The Mayavadins specially have no right to discuss Srimad-Bhagavatam Puranam for the only reason that they are aspiring after liberation (Moksa Vanohha). And Sripada Sankaracarya because He was the incarnation of Sankara, very carefully avoided to make any commentation on the holy Bhagavatam. Sripada Sankaracarya preached His Mayavada philosophy for bewildering the atheist class of men in order to confound them to become more and more atheist and thus suffer perpetually within the threefold miserable conditions of the material nature. But because He was great devotee at heart He dared not to commit sacrilege by unauthorized commentation on the Bhagavatam for He knew it well that a person who aspires after Mukti or merge one's identity in the impersonal feature of the Supreme Personality of Godhead, is debarred from the benefit of Srimad-Bhagavatam. If you read Srimad-Bhagavatam from the beginning (which is absolutely necessary for a serious student) you will find what is spoken there in the 2nd sloka of the 1st chapter of the 1st Canto. It is clearly stated there that mundane religiosities, economic development, sense gratification and ultimately a frustrated man's desire to merge in the impersonal feature of Godhead and all similar other things are completely thrown away from the transcendental literature of Srimad-Bhagavatam. Sripada Sridhara Swami the most authorized commentator on the Bhagavatam has said that by the prefix of "PRA" in the sloka the desire of liberation (Moksa Vanohha) is also stopped herewith.
Commit (Letters)
Expressions researched:
"commit"
|"commits"
|"committed"
|"committer"
|"committing"
Correspondence
1947 to 1965 Correspondence
1966 Correspondence
When we come to India you will be pleased to see the boy (American). He is coming of a good family and a sincere soul to this line of culture. There are others also in the class I am holding here but I wish to take with me only one of them.
I am very sorry to inform you that in the last month there was a theft case in my room. My typewriter and tape recorder and some book have been stolen with more than Rs 1000/- goods and therefore I am changing the place to the above address. This present typewriter has been given by a devotee and thus there is no difficulty and another friend has also supplied a tape recorder. It is understood that such crime as it has been committed in my room is very common in New York. That is the way of material nature. The American people have every thing in ample and the worker gets about Rs 100/- as daily wages and still there are thieves for want of character. The lower class men daily workers are cent percent drunkards. Their social condition is not very __.
1967 Correspondence
"A person who is not in Krishna consciousness has no good qualifications. However so called gentleman one may be or academically educated he may be he is hovering over the mental plane and therefore he must commit nuisance being influenced by the external energy. A person who has however unflinching faith in the Supreme Personality of Godhead has all the good qualifications of the demigods." In other words you should not keep your trust on so called gentlemen of the world however nicely dressed he may be. In the matter of discharging our mission of Krishna consciousness we have to meet so many so called gentlemen but we must be very cautious for dealing with them as we are cautious in dealing with serpents.
I have taken quotation from good printing houses in San Francisco for Gitopanisad and it is estimated to cost about $11000.00 for five thousand copies case bound and golden title. I will have $5000.00 from here and shall be glad to know how much you can contribute so that I can take up the work. I wish that you may contribute the balance either by selling my books (Srimad-Bhagavatam) or by raising funds.
The separation of Kirtanananda and Hayagriva is not a very happy incident. I was practically in tears for their attitude of separation on such flimsy grounds. In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual. The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them. Lord Nityananda when he was dealing with Jagai and Madhai maintained the maximum amount of tolerance and patience in spite of the greatest provocation. The two brothers, Jagai and Madhai, committed violence on Lord Nityananda. Even Lord Caitanya, the author of Siksastak, became agitated. But Lord Nityananda Prabhu in the matter remained calm and quiet and delivered the two rascals to the highest elevation. We should always try to represent Lord Nityananda Prabhu in the matter of preaching work.
Kirtanananda is a crazy man. That is proved. He says that he has become equal to the spiritual master but he is such a fool that he does not understand the principle of disciple even in ordinary worldly affairs. Even if one becomes equal to the spiritual master in education and knowledge, still one has to maintain the disciplinary principle of obeying one chief man in any establishment. If such discipline is not maintained, no establishment can make any progress.
