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Collect (Letters 1970 - 1971)

Expressions researched:
"collect" |"collected" |"collecting" |"collects"

Correspondence

1970 Correspondence

Letter to Govinda -- Los Angeles 8 January, 1970:

Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits and flowers available. Still, it was very nice to stay there and especially I was eating very nicely the squash vegetables daily collected from your compound. So, ultimately, Krishna's desire has to be fulfilled. Don't be in a hurry. You are engaged in more important business to organize the Hawaii center and I wish it may be converted into New Navadvipa Dhama. In Navadvipa Dhama there is a railroad station called Samudragarh, and it is said that sometimes the ocean was there. So, on the Pacific Ocean, if you can establish New Navadvipa, that will be a great achievement. I am sure your husband, with your cooperation, will be able to do it very quickly. When I was in London, I was wearing on your cloak daily because there it was severe cold. But this side is very nice. It is not cold at all. So when I get back the coat which you have sent to Boston, surely I shall utilize it properly.

Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:

I go, every morning, for a walk in the nice neighborhood called Beverly Hills. So everything is alright here, temperature, atmosphere, facilities, by Krishna's Grace. The Temple here is also well managed. Every day they are going to perform Sankirtana on the streets, twice, and, on the average, they are collecting not less than $200 daily. So, our only means of subsistence is Krishna's grace and all our needs are fulfilled by the Lord. I am getting reports from all other centers that all of them are selling Back to Godhead everyday from 50 to 400 copies per day, according to the importance of the local situation.

Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:

Now, so far London is concerned, I have received news from Mukunda that they are also collecting, on the average, 50 pounds daily. So, by the Grace of Krishna, London center has now got a nice building in a nice quarter, a nice Temple and a nice Indian friend like you. I am so glad for your assurance that you shall all combinedly do your utmost to spread Krishna Consciousness Movement from one corner to the other in England. Please do it. Perhaps you know that we endeavored in the locality, and they want 80,000 pounds. That house I have seen and most probably you might have seen also. It is quite suitable for our purpose, but at the present moment we have no money. That Mr. Banarsi, who is an Indian industrialist in London and lives near that Ajibai's house, promised some help.

Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:

It is quite suitable for our purpose, but at the present moment we have no money. That Mr. Banarsi, who is an Indian industrialist in London and lives near that Ajibai's house, promised some help. Now, he is out of his station in India and he is expected to come back by the month of March. He assured me that, when he came back, he would collect at least 200,000 pounds to help me in this connection. I do not know his India address, but somehow or other, if you can send me, I can keep myself in contact with him so that, when he comes back, all of you together take his help in raising this fund and purchase that house. I am also writing Mukunda separately in this connection. So far approaching the Indian community, you may do so with an appeal that Krishna Consciousness Movement is so nice that, by its propagation, there would be no more any other sect and that will be perfect position of the human society.

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

Acyutananda may be called to cooperate with him. In Bombay there are many Vaisnava devotees and they are great industrialists and business magnates, so if we can draw their sympathy there will be no difficulty in expanding our activities. So you can talk with him seriously and if you get this opportunity, then if need be, I can also go there for some time to collect the money.

I understand from your letter that in London we require that big house for facilities, therefore we must try for it heart and soul. I have also written in this connection to Ksirodakasayi das.

Letter to Bank of Baroda -- Los Angeles 13 January, 1970:

Further, I beg to inform you that under your receipt No. 31/132 dated Calcutta 25-11-67 there are, in your safe custody, National savings certificates worth 24,000 Rs. These savings certificates can be cashed now having two years passed. Please let me know if you will collect this money and if you do so let me know what I shall have to do in this connection.

In the meantime, I have advised to your Delhi, Chandi Chowk branch to transfer 6,000 Rs. for credit of my above savings bank account with you. The copy of the letter addressed to your Delhi, Chandi Chowk branch is herein enclosed, please find.

Letter to Mukunda -- Los Angeles 15 January, 1970:

The next thing is if you are in a position to pay L1,000/- (one thousand) per month. So far I know your collection at present moment is at the rate of L40-50/- (forty to fifty) per day. Now if you occupy this house, whether it will be possible for you to collect more money by some device of Prasadam distribution or otherwise. The idea is to make the big establishment in the big house, you will have to collect at least L100/- (one hundred) per day by some means or other.

The next point is whether it is possible to take the house on lease with option to purchase. The price is presently fixed up at L80,000/- (eighty thousand).

Letter to Gaurasundara -- Los Angeles 24 January, 1970:

I am so glad to learn that you have purchased the house with the help of Sriman Balabhadra Brahmacari. I remember the day when I forcibly pushed you towards Hawaii with a charge for organizing our Krishna Consciousness Movement of that island and in the neighborhood. Now by the Grace of Krishna you have purchased one house and preaching our cult and collecting $50 daily. All these are very much engladdening to me. May Krishna bless you more and more, and turn Hawaii Island (dvipa) into Navadvipa. So your center shall be called New Navadvipa, and you shall celebrate Lord Caitanya's appearance day most pompously.

Letter to Gaurasundara -- Los Angeles 24 January, 1970:

As you are always thinking of me, I am also thinking of you; and the best thing will be I shall go there by the next mango season because last time when I was there I could not get any mango. I think in the compound on the new house you have purchased, you can grow some fast growing vegetables. One of them should be the squash creeper which I found in the compound of our last Temple. Sudama and Govinda dasi were collecting those creepers daily and both the leaves and flowers are so nice.

Letter to Jayagovinda -- Los Angeles 3 February, 1970:

Yes. We must have close cooperation between America and Germany for the successful publication of our BTG regularly in French, German and English languages. So now you are collecting a staff of translators in Hamburg and they are all very qualified to do the work. Please organize everything nicely so that the French and German editions may be prepared for printing at the same time as the English edition. But you must see that all work is thoroughly correct by mutual checking so that errors of spelling and grammar will not appear in the printing. I do not know the technical details, but I think your idea on standardized columns is very nice.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

How can we expect financial help from another government? Our financial budget is managed by Krishna's Grace only. Undoubtedly we have huge expenditures—for example in our Los Angeles Temple we spend near about Rs 20,000 in our Indian exchange per month. But the devotees, boys and girls, somehow or other collect this huge amount, and by the Grace of Krishna, we have no difficulty.

In most of the centers our activities are in rented houses, only in Boston and Buffalo we have our own houses. In Boston we have got our own press, ISKCON Press, where our books and magazines are published partially. The major portion is printed outside our press especially in Japan.

