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Comfort (Conv. and Letters)

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: Therefore, simply for decoration of the body, that is not human civilization. (indistinct) civilized activity is going on on the basis of keeping this body in comfort. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). (indistinct) everywhere attempt is being made how to keep this body comfortable. The karmīs, they are trying to elevate themselves to the heavenly planet. Enjoying here nicely, but they are performing great sacrifices, ritualistic ceremonies, and pious activities to elevate themselves to higher planetary system according to Vedas.

Room Conversation -- December 10, 1971, New Delhi:

Prabhupāda: So that was Vedic civilization. Brāhmaṇa, kṣatriya, vaiśya, śūdra, everyone is expert, but every is engaged in Kṛṣṇa consciousness. Kṛṣṇa consciousness, there is no bodily barrier. No. "Because I have got a particular type of body, therefore Kṛṣṇa consciousness is forbidden for me." No, that is not. In any body, any circumstances, you can cultivate Kṛṣṇa consciousness. But not material. But people, they do not know. They think that "Kṛṣṇa consciousness there is no need, but let me improve my bodily comfort." This is called illusion. He cannot improve, even by an inch, the burden, but still... But you can improve, or you can purify, your consciousness. That is open to you, oh, irrespective of bodily (indistinct). And that is actually happening. You have got a different body from the before. (indistinct) But everyone, your taking to Kṛṣṇa consciousness, Kṛṣṇa says, "It doesn't matter what kind of body you have got-low born, or high born, or this born or that born. I have no such restriction. If you want Me, te 'pi yānti parāṁ gatim.

Room Conversation -- December 10, 1971, New Delhi:

Prabhupāda: That is our business. Bodily comforts, this comfort, that is already settled up with this body. But we should also know that anyone who is Kṛṣṇa conscious, if he has got any slight desire for bodily comfort, he'll get that. He'll get that. But without Kṛṣṇa consciousness, if he tries, that is not possible. If I have got slight desire for my material improvement, Kṛṣṇa will satisfy you, if you take to Kṛṣṇa consciousness. That means you are double way benefited. You get Kṛṣṇa consciousness as well as your desire for material benefit. That is also there. But without Kṛṣṇa consciousness, if you want to improve your material condition, that is not possible. Deha-yogena de... You may become rich, that's all right, but comfort does not depend on your richness. If you're not Kṛṣṇa conscious, it does not mean because you have got some money by struggling very hard you'll get. There are so many rich men you'll find, they are not comfortable. I have heard from our students, their parents, just like Śyāmasundara was telling, his father is taking... What is that pill?

Devotee: Sleeping tablets.

Room Conversation -- December 10, 1971, New Delhi:

Prabhupāda: Sleeping tablets. He cannot sleep. Similarly, Brahmānanda was telling about his father. So if you can earn money, you can make a good bank balance, that does not mean that you will get bodily comfort. That is not. That is already fixed up, according to your karma. So don't waste your time for improving bodily comforts. Simply try to improve how you'll become more and more Kṛṣṇa conscious, how you will serve Kṛṣṇa more and more, very nicely. That should be all. Tasyaiva hetoḥ prayateta kovido (SB 1.5.18). For that purpose our life should be engaged, not for so-called bodily comfort. That is already fixed-up.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Suppose we have this nice foodstuff this mother has brought. So those who are not following austerities, they cannot expect. But because we are following austerity, Kṛṣṇa sends us nice thing. So we are not loser. When you become Kṛṣṇized, then you'll get more comfort than at the present moment. That's a fact. I am living alone for the last twenty years, but I have no difficulty. When, before taking sannyāsa, I was living in Delhi, these boys were taking care of me. Yes. So I had no difficulty, although I was living alone.

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: So the Indians who are outside India, they have got a special duty. So far our economic condition is concerned, as I explained yesterday, that one is destined to certain material comforts and discomforts, according to his body—already he has got. So either you stay in India or you stay in America, the bodily comforts or sense gratification, that will be achieved either in India or America. What you are destined to achieve, you will have it because as soon as your body is manufactured, your standard of comfort and discomfort is also manufactured. In Bengal there is a proverb that yethā deoyā bhange, kapāla yābe saṅge(?): "Wherever you go, your fortune will go with you." Fortune and misfortune, that will also go with you. So Caitanya Mahāprabhu said one thing, that "Any Indian, any man who has taken birth on the soil of Bhāratavarṣa, India, he has got a special duty. And that duty is to spread Kṛṣṇa consciousness."