Regarding Hayagriva and Kirtanananda, if they come again we should accommodate them and should not continue the misunderstanding that has been engineered. I think Hayagriva is anxious in having his name printed in the publication of Gitopanisad. I do not have any objections that his name may be mentioned as one of the editors helping in the editing of Gitopanisad, just to encourage him and keep him in our camp, in case that he may come back and accept our philosophy and resume his editing talent. He has committed a blunder, but just so that he may be encouraged to come back you may mention his name also along with Rayarama's. He is not so convinced of his impersonalist philosophy. It is only due to Kirtanananda's influence that he has left us.
Yes, please send the $500.00 to the United Shipping Co. as I have instructed. When you go to India you may see the manager of Scindia and talk with her with the letter of introduction that I shall give you. It is my decision that you do not leave until the MacMillan agreement is completed.
Your idea of manufacturing the incense in one center is my idea also. Here in S.F. Gargamuni has told me that he is arranging for it to be produced. From here all the temples will be supplied, not that every temple should make it.
I have received the Dwarkin and Sons letter. I have not received any letter from Acyutananda as of yet so please wait till I have received a letter before you write him.
1968 Correspondence
If you want sex life, you are at liberty to get yourself married. But don't have illicit sex with some Maya's representative. That won't help you in your spiritual advancement. We don't forbid sex life, but we cannot allow illicit sex. For a young man it is very difficult to check sex desire, therefore best thing is for him to get himself married, and live like a responsible gentleman. Irresponsible man cannot make progress materially, or spiritually. You're intelligent young man, you can understand things as we say, and you follow and you will be benefited. Mistakes we may commit because it is not out of human activity, but at the same time, we must use our good consciousness how to achieve the goal of our life, Krishna. Please stick to this chanting process, sincerely, without any offense, and everything will be all right with you. Thanking you once more for remembering me.
This isn't very happy news, and I have replied Hrsikesa's letter in the following words, which please take note, and in the future, we shall be very cautious about them. "My Dear Hrsikesa, Please accept my blessings. I am in due receipt of your letter of March 14, 1968, and I am greatly surprised. I am greatly surprised for Bon Maharaja's initiating you in spite of his knowing that you are already initiated by me. So it is deliberate transgression of Vaisnava etiquettes and otherwise a deliberate insult to me. I do not know why he has done like this but no Vaisnava will approve of this offensive action. I very much appreciate your acknowledgement of my service unto you and you will always have my blessings, but you must know that you have committed a great blunder. I do not wish to discuss on this point more elaborately now, but if you are desirous to know further about it, I shall be glad to give you more enlightenment. Mukunda is not here. He has gone to L.A. Hope you are well." If Hrsikesa writes you letter I think you may avoid reply. I do not approve both Hrsikesa's and Bon Maharaja's this offensive action.
So why should you take the risk? Of getting me there and with great difficulty you shall maintain my expenses, I think it is not very much favorable, so we shall see later on what is to be done; for the time being let it be dropped.
Students' prayers 24 hours a day to listen to the political talks and desiring the war should stop is useless. God cannot be their order supplier. First of all they act sinfully, and when there is reaction of war, pestilence, famine, and so many other nature's disturbances, they pray to God for stopping them. This is not possible. Just like a criminal first of all commits theft, burglary and debauchery, and when he is captured, by the police force, if he prays to the government to stop, that is not possible. So they are engaged in all sinful activities, and by natures' law, there must be reaction. I am encouraging now cow killing or animal killing, and when by nature's law, the turn comes upon me to be killed, if I pray I want to stop it, how it can be stopped? So their process is not very genuine. They want to make God as order supplier. So God is not order supplier. He is order giver. He orders everyone to surrender unto Him, and the fools and rascals who do not surrender unto Him, they want to order God in the form of so-called prayer, that He should ask material nature to stop her legal activities. That is not possible. So the situation is not very favorable, but if somebody agrees to hear Bhagavad-gita and the Teachings of Lord Caitanya, continually for some time, even they do not pay me anything, I am prepared to go and lecture. But not to take part in some political agitation. So I was awaiting your letter if I was to go to Boston, now I shall prepare my next program. I think for going to Los Angeles. And my going to Europe is not yet fixed up.
I have received your letter of November 30th, 1968 and have noted the contents carefully. I have noted with pleasure that you have spoken before a group of the Catholic Church. You should know that as far as our Krishna Consciousness movement goes, we are better Christians than those who proclaim that they are following the orders of Christ. This is because we are following and generally they are not. Just like the 10 Commandments order that thou should not kill. But these so-called Christians are performing so much killing by meat-eating and wars. So how are they good Christians? You may ask them this in your meetings and try to convince them of their position. Also, we do not commit adultery, we do not take the Name of God in vain, in fact we practice that the Name of God is just as good as God. So according to the 10 Commandments, nobody is Christian, but in our own way we are following the principles of the 10 Commandments strictly. So I think you may explain to them how this Krishna Consciousness movement will help them advance to be better Christians.