Letter to Mukunda -- Los Angeles 8 February, 1970:

I do not mean a concert party or musical party that may go to a city, have some performances and collect some money without any permanent effect. For this purpose the World Sankirtana Party should consist of members who can impress spiritual ecstasy in the hearts of the people so that some of them may come forward and agree to establish a center where the Sankirtana party may go on continually.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

Then gradually this Temple was secured and at that time I asked how much you could help out of the $400 rent and with great difficulty you promised to help only $100 from the Sankirtana Party. Now by the Grace of Krishna they are collecting more than $100 daily. You know that the expenses of the Temple have gone up to $2,000 per month. There are at least 30 devotees, and practically all old boys like you, Jayananda, Madhudvisa, etc. are not here. Besides that, Visnujana is training all the new devotees who are coming. So Visnujana himself also thinks his absence will be hampering in the Temple procedure. I am enclosing herewith Visnujana's letter in this connection which will speak for itself.

Letter to Ekayani -- Los Angeles 10 February, 1970:

So far such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis.

Sometimes such persons in India go door to door for collecting alms.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

Please accept my greetings and I thank you very much for your kind letter dated 5 February, 1970. I have understood the spirit of your letter and your suggestions are quite welcome.

According to our Sastras, the brahmacaris, the vanaprasthas, and the sannyasis are allowed to collect alms and are considered as the children of the society, which is composed of householders. In other words, our Vedic civilization is the most perfect community project. Only the grhasthas are supposed to earn money, especially the ksatriyas and the vaisyas, and the money is distributed community-wide. The community is divided into four parts, the brahmacari, the grhastha, the vanaprastha, and the sannyasi. Out of these four divisions, only the grhasthas are supposed to maintain the brahmacaris, the vanaprasthas, and the sannyasis.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

So far in India the sankirtana party has still got the right to collect. In America also we are collecting but I do not know why English law should prohibit them. Anyway I shall request you to help Gurudasa, Mukunda, Syamasundara, etc. to adjust the problem so that they may not be hampered in their advancement of Krishna Consciousness.

Regarding the last paragraph of your letter, I am very glad to learn that you are willing to join this movement full time. When I was in London there was talk of your accepting the sannyasa order, and so far I remember Caitanyas Dadi, your wife, gave you permission for this purpose. Now so far you are trying to qualify yourself, I think you are already qualified, by age, by experience, and by temperament.

Letter to Gaurasundara -- Los Angeles 26 February, 1970:

Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March. So there is a great strain to collect this $50,000 from many sources including from my book fund. Therefore, even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer.

Under the circumstances, why don't you postpone for a future date when the mango season will be current. I do not think it is advisable in this stage to spend about $300 for a short period for our going and coming back. So I hope you will consider the present situation and let me know what is your decision.

Letter to Satsvarupa -- Los Angeles 28 February, 1970:

I am just now in receipt of five tapes collected from Detroit. So I think all the tapes that were sent to Detroit and Boston are now within your jurisdiction. In the meantime, I also sent you L.A. Tapes #12, 13, and 16, and today I am sending #17. This means all the tapes recorded in L.A. are now in your custody. So instead of sending tapes anywhere else, the tapes will go regularly to Boston.

Letter to Gurudasa -- Los Angeles 2 March, 1970:

Regarding the three boys whose letters accompany yours, and whom you have recommended for initiation, I am sending their beads duly chanted by separate post. The initiation requires some Guru daksina, so during the time of initiation, the disciple must collect some alms and present it to the Spiritual Master. That is the system.

I have received the slides formerly when you wrote that there were four slides, but I received only two. This time there are seven slides. They are very beautiful, and I thank you very much.

Letter to Bali Mardan 1975 So. La Cienega Blvd. Los Angeles, Cal. 90034 March 13, 1970:

You can simply take the registered number and date from Mukunda and get it noted by the Registrar in Sydney, and it will be alright.

I talked with Gargamuni about dispatching Upendra's wife as early as possible. For the present, he is collecting all money for payment of the church property, $50,000 to be paid on or before 1st April 1970. He says that to send Upendra's wife means another $1000 at least. It is understood that Upendra was to send back $1500. He has taken $2000; out of that $500 would go for his travelling expenses. It was so arranged that as soon as he reached Sydney, he would send back $1500 out of $2000. Now I understand that he has sent you a wire for returning back the money because it is required in connection of purchasing the church.

Letter to Hayagriva -- Los Angeles 19 March, 1970:

As I recommend to every householder, if you spend 50% of you income for Krishna's business in developing New Vrindaban, and a similar amount is collected by Kirtanananda Maharaja, I think there will be no need of financial help from other centers. I have inquired yesterday of Gargamuni whether he has any response to his appeal for money to other centers, and he said there was none. So I don't think other centers will be able to help another center for developing. Each center has to manage its own affair independently.

Letter to Hayagriva -- Los Angeles 19 March, 1970:

Now for New Vrindaban, if there is no immediate necessity for purchasing the side properties, you just wait for another year, and keep in a separate bank deposit for this purpose, and similar amount collected by Kirtanananda Maharaja. In this way, in one year I think you can accumulate this 5000 to 7000 dollars or even it is a little less, at that time, I shall try to complete it someway or other.

Letter to Govinda -- Los Angeles 7 April, 1970:

This is offering obeisances, bowing down (pancanga pranam). And when collecting leaves from the plant, the following mantra should be chanted:

tulasya mrta janmasi sada tvam kesavapriya
kesavarthi cinomi tvam barada bhava sobhine
Then the mantra for circumambulating the Tulasi tree.
yani kani ca papani brahmahatya dikani ca
tani tani pranasyanti pradaksinah pade pade

So there are three mantras, one for bowing down, one for circumambulating,* and one for collecting the leaves. The collecting of leaves should be done once in the morning for worshiping and for putting on the plates of foodstuff to be offered. On each bowl or plate there should be at lest one leaf. So you follow and practice these Tulasi affairs and you try to distribute your experience to all the other centers, that will be a new chapter in the history of Krsna Consciousness Movement.

Letter to Hamsaduta -- Los Angeles 18 April, 1970:

I have received the letters of Neal, Heidi, and Stephanie, and their beads have arrived today. I have duly chanted their beads and will return them by separate post. At the time of initiation, it is incumbent that the disciple should collect some alms and offer it to the Spiritual Master.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

If I bring money from India and construct a Temple here in a Western country, that is not very creditable. Now this Temple of Los Angeles is completely undertaken by your countrymen and that is a good credit for me.

Anyway, if I go to India for some days, I am sure I shall be able to collect a considerable amount of money for this purpose, but I wish that people from this part of the world should be sympathetic with my movement. This means good organization to convince the people of the Western countries that we are doing something which is very, very much beneficial for everyone, and especially for this part of the world.

Letter to Ekayani -- Los Angeles 3 May, 1970:

Let them chant regularly and follow the four basic principles and they will become firm in their faith in Krsna. If you recommend, I shall initiate them, so you can send sets of new beads with their letters and some donation for the book fund. The standard form is that the initiate collects some alms by begging and offers it to the Spiritual Master as daksina or presentation.

