After finishing the ritualistic funeral ceremonies of his brother, Hiraṇyakaśipu began speaking to his nephews, quoting from the śāstras about the truth of life. To pacify them, he spoke as follows: "My dear nephews, for heroes to die before the enemy is glorious. According to their different fruitive activities, living entities come together within this material world and are again separated by the laws of nature. We should always know, however, that the spirit soul, which is different from the body, is eternal, unadjustable, pure, all-pervading and aware of everything. When bound by the material energy, the soul takes birth in higher or lower species of life according to varying association and in this way receives various types of bodies in which to suffer or enjoy. One's affliction by the conditions of material existence is the cause of happiness and distress; there are no other causes, and one should not be aggrieved upon seeing the superficial actions of karma."
Come together
Expressions researched:
"came close together"
|"came together"
|"come all together"
|"come together"
|"comes together"
|"coming together"
Srimad-Bhagavatam
SB Canto 4
In the material world many living entities come into contact with one another and, increasing their attachment to a particular type of body, become related as father, husband, mother, wife, etc. Actually every living entity is a separate individual being, and it is because of his contact with matter that he comes together with other bodies and becomes falsely related. False bodies create various associations in the name of family, community, society and nationality. Actually every living entity is part and parcel of the Supreme Personality of Godhead, but the living entities are overly engrossed in the material body. The Supreme Personality of Godhead, Kṛṣṇa, appears and gives instructions in the form of Bhagavad-gītā and Vedic literatures. The Supreme Lord gives these instructions because He is the eternal friend of the living entities. His instructions are important because by them the living entity can obtain liberation from bodily engagement. As water passes down a river, many straws and grasses are carried from the shore. These straws and grasses come together in the river's current, but when the waves toss this way and that, they are separated and carried somewhere else. Similarly, the innumerable living entities within this material world are being carried by the waves of material nature. Sometimes the waves bring them together, and they form friendships and relate to one another on a bodily basis of family, community or nationality. Eventually they are thrown out of association by the waves of material nature. This process has been going on since the creation of material nature.
SB Canto 5
Due to ignorance of the real existence of the Lord, the conditioned soul imagines many things. Influenced by fruitive activity, he comes together with his relatives, fathers, sons and grandfathers, exactly as straws gather together in a moving stream. In a moment the straws are thrown everywhere, and they lose contact. In conditional life, the living entity is temporarily with many other conditioned souls. They gather together as family members, and the material affection is so strong that even after a father or grandfather passes away, one takes pleasure in thinking that they return to the family in different forms. Sometimes this may happen, but in any case the conditioned soul likes to take pleasure in such concocted thoughts.
SB Canto 6
O King, as small particles of sand sometimes come together and are sometimes separated due to the force of the waves, the living entities who have accepted material bodies sometimes come together and are sometimes separated by the force of time.
The misunderstanding of the conditioned soul is the bodily conception of life. The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter. Like small particles of sand, bodies come together and are separated by the force of time, and people falsely lament for unification and separation. Unless one knows this, there is no question of happiness.
SB Canto 7
SB Canto 10.1 to 10.13
One day while Kṛṣṇa was playing with His small playmates, including Balarāma and other sons of the gopas, all His friends came together and lodged a complaint to mother Yaśodā. "Mother," they submitted, "Kṛṣṇa has eaten earth."
SB Cantos 10.14 to 12 (Translations Only)
Riding on elephants and chariots with flags flying, and also on donkeys, camels, bulls, buffalos, mules and even human beings, the extremely enraged warriors came together and violently attacked one another with arrows, just as elephants in the forest attack one another with their tusks.
Sri Caitanya-caritamrta
CC Madhya-lila
“Even though I do not see the moonlike face of Kṛṣṇa as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life."
In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that the lovable Supreme Lord is the supreme shelter. The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called ālambana. The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Kṛṣṇa and has no eagerness to see Him is the sign of being without ālambana. Externally imagining such a thing simply satisfies one's lusty desires, and thus one lives without purpose.
All the Vaiṣṇavas came together like an assembly of clouds. As the devotees chanted the holy names in great ecstasy, tears fell from their eyes like rain.
