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Consult (Letters, 1956 - 1968)

Expressions researched:
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Correspondence

1947 to 1965 Correspondence

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas: Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra.

Letter to Sumati Morarjee -- New York 27 October, 1965:

So many cultural missions come here from India at the expense of Government and they simply waste the money. But if there is a real cultural mission for preaching the Bhagavatam cult a great philanthropic work will be done for the human society at large. I am just giving you the idea and if you kindly think over the matter seriously and consult your beloved Lord Bala Krishna surely you will be further enlightened in the matter. There is scope and there is necessity also and it is the duty of every Indian specially the devotees of Lord Krishna to take up the matter.

1966 Correspondence

Letter to Madhava Maharaja -- New York 1 August, 1966:

Now the chance for preaching the cult of Sri Caitanya Mahaprabhu in the western countries like America and Europe is practically established and if the organization is properly managed I am sure there will be no dearth of financial facilities from the American citizens. But still I think this organization should have cooperation from all countries of the world specially of India and more specially from the Gaudiya Vaisnavas who are pledged to take the responsibility of preaching Caitanya cult in every village and town of the world. I am therefore inviting the first cooperation from my Godbrothers in this great adventure. I am very much hopeful of success of the attempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure.

1967 Correspondence

Letter to Gargamuni -- San Francisco 3 February, 1967:

I had talk with your brother Brahmananda yesterday on the dial. I am glad that Mr. Payne has promised to return the amount $750.00 in case no sale contract is made. But any case you should not pay any farthing more than what you have already paid either to the Lawyer or to Mr. Payne unless there is actual sale contract is made. It appears to me very gloom about the transaction because there was no basic understanding before the payment of $1000.00 either to the Lawyer or to the Real estate. This is not businesslike. Unless there is no basic understanding where is the way of transaction. If there was no basic understanding why so much waste of time and energy I cannot understand. And if there was basic understanding why it is changed so quickly. I am therefore perturbed in the mind. When there was no basic understanding what was the need for appointing Lawyer. Anyway it is my advice that you should consult me before issuing any further money. But I hope you will make the transaction successful without further delay.

Letter to Gargamuni -- San Francisco 3 February, 1967:

I hope you are duly receiving my tapes and Sriman Neal has no difficulty for typing. Today also I have received one tape from you and I have sent you five tapes in three days hope you have received them duly. Please consult the Dictaphone supplier why the it stops sometime while working. It appears that it clogs either for the tape or for the machine. Please let me know what is to be done. Does the tape or the machine require to be cleaned. So far the machine is concerned it is brand new and there is no need of cleaning the machine. But if the tapes are to be cleaned how it is to be done. Please consult the gentleman who supplied the machine and let me know the instruction. If there is cleaning instruction either of the tape or some part of the machine how it is to be done and what are mediums please let me know in detail. I am also sending the pass book under separate post please find and do the needful. A letter for Neal is also enclosed herewith please find. I hope you have all received all my other letters.

Letter to Jadurani, Rayarama -- San Francisco 11 February, 1967:

N.B. My dear Rayarama, Please keep in touch with Mr. Leo Ypstantin. One Indian gentleman who is here for the last five years as permanent resident, suggests that if my students and admirers submit application to the visa department submit that they want me for their benefit they sanction Permanent Resident Visa: Several other organizations the __ mothers my students as admirers, __ papers have appreciated my work. Why not adopt this procedure before the expiring of my tentative period. Please consult Mr. Ypstantin and let me know his opinion. Show him the cuttings. ACB

Letter to Rayarama -- San Francisco 28 February, 1967:

These pictures of Krishna and the Gopis are not understandable by a layman who has no idea of Krishna. Therefore, this picture was wrongly put without asking me. Please, therefore, consult me before putting any such picture or interpretations. One must understand first Krishna from the Bhagavatam by reading the first nine chapters. Otherwise Krishna would be taken as ordinary man and His pastimes will be wrongly understood. Besides that a Brahmacari should not see any kind of naked picture. That is violation of Brahmacari law.

Letter to Rayarama -- San Francisco 7 March, 1967:

The Mayavada Philosophy has played havoc in spiritual understanding leading to Atheistic tendency. The interpretation that one has to be naked before the Lord is also mayavada philosophy The pictures which Dan might have brought in the temple are certainly unauthorized. In future before publishing any picture you must consult me. Any stage of life in Krishna consciousness may be a victim of strong material energy. Therefore we have always to take care and strictly follow the rules and regulations. You are a good boy and sincere devotee and I hope you will understand me right.

Letter to Brahmananda -- ISKCON New York 14 March, 1967:

And we have another Mr. Ypslantin. Mr. Goldsmith suggested that he would take $200.00 and we have already paid him $300,00 and still he wants $150.00. But we need immediately permanent visa. Without it I think I cannot go to Canada because as soon as I leave the border of U.S.A. the bill pending in the congress on my behalf will be automatically cancelled. So I will have to take new Visa from Canada for entering USA of which we cannot say any thing what they will decide. In any case I will have to go to Canada by the end of April as it is already arranged and if it is possible to get the permanent residence Visa. I think we may pay Mr. Ypslantin further $150.00. If not then I do not know what to do. Better consult our other Lawyer friends. What can I advice more. Man's artificial civilisation has created so many artificial laws that we, although God's men, have difficulties to travel in God's countries on God's business. The foolish law makers should have at least given us some facilities to make people Krishna conscious so that they might be happy in this life and in the next. The Kingdom of Maya is like that and still we have to execute our business in Krishna Consciousness.

