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Crime, Why and How to Solve It?

Expressions researched:
"Crime, Why and How to Solve It" |"Unless he'll take to God consciousness"

Lectures

Arrival Addresses and Talks

Unless he'll take to God consciousness, all this rascaldom, so-called advancement of civilization, all condemned, everything. All rascals. So why we will not, will there be crime? There must be. This is the result of modern civilization, crime. You cannot check it unless you take to Kṛṣṇa cons... They are all violating the laws of nature. Nature brings you from evolutionary process to the human life, and if we misuse, then we suffer. This life is specially meant for understanding God. Athāto brahma jijñāsā. This is the only business. Jīvasya tattva-jijñāsā na yaś ceha karmabhiḥ. Jīvasya tattva-jijñāsā.
Arrival -- Chicago, July 3, 1975:

Brahmānanda: "Crime, Why and How to Solve It."

Prabhupāda: So we can solve this. Why not invite them to hear us how we can solve? Arrange meetings in big, big circle. We shall give the solution. It is a good opportunity for preaching. You have got Times paper?

Brahmānanda: Yes, Time magazine, it's the cover story this month.

Śrī Govinda: Not here. In five or ten minutes.

Prabhupāda: Yes, bring. We shall take this opportunity to preach. "Crime, Why and What to Do?" We shall give all solution. We can arrange big, big meetings on this point, "Crime, Why and What to Do?" A very suitable heading it is. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12). Unless he'll take to God consciousness, all this rascaldom, so-called advancement of civilization, all condemned, everything. All rascals. So why we will not, will there be crime? There must be. This is the result of modern civilization, crime. You cannot check it unless you take to Kṛṣṇa cons... They are all violating the laws of nature. Nature brings you from evolutionary process to the human life, and if we misuse, then we suffer. This life is specially meant for understanding God. Athāto brahma jijñāsā. This is the only business. Jīvasya tattva-jijñāsā na yaś ceha karmabhiḥ. Jīvasya tattva-jijñāsā. Find out this verse.

Nitāi: First Canto, Second Chapter.

Prabhupāda: We have given all solution. Now our business is how to push it through these leaders who are now thinking, "Crime, Why and What to Do?" They are thinking. They must think. If they actually want welfare of the country, they must think. And here is the medicine. Yes?

Nitāi:

kāmasya nendriya-prītir
lābho jīveta yāvatā
jīvasya tattva-jijñāsā
nārtho yaś ceha karmabhiḥ
(SB 1.2.10)

"Life's desires should never be aimed at gratifying the senses. One should desire to live only because human life enables one to inquire about the Absolute Truth. This should be the goal of all works."

Prabhupāda: Kāmasya nendriya-prītiḥ. Purport?

Nitāi: "The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification."

Prabhupāda: Simply wine, women and beach, and sporting and jumping like monkeys, this is the... We require little satisfaction of the bodily demands. That's all right. But not for this purpose. The bags have come?

Harikeśa: Yes.

Prabhupāda: Oh, then that's all right. There is oil.

Harikeśa: Upendra's getting ready for your massage.

Prabhupāda: Read it.

Nitāi: "In such civilization, in all spheres of life, the ultimate end is sense gratification. In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is every-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification."

Prabhupāda: In India, these are all foreseen. I have already discussed all this. Then?

Nitāi: "The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense gratification, they dethrone the leaders. The leaders almost always disappoint the voters by not satisfying their senses."

Prabhupāda: Then the protest meeting, procession. But nobody will be able to satisfy them because they do not know how to keep the mass of people satisfied. They do not know. Lokasya ajānataḥ vidvān cakre sātvata-saṁhitām. These rascals, they do not know. All set of rascals, the so-called philosophers, scientists. I have always said they are rascals. Now they are coming, "What to do?" They will face so many problems, "What to do?" This is the beginning. The whole world will be in chaos if they do not take to Kṛṣṇa consciousness. So many "What to do?" will come. Just tell them, "And here is the remedy." Now it is the time for preaching. They are thinking. They were sleeping. Now they are thinking, "What to do?" They were blindly following sense gratification. Now it has come to the stage, "What to do?" "What to do?" This is athāto brahma jijñāsā: "Now enquire about Brahman." This is the statement. Hm, then?

Nitāi: "The same is applicable in all other fields; no one is serious about the problems of life. Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification."

Prabhupāda: That is also another sense gratification, to become one with the Supreme.

Nitāi: "But the Bhāgavatam says that one should not live for sense gratification. One should satisfy the senses only insofar as it is required for self-preservation..."

Prabhupāda: We don't say that "Stop altogether." No. We say, "No illicit sex." We don't say, "No sex." So we should indulge in sense gratification as far as it is required for the maintenance of the body, and balance time, we shall save for brahma-jijñāsā. This is civilization. Otherwise it is animal civilization. So that has come now. So the American people, the leaders, they are now thinking, "What to do?" And call big, big men, and give our program, "Here is to do. Come here to do." This is opportunity. Then?

Nitāi: "Because the body is made of senses, which also require a certain amount of satisfaction, there are regulative directions for satisfaction of such senses, but the senses are not meant for unrestricted enjoyment. For example, marriage..."

Prabhupāda: That is not enjoyment. Just like sex indulgence. If you indulge in more than necessary, then you will be impotent. Nature will stop. You know impotency? That will be there. Impotency. This homosex is also another sign of impotency. They do not feel sex impulse to woman. They feel sex impulse in man. That means he is impotent. It is impotency. So things are coming so rubbish now. This is the time for preaching our program, standard. Then?

Nitāi: "For example, marriage, or the combination of a man with a woman, is necessary for progeny, but it is not meant for sense enjoyment."

Prabhupāda: Now this progeny is bother. It is sense enjoyment, homosex. Progeny, they don't want. They're not interested. Only sense gratification. This is another sign of impotency. When after enjoying so many women, they become impotent, then they artificially create another sex impulse in homosex. This is the psychology. So people are degraded so much. Especially in the... Everywhere, not specially this or that. Everywhere. This is Kali-yuga. But thoughtful leaders, they are thinking, "What to do?" That's very good sign. And take advantage and give them program exactly to the direction of Bhagavad-gītā. Then the world will be saved. Otherwise it is doomed. It is a fact. This is the opportunity for preaching. You can take that paper and heading. There are so many headings. Each heading reply. We are the only persons who can give solution. There is no other group or any man in the world. We are only. So let them take advantage of our knowledge and apply in the society to the ben... That's all right. Now all the sannyāsīs have got the good opportunity to preach. So where is the key? Keep it. (end)

Page Title:Crime, Why and How to Solve It?
Compiler:Mangalavati, Rishab
Created:21 of Apr, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1