“If all the sannyāsīs came together, it would not be possible for me to pay them proper respects. Therefore I would be an offender."
CC Antya-lila
Thus all the devotees of Kulīna-grāma and Śrī Khaṇḍa, as well as Advaita Ācārya, came together to meet Śivānanda Sena.
“Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another. The gopīs on the bank of the Yamunā watched with great amusement."
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
When Sanātana Gosvāmī met Lord Caitanya at Benares, he learned the process and principles of devotional service during two months of continuous teaching. Lord Caitanya's instructions to Sanātana Gosvāmī have been described in the first part of this book. After receiving these teachings, Sanātana Gosvāmī was authorized to propagate the principles of devotional service and Śrīmad-Bhāgavatam. It was during this time that both Tapana Miśra and Candraśekhara Ācārya were feeling very sorry about the strong criticism against Lord Caitanya Mahāprabhu, and they came together and prayed for the Lord to meet the Māyāvādī sannyāsīs.
Nectar of Devotion
When the lover and beloved come together and enjoy one another by direct contact, this stage is called sambhoga. There is a statement in Padyāvalī as follows: "Kṛṣṇa embraced Śrīmatī Rādhārāṇī in such an expert manner that He appeared to be celebrating the dancing ceremony of the peacocks."
Krsna, The Supreme Personality of Godhead
Vasudeva continued: “My dear friend, it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature's way we are generally separated from one another. The reason for this is that every living entity appears on this earth under different pressures of fruitive activities; although they assemble together, there is no certainty of their remaining together for a long time. According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever: one plant goes one way, and another plant goes another. Similarly, our family assembly may be very nice while we are living together, but after some time, in the course of the waves of time, we are separated.”
Renunciation Through Wisdom
We are looking forward to that time when the stalwart disciples of that illustrious crest jewel of all Vaiṣṇavas, His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, having received the blessings of their spiritual master, will come together again for the benediction of the whole world and, without wasting any more time, preach the message of Śrīla Rūpa Gosvāmī and Śrīla Raghunātha dāsa Gosvāmī. Śrīla Gaurakiśora dāsa Bābājī always tried to dissuade his disciple, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, from going to Calcutta, which he considered a bastion of Kali-yuga. Yet though some might think Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura disobeyed his guru's order, he preached not only in Calcutta but in other capitals of Kali-yuga, such as London, Berlin, Bombay, Madras, and Delhi. He vehemently opposed the idea of constructing a temple in some quiet spot and leading a passive and uneventful life in the monastery.
Lectures
Bhagavad-gita As It Is Lectures
This is intelligence, to chant saṅkīrtana. Bahubhir militvā kīrtayati. Assemble in big assembly. Just like we are trying to introduce. It is very easy. Chant, thousands and thousands of people. Never mind what he is. It doesn't matter whether he's learned or fool, rich or poor, or black or white, or brāhmaṇa or śūdra. No consideration. Come together. Chant Hare Kṛṣṇa mantra. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ. Your brain will be cleansed. It is so easy. It is so nice and so perfect. According to the instruction of the Vedas: Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). Repeatedly, in every Vedic literature. And practically, Caitanya Mahāprabhu introduced practically. And He asked every Indian to go outside India and preach this cult, Hare Kṛṣṇa mantra. But we are not doing that.
So human life is also meant for like that, simply for eating, sleeping, mating and defending? But the modern civilization has gone down so low that they are very much anxious. Therefore it is said, cintām aparimeyāṁ ca—"How to arrange for eating? How to arrange for sleeping? Not only for me, but for my son, for my grandson, for my great-grandson..." Cintām aparimeyām. Then why you are so much in anxiety? Who is your son? Who is your grandson or great-grandson? We... By chance, we have come together, and after death, like football, it will be shooted to somewhere we do not know. Who can say, "My father is there" or "My grandfather is there"? It is the example given: just like some straw. They mix together in the waves, and again by the waves they are thrown here and there, no more assembling. So the material life is that.