Letter to Satsvarupa -- San Francisco 21 March, 1967:

Regarding the house, you are already in trouble. The best thing is to stop this strain. Mr. Lerner told me that Mr. Hill has no sufficient money to purchase the house. I definitely instructed you if Mr. Hill enters into agreement with Mr. Taylor it is then only you could hand over the check of $5000.00 to Mr. Hill or his agent. But you have not followed my instruction and now you are in trouble. If Mr. Hill has no money to purchase the house then his accepting our check is clear case of cheating. So immediately inquire if Mr. Hill has at all money to purchase cash from Mr. Taylor. If not immediately demand back the check otherwise consult our good lawyers and file a cheating case. We cannot forego this cheating conspiracy, if Mr. Hill has no money. He must either deliver the possession of the house immediately or must return the money immediately or file cheating case against all the combined group namely Mr. Payne, Mr. Hill and Mr. Palmer. I do not know what is actual case but from the telephonic conversation of Brahmananda it appears to be an organized cheating case and you have to face with courage without excusing any one of them. We are not revengeful but we cannot lose Krishna's money for nothing.

Letter to Mukunda -- New York 12 April, 1967:

Today I have received the certificates from India and the copies are enclosed herewith. Please immediately consult your Lawyer friend who wanted this certificates and do the needful. I must have now the Permanent visa otherwise I cannot go to Montreal and work will suffer very much if I do not go to Montreal by the next month. Kindly let me know what you have done in this connection and I shall wait your letter with interest.

Letter to Kirtanananda -- New York 14 April, 1967:

"Why we cannot eat meat", to answer this question the staight reply is that "because Krishna does not eat meat". We are concerned with Krishna Consciousness so our eating is dependent on Krishna Consciousness. We cannot eat, cannot do, cannot think, cannot will or can do nothing without Krishna consciousness. By nature one has to eat some weaker living being and therefore animals are eaten by man, vegetables are eaten by animal or the weak is eaten by the strong and therefore one living being is eaten by another stronger living being. But there is a systematic rules and principles for eating and a human being is to eat Krishna Prasadam. If Krishna would have eaten meat, we would have also eaten His meat Prasadam. We are concerned with Krishna Prasadam. In this connection please consult my writing in Srimad-Bhagavatam third volume page 822 "One living being is the food for the other" also please consult page 984 "The principles of Cow Killing"

Letter to Sri Krishna Pandit -- New York 1 June, 1967:

I wish to live for a few more days. They're prepared to call an experienced Ayur Vedic physician who treats such diseases but I've not allowed the boys. But if necessary, if you can give me an expert physician who can travel here we can send necessary money for his coming here or arrange for air ticket. You can consult the man in charge of Dacca Shakti.

At last I may inform you that I am inclined toward Ayur Vedic treatment. You can consult the Ayur Vedic physician in Vrindaban who is a Gaudiya Vaisnava. He knows me very well. He sells my books also.

Letter to Sri Krishna Pandit -- New York 1 June, 1967:

Two things are to be done if it is possible: to send me proper medicines and directions, that will be nice. But if I require to return that also I can do. Please try to reply as soon as possible in English because my students cannot read Hindi. So long as I'm in bed it's not possible to read letters. You can treat this letter very urgently. Consult necessary physicians and let me know what I am to do. In Mathura there are undoubtedly many Ayurvedic physicians and many quacks also. Try to avoid the quacks. I would have returned to India immediately but the doctors say it is risky. If need be, I shall return as soon as I get strength to take the strain of the journey.

I repeat my symptoms so that you can take necessary care. All of a sudden I developed some throbbing between the heart and stomach about 4 days ago. It was so exhaustive, it was like fainting—then I consulted a doctor who came and gave me medicine but it was of no good effect therefore my students at once transferred me to the hospital where they're spending more or less 400 rupees daily. There is no question of neglect. All scientific treatment is going on. But I think Ayur Vedic medicine will be proper. Therefore I request you to take immediate steps and reply me.

I hope this letter will convince you of the actual position. While reading this letter you may consult some friend who knows English very well so that he'll read it correctly and reply correctly. There is no scope for corresponding in Bengali or in Hindi.

Letter to Mukunda -- New York 10 June, 1967:

I hope you have already received my yesterday letter with enclosure of certificate of photostatted copies. The original copies are lying in my room; they could not bring them, but if you think that the same certificates will serve our purpose, and the original are needful, then I will arrange to send them somehow or other. But you must ascertain whether that certificate will serve the purpose. I am a bona fide preacher in the line of Lord Caitanya. There is no doubt about it. That is practically proved. The certificates are also there. I am very much anxious to know if this will serve your purposes and a reply by return post will give me great relief. The idea is that if I get that permanent visa, then I shall settle things up in that way. I do not mind whether I am in the U.S.A. or Vrndavana, because my life and soul is to preach Krishna Consciousness; but if you think those certificates are not sufficient for my permanent visa after consulting gentlemen like Mr. Dhar or others whom you are consulting, then I shall think of going back to India. But if I get the permanent visa,, even in my broken health I shall stay in U.S.A. and try to propagate my mission through my disciples like you, Hayagriva, Kirtanananda, and others. I don't mind whether I die here or in Vrndavana—wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy.