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: But where you are getting the bodily comforts? Supposing you are (indistinct). The (indistinct) searches after bodily comfort, but still they are not getting bodily comfort. Where is the bodily comfort? There is disease, there is old age. Where is bodily comfort? You cannot stop it. It is very good that you are searching after bodily comfort, but there are so many discomforts of the body and the mind. You cannot stop it, then where is your actually benefit of searching out bodily comfort? You could not do it. Where is bodily comfort?

1973 Conversations and Morning Walks

Room Conversation with Indonesian Scholar -- February 27, 1973, Jakarta:

Prabhupāda: The animals are not very (indistinct), but the present leaders they're keeping all the human being in the animal condition of life. Their chance of becoming conscious about God is being sacrificed, being misled, by so-called economic development, plans. All this economic development means, they're meant for this bodily comforts. Any department of knowledge at the present moment, they're simply aiming at giving some artificial comfort to this body. But these rascals, they do not care to know that however I keep this body comfortably, I'll have to give it up. And after giving up this body, what is my next position, they do not know. They do not know. This is darkness. This is darkness. So this Kṛṣṇa consciousness movement is an educational movement to give enlightenment to the people at large, to understand the values of life. Not to live like animals, eating, sleeping, sex life and dying.

1974 Conversations and Morning Walks

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: So how Caitanya Mahāprabhu treated them equally or gave better position to Rāmānanda Rāya than Rūpa Gosvāmī? This question was raised—not only now—when our Guru Mahārāja started Gauḍīya Maṭha. So he was allowing the sannyāsīs to live in palatial building and go in car for preaching work. So many such persons questioned, "How is that, sannyāsīs are going in car, living in palatial building?" So our Guru Mahārāja replied that "A devotee should be offered the best comfort of life. And if he would not have introduced this comfortable life, at the same time, to become pure devotee, then these devotees from Western countries will, would never come. They would never agree to sit down under the tree and, imitating Rūpa Gosvāmī... That is not possible." Do you understand or not?

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: And the jīva, because he's dependent, he has to... Just like a servant. If he wants to, little more comfort, he may find out a bigger master. But he has to serve. That is the position. You have to serve. If you don't serve Kṛṣṇa, then you serve māyā. That's all.

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: ...cows were getting grass also. Water. But you will find there is no water, there is no grass in the field. And the government is sending the cows to the slaughterhouse. This is the condition of present India. In Europe, America, although they are selling the cows to the slaughterhouse, they have got enough grass and water. That I have seen. At least so long they live, the cows are comfortably maintained. But here there is no comfort for the cows. Now here the anxiety is whether the cows are getting sufficient grass and water.

Morning Walk -- April 24, 1974, Hyderabad:

Prabhupāda: ... that these rascal leaders, they cannot give us any comfort. All over the world. Here in the Gujarat, the students have insulted the leader, you know? So horribly, they have dragged the prime minister, chief minister, dragged him and set up and seated on an ass's back. In this way he was insulted.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: Yes, it is because he is always free. Why do you make Kṛṣṇa dependent on your so-called goodwill, that "Kṛṣṇa must give me always pleasure"? This is sense gratification. This is sense gratification that you approach Kṛṣṇa for your comfort, sense gratification. That is not bhakti. That is sense gratification. Prahlāda Mahārāja was given suffering by his father so harshly, but he never said, "Oh, I am devotee and Kṛṣṇa giving me so much trouble? Oh! Give it up." He never said that. Neither he asked Kṛṣṇa to come and save him. That is Kṛṣṇa-bhakti. The Pāṇḍavas. The Pāṇḍavas, they were always with Kṛṣṇa and they were suffering. They never asked Kṛṣṇa that "You are the Supreme, and why we are suffering?" Never said. Never said. That is Kṛṣṇa-bhakti.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: Bhakti means to be free from all sorts of material designation. "I am American," "I am Indian," "I am Italian,"—these are all designations of the body. So we have to become free from these designations. And that is called nirmalam, purification. And when we are nirmalam, without any contamination, then we can engage the senses in the service of the master of the senses. Master of the senses is Kṛṣṇa, or God. Actually, He is master of the senses. Just like I am feeling comfort by using this sense, touch sense, hand, in this way, but I am not master because at any moment this hand can be paralyzed. So I am not the master. The master is Kṛṣṇa. So if it is engaged in the service of the master, then it is in its normal condition. And then we are liberated. And this purification you can take very easily by chanting the Hare Kṛṣṇa mahā-mantra.