Srimad-Bhagavatam Lectures
Just like father and son. However there may be misunderstanding, but if the father and son come together and their affectionate dealing is begun, immediately original relationship is revived. It does not take much time. Similarly, we are already related with Kṛṣṇa because Kṛṣṇa says, mamaivāṁśo jīva-bhūtaḥ: (BG 15.7) "All living entities, they are My part and parcel." Ahaṁ bīja-pradaḥ pitā: (BG 14.4) "I am the seed-giving father." So how this relation can be broken? That is not possible. That is already there eternally.
This is our ignorance. Just like this example is given in the śāstra that the river waves are flowing, water is flowing, and by the combination of the waves many straws come together at one time, and, after some time, again they are distributed, thrown here and there. We have got everyone experience. Similarly, in this material world everyone of us we have gathered together like the straws. Actually we are under the waves of the material nature. So, when we gather together, we make a community that "We are Americans," that "We are Indians," that "We are this," "We are that," "We are family..." That is exactly like that. By chance we meet together; again, by the waves of the nature, we are separated. No more son, no more country, no more... Everything's finished. This is going on. But so long we've gathered together, we take it very seriously. We forget that at any moment we'll be kicked out of this gathering. That is ignorance. They do not try to understand what is our real position.
So we have to understand in that way, that so many varieties, natural varieties, are coming out not automatically. The blind scientists, they say they are coming automatically. That is not very good sense. Nothing can come automatically. Matter cannot come together automatically. There is some machine or handling. Parāsya śaktir vividhaiva. He is doing that, and still, He is doing nothing. That is... Just like if I have to make soap, I have to do it or I can ask my servant to do it. I can give instruction to my assistant, servant, that "Do like this." So anyway, the background is myself. The background is neither the servant nor the ingredients.
So we can study our history of life, that someone was born in India; someone was born in America; someone was born in Africa, Canada. So we have come together. There was no idea that we shall have to give up our family relationship and come into this society of Kṛṣṇa conscious. So similarly, we mix together, intermingle, by chance. Not by chance—by the arrangement of the Supreme, by providence. Karmaṇā daiva-netreṇa (SB 3.31.1). So we play the part of the son, the father, the wife, the children, but it is exactly the same—a straw gathering by the waves of the river. So just like sometimes in a foreign country we make some relationship, brother, father, but that is not actually the fact. The real father is Kṛṣṇa. Sarva-yoniṣu kaunteya sambhavanti mūrtayoyaḥ (BG 14.4).
Whenever there is some crash, either railway or the airplane, it should be noted that all those passengers are destined to die by the will of God, and they come together and destroy.(?) Because without the sanction, will, of God, nothing can take place. (break) ...some reason. Father is not unkind, but when father denies the same facility he is giving to the other child, that does not mean he is unkind. (break) ...the devotee is suffering from some reverse condition, then he is feeling very much obliged to Kṛṣṇa, "Oh, my dear Lord, it is Your great mercy that I am suffering." This is devotee. He is suffering and he is taking it as great mercy of God. Tat te anukampām. Anukampā. Anukampā means mercy. So it is Your mercy. Tat te 'nukampāṁ susamīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam (SB 10.14.8). He knows the same thing, that a man suffers on account of his past sinful activities or present sinful activities. The past or present doesn't matter. If one is sinful, then he must be punished.
There is a life behind this iron and wood, and he has manufactured. Therefore it is working. But these rascals, they are thinking that combination of this iron and wood and something else, it has become microphone. No. It is a machine, but machine is manipulated and manufactured by life, not that automatically the iron-wood becomes a machine. No. So these rascals, they cannot understand that... The nature is working, that's all right, but how it is working? What is the background? That they do not know. That answer is in the Bhagavad-gītā. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: (BG 9.10) "Under My superintendence it is working," Kṛṣṇa says. That's a fact. You might have manufactured a very big machine. That is all manufactured by some light. Not that the iron and wood has come together, a skyscraper building—the bricks have come all together automatically. They say, "By chance." What is this nonsense? By chance these bricks have come and piled and become rooms? Just see. These things are going on, rascals. Therefore andhā yathāndhair upanīyamānāḥ (SB 7.5.31). (aside:) Let him sleep somewhere.