Letter to 'Children' at New York -- Vrindaban 26 July, 1967:

Today I have consulted with two Ayur Vedic physicians, one of whom is famous in these quarters, and they conclude that my trouble is with my heart, but that all danger is past, and that I will be just fine, provided I follow simple regulative measures with my diet and work. I also have been given some medicine, so we shall see how Krishna desires. Tomorrow, Krishna willing, we will go to Vrindaban, where you can send mail to me.

Letter to Brahmananda -- Vrindaban 2 August, 1967:

We have already written to Hayagriva to return to N.Y. and deliver the mass. copy over to MacMillan; the balance part of Gitopanisad which is being edited should be finished as soon as possible; and wherever necessary he may consult me by mail. The first three vols. of S.B., completing the first canto, may be published in one vol. without the sanskrit, i.e. only translation and purport. Similarly we can publish the second canto in one vol., and so on, one vol. per canto.

Letter to Mrinaline -- Vrindaban 27 August, 1967:

Your letter is certainly full of sense, and a K.C. boy or girl cannot be "nonsense". I am proud to have disciples like you, who think freely, but correct their mistakes by consulting me without any reservation. I am always feeling separation for you all. Let Krishna help us meet again.

Letter to Satsvarupa -- Delhi 3 October, 1967:

Regarding my return. I may inform you that I am now 90% cured & I can immediately return but I want to return with permanent visa. Please therefore consult Mukunda, Brahmananda & Co. & do all the necessary action. I shall expect your reply touching all the points made herein to my Calcutta Address. Hope you are well.

Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967:

As to my returning to U.S., I wish to get a permanent visa this time so that I may work without being checked as to my moving. Please therefore consult Mukunda (S.F.), Brahmananda (N.Y.) Janardana (Montreal), Rayarama (Boston) & send me either immigration papers or permanent visa on the strength of becoming minister of the society. I am now 90% fit to go to your country. I am starting for Calcutta on the 9th and my address there is on the front of envelope.

Letter to Damodara -- Calcutta 13 October, 1967:

I am in due receipt of your letter of Oct. 9. I am very sorry to hear that Kirtanananda is advising you to give up the robes and the flags on the head. Please stop this nescience as I never instructed Kirtanananda to act like that. I am not at all satisfied with this action of Kirtanananda. Kirtanananda has no right to instruct you in that way, without consulting me. People are being attracted to the chanting of Hare Krishna & not to Kirtanananda's devices. Kirtanananda suggested to me when he was here that the Americans do not like the robes & flag. I told him personally if you think that Americans in great numbers will follow you, simply for not having robes & flag, I therefore advised him to drop for a few days in London & test this theory. But he has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

Letter to Jadurani -- San Francisco 29 December, 1967:

During the day the two sides would battle, and at night they would visit one another's camps, just like friends, talking and eating together. Bhisma was accused of not trying hard enough to kill the Pandavas, due to affection for them. So, he said, tomorrow I will kill all five brothers, and these five special arrows I shall kill them with. For safekeeping Bhismadeva.. gave the five arrows to Duryodhana, who had accused Bhisma of too much affection for the Pandavas. Formerly, Duryodhana had made promise to Arjuna that he could someday ask for some favor, so Krishna, knowing all these things, sent Arjuna to Duryodhana for asking favor of giving the arrows to Arjuna. So as the promise was made, Duryodhana gave Arjuna the arrows, that night. Next day, Bhisma knew it was Krishna who arranged all this, and so he told Duryodhana, today it will be either Arjuna or I, but one of us will die. And so he fought very hard to kill Arjuna, but with Krishna as Protector, no one in world could kill Arjuna. Krishna's body was pierced, here and there, all over as you like. As military man, Bhisma had no right to shoot the chariot driver, but he knew Krishna's body is not material, and will not be harmed, so he took pleasure in piercing the body of the Lord. Bhismadeva.. became so pierced with arrows that he laid down and with the arrows all standing on end, all over stuck through his body. Yes, Lord Brahma and Lord Siva came and were there in the sky with many demigods, and throwing flowers. You can consult Srimad-Bhagavatam second part.

1968 Correspondence

Letter to Gargamuni -- Los Angeles 11 January, 1968:

But of we are sincere to Krishna and the Spiritual Master, combinedly, then everything will be favorable settled. We should always remember that K. C. can only remain on two parallel lines of Krishna and Spiritual Master. Chant Hare Krishna sincerely and all good intelligence consultation shall come from within. Krishna says that those who are engaged in My service, I give intelligence for his progressive march.