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: Why do you get this? Stop these activities. This is Kṛṣṇa consciousness. That they do not know. Da means "that gives." Any type of material body you accept will be kleśada. They have constructed this building. If for few hours there is severe cold, so many people will die, even in this comfortable building. Is it not? So kleśada is there; either you remain in this way or that way, the sufferings will be there. And to take this comfort of this high building, how much kleśada, how much miserable condition, one has to pass. "Sir, I am not doing; the workers are doing." But you have to collect the money to pay them. How much miserable it is to acquire this money to pay another kleśada, laborer. So simply they are captivated by money. Otherwise it is kleśada. Sometimes they fall down and die while constructing. Is it not? Now, I have heard that in New York there are many buildings and there is no tenant. Kleśada. The proprietor of the house, he is also suffering. "I have spent so much money. No tenant." In London I have seen there is, for the last six or seven years, very big building. It is vacant.

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: As the karmīs, they are in the bodily concept of life. They are working day and night trying to improve the material condition of life, not only in this life, but also in the next life. They are performing different ritualistic ceremonies for being promoted to the heavenly planet, like that. So they are all karmīs. Either in this world or in the next world, they are called karmīs. So karmī means they want comfort of this body. And the yogis, they are also on the concept of this body. They are identifying this body as designated Brahman, upādhi-brahma, "Brahman with designation." But their central point is this body. That... This bodily concept of life, so long it continues in the form of karma-yogī or dhyāna-yogī, it can give him relief from the cycle of birth and death and merge into the Brahman effulgence. Brahma-sāyujya-mukti, this is called, technically. The jñānīs also. But that is not final. There is still farther. Even there is brahma-sārūpya-mukti, brahma-sālokya-mukti, brahma-sarṣṭi-mukti. So generally, the yogis and the jñānīs, they aim at brahma-sāyujya-mukti, to merge into the Brahman effulgence. But that is not final. Final is bhakti-yoga. After advancing, if the yogi gets the chance of associating with pure devotee and he engages himself in the transcendental loving service of the Lord, that is final perfection.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: You cannot do anything. But they show. They make a collection, that "We are doing such nice work." The Vivekananda also imitated like that and could not do anything. It is not possible. Swami Nikhilananda said... He belongs to the Vivekananda group. Because they raise funds from America, huge funds, that "We shall feeding the poor in India." And they eat meat and big, big become fat, these rascals. So the Americans asked them that "You are taking away our money somewhere to feed the poor. But when we go to India, two sides we see all poor men are lying on the street. What you have done?" So this is a slogan. They cannot do anything. Thinking of poor... Now, those who have accepted voluntarily povertyism, the hippies, what you are doing for them? Why don't you make arrangement for their gentlemanly living? They are not poverty-stricken. Why they are living like wretches, lying on the street, no program for eating, no for sleeping, no for bodily comfort, just like animals? What you have done for them?

Room Conversation with German Women Philosophers -- June 17, 1974, Germany:

Prabhupāda: But the effect of building, that he builds according to his instinct, and you construct according to your intelligence, but the sleeping comfort is the same. (German) (break) ...such a nice building, and his enemy throws bomb on it. But the dogs, they do not do that. So who is advanced, the dog or the man? (German)

1975 Conversations and Morning Walks

Morning Walk -- April 2, 1975, Mayapur:

Prabhupāda: What is that comfortable? What is the comfort? Give me the example of comfort?

Morning Walk -- June 29, 1975, Denver:

Prabhupāda: Why human being will accept this proposal? Marshall theory. I was student of economics. He says the human nature is, unless he has got some obligation he will not work. That is the beginning of economics. If one has got sufficient to eat, he will not work. When he is obliged to work for some reason, he works hard. That is the economic theory. So nature is... It is not escaping. If I have got sufficient to eat, why shall I work? What is the answer? This is not escaping, it is comfortable life, not to work and get everything, all necessities. That is comfort. And working hard getting the necessities, that is for the hogs and dogs, not for human being.