Arrival Addresses and Talks
We have come to the platform of Kṛṣṇa consciousness, or brahma-bhūtaḥ, then there will be fraternity, equality. And factually you can see in this movement all classes of men, all nationality, all religion, all color, they are coming together and chanting Hare Kṛṣṇa and dancing. This is wanted. So don't be misled by the leaders of so-called eternity and fraternity. It is not possible. That are called andhā yathāndhair upanīyamānās (SB 7.5.31), just like a blind man is trying to lead other blind men. So come to this platform of Kṛṣṇa consciousness, this fraternity and equality, also eternity. Eternity means that we living entities, we are eternal, we never die or never take birth. That is stated in the Bhagavad-gītā.
General Lectures
So where is your national? Your national home is back to home, back to Godhead. That is your national, real, actual home. That is called sanātana. That I was explaining. There is another place, material..., spiritual world. That is also called sanātana. And the jīva, the living entity, is also mentioned as sanātana. And Kṛṣṇa is also mentioned as sanātana. When these three sanātanas come together, that is called sanātana life, and any process that takes us to that sanātana position, that is called sanātana-dharma. That is called sanātana-dharma. We know sanātana-dharma. We have heard it only. But sanātana-dharma is not limited to a certain class of men or certain class of society or certain kind of country. No. Sanātana-dharma is meant for all living entities, because the living entity is sanātana, and God is sanātana, and the place where we can exist eternally, that place is called sanātana. And the process which teaches us to go back to sanātana land, sanātana existence, that is called sanātana-dharma. Try to understand, most of our Hindus, they call the sanātana-dharmī, but sanātana-dharma is not limited for any particular type of society. It is meant for the whole human being, living entity. Living entity sanātana.
Conversations and Morning Walks
1970 Conversations and Morning Walks
Prabhupāda: No, no, no. We are discussing this verse. He said that "Anyone who is always think..." Karma-yogi also always thinks of Kṛṣṇa. That's all right. That is not denied. But the highest principle is always keeping Kṛṣṇa within his mind. Premāñjana-cchurita... That is confirmed in the Brahma-saṁhitā. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). This kind of practice of yoga can be done by an unalloyed devotee. Premāñjana-cchurita, by developing the dormant love of God. That is... That is the highest perfection. And another thing is, you are accepting mind as ātmā, are you not? That's not correct. Mind is not ātmā.
Guest (1): No, no, mind is not ātmā. No. The ātmā and mind, they come together, each other come. When your mind does not go from here to there...
Prabhupāda: Yes, mind fixed up in ātmā. That's nice. But mind is not ātmā.
Guest (1): No, no.
Prabhupāda: Mind is matter, subtle matter.
1972 Conversations and Morning Walks
1973 Conversations and Morning Walks
Reporter: "As long as...?"
Prabhupāda: "So long these two piśācīs are there within the heart, how one can enjoy the company of bhakti?"
Reporter: Ah? But if you are one with the perfect one, you cannot be one with the perfect one without bhakti.
Prabhupāda: Yes.
Reporter: Therefore, bhukti and mukti do not come together. From bhukti you have to go to bhakti and then you can...
Prabhupāda: You have to go to mukti, and then bhakti. Just as I explained.
- brahma-bhūtaḥ prasannātmā
- na śocati na kāṅkṣati
- samaḥ sarveṣu bhūteṣu
- mad-bhaktiṁ labhate parām
- (BG 18.54)
1974 Conversations and Morning Walks
Prabhupāda: Hm. Vaiṣṇava philosophy.
Jyotirmayī: Vaiṣṇava philosophy. And we'd like to invite also M. Misraki. He's a compositor of music, but he also wrote book on life after death and many different things. So he was interested to come also. So they all came together.
Prabhupāda: So they are all nice gentlemen and ladies. It is...
Jyotirmayī: And very interesting too, that the first question, one of the first questions that Pere Fransad asked me, was: "Do you believe in love of God, and that God is a person? Some people say that God is not a person, and we say God is a person."
Bhagavān: So you can translate in French so that they can understand.