Letter to Kancanbala -- Los Angeles 14 January, 1968:

Regarding love affairs in the material world: they are only shadows or reflections of the real love with Krishna. If you love Krishna in any capacity, you shall never be frustrated because everything in Krishna is perfect, eternal, blissful, and full of knowledge. So continue your present activities and chant your beads; whenever there is some difficulty consult Brahmananda or write to me; and Krishna will help you more and more on the path of perfection. Hope you are well.

Letter to Gargamuni -- Los Angeles 16 January, 1968:

Please accept my blessings. I am very much enlivened of your new Krishna Conscious enterprise and the whole proposal is very nice. I think immediately arrange for this because we want younger generation to participate in this Krishna Consciousness movement. I understand the new place is quite suitable and it will be very convenient for the students coming there. I have got all agreement with this proposal but still you consult with Jayananda and Mukunda and settle up things immediately. Jayananda is there and Mukunda has also gone there.

Letter to Brahmananda -- Los Angeles 21 January, 1968:

I am negotiating with one place in India for publishing Back to Godhead, at least 10,000 copies per month, at a concessional rate. Please consult with Rayarama and let me know your opinion about this. Hope you are all well.

Letter to Hamsaduta -- Los Angeles 22 January, 1968:

Another proposal is I want to form a sankirtana party in which two members will play mrdanga, eight will play the cymbals, two will play on tampura, and one harmonium, besides that there will be the leader of the party. This party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement. Suppose if we begin it from New York and there is good response from the public, then our attempt will be successful prior to our traveling all over the world. We will earn money by stage exhibitions and attract attention of the elite public and move from one station to another. A shorter type of this exhibition was held during our television show and the performance was very much appreciated. So I want to train such a party immediately. I do not know where such training will take place, but I want to do it immediately in my presence. So consult with Brahmananda and others about this proposal. Give me your return suggestions about this proposal.

Letter to Purusottama -- Los Angeles 2 February, 1968:

I very much appreciate your development of this spiritual perception, and Krishna has given you a good chance in the matter of your proposed dealings with the U.N. Please immediately finish the job by incorporating our association in the U.N. It is a very good opportunity. Consult Brahmananda and do it immediately. In the future, we will have very great scope for introducing our Krishna Consciousness for leaders amongst all the nations. I think it is a very great opportunity for us, and we should utilize it.

Letter to Janardana -- Los Angeles 7 February, 1968:

I have asked Hamsaduta to organize a Kirtana party of 12 heads, so I wish to go there with a strong party for Kirtana and lecture. As you will be free by April 8, you may come to N.Y. just after discharging your reponsibilities, and by that time I shall also reach there. So we shall consult together with Brahmananda, Rayarama, yourself, and myself, how to move all over the world with a Kirtana party. I am very much hopeful of being successful if only selected persons of my followers will form a Kirtana party and have an extensive tour all over the world.

Letter to Janardana -- Los Angeles 7 February, 1968:

I think by the Grace of Krishna my working has produced some sincere souls like yourself, Brahmananda, Hamsaduta, and others. Now we have to chalk out a solid program by consulting together. In the Western countries, there is no dearth of men and money, as well as intelligence, simply to get them together and our program will be successful. My present program is that I am waiting for a little warmer climate otherwise I would have gone to N.Y. without waiting further.

Letter to Sivananda -- Los Angeles 12 February, 1968:

The idea for Japan is very nice, but who will bear the expenses, that is the problem. And who will take charge of the pavilion, that is the problem. If you can manage to construct such pavilion, I have no objection. But consult with Janardana and others in this connection. Your good wish is very nice, and I can also go there, but it requires thousands of dollars to give effect to such proposal.

Letter to Jadurani -- Los Angeles 15 February, 1968:

Printing in India is out of the question now, because we have no sufficient fund. If something can be done with cooperation of Mr. Kallman, that is the next possibility. Better to consult Brahmananda in this connection.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

Regarding printing of the Teachings of Lord Caitanya: Dai Nippon is a very big concern. In my last letter I requested you to refer to their past correspondence and in which you will find they quoted $5,400 for 5000 copies of 400 pages. Now, this time the pages are only 230, and why they should charge so much as $6,400. There must be that there is something missing. So if you consult them, or ask them to consult their past files, they may reconsider. My idea is that their being a big company, their workmanship will be surely nicer than any smaller company. Of course, the last issue of Back To Godhead was very nicely done, there is not doubt about it, but if the Dai Nippon Co. comes to $5000, that will be very nice. Best thing will be therefore to consult the past correspondence, and if you find same thing as I said, $5,400 for 5000 copies of 400 pages, other details being the same, then they can come down to their original price. But if you do not find such opportunity, then you can hand it over to the printer Mr. Kallman has suggested.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

The Bhagavatam printing which is taking place in India will be almost of the same style and quality of the 3 volumes already printed. My special mission is to complete the Srimad-Bhagavatam in 60 volumes, so the most important thing on the part of the International Society is to organize the sales propaganda, of all the books that you are publishing. If there is less sales propaganda then the outlet of the books will be bottlenecked, and smooth printing work will stop. You have not only to print, but you have to sell them. So please consult Mr. Kallman how to do it. In your previous letter it was informed that some firm, European, is going to take the sole selling responsibility for Europe. What happened to that proposal? We must find out some selling agent.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

Yes, you can arrange as many lectures as is possible. The buzzing sound and the headaches has nothing to do with my activities or Krishna Consciousness, it is no more so acute and I have consulted my Indian physician, and it is no more such puzzling. I shall consult an American physician here also probably.* Yes, ask Bob to arrange lectures at a University and I shall deliver. Yes, we can go to Boston as you suggested and also to talk at the Vermont University. Ask Mr. Kallman to give us his nice car.