Morning Walk -- June 29, 1975, Denver:

Prabhupāda: No, we are inviting them, "Come here." Why do they not come? And that is difficult for them. To chant Hare Kṛṣṇa and dance, oh, it is very big, heavy task for them. They will not come. The most difficult thing is that as soon as they come and they know there is no tea, no liquor, no meat, no cigarette, "Oh, so many no's? Oh." That draft man said? That one draft man came to inquire that some of the boys, to escape from the draft man's call, they joined this Hare Kṛṣṇa movement. "So what is the comfort there? They joined instead of going to..." So when he studied that there is no meat, there is no liquor, there is no smoking, there is no gambling, so he said, "It is more difficult. Still, they come." It is more difficult than to go and fight. So how it is wonderful. Actually, for the karmīs, it is very difficult job. Even Lord Zetland he said, "Oh, it is impossible to do this." And actually, it is impossible. That is the adoration of Professor Judah, that "These drug-addicted boys, how they have become Kṛṣṇa conscious?" That is his wonderful thing. You can say that "We are escaping this horrible condition of life: meat-eating, drinking, and intoxication. We are escaping that, these thing, not escaping happiness. You are escaping happiness."

Morning Walk -- July 28, 1975, San Diego:

Prabhupāda: This has got some meaning. What is this matchbox? There is earth, there is sands (sense?), there is comfort. So we shall go this way or...? (break) It is all vacant? (break) Big demonstration of cow fighting, bull fighting, and kill them. Such a Christian is trying to convert others as Christians! Just see the fun. Christ said, "Thou shall not kill," and they are sporting with the life of bull, and they are Christian. We have to believe.

Morning Walk -- September 1, 1975, Vrndavana:

Prabhupāda: That's all right, but this is the fact. If you earn money by black market and if you are arrested, then your all comfort will be finished.

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: The other worker, he is seeing that "This rascal has engaged us in hard work and he is enjoying. So drive him out. Kill him." This is communism. Everyone wants that, comfort, peacefully living. Therefore this civilization, to work hard, is condemned. If hard work is desirable why the capitalists avoiding? Hm? What is answer?

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: Where is comfort? You are going to die. Where is your comfort? You are going to be diseased. You are going to be old man like me. Every moment there is some trouble. So where is the comfort, rascal? That means misleading. There is no comfort; still, they are promising comfort. This is misleading. Where is comfort? Eh?

Puṣṭa Kṛṣṇa: There is no comfort.

Prabhupāda: Huh? Where is comfort? If you have to die—"Oh, I am dying comfortably"—what is this nonsense? "I am dying comfortably."

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: Comfort, where is your comfort? Why you have so many medical men if you are comfortable? Why there are so many drugs, medicine, if you are comfortable? This is māyā. He is not in comfort; still, he will say that "I am in comfort." This is called māyā, illusion.

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: Yes. He will take injection. It is comfort. Daily he will take injection, and it is comfort. (laughter) Just see the fools and rascals. Mūḍha. (break) ...met so many medical men, doctors and quack. "Die comfortably." What is the use of this medical man, medicine? What is the use? If your comfort and death is comfortable, then why spend so much money? Die comfortably. Because you cannot check death, then why you are trying to check death? "Let me live some years more. Let me take this medicine." Why? Why this struggle? Die comfortably. Suffer disease comfortably.

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: (break) ...create another danger. Just like airplane. It is comfortable. You can quickly go from one place to another. But as soon as on the plane, immediately your life is at risk. There is no certainty. So this is the way of material world. You create some comfort and you create some greater danger also. Side by side. It cannot be unhampered comfort. That is not possible. You create a motorcar—the same thing—you drive very speedy and you meet accident. Railway, the accident. There was no need. You produce your food locally and produce your milk. Then eat, drink, and live comfortably. Chant Hare Kṛṣṇa. That is wanted. Make your life successful. Yad uttama-śloka-guṇānuvarṇanam (SB 1.5.22). And if you have got education, then describe the glories of the Lord by your scientific and educational qualification. (break) The rain is coming. We can go this way. Yad uttama-śloka-guṇānuvarṇanam (SB 1.5.22). (break)

Morning Walk -- October 7, 1975, Durban:

Prabhupāda: He is anxious that "After all, they are my children. They must get at least five lakhs of rupees." This is his business. But it is not his children. This is going on, a practical, that rascal still working his brain how to get money to provide so many wives with comfort of life. That's all. There are many. (name withheld) is only one. In the Western countries there are many. Many. At night they go to the nightclub, pay for this. But still, he has no other information of enjoyment. He knows, "This is the only enjoyment, so let me come and see at this." This is going on. Mūḍha. He does not think, "Where is my enjoyment?"