Prabhupāda: At least Christians cannot believe in impersonal God.
Prabhupāda: Mirabhai is becoming mixed up with Kṛṣṇa. You have seen it?
Brahmānanda: Yes, that was the final point. She worshiped Kṛṣṇa throughout her whole life so at the end she could become one with Him.
Prabhupāda: This is going on, the Māyāvādī rascals. But they do not refer where Kṛṣṇa says that "You become My devotee, then you become pushed (indistinct)."
Brahmānanda: They showed the two bodies coming together.
Prabhupāda: Eh?
Brahmānanda: I think the picture of the two bodies...
Prabhupāda: Kṛṣṇa says that "You and Me and all these soldiers, we existed before, we are existing now, and we shall exist in this way in the future." Where does He say that "We shall be mixed up"? He never says. And these rascals, they have got so many parties, the same thing. Where do you get this idea? There is sayujya-mukti, but Kṛṣṇa never says that "You take it." All this Ramakrishna Mission, all these, this (indistinct), he gives the example that rivers come from different sources, but when it comes to the ocean it is mixed up. Why don't you see within the water?
1975 Conversations and Morning Walks
Prabhupāda: Ah, jagad āhur anīśvaram (BG 16.8). There is no God, it has come automatically by interaction. But even it is so, how the interaction is taking place? That is intelligence. Interaction, just like acid and alkali. Just like oil and caustic soda. These are two chemicals and mixing them, interaction, the result is soap. Accepting this principle, but there must be a mixer, a person who is mixing. Otherwise, how the soap and oil is being mixed? The soap is there and the oil is there and the caustic soda is also there, that is material ingredient. But they are not coming together automatically. That is not possible. Where is the evidence? There are so many soap factories, and let them keep oil and caustic soda and there is no question of labor, let them become soap. Where is that evidence? But these rascals say like that. Aparaspara sambhūtam. Interaction of the two things. But where is the interaction of two things unless it is arranged by some third element? Where is the evidence? So these are foolish theories, that there is no God, things are taking place automatically and things are coming out, these are all foolish theories. There is no evidence. Pramāṇa, there must be evidence.
Professor: According to existential philosophy or Indian philosophy, like for instance the Ramakrishna and Vivekananda and all that... Prabhupāda: They are not philosopher. They have no philosophy.
Acyutānanda: No, I heard the explanation that a nonbeliever should not know it.
Prabhupāda: That is all right.
Acyutānanda: So they don't say it out loud.
Prabhupāda: No, when we come to argument that... We are supposed to be all believers in God. We are not nonbelievers. We simply want to ascertain who is that God. We are not nonbelievers. Then some persons who believe in God come together so to ascertain who is God. So just like when we come to a meeting to elect a president, so they are not nonbelievers. They are not nonbelievers. As there are so many personalities, candidate for president, now who is the right person to become the president? That is wanted. To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers. So if you say... Just like we are holding meeting to ascertain... There are so many names of God. Now we ascertain who is real God. God means there should be no more above Him. Mattaḥ parataraṁ nānyat (BG 7.7). That is God.
Prabhupāda: So in every center they must rise early in the morning. They must follow the regulative principles. They must attend class. Otherwise let them go out. We don't want. And if anyone wants to marry, first of all he must show that he has some earning capacity. Not that "Because there are so many girls, and I marry one to satisfy my senses..." I thought that boy was nice, and I heard all these stories. That is also another defect, that we have got young boys and young girls open for lovemaking. And brahmacārī means strictly prohibited to see the face of woman. But we cannot stop it. That is also another defect. Fire is good and butter is good, but when they come together everything become bad. Is it not? Fire is good, just like heat. And butter is good, healthy. But when they come together the butter melts and the fire extinguished. This is māyā's arrangement. Puṁsa striyā mithunī-bhāvam etam. This whole world is going on by the sex attraction, and when they come together both of them become spoiled. Therefore it has to be dealt with very, very carefully, so many rules, regulation.
1976 Conversations and Morning Walks
Prabhupāda: Not śyāmabhajis, but bhajanāśrama.
Rāmeśvara: So that's a good idea.