That is nice if you get that land in Miami and open a center there. You are intelligent and eager devotee, ready to spread Lord Krsna's teachings, so do it. That will be very good, it is an excellent proposal.

Letter to Tamala Krsna -- Los Angeles 15 May, 1970:

So if we go, a group of at least 25 heads, they have already agreed to pay for return journey and accommodation there. So on your way to India you can perform Kirtana in some important cities of Europe, and then go to Africa, Kenya.

From Kenya you may go to South Africa. In this way you collect funds there from Indians and proceed to Bombay. In Bombay some of my friends will receive you very nicely, and from Bombay you gradually travel all over through other provinces namely Gujarat, Rajasthan, Central India, Northern India, then Behar, and then reach to Bengal. In Bengal we then start our own Temple at Mayapur, and some of the devotees may live there in batches. Some batches go, some batches come.

Letter to Bhagavan -- Los Angeles 26 May, 1970:

I beg to thank you very much for the check of $200 which you have sent to Gargamuni. I am very much pleased to learn that $50 of this check was collected by the two new students as guru daksina, that is the proper execution of the initiation function so everything is complete to the Vedic standard.

I have also received the newspaper clipping enclosed by you, it is a nice picture. The newspapers are beginning to appreciate our Movement more and more and that is an index of popular feeling.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

I think you can negotiate and as soon as the negotiation is complete you can advance some money. Then examine the deeds as usual, and then you can purchase—I have no objection. I think because the article in "Kalyana" has given us some publicity you can collect the purchasing money locally with the help of Jayapataka. If not, we will arrange for the money from here.

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

If such land is available, then we can immediately take up the project of constructing a very gorgeous style Indian temple.

Regarding our prospective Indian tour in February of 1971, we must now settle up the things during the Rathayatra festival because all important European devotees will collect together in London. The program is to go to India with forty heads, male and female. One local Indian chemist, Dr. Ravidra Pratap Rao, is here and most probably he is going to be our disciple. He is ready to receive our party at Gorakhpur and arrange for our visiting different important places. So the best thing will be to purchase our ticket up to Lucknow if it is possible and then from Lucknow they will receive us by train to Gorakhpur. This is the idea here. Now you should consider what is to be done. So on hearing from you definitely I shall ask Dr. Rao for our proper reception in India. The itinerary is not yet fixed up, but on hearing from you definitely I shall send you.

Letter to Sridama -- Los Angeles 8 July, 1970:

They joined in Rathayatra very enthusiastically. So try your best to convince them by very nice preaching and in particular very nice Sankirtana party and distribution of our literatures.

It is very good news also that you have received permission in Providence for chanting and distributing literature and incense as well as collecting. Now you should concentrate to develop your spiritual power to attract the fallen souls to Krsna consciousness. The daily regulative duties must be performed by everyone very strictly, the beads chanted sixteen rounds, and our literatures read and discussed. In this way everything should be done very nicely. Sankirtana should be done by you in the streets and at gatherings and in this manner display what is this Krsna consciousness movement and how it is for everyone's eternal welfare and happiness.

Letter to Jayapataka -- Los Angeles 10 July, 1970:

So you adopt the same principle as we are doing here.

So far collection is concerned, if somebody offers money there is no reason to refuse it. Certainly there are many pseudo-Vaisnavas collecting money for sense gratification, but that does not mean that a pure Vaisnava will not collect.

Yes, get nama Sankirtana organized, it is very nice program. It is all encouraging. Nityananda Prabhu was doing this although He was attacked by Jagai and Madhai. In spite of His being injured by them, Lord Nityananda delivered these two brothers. That is the way of preaching. Certainly there will be thousands to follow a large Sankirtana Party, so you do like that. Regarding the Math, naturally because they are getting great name and fame by your service they will not like you to leave, but if more men go where they will live.

Letter to Unknown -- Los Angeles 29 July, 1970:

This trust is called the Bhaktivedanta Book Trust. Out of the three trustees, the majority decision will be carried.

At the present moment, the Krsna books are coming from Japan and they should be taken care of immediately. The present procedure is that Sriman Karandhara das Adhikari is looking after the business and collecting the fund. The same procedure should be followed and whenever there is a collection, it should be deposited in my bank account entitled ISKCON, INC. - BHAKTIVEDANTA BOOK TRUST, number __ with the Security Pacific National Bank. And whenever there will be a new printing, on submission of the estimate I shall immediately advise the bank to remit as I am now doing. In the future, things will be done as it is necessary. All withdrawals are to signed by me exclusively.

Letter to Karandhara -- Tokyo 15 August, 1970:

Under the circumstances I shall request you to send as much as possible every week to this Bhaktivedanta Book Fund Deposit so that I may not feel any difficulty to meet my obligation.

Now you have in stock about 10,000 copies of KRSNA, face value of which is about $75,000, so kindly try to collect as much as possible and send your weekly collections to this deposit fund. Immediately you can send Durlabha's $500 and whatever book fund collection you have made and let me know by your next letter.

Letter to Satsvarupa -- 6-16, 2-chome, Ohhashi Meguro-ku, Tokyo, Japan 16th, August, 1970:

Similarly I am trying to engage the Dia Nippon Press for printing our works. Yesterday I have placed with them $32,000 worth business. We have now stock of NOD's 5,000 at $4 a piece, similarly KRSNA at $8, so by book estimation you have got more than $100,000 worth books in stock. So if we collect only one fourth of it and pay to Dia Nippon then we got another $100,000 worth books. Of course, it is not business proposal, but it is a scheme for distributing widely our literatures. That is my program.

Letter to Satsvarupa -- 6-16, 2-chome, Ohhashi Meguro-ku, Tokyo, Japan 16th, August, 1970:

So I hope you are all meeting in New Vrndavana and try to make a strong program how our missionary activities can be pushed on with great stride.

I have advised Karandhar to collect all book funds and send to Dia Nippon wherein I have opened an account "Bhaktivedanta Book Fund Deposit". The more they receive amounts, the more we print books for distribution.

In the Third Chapter the black border underneath my name does not look very well.

Letter to Balai -- Tokyo 17 August, 1970:

Why not ask your daughter to contribute to my book fund whatever she collects.

Letter to M. L. Chand -- Tokyo 17 August, 1970:

I do not know how the matter has gone to Sri Caitanya Research Institute who has falsely declared that the Murtis were donated by them. Actually it is not the fact. Five pairs of Murtis were collected by Hit Sharanji, one pair donated by Dalmia Trust and four pairs donated by Birla Trust.

So I cannot understand why the Sri Caitanya Research Institute writes such letter declaring that the Murtis were donated by them. Will you kindly explain why it is so.

