Common sense (Letters)

Expressions researched:
"common sense" |"commonsense"

1967 Correspondence

Letter to Brahmananda -- San Francisco 28 March, 1967:

Payment of the next installment of $5000.00 dollar is not the issue: the issue is that Mr. Payne has made a false transaction and Mr. Hill is his accomplice to take the money under the plea of being the financier to purchase the house. I am not a Lawyer but this is common sense affair. Mr. Hill has taken the money and he must finance to purchase the house.

1968 Correspondence

Letter to Jadurani -- San Francisco 13 April, 1968:

If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way. Of course, I am not an artist, neither I have power to see from artistic viewpoint; I am a layman, so whichever picture appeals to me I say it is nice, and whichever picture does not appeal to me I say it is not nice. That is my common sense affair. Therefore my remark has no value from artistic sense. Anyway, don't be depressed; you can go on with your work, and we shall talk more on this subject when we meet together.

Letter to Hayagriva -- Montreal 17 August, 1968:

The clause, "Excepting and reserving however, all of the coal within and underlying said property, and subject to the mining rights and privileges set forth in the deed conveying said coal, made by Joseph E. McCombs, et al., dated March 30, 1903, recorded in said Clerk's office in Deed Book 98, at page 185," has caused my headache. I do not know what is written there in the Clerk's office in Deed Book 98, but on common sense, it appears that the area is coal mine or oilmine. Under the circumstances, if in future coal industry is developed and if it is required, the government may at once ask us to vacate and no law can stop it.

Letter to Kirtanananda -- Los Angeles 8 December, 1968:

You have asked whether you may use charcoals to use for fuel during the winter and since this is the simplest thing to use in your present situation certainly it is all right. In all such questions as this you need only use your good common sense and depend upon Krishna as always to guide you nicely.

1972 Correspondence

Letter to Tusta Krsna -- Ahmedabad 14 December, 1972:

Your next question is, should we love Krishna or love the spiritual master: You cannot go to Krishna directly, loving Him. It is common sense that if Krishna is the object of your love, His pet dog is also the object of your love. Friends meet friends and if the friend is with his dog the gentleman pats his dog first, is it not? So the man becomes automatically pleased, his dog being patted. I have seen it in your country. The conclusion is this: Without pleasing the spiritual master he cannot please Krishna. If anyone tries to please Krishna directly, he's fool number one.

1973 Correspondence

Letter to Hamsaduta -- Bombay 2 January, 1973:

I think that you have got a huge field of endeavor in the German speaking countries and other countries of Scandinavia, Communist countries and other places like that. Now work very vigorously to develop these places, that is your great task at hand. You needn't look further to find some big challenge. The challenge is very near at hand. That means developing and expanding along the lines as you have begun. Of course we are not ever very much anxious to repeat the same activity many times, that is the nature of the living entity, that he seeks to enjoy varieties of flavors. But mature understanding of activity means to take it as our occupational duty. That is to say, suppose I am established as good carpenter, then it will be foolish if after some time I am thinking, "Oh, I have done this cutting of woods so many times, now it is becoming boring and uninteresting, therefore let me become a doctor," no. That is not recommended by Krsna, neither is it common sense. Occupational duty means to stick with one type of occupation which is just suitable for me, considering that it is my duty, therefore I am throughout my life obligated to perform it to the best of my ability. This is mature understanding of occupation. That means I must not leave it even for so-called good cause, just like Arjuna wanted to stop his fighting activity just to avoid killing so many of his kinsmen, cousin brothers, and other friends. So we are preachers on behalf of Lord Krsna, that is our occupational duty, we haven't got to search any further some new challenge or change our engagement.

Letter to Amarendra das -- Calcutta January 31, 1972:

If you study my books very carefully, then I am sure you will find out the means for applying this Krsna Consciousness philosophy in all spheres of life. There is no limitation. Simply it requires a little common sense practicality. The main point is that Krsna is the center of all activities, whatever is going on. Whatever the activity may be, if Krsna is the center, that is all right. The details simply require a little common sense.

1974 Correspondence

Letter to Gopala Krsna -- Bombay 28 November, 1974:

You have marked that she bought a Toyota car with temple funds, so how could she be a Toyota. You have used your common sense. She wanted to hide herself in so many ways, just like this picture, but she could not.

1975 Correspondence

Letter to Adi-kesava -- Bombay 2 January, 1975:

The thing is, we should have a little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship or lecturing in the colleges is just as important as book distribution. So, these things must be done very nicely and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another. That requires a little common sense. Factually, we should be engaged 24 hours in Krishna's service and everything should be done very nicely and perfectly.

Letter to Laksmimoni -- Bombay 2 January, 1975:

The thing is, we should have little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship is just as important as book distribution. As we sing in the Gurvastakam prayers, srivigrahara dhana-nitya-nana-srngara-tanmandira-marjanadau. So, it should be very nicely done, and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another. That requires a little common sense. Factually, we should be engaged 24 hours in Krishna's service and everything should be done very nicely and perfectly.

1976 Correspondence

Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976:

Where are the words "iva" and "sadrsa"? You cannot rectify Bhagavad-gita with new words of Sankara. And even if you take sadrsa it can be taken to mean qualititative. "Nityo nityanam cetanas' cetananam", the Supreme Absolute is the supreme eternal being amongst all other eternal beings. This is sadrsa, not eternal in quantity, just in quality. Krishna never falls into Maya. Therefore His name is Acyuta. But the living entities can fall into Maya so how can they be sadrsa in all respects? If you take gold and a little fraction of gold, the quality is the same. Only the quantity is changed. This is common sense.