Prabhupāda: With man is dangerous for both. I, I have given that: man is good, woman is good, when they come together-bad. Both of them bad.
Tamāla Kṛṣṇa: Bad. We see that.
Rāmeśvara: They say that that farmland in Oregon is too small, very small.
Prabhupāda: Let them organize that.
Prabhupāda: The beginning is to understand this transmigration. But actually people do not understand. Cycle of birth and death, if one does not understand what is birth and death, what he'll understand of cycle of birth and death? Mostly because they do not understand what is birth and what is death, they are mostly going on on the bodily concept of life. That is animal life. Ask anybody. Bodily concept. And everything is going on. We pass through Canada to USA. Why Canada? Why USA? This bodily concept. It is meant for the Canadians, it is meant for USA, Americans. Immigration, customs, the same mentality as a dog coming from other neighborhood. The other dogs, they all come together, "Yow, yow, why you have come, why you have come?" In civilized dress only. This is the position. What is the difference between the dog's mentality... When another dog comes to another neighborhood, these neighborhood dogs, you know that? All animals: "Yow, why you have come?" So this department, "Why you have come here?" dogs barking, and this immigration, what is the difference? Is there any difference? This is our policy. Very difficult. (break) ...they will understand Kṛṣṇa consciousness. Their mentality is not better than the animals.
Prabhupāda: No. If you have no idea how to come to the conclusion, ciraṁ vicinvan. You can forever go on discussing, you'll never come... You do not know what is the aim. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31).
Doctor: Maybe so, but if two people instead of coming to blows come together to talk, it is a step in the right direction.
Prabhupāda: No right direction because he does not know what is the aim.
Doctor: They both want to have peace so they at least try to...
Prabhupāda: Everyone wants that. But if he does not know how to attain peace, then go on discussing forever. That is going on.
Prabhupāda: Evolution, from beast human body has come. That is the difference? Even there is difference, what is the idea?
Devotee (1): Well, they maintain that therefore man was not created by God, but simply by chemicals.
Prabhupāda: Rascals! Wherefrom the life came first? Wherefrom the life came from? When you find life in the water, wherefrom this life came?
Devotee (1): They say originally it came from chemicals that came together.
Prabhupāda: Rascal! Create from chemicals. Otherwise, beat them with shoes in their mouth. Why you talk nonsense? Create from chemicals, life. (break) What do they say?
Devotee (1): They say they're working on it.
1977 Conversations and Morning Walks
Prabhupāda: You are a student.
Guest (1): Sir, from the very beginning, I am attached to the society, and through these...
Prabhupāda: Yes. Everyone is social animal. "Society, friendship, and love." They say "divinely bestowed upon man." So because we are strongly in misunderstanding our identification, we take this society as divinely. But we have got the society that is not on the bodily conception. Otherwise, these European, Americans, Africans, Canadians, they would not have come together. This is a different platform. It is a society, but on the spiritual platform.
Prabhupāda: That is happening in dream also. So many remembrances come together; it becomes topsy-turvied. Therefore we see all of a sudden: "Oh, it is done long, long ago."
Rāmeśvara: Yes. They say that the review, even though it's very quick, is incredibly vivid.
Hari-śauri: Find out where it discounts about punishment and reward.
Prabhupāda: One idea, another idea overlaps. Therefore it appears mysterious.
Prabhupāda: Ha. So Kṛṣṇa arranged: "All right, you come together and finish yourselves." So this arrangement will be done that all atomic bomb will come in warfield-one, next, third war, finished. All these, all these demons will be finished. That is not kṣatriya. This is demonic. Kṣatriyas' business is to see that the four orders of life are maintained properly, not increasing military strength only, overburdened. Everyone is spending 75% of the revenue for military. Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). So they are demons. Why so much money should be spent for military? They are not kṣatriyas. They are not kṣatriyas. They are demons. So demons... As soon as there will be number of demons increased, there will be war and finish all.
Prabhupāda: Hm. They influence.