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: Yes. We are working. We are not sitting idle. Now, for our food, if we just get some food by plowing some land for the animal, cows, and for me, and the cow is giving me milk, the tree are giving me fruit, why shall I work so hard? The business of dogs and hogs, whole day and night simply working for getting food and sense gratification? That is not civilization. Live peacefully, get your nice food, and save time to advance in spiritual life. This is civilization. And simply for little comfort for a few years I have wasted my time in so many humbug comforts. Actually that is... What is this comfort of the skyscraper building? I think it is a mechanical prison.

Morning Walk -- December 18, 1975, Bombay:

Prabhupāda: To get a comfortable life, one has to work so hard: "Where is comfort?"

1976 Conversations and Morning Walks

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: For our personal comfort, we, our students are lying on the floor. They are not using the money for purchasing nice furniture. No personal comfort. But if you say that "You are purchasing big, big car," yes, for going quickly to serve Kṛṣṇa. Our service is main point. If I can go and serve Kṛṣṇa within a minute, why shall I wait for one hour? So we take all advantages. After all, it belongs to Kṛṣṇa. They say that "We have manufactured." That's all.... But we say that Kṛṣṇa has manufactured. So they.... This philosophy, it is little difficult to understand by the dull men, that nothing is without Kṛṣṇa. Everything.... Īśāvāsyam idaṁ sarvam (ISO 1). Sarvam, when we say sarvam, how we can exclude this and that? Everything is in relationship with Kṛṣṇa, sarvam. Sarvam means everything. So how can you discriminate, "This is material; this is spiritual"? The discrimination is that when it is not used for Kṛṣṇa, that is material, and when it is used for Kṛṣṇa, that is spiritual. That is the explanation of sarvam. Just like a thief has stolen my money.

Morning Walk -- May 12, 1976, Honolulu:

Prabhupāda: Oh. Peaceful death. This will be accepted by rascals. That's all. If I am going to die, where is comfort? Death is comfortable?

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: When he understands that he is not this body, he's spirit soul, his business is different, and he understands that "I am engaged only in these bodily comforts of life, it is not at all essential because it will change. Today I am in American body, I have got so many duties as American. Tomorrow I may be American dog body. So immediately my duty changes. So that is not my real business. My real business is how to elevate myself as spirit soul to the spiritual world, back to home, back to Godhead." Then he changes his... Ceto... Bhava... Then this materialistic activity is stopped. He is no more interested, that "This is simply waste of time." That is knowledge, that "I am simply acting for the benefit and comfort of the body. This is simply waste of time. I must act spiritually." That is called ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the heart. He is wrongly working on the basis of bodily concept of life.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: The material civilization is the jāgrati for the materialistic person. But those who are spiritually enlightened, they think that these persons are sleeping. They got the opportunity of understanding God, and without understanding God, they are simply busy with the material body and its comfort and working hard day and night, and missing the point. And whereas the materialistic persons, they see these Kṛṣṇa conscious people, Hare Kṛṣṇa people, they are wasting their time by chanting Hare Kṛṣṇa and they are doing nothing. Just the opposite business. These people are seeing the materialistic persons, they are sleeping, not enlightened to the spiritual life; and these materialistic persons, they are seeing that these people, under some fictitious idea, they are spoiling their life without enjoying material facilities. Just the opposite.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: So that does not mean because the king did not like, she should be beheaded. What is this nonsense? If he is,(?)... may be... After all, he is king. He may not like first wife. Actually, there was no scarcity of comfort, but liking may not be, but that does not mean that she shouldn't be accepted as wife. Kings were allowed to marry more than one wife. Why to accept another wife means another wife should be killed? What is this? Everything nonsense. King can marry more than one wife. And at the time of marriage they were given so many woman. Because the woman population is greater than the man, always. So when the King is married, along with the queen, many other friends of the queen they would go with the king. They live in the same palace, same palace. Sometimes they had children, dāsī-putra. Just like Vidura. Vidura was not queen's son. One of these women friends. So that was allowed.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: Just like a... Without any knowledge if we infect some disease, it will manifest in due course of time, and you have to suffer. Similarly without any knowledge we are infecting the modes of material nature and according to that modes of material nature, you have to accept a type of body which may not be very comfortable. Of course there is no comfort when there is death. We don't want death, but there is compulsory death. There is no comfort at all. But still the short duration of life, if we have little comfort... But again if we have this comfortable life, then what is the benefit of this comfort? That material laws of nature, we do not know, neither any education about (this). This Kṛṣṇa consciousness movement is giving that education. Therefore it is not a sentimental so-called religious movement, it is a scientific movement of real education. To solve the problems of life.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: This is the process, I've described. We have got Deity of the Lord, we offer foodstuff prepared very nicely, and whatever leftover is there, we eat. We dress very nicely with flowers, with ornaments; we give Him a nice place to sit down, to sleep. He also looks after our comfort. In this way, exchange of love.