Letter to Brahmananda -- Los Angeles 26 February, 1968:

I have received another letter from Acyutananda in which it appears that he is not fixed up in staying in India. He is very seriously thinking of coming back, and this is very disappointing. If he comes back then our dream of opening a center in India is not very encouraging, because Kirtanananda came back, Ramanuja has joined with the Buddhist camp, and Acyutananda at the beginning showed very encouraging hopes, but that is gradually vanishing, and he is eager to come back. The other two boys living with Bon Maharaja, they are not very much hopeful, especially Harivilasa. I have heard about him lots of things from Ramanuja and Acyutananda, and you have written about him that he is little fanatical. Under the circumstances, how it is possible to combine them together and open a branch in India? If I would have been there, I could manage, but I am here. I do not think Rayarama may prepare to go to India at the present moment. When I return to New York, we shall consult together and do the needful. In the meantime, let us consolidate our energy for bringing the books.

Letter to Brahmananda -- Los Angeles 26 February, 1968:

My health is ordinarily good, but that hissing sound sometimes is disturbing me. I consulted a physician here, and he has given me some medicine, but it is not improving.

Letter to Sri Krishnaji -- Los Angeles 1 March, 1968:

Please accept my greetings. I received your letter dated February 2, 1968 duly but I am delayed to reply because I was consulting my colleagues about you and the kirtana parties coming here at our expense. To call a man from India and to arrange for his stay here at best for six months in different branches of our city means rupees 20,000/—or $2,000 per head, If we call for you and a party of nice kirtana singers, five men altogether, it means rupees 100,000/—the Society is not in a position to spend such an amount at present period. I am therefore training local boys and girls for kirtana and very soon we shall be out on world tour with this kirtana party. In India, however, many rich business men maybe ready to spend this amount to spread the kirtana movement. But the Govt. will not allow us to spend Indian money in such fashion without special sanction. I have written to authorities at the Govt. of India for sanction, but I have received no reply til now. You assured me that you would be able to get such sanction from Dr. Zakir Hussein but you are now silent on this format. Why not take sanction from him for this purpose and I will arrange money from India.

Letter to Mahapurusa -- Los Angeles 7 March, 1968:

Fasting should be continued up to evening, then you may have food like on Ekadasi, fruits, milk, etc. On the next day you may observe festival. Janardana consulted me and said he thinks Sunday feasting would be best, so you may do that if you like. Or you may do both days, as you feel best.

Letter to Brahmananda -- San Francisco 21 March, 1968:

By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles. Therefore, these students cannot be called for fighting. By temperament they are unfit for fighting, because they are being trained to become perfect Brahmins. The business of the Brahmins is to teach people spiritual education. Fighting is means for the Ksatriyas. Therefore, we must find out some means for protecting our students in future to save them from this unnecessary botheration. You should consult a suitable lawyer in connection with this matter, and do the needful. We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy. In this connection, the caste system of the Hindus, in which Ksatriyas are trained up for fighting from the very beginning, in martial spirit. They are fighting with young men recruited from the sudra class, enforced to fighting; so there is a gulf of difference. Anyway, Krishna will save Advaita. You just take help of the psychiatrist.

Letter to Hamsaduta -- San Francisco 23 March, 1968:

So, if we can reach Bombay with our Sankirtana party, and as promised by my friend, some Indians join us, then we shall make an extensive tour of India with the party, and we shall invite all kinds of religionists to join us. The Indian government is particularly secular government, and if we can present unified form of Krishna Consciousness—one God, Krishna; one scripture, Bhagavad-gita; one mantra, Hare Krishna; and one work, His service, then certainly we shall get very good encouragement from Indians also. My future contemplation is to have tours all over the world for 6 months, and sit down in a nice place for the balance 6 months, for training boys and girls as well as editing our publications. You consult with Brahmananda and he may consult with Mr. Kallman how this program may be given real shape. But I think this program will be solid one for propagating our Krishna Consciousness all over the world. And in spite of New York City's so many faults, I have got a natural inclination to make my headquarters in N.Y.C. Most probably I am going to get my permanent visa, from your government, and in that case, I want a very nice place to stay in N.Y., and make it my permanent headquarters for editorial office, as well as training Sankirtana party and preachers.

Letter to Gargamuni -- Allston, Mass 5 May, 1968:

You have got some infection, and I am very much anxious about your cyst pain. I do not know what is the actual position but if it is ordinary, then I think a little painting of Sloan's Liniment may reduce the painful reaction. But if it is within the skin then you have to consult some physician, but you can try by applying Sloan's Liniment, and before applying the liniment you can foment by heating some soft pad in hot water, and apply on the spot. After heating you can apply Sloan's Liniment. I hope you will be feeling better soon. Please keep me informed.