Tamāla Kṛṣṇa: Yes. And then they get these local men to come together in groups and try to pass laws. So it's not simply that the... But there is more and more now a feeling amongst the government members towards..., favorable to the deprogrammers and against the cults on account of the cheating nature of the other cults. So there's definitely...
Prabhupāda: They should be.
Correspondence
1968 Correspondence
Regarding my departure for New York: Reservations are being made on Flight 14, American Airlines, on April 17th, to arrive in N.Y. at 4:45 p.m. from India. My ticket is already for American Airlines, so you please refund the prepaid ticket you sent for United Airlines, and send the value in postal money order to Gaurasundara, in the name of Gary McElroy, so that he can see to purchasing two student fares with discount cards. Please expedite the matter as it is very important, so that we can come together in one party.
1969 Correspondence
On the whole, I am very much pleased with the getup of TLC, and I hope in the future all our books may be printed at least to that standard. I am very much encouraged to learn that Jadurani is painting very nice pictures, and all of them can be utilized one after another to come out on the front page of BTG. Later on, when we print Krishna, they will come together. In issue No. 27, the marriage pictures have come out super-excellent. They will give nice teachings to the people of your country how we are harnessing the confused younger generations under the protection of Lord Visnu. Uddhava has also written a very good article, and I appreciate this very much.
1972 Correspondence
I am so glad to learn that you are such good assistants for Tulasi dasa there in our Denver center. And I can understand that you are all very eligible candidates for going back to Home, back to Godhead. And the process is simple. Simply follow the regulative principles with determination, and you will become free from all attachment to maya, by Krishna's Grace. The example is when the sun is in the sky, there is no question of darkness. Similarly, when Hare Krishna Mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes clear or Krishna Consciousness, and there is no question of maya or hazy consciousness. Just as when the light and the darkness come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances without any doubt.
Our process is very simple. Simply follow the regulative principles of devotional service, and if you stick to these principles with determination, then you will become free from all attachment to maya, by Krishna's Grace. The example is that when the sun is in the sky, there is no question of darkness. Similarly when Hare Krishna Mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes clear or Krishna consciousness and there is no question of maya or hazy consciousness. Just as when the light and darkness come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, at least 16 rounds daily, and that will save you in all circumstances without any doubt.
If you stick to these principles with determination, then you will become free from all attachment to maya, by Krishna's Grace. The example is that when the sun is in the sky, there is no question of darkness. Similarly, when Hare Krishna Mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes clear or Krishna Consciousness and there is no question of maya or hazy consciousness. Just as when the light and the darkness come together, the darkness cannot stand before the light, so maya cannot stand before the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances without any doubt.
If you stick to these principles with determination, then you will become free from all attachment to Maya, by Krishna's grace. The example is that when the sun is in the sky, there is no question of darkness. Similarly, when Hare Krishna Mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes clear, or Krishna Consciousness, and there is no question of Maya or hazy consciousness. Just as when the light and the darkness come together, the darkness cannot stand before the light, so Maya cannot remain in the presence of Krishna. Always remember, therefore, to chant Hare Krishna, and that will save you in all circumstances without any doubt.
If you stick to these principles with determination, you will be freed from all attachment to Maya, by Krishna's grace. The example is that when the sun is in the sky, then where is the question of darkness? Similarly, when Hare Krishna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness becomes clear, or Krishna consciousness, and there is no question of Maya or hazy consciousness. Just as when the darkness and the light come together, the darkness cannot remain before the light, so Maya cannot stay in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances without any doubt.
If you follow these principles with determination, you will be freed from all attachment to maya, by Krsna's grace. The example is that when the sun is in the sky, then where is the question of darkness? Similarly, when the Hare Krsna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness becomes pure, or Krsna Conscious, and there is no question of maya or hazy consciousness. Just as when the darkness and the light come together the darkness cannot stand before the light, so maya cannot remain in the presence of Krsna. Always remember therefore to chant Hare Krsna, and that will save you in all circumstances, without any doubt.
If you follow these principles with determination, you will be freed from all attachment to māyā, by Krishna's grace. The example is that when the sun is in the sky, then where is the question of darkness? Similarly, when the Hare Krishna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness becomes pure, or Krishna consciousness, and there is no question of māyā, or hazy consciousness. Just as when the darkness and the light come together, the darkness cannot stand before the light, so māyā cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances without any doubt.