I have also noted that you write to say that you are having trouble with sex agitation. Why you do not marry then? Either you become grhastha or what other choice is there? Either you train yourself and pray to Krishna, begging that you may remain brahmacari or else get yourself married.
On the Disappearance Day of my Guru Maharaja, you may hold meeting to discuss His activities and offer respect to His Memory. Practically, this movement is His because it is under His order that I have come to your country.
So continue to chant your full 16 rounds daily, even there is effort and I am sure that you will be helped by Krishna through the difficulties of this inferior energy, maya.
1969 Correspondence
I am very much anxious to know how is your present condition of health. Please let me know if you are improving or if there is some disturbance still. We should always remember that our body is not for sense gratification; it is for Krishna's service only. And to render very good sound service to Krishna we should not neglect the upkeep of the body. We learn from an instance of Sanatana Goswami. He was sometimes very much sick on account of eczema, and he was therefore sometimes bleeding. But whenever Lord Caitanya met Sanatana Goswami, He used to embrace him in spite of Sanatana's request for Him not to touch him. Because of this. Sanatana Goswami later on decided to commit suicide so Lord Caitanya would not embrace him in his bloody condition. This plan was understood by Lord Caitanya, and He called Sanatana Goswami and said to him, "you have decided to end this body, but don't you know that this body belongs to Krishna? You have already dedicated your body to Krishna so how can you decide to end it?" So you must not neglect the upkeep of your body. This is the lesson we get from Lord Caitanya and Sanatana Goswami. Try to take care of your health in the best possible way.
I thank you very much for your letter of March 5, 1969, and I have noted the contents carefully. Yes, a new man may commit blunders in the beginning, but that does not mean we may be too impatient with him. After all, training means the man does not know, so you should train him nicely. A Vaisnava is expected to be humbler than the blade of grass, so when you train some new man you should not get agitated with him. After all, we are preachers, and we do not expect our audience or candidates completely respondent to our call. If everyone is trained then what is the use of our preaching. I receive daily so many odd letters, still we have to reply them properly. So you are in charge of the Seattle branch. You should try to develop and manage this temple as your life interest. Don't be flickering, thinking of going here and there. Whatever charge given from Krishna through the medium of Spiritual Master you should be carrying out very faithfully. I have come to your country in this old age with this interest. We should not mind where we are kept or where we have to discharge our duties. But we should accept and do them nicely.
I wish that the Seattle temple be maintained as the most important thing, and there is no second man besides you to take charge of it. Actually the center was opened by you and Gargamuni. Gargamuni is now engaged in different work, so you do not divert your attention. Please try to occupy the church contemplated and try to improve it like L.A. temple. If you try your best Krishna will give you all facilities.
I am very glad to know that Govinda Dasi felt herself cured of all her diseases by hearing my words, and I am very much encouraged. Both of you chant Hare Krishna and join Sankirtana Party, and there will be no disease. Maharaja Pariksit said that chanting the glories of the Lord can be executed by liberated persons. This means by chanting one becomes liberated from all material impediments. Not only chanting gives us liberation, but even in our conditioned state we like to hear the sweet melodious sound of the chanting. Only a person who is committing suicide or who is addicted in animal killing, such persons cannot relish the sweetness of this chanting. But even if they take to this chanting, they will become liberated.
Regarding Mataji Syamadevi, she cannot live there at any circumstance. The first thing is that she does not know English, so what help will she be? She cannot speak to an audience, neither she has any knowledge of Krishna Consciousness philosophy. So why she should live with us? We should utilize all of our facilities for our own men. Besides that, she has got her ideas of Hindu sentiment, and she cannot be used for international Krishna Consciousness. She is interested in Hindus only, and otherwise she is useless. If she will donate money or Murtis, that is welcome, but she cannot live in the temple. We require space for so many other purposes. So don't commit any word that she may live there. If in the future, some tangible arrangements of cooperation can be adjusted, then she may live there; but I do not think this is going to be.
