Clear up (Letters)

Expressions researched:
"clear up" |"cleared up" |"clearing up" |"clears up"

1967 Correspondence

Letter to Brahmananda -- San Francisco 28 March, 1967:

Payment of the next installment of $5000.00 dollar is not the issue: the issue is that Mr. Payne has made a false transaction and Mr. Hill is his accomplice to take the money under the plea of being the financier to purchase the house. I am not a Lawyer but this is common sense affair. Mr. Hill has taken the money and he must finance to purchase the house. If he has no money to finance then it is a cheating case clear and simple. Mr. Lerner said that he has no money, therefore, he must be sued along with Payne. But if he is able to finance as per agreement we are also prepared to pay the balance money. So if Payne comes with the money, I take the responsibility of paying the balance $5000.00.

The scheme of Mr. Herzog to serve notice to Mr. Taylor will clear up the case. So to serve the notice of action to Mr. Taylor is very good. So far $750 paid to Mr. Payne his firm should be given all pressure even up to the court.

My point of view is that provided we are getting possession of the house we shall not lag behind in the matter of all stipulated payments. If we lag behind we are not going to get back the money $5000.00. We want the house and we are ready to pay all with all hardship on our part but if it is a maneuver on the part of Mr. Payne and His accomplice Mr. Hill they must be brought to the criminal court for proper punishment. If however we get the money back without a farthing less, we are not going to take any step even though we can do so legally.

Letter to Brahmananda -- Calcutta 18 November, 1967:

It is a kind of rasa to compete in loving affection centering around Krishna. We shall, therefore, try to bring back Hayagriva and Kirtanananda to their senses. After all we must understand that we are dealing with persons affected by Maya. Every one of us is under the influence of the external energy, Maya. The best way to get out of the clutches of Maya is to concentrate our attention in the loving service of Krishna. I understand that Hayagriva and Kirtanananda are continuing to chant Hare Krishna is their center. I hope therefore they will not go astray and the misunderstanding may be cleared up in due course of time. (Even amongst our God-brothers we have misunderstanding but none of us is astray from the service of Krishna. My Guru Maharaja ordered us to execute his mission combinedly. Unfortunately we are now separated. But none of us have stopped preaching Krishna Consciousness. Even if there was misunderstanding amongst the God-brothers of my Guru Maharaja none of them deviated from the transcendental loving service of Krishna. The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it.)

1968 Correspondence

Letter to Brahmananda -- Montreal 21 June, 1968:

Just now I am in due receipt of your letter dated June 18, 1968, and thank you very much. I am replying separately to Hamsaduta along with this letter. To the UNITED SHIPPING CORPORATION you can reply as follows: "Dear Sir, Replying your letter dated June 13, 1968, please be informed that the Institute of Oriental Philosophy, Vrindaban, are sending us the consignment of sales account. That is, the price of the book will be paid after sale. So there is no question of sending it through the bank for collection. We do not know why you have advised them to return back the items. In every transaction we are feeling some difficulties. You should clear up the things beforehand. Otherwise, you and we are put into so many difficulties. Regarding the former consignment of 15 cases, Swamiji has already written you that you make prima face invoice and send it and we will return to you. Otherwise, he has sent you several times the invoice and each time there was some defect pointed out by the bank or by you. So, we are fed up in this business. We are quite unaware of the Indian government export business; you should have let us know beforehand. But we do not feel such difficulty with other shippers. We are very much perplexed in these transactions."

Letter to Purusottama -- Los Angeles 3 November, 1968:

I beg to acknowledge receipt of your letter dated October 31, 1968 along with the letter from the Methodist Church. I suspected in the beginning that they would not allow us to work with freedom and, therefore, in spite of their promise to enter into lease agreement I wanted to clear up the situation. Now they have shown their real face so don't feel sorry for this. We know very well what is the world situation. It is my personal opinion that at the present moment except for a few persons, practically there is no man in the world who is strictly religionist, Hindu, Moslem, Christian, Buddhist.

In the ten commandments of the Bible it is clearly stated that, "Thou shalt not kill, Thou shalt not indulge in adultery, thou shalt not covet their servant or animals," but practically we see the so-called Christian world is full of the killing process reflected with adultery in every state encroaching upon other's property very organizedly. Similarly we find in India the so-called Hindu are doing all sorts of nonsense. So practically the whole world is without religion. Officially they claim some sectarian identification. Therefore, it is a fact that the religious principles of Krishna Consciousness which we are trying to preach under the direction of Lord Caitanya inducing people to chant HARE KRISHNA is the only panacea for the animalistic human society at the present moment. A man without religion is nothing but an animal and being every man is irreligious, therefore, the whole human society is certainly animalistic.