Morning Walk, House Visit, Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: (in car) ...that is Kṛṣṇa's mercy, but I am not that devotee, you are devotee. It is a fact, Kṛṣṇa supplies everything to the devotee's comfort.

Evening Darsana (on night of arrival) -- August 16, 1976, Hyderabad:

Prabhupāda: Not inconvenient. But now we have comfort. For staying, it is the best place. There is no question about it. But because for the function we have come, so little too far away.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: To be quickly recognized by Kṛṣṇa, this is the short-cut process. He never says those who are sitting in a secluded place meditating or chanting, doing nothing. He never says that "They are My very dear devotees." But those who are preaching-na ca tasmān manuṣyeṣu kaścin me (BG 18.69). Just like government takes more care for the soldiers, especially when there is fighting. They are giving life for the state. So their comfort-first consideration. In the warfield, enough supplies. Anything the soldiers require. Enough supplies. Sometimes the store is blown out. And again another store is ready. Therefore in the wartime they control. (break) ...destroy them. And still another store. So therefore supply is sufficient. Civil supplies become controlled. Whatever they want, supply is there. The Britishers, British time. I have seen, in the village they will let loose the soldiers to rape anyone.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: Because you have rejected... (faulty recording inaudible) Therefore in Bhagavad-gītā it is said, find out this verse, bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām samādhau na vidhīyate (BG 2.44). Vyavasāyātmikā buddhiḥ. Those who are, whose attention is drawn to the material comforts, they cannot take an interest in spiritual life. (break) Our attention is diverted how to improve materially. Therefore we are disinterested. But they have seen much about material advancement, they are not happy. Material advancement means generally, as we understand from the literature, viśayinaṁ saṅdarśanam atha yoṣitaṁ ca (CC Madhya 11.8). Material comfort means woman and money. So they have tasted all this woman and money enough. Woman, money are available very easily. But they are not interested.

Room Conversation -- November 3, 1976, Vrndavana:

Prabhupāda: So is it not credit? We spend for God. We are servant of God. We want to see God gorgeously situated, and for us we have no comforts, we don't care for any comfort. We simply spend minimum just to keep the body and soul together, that's all. This is our principle. We don't spend a farthing for our sense gratification. This should be noted down if some case is there, this should be presented. We don't go to restaurant, we don't go to cinema, we don't spend lavishly for dress or something else, no. Neither for furniture (laughter). Eh? If you sit down in a, a pad is that faulty?

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: The similar question was Sanātana Gosvāmī. Sanātana Gosvāmī, after leaving his..., resigning his post, he was living as a mendicant, and there was no bodily comfort. Naturally there was eczema, and it is wet eczema. Caitanya Mahāprabhu, as soon as will meet him, immediately embrace him. So he would say, "Don't touch me! This is not for Your..., touch me. This is the disease..." So Caitanya Mahāprabhu... "I'm touching just to purify Myself." Then he consulted some friends, that "Caitanya Mahāprabhu will not hear me and He'll touch forcibly. Better I give up this body." He desired to commit suicide. Caitanya Mahāprabhu said that "Do you think it is your body? You already dedicated to Me for My service. How you are thinking in that way? It is not your body." Then his body became release from all this eczema. He was thinking like that, that "Caitanya Mahāprabhu forcibly embraces me and my body is so unclean. Better I shall give up." So He said, "It is no longer your body. You have dedicated the body to Me. You have no right to think like that."

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: Why you are in this condition? Na hanyate hanyamāne śarīre (BG 2.20). You... That means you are eternally suffering, punaḥ punaś carvita-carvaṇānām (SB 7.5.30), simply changing the position. But suffering's there. So you are taking credit by little change of the position. And that is your foolishness. And God challenges you, "You make solution of these things." Why little change? Suppose I am... I have got so many centers. Sometimes I live in the palace, other times a cottage. So this is change of position. But I am the same man. So whatever comfort or discomfort is there in that you France palace, the same comfort and discomfort is in this cottage. But if I think, "Now I am in the France palace, or Bhaktivedanta Manor palace. I am happy," that is foolishness. They are doing that. You are eating something bitter. So it is in the iron pot. You are thinking, "If I put it in the golden pot, it will be nice." That is your foolishness. The taste, either you put in the golden pot or iron pot or in the floor, the taste is the same. So our taste is this eating sleeping, sex and defense. So that is going on.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: No, no, where is happiness? That is our misunderstanding. If you have to die, if you have to suffer from disease, if you have to become old... Just like I am old. I have got so many inconvenience. You are young man. I feel that you are so in convenient position. I was also young man. So how can I check it? I may be spiritual master of so many young men, you are trying to give me all comfort, but because I have got this body, old body, I am suffering. How you can relieve it?