Regarding Dinesh, I have already written to you yesterday about this. It is simply high-sounding words. There is no substance or practical program. So forget about Dinesh's hallucinations. He has no money, and he wants to take from others, and others wish to only sign papers. So it is a will-o'-the-wisp. Regarding the Beatles, if they chant the Hare Krishna Mantra, give them all facilities. Because if they make some Hare Krishna record, that will be widespread, and we want simply that the Hare Krishna Mantra may be very popular all over the world. We do not care for any profit out of it. We should not try to make a profit out of the Hare Krishna Mantra; then our spiritual enlightenment will be hampered. Our principle should be to beg contributions from others, and as far as possible not to try for any big bargains.
This means that the church people no more can convince the advanced, educated men of the present day. In another place he says in discussing the Ten Commandments of the Bible about the sanctity of (human life). Instead of exactly quoting the commandment "Thou shalt not kill," he replaces by his own words "Thou shalt do no murder". But he does not know how his own words reflect to the then society wherein Lord Jesus Christ was preaching. To say to his audience, "Thou shalt do no murder" means they were very much accustomed to commit murder. So what is the position of that society where the members are accustomed to commit murder, and what class of preaching can be made to such persons? As we see in another religious principle there is instruction that henceforward you shall not co-habit with your mother. So we have to judge such societies where there are murderers and those having sex life with their mothers, what kind of men they are. In the Bhagavad-gita the religious principles are divided into three categories: in the modes of goodness, passion and ignorance. Generally, all so-called principles are in the modes of passion and ignorance. Maybe there are some moral instructions, but moral instructions without God-consciousness is impossible to follow. In another place the gentleman quotes one book written by Prof. Charles Smith. The book's name is "The Paradox of Jesus in the Gospels". In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees.
1970 Correspondence
Your second question about spacemen from other planets; it is stated in the Vedic literature that there are many planets where the inhabitants are more advanced than the inhabitants of this earth planet. So it is not unlikely that such people may have developed space travelling methods. They occupy higher posts in the creation of the Lord and so they may be considered as demigods in the same way as the president is specially empowered by the nation, but this does not mean that such spacemen are necessarily carrying the messages of the Lord, just as the business of the state employee is not to act as the state representative but he acts in his particular job.
Because Krsna know everyone's future does not remove our free will. Someone may commit a theft, and if I know that then I know that he will be captured and punished. That is knowing his future, but know that future does not mean that he had no choice not to commit the criminal act. There are two destinies for every one. One destiny is in Krsna Consciousness and the other destiny is in material consciousness, so if someone is in Krsna Consciousness then Krsna knows his future and if he is in material consciousness and acting in that way then Krsna also knows his future. In this way the free will is not affected by knowing the future of the living being, that is an erroneous conclusion.
In regard to praying to Lord Nityananda Prabhu I have written to you in my last letter that such prayer is quite appropriate. Our only prayer should be in the matter of desiring further development of devotional service and such sincere prayer should be submitted not directly to the lord but through the via-media of His bona fide servitor or representative.
I beg to acknowledge receipt of your letter dated 18 February, 1970, along with one sheet enclosure, and I am very much pleased with your work. The minor mistake which you committed on the first verse of Isopanisad I marked, but I ignore it as very insignificant. I am very glad to know that you are so much repentant even for this insignificant mistake, and that will push you forward further in Krsna Consciousness. Please be happy and work on with steady and firm determination.
I have read the transliteration of Bhagavad-gita verses, but I think you have to do it very carefully because there are some mistakes in some of the verses. But I am sure in your next reading they will be all corrected.
So your next compositions shall be Bhagavad-gita As It Is, revised and enlarged edition. Please do it nicely.
Your attempt to work on Brahma Samhita is very nice, do it carefully. Regarding the first chapter, eighth verse: the manuscript is correct "Saumadattis tathaiva ca." I have compared the text with Gita Press edition as well as Baladeva. Vidyavhusan's edition.
Please offer my blessings to your good wife, Arundhati, and be happy in Krsna Consciousness. I hope this will meet you in good health.
So these songs were sung by Lord Caitanya Himself, therefore they are the most authorized songs.