Letter to Bali-mardana -- Tokyo August 21, 1970:

When I came to your country first my primary strength was chanting the Maha-mantra and maintaining myself on public contributions and distribution of my Srimad-Bhagavatam. The same principles can be followed still namely collecting some funds by distributing our books and literatures. I thank you very much for appreciating my two recent books, Nectar of Devotion and KRSNA. If we distribute these two wonderful books by meeting respectable gentlemen everywhere, I think we can collect $100 at least by presenting these two books. So it is my suggestion immediately you should try and collect some money and I am sure Krsna will supply it and keep it for opening different centers. Please consult with the GBC regarding this program and make a practical schedule.

Letter to Yamuna -- Calcutta 16 September, 1970:

We have come here eight strong Vaisnavas and Tamala Krsna is also with me. We are getting encouragement and there is similar situation in New York and other U.S. cities. Yesterday morning Tamala along with other two devotees went to the downtown quarters and they immediately gathered about five hundred men and collected 25 rupees also without any magazine or literature. Books and magazines worth about $60,000 are coming from Tokyo very shortly, then we will have vigorous preaching work in Calcutta. We are already in a very nice house, five stories, and we are getting another still better house in North Calcutta.

Letter to Gargamuni -- Calcutta 25 September, 1970:

I think you will remember that I called you not Gargamuni but Gargamoney. So whenever I required some money I approached you and you were kind to pay me immediately. So please continue your capacity in this way to supply money to the Society. That will please Krsna. I am immediately in need of $250,000 somehow or other. Collect this money and both of you come here. We shall open a very gorgeous branch in Calcutta. Calcutta is my birth-place, so all of you as my disciples do something unique in Calcutta. That will be fitting service to your Spiritual Master.

Letter to Gargamuni -- Bombay 4 November, 1970:

We are simple. Our great acaryas in the past like the six Goswamis of Vrndavana accepted dwellings under the trees. So we do not require any large buildings to do our preaching work. But if Krishna supplies them, we may also accept any nice facility which He provides, but we will strive to go on preaching under all circumstances. If it is not possible for you to collect large money for me, then don't strain your brain; just go on preaching as you are doing. Yes, you are right, the supply of money will come by your preaching efforts. You can approach rich men and preach to them about our movement and its aims. You have got much money in your country so there should be no difficulty in doing this. I think you and Visnujana Swami should remain and open as many temples as you can, especially in Florida. I have asked Brahmananda Swami to join me because I think he is feeling in too much despair, so as soon as he is able, He can join me.

Letter to Hayagriva -- Bombay 8 November, 1970:

Develop things in New Vrindaban in the natural way, so that gradually, as you have more facilities, more men can come. So far as purchasing the property and schoolhouse owned by Mr. Caufield—that is very nice proposal. So I propose that if you can collect $15,000. Then I will loan you the remaining $5,000. from my bookfund.

Your essay "The Spiritual Master: Emissary of the Supreme Person" is so nice, so why not have ISKCON PRESS publish it and then all our students can study it.

Here I am working in Bombay to establish one Krishna Consciousness Headquarters for India. There are many big influential industrialists in Bombay and the climate is very nice. So it Krishna desires, we will have a temple here. If I get such a nice temple, I may call all the men who are in India to come here, and at that time you may come also. Presently Hamsaduta, Acyutananda Swami, Jayapataka Swami, Madhudvisa Swami, and some others are in Calcutta.

Letter to Jayapataka -- Bombay 15 November, 1970:

Regarding your collecting is concerned, persons who donate should not receive membership for such donation, membership is different. Fifty per cent should go each to the Temple Fund and to my Book Fund. For the 50% put into my Book Fund, yes, they may receive credit for our book program; why not?

So far typist is concerned, he is a family man, he should not be asked to relinquish family life immediately. Let him come and go and learn our philosophy.

I have already replied the matter of brahmanical initiation thoroughly to Acyutananda Maharaja, so you may refer to his letter on the subject.

Letter to Jayapataka -- Bombay 27 November, 1970:

I beg to acknowledge receipt of your kind letter dated November 22nd, 1970. I am so glad to learn that you are collecting funds for building.

I quite approve your proposal that if the money is used for establishing Bombay center, the donors will not be encouraged. In that case you can open an account with the Central Bank of India in the name of ISKCON. The Society is going to be registered here and the arrangement is done. We have already an account here with the Central Bank H.Q. and the number is 3/953. The way we open our account is that we have passed resolution and submitted it to the bank.

Letter to Jagadisa -- Bombay 28 November, 1970:

As you are a member of the governing body, I wish to draw your attention to the fact that 10,000 KRSNA books and 5,000 NODs were recently published. So the price of these books alone come to the point of about $100,000. If 50% even were collected, then it would have been $50,000. The present arrangement is that all book collection goes to Dai Nippon firm in Japan but so far money transferred there is only $21,000. That is 1/4 of the gross value. I think $50,000. at least should have been deposited there by this time. If I'm not wrong in my calculation, you can talk this matter amongst yourselves, especially Karandhara, and do the needful. I'm sure KRSNA will be accepted all over the world. In India also we are getting good response. Practically men are becoming life members just by seeing this book. We have no other asset at the present moment.

Letter to Satsvarupa -- Bombay 28 November, 1970:

You write to say that you have asked Karandhara to send some money received for the bookfund to pay for paper. That is alright provided that Karandhara can also continue making payments to Dai Nippon. The problem is that book money isn't being properly collected. Big books like KRSNA and NOD: NOD, 5,000 books printed @ $4.00 = $20,000.; KRSNA - 10,000 printed at $8.00 = $80,000. for a total of $100,000. $70,000. or $80,000. should have been collected, but Karandhara has only collected $24,000. So where is the rest of the money? This means that the money is not being collected properly. What can be done? Also there were so many small booklets printed. Where is the collection for them also? If collections are not being made properly, then there will be a shortage of money. So how to adjust things?

Letter to Satsvarupa -- Bombay 28 November, 1970:

Where is the collection for them also? If collections are not being made properly, then there will be a shortage of money. So how to adjust things?

Arrangements should be made so that book collection can be made properly. Also how the books are collected, how accounts are kept, how books are distributed. Then there will be no scarcity of money. Even if you take $5,000. to $10,000., that's all right so long as Karandhara can send to Dai Nippon at least $50,000. So what will be the cost of printing and folding 5,000 NODs? If Karandhara can't pay, I will see how to get it from here. (You can print and fold there and send here for collating and binding.)

Letter to Karandhara -- Bombay 30 November, 1970:

Yes, continue to send money to my book fund so that we shall be able to go on producing literatures of Krishna Consciousness. Thank you for the check of $227.00 for my maintenance fund. You may collect all the payments and send once monthly from L.A. the total amount. That will be better. I have also received the receipts of temple payment for Sept. and Oct. Also the pictures of the sanctuary appear very nice.