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: No, no, no. That is another side. I mean to say so far the body is concerned, I am suffering due to old age. You are scientist. You are European. You are American. Can you give me any relief? You have the idea, "To keep our spiritual master in perfect comfort," but you cannot do it because due to my old age. You may try your best, but it is impossible for you.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: Now, because they have now experience of the bodily comforts, and they have seen it that "Simply by bodily comfort we cannot be happy." They have come to this stage.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Then there should not be any scarcity for their comfort. People are trained up to the modern comforts. Therefore I am building so big, big institution. Otherwise, I... That's a fact. Rādhā-Dāmodara temple is sufficient for me. It is not for me I want these big, big buildings. I am accustomed to live anywhere. But those who are educated, scientists, they are accustomed, Europeans, Americans... They must be given proper place. That was my Guru Mahārāja's policy. Not that all of a sudden they should now live on the floor. No, that's not possible. Then they will be disturbed. Give them nice place, give them nice food, nice instruction. You are all intelligent boys. Do it immediately. Another building construct. That colony should be for first-class Kṛṣṇa conscious people, to preach. So Gargamuni, you also help.

Room Conversation -- March 31, 1977, Bombay:

Prabhupāda: No, one story I can go. Not now, but I can go. So you are trying so much for my comfort. I do not know whether I shall be able to repay you. Then I shall try my best. It is not possible to repay your debts, that so kind. So I can simply pray to Kṛṣṇa to give His blessings to you so that you may remain very steady in devotional service and preach this cult all over the world. Otherwise, I have no other means. Without your help I could not do anything. So you are very much kind. Kindly continue your cooperation. Paropakāra. This is the movement for paropakāra. I have got report from our other temples all over the world. They are doing very nice, is it not? Other temples outside India, they are doing very nice.

Room Conversation -- June 18, 1977, Vrndavana:

Prabhupāda: They're going in good faith: "I shall go there." But before rising to the sky, finished, crash. So many airplane has been... So where is the comfort? As soon as you get on the aeroplane, you are in full anxiety that at any moment there may be crash. Is it not? Then where is comfort? Real comfort is without anxiety. That is real comfort. Cāṇakya Paṇḍita has given, real comfort means, arni akyavad(?): "One who is not out of home and one who has no debts, he is happy." Nowadays people are going out of home, and everyone is debtor to the bank and so many... The economic machine is so made that one is put always in debts for some so-called comforts, and he's full of anxiety. The whole month he has to work to pay debts. (end)

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Prabhupāda: ...full. They are seeking after comfort, but on the contrary, they have to work like an ass.

Room Conversation -- October 6, 1977, Vrndavana:

Prabhupāda: Live comfortably. We have got nice place, and whatever comfort you want, you'll get. These Americans, Europeans... When I was in London, I was thinking of getting you there. Anyway, by Kṛṣṇa's grace you have come. Good for us, good for you.

Room Conversation Arrival of Jayatirtha and Harikesa -- October 8, 1977, Vrndavana:

Prabhupāda: Same discomfort or same comfort. No change.

Room Conversation -- October 18, 1977, Vrndavana:

Prabhupāda: ...it is giving me comfort.

Room Conversation -- November 5, 1977, Vrndavana:

Prabhupāda: I cannot take anything. I feel comfort only lying down.

Correspondence

1968 Correspondence

Letter to Krsna Devi -- Montreal 21 August, 1968:

Regarding the child problem: I may inform you that all our children born of the Krishna conscious parents, they are welcome and I want hundreds of children like that. Because in future we expect to change the face of the whole world, because child is the father of man. Anyway, I have seen Malati is nursing her child so nicely that she attended my meeting every day and the child was playing and she never cried. Similarly, Lilavati's child also never cries or disturbs the meeting. Lilavati was always present with her child, so it depends on the mother. How to keep the child comfortable, so that it will not cry. The child cries only when it feels uncomfortable. The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

This is Visokumbham Payomukhan. That means to give somebody a jar of poison with a label of nectarine or milk preparation on it. So we have to become politician in this way, just like in old politics there was presentation of Visokanya. This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.