I am very glad to learn that he has given up composing nonsense songs, it is a great advancement of his spiritual life. But as he has got the aptitude for writing songs, I shall be very glad to give him many such themes of songs on which he can write in his own language and expression. I am giving below one theme:
"My Dear Lord, I have simply wasted my privileges of human form of life. This life was meant for understanding Krsna Consciousness and the pastimes of Lord Krsna with Radharani, but I did not take care of this important business of life. Therefore I have not only wasted my valuable time, but also I have willingly drunk poison for committing suicide. My heart is always in blazing fire because of my association with material sense enjoyment, and I did not fix up my mind in the Krsna Consciousness movement which is imported directly from the Kingdom of God. This Krsna Consciousness movement is inaugurated by Lord Caitanya and Lord Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai. Now, forgetting all mistakes that I have committed in my past life, I humbly surrender unto You, my Lord Krsna the Son of Nanda Maharaja, and also to Srimati Radharani the daughter of King Vrsabhanu. So both of You are present together, and I fully surrender unto You. Please do not reject me as I have no other shelter except Yourselves."
Perhaps you have heard, and George has also heard, my song on this theme, "Hari Hari bifale janama gonainu . . ." So if George can compose a nice song in his own words, and sings, I am sure it will be an epoch making incident. There are many hundreds of thousands of such themes, and if he wants to introduce such songs propitious for pushing Krsna Consciousness movement, that will be very nice.
So not only you, but almost all the conditioned souls within this material world, practically 99% of the whole population is committing suicide. As it is natural for a gentleman to try to stop a person committing suicide when it so happens just in one's presence, similarly when we see that so many men and women are simply committing suicide as described in the Isopanisad ye ke catma-hano janah, let us try to save them through this Krsna Consciousness Movement.
I am very glad that you are going with Kirtanananda Maharaja to colleges. So try to understand the philosophy* nicely and spread it to your best capacity so that these suiciding men can be saved as far as possible. It is not, however, possible to check the suiciding policy of the modern society, but my Guru Maharaja used to say that if he could save one person then He would consider His mission successful. Similarly, if we individually could save at least one person, many of the suiciding men can be saved.
1971 Correspondence
I am in due receipt of your letter dated 31st December, 1970 and have noted the contents carefully. I am so glad to hear how you are strictly following the regulative principles of devotional service and chanting regularly 16 rounds daily, mostly before Lord Jagannatha. That is our strength in spiritual life and will make for your rapid advancement in Krishna Consciousness. There are three stages of chanting: offensively; free of offense, or in the liberated stage; and in full love of Godhead. Simply continue chanting and any offenses you may be committing, because they are not intentional, will soon vanish by the grace of Lord Jagannatha.
I am glad to see that incense distribution is increasing and your method of distribution, that is with our literature prasadam, etc. is very nice. So continue it. I am especially pleased at how you are distributing our books, particularly to the schools and universities. This program is so important and should be increased more and more. We want to flood the world over with our books. So go on in this way and Krishna will surely bless you.
I have studied your method for care of funds, etc. So far as filling out forms is concerned, that is too much botheration. No one should require money but simply you should see to it that the goods required are supplied. In materialistic calculation they think all these things are necessary, but in spiritual life it is not required. Things should be done as simply as possible. Presently Karandhara is seeing to keeping our books so that they meet with government standards. You can correspond with him in that regard.
I have received one telegram from Karachi and he has asked my permission to come here and I have consented. So he should be coming to Bombay very soon.
Just recently I have received one letter from Jadurani and she is doing nicely. I have seen the pictures printed by her and her assistants and they are very nice. She is serious about you being fully engaged in Krishna Consciousness and I have given her advice in this connection.
I am enclosing one letter from a new boy in Japan. He was going to commit suicide but came to Krishna instead. This may make an interesting topic for BTG in the new type of article you described in your last letter.
Just recently I have received one very interesting letter from Damari Toshio Inove and the reply to his letter is enclosed herewith. His letter I am sending to Satsvarupa and he may publish it in Back To Godhead. Here is a boy who was about to commit suicide, but he came to Krishna instead and now he is perfecting his life. That is most encouraging news.
So now this boy is working with you cooperatively; train him up nicely and give him all guidance. Any questions that you cannot answer may be referred to me. Krishna has sent you a sincere soul to help out there. So together work very hard to develop New Gaya and more devotees will come. Simply you must be patient and depend on Krishna, and He will give you all facility.
Presently I am in Bombay and on the 20th of this month I will go to Moscow for five days. From there I go to Paris and then London for Rathayatra festival. After the festival I will return to U.S.A.; N.Y. and then L.A.