Letter to Tamala Krsna, Syamasundara -- Indore 9 December, 1970:

I have advised Gurudasa to print the numbers of the receipts which were lost in Delhi in the public papers with a note that any monies collected with these receipts are not received by ISKCON, neither ISKCON is responsible for such false representation. Please send the numbers of the missing receipts immediately to Gurudasa so he can do the needful. Giriraja says that you now have the only copy of the missing numbers. So please send them without delay.

1971 Correspondence

Letter to Visnujana -- Gorakhpur 22 February, 1971:

I am in due receipt of your encouraging letter dated 1st February, 1971 and have noted the contents carefully. The pamphlet enclosed by you is very nice and I am translating it into Hindi. You have very diligently collected all the purports in Srimad-Bhagavatam and have presented very nicely our missionary activities, especially in reference to religion, politics, and sociology. Actually we want to establish a transcendental human society in which everything will be perfectly done so that man will be happy in this life as well as the next. All pamphlets and leaflets are well selected and if you simply preach the message contained in that literature, that will be sufficient stock to deliver to the people in general.

Letter to Satsvarupa -- Bombay 26 February, 1971:

That will encourage me more and more.

So far as securing $50.00 for each initiation into Hare Krishna Mantra, that is not compulsory. The system is that after initiations, each devotee should collect some alms to the best of his capacity either cash or something else and make a presentation to the Spiritual Master. This is called daksina. Without daksina the initiation ceremony is not perfect. The collection of alms is not necessarily to be $50. It may be $500.00 or $5.00; it doesn't matter. It depends on the capacity of the initiated person. But he should try and collect to the best of his capacity and try to collect and give to the Spiritual Master.

Letter to Karandhara -- Bombay 16 March, 1971:

Now to make a solution to the problem the following formula should be followed: Print 200,000 BTGs without fail. The cost of this printing will be $14,000. Each center must collect at least 25 cents for each copy as donation, if not more. Any man will be able to pay 25 cents; it is not difficult. So by collecting 25 cents per copy is $50,000, expenditure is $14,000, and so there is a clear profit of $36,000. Out of that $5,000 per month may be paid towards the old debt. So still there is $31,000, so if this is divided proportionately for each temple, where is the question of poverty? This means that the management has not been done properly. Henceforward this policy should be followed. Collect $50,000, pay $14,000, leaving $36,000 profit. Pay the old debt of $5,000 and divide the remaining $31,000 amongst the temples.

Letter to Advaita -- Bombay 18 March, 1971:

It is understood that BTG department has become debtor to Dai Nippon by $52,000 and they wanted to stop printing on BTG. I have therefore immediately paid them $20,000 out of my book fund so that BTG may not be stopped. I think that there is a lack of management in realizing the return on BTG. The idea is like this: If you print 200,000 BTG and collect at least 25 cents per copy, the collection is $50,000. Out of that, $14,000 is paid to Dai Nippon. So why there should be scarcity of money? It is simply mismanagement.

Letter to Sukadeva -- Bombay 25 March, 1971:

Actually we want that every American have a copy of BTG in his hand.

You should collect at least 25 cents per copy of BTG. We have to do in that way. Otherwise we will become debtor to Dai Nippon. Other instructions in this matter may be gotten from Karandhara, whom I have recently written.

Also you should be very enthusiastic for distributing our books to schools, colleges, libraries, bookstores, and wherever else you can imagine that they will be well received. These books are so nice that anyone who reads them is sure to become Krishna Conscious. You can show them Krsna books and ask them to read any part and if they like what they have read they should purchase, and if not you will walk away.

Letter to Rameswar Dayalaji Birla -- Bombay 31 March, 1971:

I am therefore opening a scheme herewith for raising funds for the above purpose. I have already discussed with you in this matter and I hope you will kindly generously contribute to this fund so that your example may be followed by other rich men in India. Your check may be collected from your secretary, Mr. Dhruva, upon hearing from you.

Letter to Karandhara -- Bombay 9 April, 1971:

So you do not change your position. If sometimes you go out, leaving all management to Dayananda, that is all right, but your permanent center should be L.A.

For the third edition of Krishna book, 10,000 will be sent to L.A. under your care and you will distribute them and collect the funds and send to my book fund. This system I want to introduce, or in other words all books printed for American and European distribution will be under your control. That is my idea. Kindly let me know your opinion in this connection. You can write to the new Bombay mailing address, given above.

Letter to Tamala Krsna -- Bombay 19 April, 1971:

Yes, after purchasing the land in Mayapur, we will purchase a house in Calcutta if there is sufficient funds. I am very glad that "Bhagavata Dharma Discourses" activities in Calcutta are going on nicely and it is very encouraging that in one day you have collected checks, etc. for Rs. 8,000 from prospective sympathizers. The Remington House, as suggested by you is not good for our purpose, because it is in the midst of downtown office quarter. Office quarter neighborhood becomes vacant after office hours and besides that, I have seen that Remington House previously when I was in Calcutta and it is not good for our purpose. I think that Mohta house is the best for our purpose. Mr. Mohta's son came to see me and I have asked him to draw the draft of sales agreement.

Letter to Karandhara -- Bombay 22 April, 1971:

Temple, the $8,000 and the $20,000 loans to BTG account. It is good news that you have received the third edition of KRSNA I. All our books should be sent by Dai Nippon to L.A. and from L.A. you should distribute them all to Europe and America and collect the returns.

Another thing is that we are in correspondence with Dai Nippon; they are trying to mingle the BTG account with my "Bhaktivedanta Book Fund Deposit" (BBFD) account, making them one. So unless you hear from me, you do not send more than $3,986.56 to the BBFD with Dai Nippon, which is the balance due at this time. You can send the BTG payments to them as usual but not any money for my Book Fund. They thought that because I have given $20,000 on behalf of BTG, I should pay off the entire debt of BTG from my Book Fund. So don't send them money for Book Fund until I inform you otherwise.

Letter to Rupanuga -- Bombay 24 April, 1971:

If there is not sufficient engagement in the temple, the devotees should work outside, although if we can manage without our men working outside that is best.

So far as the Indians in San Francisco, they should be tackled nicely. They have promised, so someone should collect that proposed $20,000. Yes, Tejiyas and Laura can be married. His name is Tejiyas, not Tejios. I was confused by the mispelling.

Letter to Karandhara -- Bombay 26 April, 1971:

Your idea for selling advertisements for Rathayatra issue of BTG is very good. This idea we have implemented both in Bombay and Calcutta and it has proven very good for collecting money. In Calcutta they are collecting at a rate of Rs 5000/- per day.