Letter to Brahmananda -- Allston, Mass 27 May, 1968:

Now, so far American Immigration is concerned; you will try for it after my departure for Montreal. And if you come there sometimes after the first week of June or by the 9th of June, then Janardana, yourself and myself may consult and then take steps what to do in new chapter.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

Regarding your personal sentiments not being in agreement with Umapati: I am very sorry that this thing has happened. We are preaching Krishna Consciousness, the greatest platform of harmony, and if we dissent amongst ourselves, and disunite, it doesn't look very well. You are sinceremost servant of Krishna. I know that you have worked very good for Krishna. I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service. So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement. Of course, Subala is working alone, and he is doing very nice to his best capacity, but if you want to go there, I have no objection because it will be a great help to Subala. But I know also that much depends on you about the L.A. temple, and I am afraid if you go, the temple in L.A. may suffer. Therefore, I would advise that you should consult with Mukunda about this because he is very calm and coolheaded boy, and then decide whether to go to Santa Fe or not. I am writing separately to Mukunda also, as well as to Umapati in this connection, and I wish to know why there is disagreement. There cannot be any disagreement in discharge of duties in Krishna Consciousness.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

In your Order of Denial, you have clearly mentioned in paragraph 4 that your denial order was not on the basis of my qualification of Religious Minister, but on your discretion for the reason that I submitted my application just after a fortnight of my arrival in USA, and as such, I was not a bona fide non-immigrant. I did not know what was the technical mistake on my part in this connection, but I honestly submitted the application after consulting your Calcutta American Consulate and our Indian Embassy in Washington D.C. and I have their letters of confirmation with me.

Letter to Brahmananda -- Montreal 21 June, 1968:

Please accept my blessings. I have not heard anything from you since you left from Montreal. I think everything is all right with you, and shall be glad to hear from you how far the Dai Nippon Printing work is going on. In the meantime, as I have already informed you, a boy, Ranjit Mullick, is prepared to export goods from India, on the following terms:

1) If letter of credit is open, he is prepared to export goods for the present, up to $1000.00.

2) He will charge 20% on the purchase value of the goods, including all expenditure. That is, F.O.B., free on board. That means he will be free by boarding the goods on the ship, and we will have to pay the freight here, while taking delivery of the goods. This is the technical terms, F.O.B.

3) As he is my friend's son, I have requested him to contribute 50% of the profit for delivering to our International Society Indian center, and he has agreed to this proposal.

Now you can consult with Mr. Kallman and send him some trial order on the above basis.

Letter to Vinode Patel -- Montreal 6 July, 1968:

So far business is concerned, Gargamuni is getting goods from some importer on credit, and he is selling the goods and then paying him the amount. So, he has not got to invest his capital in the business, but he is a good salesman. And if you can import some goods, according to his choice, and on your account, I think he will have no objection to purchase from you on the same system as he is doing with others. He did not talk with me about your business proposal. Under the circumstances, if you want to do something, you can talk with Gargamuni personally, and if he consults me I shall give my opinion.

Letter to Umapati -- Montreal 13 July, 1968:

In this connection you can consult Hamsaduta in New York, and Satsvarupa in Boston how they are successfully carrying on. Here also the Brahmacaris are chanting in the Expo, and the arrangement is they will get some lump sum of money, and they have already gotten $300.00. Hamsaduta has also collected, by chanting, $150.00. So if there is no jobs at all, then you can fully engage yourself in Krishna's job by chanting in the parks and public places, and certainly Krishna will send you salaries. Krishna provides all living entities and why not his sincere devotees? Therefore, we have to become simply sincere in our Krishna Consciousness movement, and all other things will follow.

Letter to Hayagriva -- Montreal 14 July, 1968:

Regarding visa: I am not prohibited like that, that I cannot enter USA, but the permanent visa ws denied only on some technical ground. There is no impediment about my bona fides. But they have raised an objection because I submitted my application just after a fortnight of my arrival, and they say that I entered USA not as a bona fide non-immigrant. But I submitted my application, after consulting the Indian Embassy, as well as the American Embassy in Calcutta, but I see a different decision at the end. It is very difficult to take the words of government servants straightly. Canakya Pandit has advised not to trust a politician and a woman, so practically I consulted all these politicians and they have given a different decision. I do not know what is their intention, but for the time being I have not gotten the visa.

Letter to Upendra -- Montreal 3 August, 1968:

I am very glad to receive your letter suggesting a branch in Vancouver, and it is very encouraging. Please negotiate with your friends as soon as this postal strike is over, and if there is a suitable place to open a center, I am agreed to this proposal. In the meantime, Hamsaduta is coming and I shall consult with him also, and if possible we will go to Vancouver. Re

Letter to Upendra -- Montreal 14 August, 1968:

I am in just receipt of your letter dated August 12, 1968, and have noted the contents carefully. In the meantime, I also received a letter from Mr. Renovich, which I have also replied and as he is very much eager to receive me there, he writes to say that I can reside with him so long there is no place of our own. As such, I have replied his letter that I am prepared to start next week by the 21st of August 1968, so you can let me know by phone (our number of the temple is 849-4319) whether I shall start or whether you are going to arrange for the passage money. So everything should be informed immediately after consultation with Mr. Renovich, and then I shall prepare myself also to go to Vancouver. When I reach there, other things will be discussed and done it properly.