If you stick to these principles with determination, you will be freed from all attachment to maya, by Krishna's grace. The example is that when the sun is in the sky, then where is the question of darkness? Similarly, when Hare Krishna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness becomes clear or Krishna Consciousness, and there is no question of maya or hazy consciousness. Just as when the darkness and the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna and that will save you in all circumstances, without any doubt.
If you stick to these principles with determination, you will be freed from all attachment to maya, by Krishna's grace. The example is that when the sun is in the sky then where is the question of darkness? Similarly, when Hare Krishna mantra is vibrating on your tongue, and you are hearing attentively, then your consciousness become clear or Krishna Consciousness, and there is no question of maya or hazy consciousness. Just as when the darkness and the light come together the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances without any doubt.
So you have now got the golden opportunity of this human form of life, and it is not by chance that you have met your spiritual master, so if you are intelligent you will conclude that, whatever else I may do, I must accomplish the supreme goal of my life in this very lifetime and go back to home, back to Godhead. Otherwise, maya is always looking for an opportunity to drag us down, and especially she may attack those devotees who are trying to go away from here. But if you keep yourselves always engaged 24 hours in Krishna's business, and help me spread this Krishna Consciousness movement all over the world, however you are best able to do it in your own way, then you will be freed from all attachment to maya, by Krishna's grace. Just as when the darkness and the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances, without any doubt.
1973 Correspondence
The essential point to remember is that by your activity you will please always your spiritual master. That means following the orders and instructions of your spiritual master, and my first instruction to all of my disciples is that they become Krsna conscious devotees themselves and help others to become devotees by spreading this Krsna Consciousness movement all over the world, utilizing their energy however they are best able to do it. In this way, if you keep yourselves always engaged in Krsna's business 24 hours, then you will be freed from all attachment to maya, by Krsna's grace. Just as when the darkness and the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krsna. Always remember therefore to chant Hare Krsna, and that will save you in all circumstances, without any doubt.
The essential point to remember is that you should try always to please your spiritual master under every condition. That means to follow his orders and instructions very carefully. My first instruction to all of my disciples is that they should help me spread this Krsna Consciousness movement all over the world, utilizing their energy as best they are able to do it. In this way, keeping yourselves always engaged in Krsna's business 24 hours, you will become free from all attachment to maya by Krsna's grace. Just as when the darkness and the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krsna. Always remember therefore to chant Hare Krsna and that will save you in all circumstances without any doubt.
As far as your grhastha community committee, I have no objection as it has the approval of Karandhara prabhu and he is there for you all to take advice from. One thing is though that we should not take such meetings and committees too seriously, as in the ultimate capacity our chanting is the only thing that will save us. However, if sometimes devotees should like to come together and chant Hare Krsna and discuss, just as we instituted our Istagosthi program, then this of course I have no objection to.
1974 Correspondence
Regarding the International Publishing House under one roof, the principle of management is that everything will be managed by BBT. We have so many centers but the management is done by the GBC and myself. So what is the difficulty? It is a question of management, but not that all staff come together. Any big establishment has got different works and staff in different place. Recently I met one big manufacturer from Kannauj. He has got his factories in Orissa, Mysore, etc., but the whole thing is being managed from Kannauj. What is being manufactured in Orissa cannot be brought to Mysore. It is the capacity of management, but not that we bring everyone together.
Regarding book production staff coming together under one roof, I have already replied this point. These things will be discussed in our open GBC meeting and decided. Regarding Bali Mardan, yes if the buildings do not come, then it is doubtful. I understand that one devotee is engaged as Taittareya's personal servant. No devotee can be engaged as personal servant in this way. Otherwise everyone will do this.
| Page Title: | Come together |
| Compiler: | Visnu Murti, Serene |
| Created: | 30 of Oct, 2012 |
| Totals by Section: | BG=0, SB=7, CC=5, OB=4, Lec=10, Con=21, Let=17 |
| No. of Quotes: | 64 |