The book distribution report is very encouraging. If you can find out two or three such distributers throughout the nation, then we can distribute 10,000 books very easily. Now 5,000 KRSNA, vol. II and 10,000 KRSNA vol. I clear stock you have got. Altogether 15,000 @ $8.00 per copy less 40%, or $4.80 x 15,000 = $72,000.00 clear cut which should be sent gradually to the Bhaktivedanta Book Fund and again reprint. So we shall overflood the whole of Europe and America with KRSNA book.

Letter to Karandhara -- Bombay 30 April, 1971:

When it is printed, say about 2000 copies should be sent to India and the balance should be distributed by you to USA and Europe. Henceforward the books and magazines should be distributed properly and money collected and spent for again reprinting the books. If Iskcon Press can print our books nicely, we have no business with going to Dai Nippon. I think because they have moved to a better place, the press work will go on nicely.

Letter to Jadurani -- Bombay 8 June, 1971:

And each time Jagannatha is offered prasadam, there is enough for one thousand men. Similarly he is offered 56 times in a day. And they don't purchase any ingredients from the market. They have got their own agricultural field and big management. Another temple in South India is called Tirupati where daily they collect Rs 100,000/-. The floor of Jagannatha temple is made of stone and the room is dark behind Lord Jagannatha. Generally in India the Deity room is very dark; no electricity and only two lamps.

Letter to Tamala Krsna -- Moscow 25 June, 1971:

The city is well-planned. There are big big houses and roads and at day time the streets are busy with buses, cars, and underground trains which are far better than American or English. The underground streets are very neat and clean. The surface streets are also daily washed. But there is some difficulty in collecting vegetarian foodstuffs; still we are cooking our meals by the cooker, which has saved our lives. We talked with one big professor Mr. Kotovsky and Syamasundara talked with many great writers and musicians. Two boys are working with us; one Indian and one Russian. So there is good prospect for opening a center, although the atmosphere is not very good. The Embassy was no help. So our visit to Moscow was not so successful, but for the future, it is hopeful. Tomorrow I go to Paris for one day, then to S.F. Rathayatra and then I shall come back to London. So you can reply me this letter in London address.

Letter to Tamala Krsna -- Moscow 25 June, 1971:

So let us supervise amongst ourselves. Purchase the goods and engage laborers to work nicely and Mr. Sarkar will help. First the cornerstone should be laid down and on an auspicious day, construction should begin. You can arrange for collecting funds and materials for construction very easily in Calcutta, so do like that.

Letter to Satsvarupa -- Los Angeles 9 July, 1971:

Also I have written an introduction to the three lectures I had proposed to deliver in Moscow: 1) Vedic conception of Socialism and Communism, 2) Scientific values of a classless society; and 3) Knowledge by Authoritative Tradition. These are yet to be written. Photographs have been taken also. So I will collect all the material available and send it all to you in the very near future for publication in BTG.

Letter to Giriraja -- Brooklyn 25 July, 1971:

We are arranging to send 60 devotees from different centers to India and I have written one letter to Sumati Morarji. Madhudvisa Maharaja is taking care of that. So I am very glad that you have accommodations for all the devotees in Calcutta.

Your word of assurance that in two years time you will be able to collect 25 lakhs is very encouraging and I am sure that you will be able to do it. Krishna has given you the intelligence. But I am surprised that only Revatinandana Maharaja is helping you. Why not others? There must be at least two parties to collect funds. Is Tamala Krishna that busy? He can form another party also. That will be very nice.

Letter to Gurudasa -- Brooklyn 28 July, 1971:

The handwritten postscript was "is Not". You are right. But I have received one letter from Madhudvisa Maharaja that things are going on nicely in Bombay. So you need not go there. Better if you also form a party to recruite life members. From Giriraja's letter, and Tamala's also, I understand that only Giriraja is collecting money. So why not you do something in this connection? I suggest, since Jayapataka is engaged in temple work, that both you and Tamala find some time and recruit some members.

So far the chief guest is concerned, I have written Tamala that if Indira Gandhi or some nice donor is not available, then forget this function. I was in Calcutta when there was an attempt to post one literature in which it was falsely declared that Indira Gandhi was to perform the corner stone ceremony, and I objected. Everything should be done very carefully. We are increasing in volume and we have got some prestige. Nothing should be done irresponsibly.

Letter to Gurudasa -- Brooklyn 28 July, 1971:

We are increasing in volume and we have got some prestige. Nothing should be done irresponsibly.

I have learned from Giriraja that it is not possible to get any big donation. We have to construct the temple at Mayapur by collecting membership fees. So far I understand, the collection rate is at one member per day. So even it is so, then keeping this standard, we may collect 25,000 to 30,000 Rs. per month. Four months means one lakh. One year means three lakhs. So if we want to spend 25 lakhs at Mayapur, it will take 8 to 10 years. Do you think that is a practical proposal? So we should not imagine some big project unless we have got insurance from our admirers. This life membership program has proved a little successful, so continue it and form 3 or 4 parties to collect membership fees.

Letter to Giriraja -- London 12 August, 1971:

That is still an open field. In Calcutta you are working very nicely so stick to Calcutta and do your best.

I don't think that the coupon program will be very successful. It is a long term business. You will need 1100 men to collect 1100 rupees but if you convince one life member then that 1100 Rs. is there. So this coupon system is not congenial. They can be given to some reliable men to collect, though. For example one person takes 10 coupons and distributes them, returns with the money and takes another 10. In this way he is engaged and can distribute to his friends. But our men cannot do this work. That is not possible.

Letter to Giriraja -- London 12 August, 1971:

It is nice if you can hold kirtana in factories and some foremen in the factory may deliver coupons also and we will collect the money. It is best to have such meetings on the salary payment day. Then it will be very easy for anyone to contribute Rs. 1/-.

You should encourage Tarun Kanti Ghosh as much as possible. Give him daily a little prasadam and give him opportunity to hear Hare Krishna Mantra. That will induce him more and more to this movement. He has got an inclination to spread this movement but has not associated with good devotees. So if you give him a chance to associate with you then he may turn out to be a great help to our movement. Similarly Mr. Bajoria.

Letter to Giriraja -- London 12 August, 1971:

Too many cooks spoil the broth. I have therefore asked Tamala and Gurudasa to go to Delhi for organizing a center there. Jayapataka can take care of the accounts and you and Revatinandana Maharaja along with other assistants be engaged in collecting funds. That will be nice. Tamala wants our accounts audited but I have asked for the trial balance and balance sheet, but Tamala is silent on this point. How things will be audited unless accounts are kept systematically according to the scientific accounting system? Scientific keeping of accounts is tested by the trial balance and balance sheet.

Letter to Bhagavan -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Hamsaduta -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Jagadisa -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Karandhara -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Satsvarupa -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Tamala Krsna -- London 20 August, 1971:

You happen to be a member of the GBC. So whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also. Then collect the opinions of each and every GBC member and if the majority supports the idea then it should be taken as a fact for being carried out in our society. The majority vote and my opinion should be taken. When the majority opinion is present, my opinion will be yes or no. In most cases it will be yes unless it is grievously against our principles.

Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:

While posting this letter, one letter came from Calcutta in which it is said "As for accounts, at least the trial balance sheet has shown great discrepancies. For example, I have collected Rs. 70,000/- from the Maidan advertisers, but only Rs. 55,000/- has been recorded, and after being informed I was able to account for a possible Rs. 5,600/- of the difference, but still Rs 9,400/- is unaccounted for. Also a profit of Rs. 15,000/- was supposed to have been made due to the Maidan program, and that profit was to have paid off a previous Calcutta debt to the building fund, but now that Rs 15,000/- has been spent for maintenance, and an additional Rs 8,000/- of membership money collected since the program has also been spent, so the Calcutta debit is now Rs 23,000/- and is increasing."

Letter to Dr. Bali -- London 24 August, 1971:

Whatever men we have got in India are engaged in Calcutta, Bombay and Delhi. Still I am willing to go to South India provided you arrange for Azmaidan meeting.

Regarding purchasing your house, from your description it appears very nice house and the price offered by you may be acceptable, but we are collecting money locally for the local expenditures. So do you think if I go and attend the pandal festival Rs. 5 lacs can be raised? I do not know the price of the house, neither I know what funds will be raised in my presence but I can promise that whatever funds can be raised on that occasion I shall pay to you for your house and we can immediately start a center there. If you think it is feasible then I shall cancel my other programs in Africa and other parts of the world, then I shall go directly to India by the end of September or the first week of October as described by you.

Letter to Danavir -- London 24 August, 1971:

Your incense distribution scheme sounds all right. That will leave you more time for our main business—to distribute BTG. We are debtor to Dai Nippon by a large amount. Recently on the request of Karandhara I sent them $20,000. Still we owe $27,000. So try to collect money for BTG as far as possible to keep our credit with Dai Nippon. They are our good friends so if we keep our relationship healthy that will be good for our society's propaganda work. I am so glad to note also that you have sent $200 to the Mayapur temple fund. So continue to do it. Where is the money being sent?

Letter to Jayapataka -- London 24 August, 1971:

To present a correct trial balance means to correct the whole past accounting system. One letter has just come from Giriraja in which it is said "As for accounts, at least the trial balance sheet has shown great discrepancies. For example I have collected Rs 70,000/- from the Maidan advertisers, but only Rs. 55,000/- has been recorded, and after being informed I was able to account for a possible Rs 5600/- of the difference, but still Rs 9,400/- is unaccounted for. Also a profit of Rs. 15,000/- was supposed to have been made due to the maidan program, and that profit was to have paid off a previous Calcutta debt to the building fund, but now that Rs 15,000/- has been spent for maintenance, and an additional Rs 8000/- of membership money collected since the program has also been spent, so the Calcutta debit is now Rs. 23,000/- and is increasing".

Letter to Satsvarupa -- London 25 August, 1971:

In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels. So these are required for offering to the sacrifice: Five items of five kinds. So because we cannot collect all these things conveniently, we simply are satisfied with five kinds of powders. In the vedic system also when eatables are offered to somebody, five varieties of dishes are offered. Another significance of the vedic system is that arbitration is also made of five men. So this "five" is mentioned in many places. Just like in devotional service. Narada has written also five kinds of literatures; They are called Narada pancaratra. So it is traditional vedic system. What for they were made in routine in terms of "five" that is very difficult to find out but traditionally it is followed by vedic disciples as far as possible.

Letter to Gurudasa -- London 27 August, 1971:

At the present please see Dalmia about the two pairs of Deities that are long overdue from them. The fact is that Birla from Calcutta donated four pair brass Deities and Dalmia one pair brass Deity. Out of that, three pair we have received and two are still due. So these Deities should be immediately collected and delivered to Bombay for dispatching to Paris and other places.

Letter to Tamala Krsna -- London 1 September, 1971:

So we must be responsible for this great task. Not for a single moment shall we be without ISKCON thought. That is my request to you all.

So far maintenance, we should make some monthly subscribers of cash or goods. Just like Goenka is giving foodstuffs, so many others can do the same. A little pocket expenditure can be collected by holding meetings. All the Gaudiya math people collect rice from house to house. Actually the temple should be provided by the local contribution of cash and kind.

So far Mr. Jayan, I met him in Calcutta and he appears to be bona fide and we shall get money exchanged through him.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

The purpose is that saintly persons, Vaisnavas, if they take something from many men, everyone is benefited. We should not follow the policy that one man gives us everything and we become idle. This is a material policy. Whatever Mr. Jayan is contributing should go directly to the building fund and for maintenance we should collect from many persons as monthly subscription and big donations should go to the book and building funds. And so far your idea for giving the bank instructions to deposit 50% in each account, the bank will not take so much trouble. Better you do it. Already there is book and building fund accounts. As soon as the money is there, you should deposit 50% in each.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

So far your travelling expenses, if you spent Rs 13,000/ in four months that means over 3000 Rs in a month or more than Rs 100/ in a day; that is certainly extravagancy. That means if you have collected one member in a day then 10% is immediately spent for taxi fare. That is not a very good proposal. When the accounts will be audited, the auditors will want debit vouchers for each payment. Whether all expenditures have been made under such vouchers. Otherwise the auditor will not pass the account.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

So far the debt of Rs 23,000 if you adjust it in that way then the same problem remains. The fact is that we require at least 25 lakhs for Mayapur. Before beginning our construction work there we must be confident that the amount will be easily collected. Better to realize the Rs 23,000/ by another source. The fact is not that how it should be realized but some plan how this extravagancy may be stopped. That is the real problem. Hence forward all expenditure, proper debit voucher must be maintained. If we do not place audited accounts to the Registrar of Societies they may cancel us. That is the law.

Letter to Karandhara -- Mombassa, Kenya 19 September, 1971:

In the beginning they paid me $1,000. and later on I think I got another $600. Besides this I have never received any money from them. If they paid anything it may have been paid directly to N.Y. ISKCON. So you can inquire and do the needful.

Yes you should duly collect for Mayapur and I shall advise you when the time comes for utilizing the money. In the mean time go on collecting. I thank you very much for proposing to collect $100,000 for the Mayapur project.

What has happened to the Bhagavad-gita quotation? Mr. Ogata told me to wait due to the fluctuating monetary standard, but for how long? Without the quotation we cannot send the manuscript. So please inquire.

Letter to Gurudasa -- Nairobi 5 October, 1971:

Hindus are inviting us and I am staying in everyone's house for four to five days. Most probably our center here in Nairobi will be a strong one, as strong as any of our other centers. Two black devotees have come here today from N.Y. to make propoganda and the local Africans also are becoming very much interested. Also the life membership program is going on very happily. Already we have collected more than 30,000 shillings.