Letter to Jayananda -- Montreal 17 August, 1968:

Regarding Murli Manohar Murti, I understand that the Patels are ready to present silver Murti, but we cannot worship Murli Manohar alone, without being accompanied by His most favorite consort Radharani. You know that we worship Radha's Krishna. We should always understand that Krishna is sold to the loving service of Radha, therefore Krishna cannot be alone. And the Gaudiya Vaisnavas they want to see Krishna as Radha's property. Therefore, if Mr. Patel can present a Pair of Radha Krishna Murti, not less than 18" in height, never mind even They are made of yellow brass metal, that will be very nice. And if They are made of silver, that is still more nice. And it will be my great pleasure to install the Murtis in the temple as soon as They are ready. If it is possible to rent a bigger place for our temple, even without possessing the same as our property, I think that will be a great facility. I understand that new men are now coming in the temple. You may consult with the Patels about this and do the needful. Thank you all very much for your doing nicely in San Francisco.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

The scheme regarding the will of Hayagriva Brahmacari, as well as the lease agreement between the society and Hayagriva Brahmacari, the tax payment, all this scheme are very nicely made, and I have got all my approval and so far the trustees are concerned, this is also required, and I can suggest that amongst the trustees, your two names, Kirtanananda and Hayagriva, and then Brahmananda, and from San Francisco Jayananda, and Mukunda, and Satsvarupa, Dayananda, Syamasundara., etc. and such sincere boys, who are working with their life and soul for the society, may be the trustees, and I think you should immediately make correspondence with Brahmananda, and I have already advised him that we should make a central committee. for management of all the centers. Or, if especially for New Vrindaban, different trustees required, that I cannot say. In my idea, there should be one central body of trustees for directing all the different centers as well as New Vrindaban, but there must be a local governing body for each center, that is my idea. Now you are consulting with some lawyers, you can take their suggestion also, but do everything very nicely so that we can serve Krishna without any difficulty.

Letter to Aniruddha -- San Francisco 9 September, 1968:

Regarding minor boys who want to be trained by us; as Brahmacari. It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do? You can however encourage the boy as he is making progress, but he may have to wait for initiation because he is not still habituated to give up meat-eating. Any person trying to serve Krishna sincerely, certainly Krishna will give him all opportunity to overcome the difficulties.

Letter to Hamsaduta -- San Francisco 19 September, 1968:

One most important thing is that the money which I sent on Syamasundara.'s account with Charter Bank, through my banker, the Canadian National Bank, has not yet received. This bank is most third class bank. Will you kindly personally go and inquire why are they so much callous, in foreign countries, they are without money and they are silent. It is very much surprising. So consult with Janardana what steps we can take. My account number is—, savings bank. Please let me know what is the result of your visiting the manager. If they have not sent the money, and if simply they say they have sent, then what steps shall we take against them? It is very serious matter. So kindly do the needful in consultation with Janardana, and let me know. Most probably I am, coming Saturday, I am going to Seattle. From Seattle my program is to visit Vancouver, and if possible, I may come back to Montreal again. Then I may be going to Europe.

Letter to Hamsaduta -- San Francisco 19 September, 1968:

One most important thing is that the money which I sent on Syamasundara.'s account with Charter Bank, through my banker, the Canadian National Bank, has not yet received. This bank is most third class bank. Will you kindly personally go and inquire why are they so much callous, in foreign countries, they are without money and they are silent. It is very much surprising. So consult with Janardana what steps we can take. My account number is—, savings bank. Please let me know what is the result of your visiting the manager. If they have not sent the money, and if simply they say they have sent, then what steps shall we take against them? It is very serious matter. So kindly do the needful in consultation with Janardana, and let me know. Most probably I am, coming Saturday, I am going to Seattle. From Seattle my program is to visit Vancouver, and if possible, I may come back to Montreal again. Then I may be going to Europe.

Letter to Brahmananda -- Seattle 6 October, 1968:

Regarding the dust cover of Teachings of Lord Caitanya: I have found out two mistakes. One mistake is on the first flap, when Bhagavat reference is given, the canto is 11, not 9. So it should XI, not IX. So please rectify this. Another is on the last page of the flap, there's one word as raptuous, in the recommendation of Mr. James Howard, Life; I do not find any word as raptuous. The real word is rapturous. So you consult the dictionary, and do it nicely.

Letter to Syamasundara -- Seattle 10 October, 1968:

I have sent some drawings to Yamuna devi for the certificates, and I hope she is taking proper care. I understand Malati is having some rheumatic condition, and it is causing pain and numbness. The best thing is to take hot baths, and massage with camphor oil, and if it is too much painful, use Sloan's liniment. Best thing is to consult with some expert physician. The Ayurvedic medicine which I could recommend is probably not available in London, but if there is any Ayurvedic shop let me know and I shall recommend some medicine. The best thing is to chant Hare Krishna loudly.