Of course it was a very pleasant morning walk. So I wish to know how this big amount was spent for travelling expenditure. You must be very careful in the future. If we have spent Rs 13,000/- for local travelling in Calcutta, then why not purchase a car? One can be gotten for Rs 20,000/- only.
So how these things happen? It is your responsibility as zonal secretary. Besides that you are supposed to be one of the members of the book trust but in your presence the book fund money is being eaten up. So we have to rectify all these processes. I know it very well that you are all sincere workers but still it is my duty to point out the discrepancies. In Delhi however I hope you will do things very nicely from the very beginning. Whatever mistakes you have committed in other centers may not be repeated in Delhi.
Regarding Indira Gandhi, I have already pointed out to you all that she cannot attend the function on political reasons. Anyway I am very glad to learn that she is sympathetic at least about our movement and she is inquiring about me also; that is very nice. You are planning now for a meeting between ourselves. That is also very good and if Indira Gandhi gives me a little time for giving a patient hearing to the importance of our movement and tries to understand the philosophy of this movement you can immediately fix up some date for an appointment according to her convenience and I shall keep that appointment at any rate. Our movement is not any local movement.
1972 Correspondence
I thank you for your letter dated 1st January, 1972 and am glad that you have received my letter. The four sinful activities which one must avoid if there is to be any hope for spiritual advancement are the eating of meat, fish and eggs, the use of intoxicants, illicit connection with women, and gambling. So these are the first four sins which I ask all of my students to strictly avoid committing. Practically the entire population of the world is entrapped by these four sinful activities. In our Krishna Consciousness Society we are training our students up to the standard of brahminical culture. So the great respect we are getting here in India and throughout the rest of the world is due to these restrictions. Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position, and brahmana is a material order of life, part of the Varna Ashrama system. Many times I have been told by other so-called holy men that I should not expect that foreigners will be able to avoid these sinful activities. But I have never compromised in any way and as a result of our sticking strictly to our principles our position is unique.
Yes, I have seen Vaikunthanatha in Ahmedabad and he appeared very sickly. So he may have to go back, that's a fact, but I shall send you some other good men to assist you. So far Dvija Hari is concerned if he is acting in that way, that is abominable. He has collected some money, so my direct order for him is that he should immediately leave Delhi and return to his country, using the money has got. He may go to Los Angeles and stay in the temple there, taking instruction and help from Karandhara. If he tries to commit any further harm to you or attack you physically, inform the police and have him arrested. Or he may use that ticket of Vidura and give Delhi temple the money he has collected, that is better idea. You may inform him like this. If he has got question, he may write me, but I think he should leave at once without further delay. In Los Angeles there is better facility for making film, that he should know.
1973 Correspondence
I beg to acknowledge receipt of your letter dated the 12th March and I have examined the contents carefully.
You have committed a very grave error. I am depending on you leaders for the future of our Society, yet there is all this interest in illicit sex life. this is causing me heartache worrying how things will go on. What can I do? I have given you all instructions, why you cannot follow them? Now you are supposed to be a responsible devotee, and this situation must be rectified, it is bad example for others. You have begged for my blessings and I give them to you because you are my spiritual son and I have taken responsibility for engaging you in the service of Krsna. But I think you can from now on follow the regulated restrictions strictly and refrain from any sex life at all, that can be your austerity.
Your proposal to go to Chicago Temple under the supervision of Satsvarupa Maharaja and Kirtanananda Maharaja is very good. They are your well-wishers. Now you may take up your activities with determination and seriousness.
As you have been recommended by Chakravarty Das for initiation, I beg to accept you both as my disciples. Now I have named you Nikhilananda Das for Niko, and Vaidyanath Das for Erland. So you now chant Hare Krishna mantra on your beads at least 16 rounds daily and try to commit any offence against the holy name. In this way you will get spiritual strength for preaching the glories of the holy name to the people. Another thing is that you should follow our the four rules of no intoxication, no illicit sex life, no meat fish, or eggs, and no gambling. This will keep you fit.
"Even if a devotee commits the most abominable actions, he is to be considered saintly because he is properly situated,". As you will say, "To err is human", so in the neophyte stage we may always expect some discrepancies are there. Kindly see the things in this light and forgive their small mistakes. The big thing is they have given their life, everything to Krishna—that is never a mistake.