Letter to Jayapataka -- Nairobi 5 October, 1971:

The Africans locally are becoming very much interested and there is great field here in Africa for spreading Lord Caitanya's movement. Also the life membership program is going on very happily. Already we have collected more than 30,000 Kenya shillings.

To follow this policy that the membership fees are not touched is very good. Other collections may be spent by you but don't spend extravagantly because we have got very heavy responsibility. Everything should be done very cautiously. And because we are a registered society, accounts must be submitted with proper regulative principles. Otherwise it may not be accepted.

Letter to Hamsaduta -- Nairobi 8 October, 1971:

So let Mandali Bhadra be seriously engaged in translating work and recruit some German devotees to help him so that we can print all our books in German language and you can develop the Hamburg center very nicely. You know very well that I went to India this time empty handed but we spent there not less than five lakhs Rupees during my 10 month stay and all the money was collected simply on the strength of our books and literatures. So when you have got literature and books, there is no question of poverty in our society. Simply we have to organize things nicely and manage carefully. I hope henceforward you will not feel at all discouraged. All of you there push on this movement in Germany which is the best country in Europe. The most intelligent class of men are there.

Letter to Hamsaduta -- Nairobi 8 October, 1971:

Impeccable showmanship was matched with unimpeachable philosophy of Gita at a jampacked Taifla Hall in the University of Nairobi yesterday evening when about 2000 people and undergraduates listened to Acarya Bhaktivedanta Swami Prabhupada and his disciples who presented the 'Hare Krishna Revolution' " So the African boys are coming to us and appreciating our philosophy. Two Afro-American devotees from N.Y. have come also and joined us. So until now our program is going nicely. We have collected 30,000 shillings. One shs = 1 Rs. Syamasundara is also enthusiastic to hold a similar function like Bombay and Calcutta and arrangement is being made for that.

Letter to Citsukhananda -- Nairobi 12 October, 1971:

It is very good that you have registered the society. It is very important. Actually we are not a religious institution. We are presenting a cultural program, making men of good character. Therefore it is a cultural institution. We are also registered here in Nairobi as International Society for Krishna Consciousness, Ltd. Many people are becoming our life members also and we have collected over 30,000 shillings and are trying to find out land where to locate ourselves.

One thing is that all translations should be checked by you and Candrabali because those who are not our students, if they write some wrong conclusion, the whole thing will be murdered.

Letter to Karandhara -- Nairobi 16 October, 1971:

Another point is that I have advised Nairobi center and so we have already registered the society in the companies act and we have got a post box number also, as given above and we have our bank account also. We are getting membership fees very encouragingly. If they work hard then at least they can get one member daily, and besides that they are collecting nicely on the street Sankirtana. So I have proposed that 50% of the membership fee may be sent directly to Dai Nippon and 75% of the direct sales collection may also be directly sent, and that they get the books on consignment, or without paying on delivery. The idea is that 50% of the membership collection as it is already settled up should go to the book fund, so they will directly remit, whereas direct sales of books, 75% to the book fund and 25% they keep for expenditure.

Letter to Lalita Kumar -- Delhi 15 November, 1971:

If you simply push on this one activity of distributing my books, your all success will be there. I have hatched this "transcendental plot" for getting money by selling my books, and if we stick only to this plan, and use our brain for selling books, there will easily be sufficient money. I have recently informed the GBC to allow each temple to keep 25% of the money they collect from direct book and magazine sales for temple maintenance, 75% to be sent to Book Fund. Supposing you can sell 800 dollars a week worth of literature (retail price). Will not 200 dollars weekly be sufficient for food and rent? If not, increase book sales, or, until things are adjusted in this way, supplement in other ways, but try to avoid too much business as this distracts us from our real mission. If Krishna sees that we are very active to spread information about Him, He is Master of the Goddess of Fortune, He will give everything!

Letter to Jayapataka -- Delhi 3 December, 1971:

I am sending Biharilal Prabhu to Calcutta for the purpose of collecting four first-class koles, ten karatalas and a few thousand magazines for taking with him for our Madras program. We distributed 12,000 magazines here in Delhi, so I think 12,000 magazines should be sent to Madras. For payment for the other things Tamala Krishna will pay. You may please assist our Madras party by arranging these items for Biharilal to bring.

I am also sending Mani Bandha Prabhu to Calcutta to relieve you of export business. I think now we may only export drums, karatalas, japa malas and arati articles. You may now devote your full time to preaching work and making members.

Letter to Atreya Rsi -- Delhi 12 December, 1971:

If you have any questions how to do it, you may ask me.

As for Mayapur scheme, this year there was severe flooding, so I am waiting one more season to observe our chances. If there is continual severe flooding, then our plan for Mayapur may have to be altered. But meanwhile go on collecting. I want also that we may have a very nice place in Vrindaban. When I was there the municipality gave us a piece of land, and we have offers of land from other sources, so things look favorable for our branch there. If we get sufficient facilities there, we will revive the spiritual life of Vrindaban, and the whole of India and the world will appreciate and be benefited.

Letter to Amogha -- Bombay 25 December, 1971:

That is our best field for training people in Krishna Consciousness. Young children have not yet learned an artificial standard of sense gratification, so they accept austerity very nicely as enjoyable. Just see the young brahmacari—he goes out and begs all day on the order of his guru, to collect a little rice and return at night to sleep on the floor without cover—and he thinks this life is very nice! So if children are trained-up in this way, they will naturally grow up to be sober and responsible, the best citizens and a credit to their state. So preach in this way, attract their young children to Krishna by teaching in a very interesting fashion—let them chant, dance, and take prasadam, that's all. Later, when they are old enough to understand, a little philosophy. And always keep them engaged one way or another in devotional service. That way they will become very attached to Krishna and they will not go away to a life of false standard of life.

Letter to Laksmimoni -- Bombay 28 December, 1971:

In Jaipur they make the very best white and black marble deities anywhere, along with all paraphernalia such as dresses and ornaments. So I think this is good opportunity to write to her immediately and place your order. The deities are usually from 40" to 48" in height, including base. I have instructed her to collect money from the many local rich men for purchasing deities, so she will do that. But you may also send some money towards this buying of many pairs of deities. They will be packed in heavy crates, tightly packed in cotton, and will be shipped by ship from Bombay harbor. The shipping will be free by a special arrangement. Everything considered, it will probably take at least 2 to 3 months to receive the deities in Toronto, or maybe little sooner. It appears it is Krishna's desire to come to Toronto at this time!

Page Title:Collect (Letters 1970 - 1971)
Compiler:Visnu Murti, RupaManjari
Created:21 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=100
No. of Quotes:100