1969 Correspondence

Letter to Hayagriva -- Los Angeles 31 July, 1969:

Please accept my blessings. I am in due receipt of your letter dated July 22, 1969, and I have noted the contents carefully. The money matters dealings are somewhat an embarrassment to me. I do not know what they have paid and what you have received. The best thing is as you suggested that the girls who are there may come back to Los Angeles. I have asked Tamala also to write them. If Tamala is not sending their money, he should look after their comfort, and the best thing would be that you ask them to come back to Los Angeles, without any hardships and burdens on you. You take care of Girish and Birbhadra nicely, and I shall ask Silavati to send the money directly. Yes, Kirtanananda Maharaja is not very much in favor of Nara Narayana, so for the time being I am not asking him to return to New Vrindaban. He has done very nicely here in the Rathayatra Festival, and it was very successful in San Francisco.

1970 Correspondence

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

By the grace of Srila Prabhupada the preaching work is going on nicely and the most important factor is that I have got a number of youthful American and European disciples who are helping me very seriously. As you know the western boys and girls are educated and trained up in practical life.. They are spreading this movement better that any Indian could do. So whatever success is there, it is due to them; I am simply instrumental in giving them direction. They are very kind upon me and offer me the best facilities of comfort. So things are very satisfactory here.

1972 Correspondence

Letter to Bhavananda -- Auckland 14 April, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated April 4, 1972, and I have noted the contents with great pleasure and relief, because my special interest is in Mayapur, that we shall make it especially to glorify Lord Caitanya Mahaprabhu in the best manner of programs, constructing buildings, preaching, Sankirtana, like that. Now in Mayapur there are two much important programs, namely, first of all, a school must be started in English medium. The children may work in the temple compound for gardening and cleansing, then they shall attend class. If they are given sufficient comfort, they will stay with us and develop nicely. Comfort means no bodily discomfort, and for this Krishna Consciousness education, many Calcutta rich men will send their children. Actually the Bhaktivinode Institute was started for this purpose, but they have turned it into an ordinary school. The second important program is this distribution of prasadam, without any discrimination, so that everyone will get equal portion, no matter how little or how much is there.

1973 Correspondence

Letter to Prahladananda -- Bombay 9 January, 1973:

Please accept my blessings. I am in due receipt of your letter dated December 31, 1972, and I have noted the contents carefully. Yes, that will be the best idea, to move your Austin temple closer to the University where there are so many potential devotees. Of course, we may set up our camp below any tree and preach anywhere, but because they will expect some comfortable place just to their standard of comfort, therefore we provide, but only so they will be more receptive to our preaching. So whatever must be done, must be done. Now in consultation with Satsvarupa, just do the needful and think always in your mind how much what you are doing will be pleasing to Krsna. That standard for pleasing Krsna is simply to spread this Krsna Consciousness message far and wide all over the globe. So if you are engaged in that activity, somehow or other, for preaching Krsna's name and fame, then that is the proper use of your energy and time, and you have nothing to worry further. So go on in this way, serving your spiritual master to best of your capacity, and remaining always fixed and steady in your determination to fulfill the goal of your life, namely, to go back to home, back to Godhead, without further delay.

1977 Correspondence

Letter to Ved Prakash ji -- Unknown Place Unknown Date:

So far "Paropakara", which you have very nicely explained, is concerned—it is the only function of every living being. But what is the standard of "Paropakara" that should be known. On that way we must know the actual position of the entity entitled to received benefit. A patient suffering from a chronic disease may have many kinds of painful symptoms. The physician does not give much attention to the various symptoms of the disease but wants treat with the root cause. Therefore when we wish to render 'paropakara' we must know the actual cause of the miserable conditions. You cannot do any benefit to a fish on the land by any amount of earthly comfort. The fish must be allowed to go down to the water where every comfort is there for it. Therefore we have to take account of the living being and its real nature. The living being is an eternal spiritual fragment of the whole spirit A living being is called Sanatana or eternal whereas the absolute whole is also called Sanatana. And the Sanatana activities of the combination of the whole and the part are also Sanatana. These are the informations from all reliable sources of Vedic knowledge.

Page Title:Comfort (Conv. and Letters)
Compiler:Visnu Murti, Mayapur, Rishab
Created:04 of Dec, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=56, Let=7
No. of Quotes:63