1974 Correspondence
Please accept Krishna's blessings and be happy. Hare Krishna. I beg to acknowledge receipt of your kind letter dated May 22, 1974. I do not know why it is so much delayed. Anyway I was not here and I have just come here one week ago, so I am sorry that replying your letter is delayed so much.
So far as your questions are concerned, in India a sannyasi or a person in the renounced order of life is always honored. Even in this fallen down condition of India a sannyasi is honored everywhere, and he has no problem for his living condition. So you are correct that a person in the renounced order of life is honored. Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things, and the people in general take note of it and gradually the honor for the sannyasi is dwindling. Exactly like a person having received some counterfeit money is always afraid of being cheated, but this does not mean there is no good money. So unscrupulous men on account of this age of Kali yuga are taking advantage of sannyasi dress and are exploiting the people. So there is very awkward, and even a genuine sannyasi is sometimes in trouble. In the sastras therefore it is stated that unless one is perfectly detached from material things he should not be allowed to accept sannyasa order.
I am in due receipt of your letter dated Dec. 9, 1974 and have noted the contents carefully.
Regarding your first question, you have not committed such a serious offense. My request is that you atone for your actions by engaging in devotional service with great enthusiasm. Wherever your health is good, you should remain there and serve.
Regarding Gurukula I am very happy to hear that the financial crisis has passed. That is very good. This is real management. As far as the children are concerned, people are accusing us sometimes that our children are undernourished, underfed and note cared for properly. So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also. As for fixing up the Deity house in Dallas with marble altars, this is not necessary for now. We shall see later on. For the time being organize the health, education and care of the children and continue the Deity worship as it is going nicely now. Deities are satisfied with bhakti not marble. Therefore try to increase the bhakti.
1975 Correspondence
I am in due receipt of you letter dated Jan. 4th, 1975 and have noted the contents. I very much appreciated your nice report on London and I am glad to hear how things are going on there. Many thanks to Prabha Visnu das.
Yes, I'll come there, but the first opportunity may be in April. I am also hankering to go there. Please take great care, you are experienced. Co-operate with Prabha Visnu and make an ideal place for devotional service there.
Regarding the incident with Mr. Mody, it was a mistake by Kausalya. Don't commit anything which will cause mistrust. This is not at all desirable. Keep peaceful situation with all men. There is no question of taxing someone for a donation. They can give donation and we will accept on friendly terms. Nobody should be pressured for contribution.
Impure atmosphere can be counteracted by having kirtanas twice and thrice daily with dancing. So, keep the atmosphere very peacefully. Go on chanting and hold classes in Bhagavatam, etc. Don't allow anyone to engage in eating and sleeping alone or the devil's workshop will develop.
1976 Correspondence
You can reply to Govindalalji Maharaja as follows:
What we have discussed is printed in Caitanya Caritamrta. How can we rectify? We can't rectify what is written in Caitanya Caritamrta. We have no bad feeling or disrespect for Vallabhacarya. We consider ourselves the most obedient servants of Vallabhacarya. The exchange between Lord Caitanya and Vallabhacarya was on friendly terms. This was raised in connection with supporting the position of the acaryas. The real point is that Sridhara Swami is still being criticized by you in the following words, ". . . and has shown specifically the nature of the error committed by the previous Commentators including Sridhara Swami . . . Sridhara Swami . . . was never regarded as a Master . . ." So, this criticism of Sridhara Swami was as much intolerable for Caitanya Mahaprabhu as His criticism upon Vallabhacarya is intolerable for you. Such kind of friendly criticism you'll always find among learned scholars, but that does not mean any ill feeling with one another. So, as you can criticize Sridhara Swami in the above words, what is the wrong if in the same spirit the supporters of Sridhara Swami criticize you. There is an English proverb spoken by Lord Jesus Christ, "Judge not others lest ye be judged." So, the conclusion is, as we learn from Caitanya Caritamrta, that in the beginning Sri Vallabhacarya criticized Sridhara Swami and then Sri Caitanya Mahaprabhu criticized Vallabhacarya. So what can we do now after 500 years? Recently some criticism has appeared in the Illustrated Weekly also. So, such things will go on in this world, but that does not mean we have got any disrespect for any Vaisnava acarya.
| Page Title: | Commit (Letters) |
| Compiler: | MadhuGopaldas, RupaManjari |
| Created: | 10 of May, 2013 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=32 |
| No. of Quotes: | 32 |