Letter to Nandarani -- Seattle 15 October, 1968:

I am very much pleased with your preaching enthusiasm, when you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit. Actually, still even in so much fallen condition of India, if one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. That is the opinion of a great Chinese author. So people are not going there, neither Government has any arrangement to educate this spiritual science. So therefore I have come to your country, and those who are eager to receive, they are coming to us. In this way, we have to forward our mission. We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced. From their behavior it may be known that the people at that time or at least the place where Lord Jesus Christ preached, they are not very much advanced, otherwise they would not have dared to crucify such a nice saintly person. So preaching work is always like that. But one who is real preacher, he shall be undeterred, and go on keeping his objective to the satisfaction of the Supreme Lord.

Letter to Uddhava -- Los Angeles 6 November, 1968:

I am in due receipt of your letter. I think you should consult your Godbrothers in this connection. So I have no objection if you decide to marry as a matter of necessity. Hope you are all well. Please convey my blessings to all boys & girls.

Letter to Dinesh, Krsna Devi -- Los Angeles 19 November, 1968:

Regarding Kallman: The contract is in New York, there in a file, but this Mr. Kallman has failed to abide by the contract. He printed 10,000 copies of the record, but he did not pay a single cent. Although the contract was that he would pay me 15 cents per record. You can consult your father what is the position. I think Mr. Kallman has broken the terms of the contract, but Brahmananda told me that he has taken a letter from Brahmananda adjusting this account. Of course, Brahmananda had no power to adjust this account without my sanction. So you can inquire from Brahmananda what is the position. Otherwise, the contract is already broken. So by joint consultation with your father and Brahmananda you can do the needful. I understand you are coming here by the 23rd instant, and when we meet we shall discuss on this point broadly. But Mr. Kallman is very intriguing. But when he comes before me, he presents himself as a great devotee. So this is the position. But he has not paid me a single cent, that is a fact.

Letter to Kirtanananda -- Los Angeles 30 November, 1968:

So far your question whether you should stay at New Vrindaban, or help Hayagriva at Columbus, the best thing is to consult with Hayagriva, and work jointly. And do whatever needs to be done. That is the best program.

Letter to Annapurna -- Los Angeles 5 December, 1968:

Mukunda and all the other devotees are trying their best to start a temple in London and a temple is already there by Krishna's Grace. The landlord has offered them the place free of rent until the house is disposed of so I think that they should try to influence the landlord to donate the building for our great cause. At least he should let us conduct our business there for the benefit of all of mankind. It is understood that the landlord belongs to the hippie group and he has purchased the house for hippie propaganda but now wishes to sell the house and property. If some concessional rate is offered then we can also try to purchase the property. So consult with your godbrothers and Gurudasa is the best man to tackle with this landlord and appeal to him to donate this house free for this great cause of spreading Krishna Consciousness. So again I thank you for your nice letter and the sentiments expressed therein and please keep me informed as to your well-being.

Letter to Cidananda -- Los Angeles 24 December, 1968:

I am in due receipt of your letter dated Dec. 20, 1968, and with great pleasure I have noted the contents. Both you and Aniruddha are sincere devotees with good talents, so anything you do by combined consultation has my 100% approval. The idea of distribution of Prasadam is long standing, and I suggested this from the very beginning of my missionary activities, both in New York, and in San Francisco. But it has never come to any practical shape till now. Therefore, if you can actually start a Prasadam distribution program, it will be very very nice. But to start a separate restaurant for this purpose does not appeal to me. If we have Prasadam distribution program it is to be done in the temple premises, not separately. Separate attempt will require separate energy diverted from the temple management. Therefore if you do at all start Prasadam distribution, try to do it in the temple itself. In the temple also if you keep some Indian goods for sale, that is also very nice. But don't attempt two at a time. First of all start the Prasadam distribution and make it successful, then try to do business in Indian goods.

Letter to Sivananda -- Los Angeles 31 December, 1968:

I am in due receipt of your very long letter dated December 23, 1968 which explains the whole situation that you are undergoing. First of all, I must inform you that Vamanadeva's advice that first you should make a move and then consult your spiritual master is most unauthorized. A disciple should not do anything without asking first his Spiritual Master. It is said in Srimad-Bhagavatam that a brahmacari should beg and collect things and then deliver them to his Spiritual Master, and when the Spiritual Master will ask him to come and take prasadam he will do so. If one day the Spiritual Master forgets to call a brahmacari to participate in the lunch, he should rather fast that day than take food out of his own accord. Of course I do not mean to impose upon you such strictures, but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master. I know that you are sincere devotee and a faithful brahmacari, but still you should not do anything without consenting me. If Vamanadeva gave such unauthorized counsel, he did not do right. Anyway, I have carefully read the contents of your letter and I can understand your mental situation. Your scheme is all right, your mother has some financial strength and you want to be in her confidence to get the money engaged in the Krishna Consciousness Movement. That's a good scheme, but unfortunately we do not get financial help by our schemes, but should always depend upon the Causeless Mercy of Lord Krishna.

Page Title:Consult (Letters, 1956 - 1968)
Compiler:MadhuGopaldas
Created:20 of May, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=65
No. of Quotes:65