honolulu 28 May, 1975:

The best thing to do in Guyana is to kick out Mr. Rama, but if it is not practical, then let him buy us another house of our choice for our use—at least as good as that house, if not better. Regarding registration in Guyana, you simply have to show in court how we are an international society, not for any particular creed, race, or nation. Show them that we are a cultural movement. You should not back away when things get difficult.

Letter to Giriraja -- Vrindaban 15 September, 1975:

Regarding the tax question, our Krishna consciousness movement is cultural. We are preaching Bhagavad-gita As It Is. Our mission is to spread the instructions of Krishna so that people may become happy, hopeful, and peaceful. The central point is to understand Krishna as the supreme proprietor, the supreme enjoyer and the best friend of all living beings. He is the best friend of the human society because He gives perfect social order, perfect economic development, perfect philosophy, perfect religion, and perfection of life.

Letter to Sri V. S. Murthy -- Bombay 14 November, 1975:

There is all round guidance in Bhagavad-gita for social, political, religious, educational, cultural and philosophical and in all matters of guidance, but instead of taking guidance from Bhagavad-gita, they are now enamored by the external feature of modern civilization. It is said therefore, na te viduh svartha gatim hi visnuh: "They do not know that the supreme self-interest is to know Visnu."

1976 Correspondence

Letter to Ambassador of the of United States of America -- Delhi 27 March, 1976:

I have seen a house situated at 12 Ring Road, New Delhi, which is your property. Immediately we need a house for our residential purposes. My disciples are mostly Americans. Our main activities are to preach philosophical and cultural literatures, a list of which is also enclosed. It is understood that the house is for sale and if you kindly give us some concession rate we can immediately pay you. So kindly do the needful. I am sending you Gurudasa Adhikari to take care of this on my behalf.

Letter to Giriraja -- Honolulu 4 May, 1976:

With regards to the question of our devotees being permitted to remain in India, this point should be discussed in Parliament. The point should be raised why our devotees who are coming from foreign lands should not be permitted to remain indefinitely in the Holy Places? We have nothing to do with politics and our cultural and religious movement is being spread throughout the world. When they become actually devotees, it is the instruction of the sastra to live in such Holy Places as Vrindaban, Mathura, and Dvaraka. The references are there in the Bhakti-rasamrta-sindhu.

Letter to Giriraja -- Honolulu 4 May, 1976:

Our Vaisnava injunction is there in the sastra, that devotees should dwell in the Holy Dhamas; many hundreds and thousands of devotees live in places like Vrindaban, Haridwar, and many other such places. Similarly, foreigners who have accepted this sect and religious process, they should be allowed on our recommendation to stay in India. So if some Parliament members debate on this question on the basis of cultural platform, it is a glory for India that our Krishna Consciousness Movement is being accepted all over the world, why the government of India should not accept?

Letter to Giriraja -- Honolulu 4 May, 1976:

There is no question of economic problem. Why these cultural and religious facilities should not be given to the foreigners who have accepted them as their life and soul. Our students from India go to foreign countries for learning higher technology, why the foreigners should be be denied to learn the higher transcendental science in India. In addition, we have already published over 56 books which are highly appreciated by foreign and Indian scholars and the educated section. So it is a great science of God consciousness. The government should take it very seriously and help spread this Krishna Consciousness Movement all over the world.

Letter to Abhirama -- Los Angeles 7 June, 1976:

So try for the sanctioning by all means. Somehow or other, by flattery or whatever, get it sanctioned. It is very important. Convince them it is beautifying the park. And we shall please the corporation, the municipality, in every respect. It is a cultural presentation, not a temple, and it will attract many visitors. Convince them on this point.

Letter to Mahabuddhi, Library Party -- New Vrindaban 26 June, 1976:

That is nice even if the libraries are taking only 6 volumes per year. The libraries that you mentioned: associated with the Ministry of External Affairs, Education, Information and Broadcasting, Defense, and Indian council for cultural relations, they can all take our books. Let them see the certificates given by all these big, big professors.

Letter to Giriraja -- Bhaktivedanta Manor 24 July, 1976:

I am sending by separate registered post the Hindi translation of the Nectar of Devotion. You should print it. Our Bombay center is a general cultural institution for the education of scientific knowledge and spiritual life. I am trying to induce responsible men to fully retire from family life and take to Krsna consciousness.

Letter to Satsvarupa -- Krishna Balaram Mandir October 22, 1976:

Please find enclosed some questions and answers I have given for Bhavans Cultural and Religious Journal in Bombay. This may give you some help in writing your book.

Letter to Ramakrishna Bajaj -- Vrindaban 1 November, 1976:

On account of the Hare Krsna Movement people in the Western countries are being attracted. There is now counter-propaganda by the enemies. They are now organizing opposition. Will Gita Pratisthan help this Hare Krsna Movement to face the cultural fighting between East and West?

1977 Correspondence

Letter to Gurudasa -- Bombay 25 March, 1977:

Thank you, yes, I am feeling a little stronger now. On the 28th instant I shall be moving into my new quarters and then we have to organize Bombay as our world headquarters from every point of view, culturally, scientifically, philosophically, etc.

Page Title:Cultural (Letters)
Compiler:Visnu Murti, Serene
Created:08 of Dec, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=96
No. of Quotes:96