Letter to John Darsinos -- Los Angeles 23 November, 1968:

In answer to your question about the importance of initiation, it is to be understood that initiation means that power is coming from the Supreme by the bona fide disciplic succession. This is required. Of course, for anyone to hear the message of Srimad-Bhagavatam will produce a favorable result but formally one should receive this knowledge from the disciplic succession. For example, Arjuna and Krishna were friends but still Arjuna submitted himself formally as Krishna's disciple. This is essential. We should take example from these great Personalities. Arjuna was hearing Krishna speaking Bhagavad-gita but still he submitted as Krishna's disciple. "Now I submit unto You, please teach me." So this is the process. I hope this will clear up your question sufficiently.

1969 Correspondence

Letter to Upendra -- Los Angeles 16 January, 1969:

And Krishna gives all assurance that the sincere devotee will never know defeat, so if you simply try to propagate our movement in the Seattle area, you will be successful, rest assured.

Regarding this boy, Charles McCollough, if he is able, I think he may come to see me at Los Angeles so I may discuss with him initiation. So you may inform him in this way.

So far as your question about evolution, you should know that the aspects of this theory which are actually correct offer no contradiction to the Vedic version. This whole topic has been very nicely explained in an article in Back To Godhead, "Evolution, the God That's Failing". So I refer you to this article which was in a few issues back. This should clear up your questions.

Letter to Upendra -- Los Angeles 24 January, 1969:

In tending the deities, you may wash Balarama first, before washing Krishna. Krishna is always non-different from the deity of Krishna. Regarding your request for the Brihat-Sama mantra, this may be given, but a much better proposal is that you concentrate upon improving the quality of your chanting of Hare Krishna Mantra. This is more important consideration for the present time.

Regarding the wife of the Spiritual Master being considered as mother, this applies when the Spiritual Master is not sannyasa and he has a wife.

I hope that the above will clear up all of your questions. Please convey my blessings to the other devotees in the Seattle center.

Letter to Charles McCollough -- Los Angeles 12 February, 1969:

Regarding your question about time, time is eternal, but in the spiritual world, there is no influence of time. In the material world there is the influence of past, present and future, and this past, present and future is a relative truth. This is because the past of one man is not the past of another; past, present and future are relative to the person, and there are different grades of persons. For example, Brahma's day is calculated as thousands of our years. In one day of Brahma there are millions of our pasts, presents, and futures. So this is all relativity, whereas in the spiritual world, there is no such relativity. Therefore, time has no such influence in the spiritual world. I hope this will clear up your questions.

Letter to Upendra -- Hawaii 11 March, 1969:

I wish that the Seattle temple be maintained as the most important thing, and there is no second man besides you to take charge of it. Actually the center was opened by you and Gargamuni. Gargamuni is now engaged in different work, so you do not divert your attention. Please try to occupy the church contemplated and try to improve it like L.A. temple. If you try your best Krishna will give you all facilities.

I am glad to hear you are going to teach the university course. This is very good, do not worry about the watchdog Mr. Miller, this trouble will continue always but still we have to do our duties. One thing, Mr. Miller takes objection to Hinduism. He is Christian and he thinks that we are preaching Hinduism. You should clear up this thing that we do not preach any particular "ism." We are simply teaching how to develop our dormant love of Godhead. So what religion is there that does not approve love of Godhead? One may say that all improve our love of Godhead according to our own way, but from practical point of view, in no religious principle the love of Godhead is seen to be enhanced. They make God as order-supplier for their material needs. Or some of them are taught to love God because He is considered to be order-supplier. But our principle is not to make God our order-supplier—we want to execute the order of God.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

You are correct when you say that when the Spiritual Master speaks it should be taken that Krishna is speaking. That is a fact. A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated. The science of how one is liberated is explained above, but when one is liberated, there is no need of distinction whether he has come directly from Krishna Loka or from the material world. But in the broader sense everyone comes from Krishna Loka. When one forgets Krishna he is conditioned, when one remembers Krishna he is liberated. I hope this will clear up these points.

Letter to Jayapataka -- Los Angeles 11 July, 1969:

This sort of mentality will be a kind of offense to the Spiritual Master. Out of the ten kinds of offenses, the number one offense is to disobey the orders of the Spiritual Master. The instructions given to the disciple by the Spiritual Master at the time of initiation should be strictly followed. That will make one advance to the spiritual path. But if one deliberately defies such instructions, then his advancement is hampered from the very beginning. This defying means to disconnect the relationship with the Spiritual Master. And anyone who defies and therefore disconnects the relationship with the Spiritual Master can hardly expect the assistance of the Spiritual Master life after life. I hope this will clear up this question sufficiently for you.

Letter to Ann Clifford -- Los Angeles 2 August, 1969:

Regarding your question about why we do not eat meat and yet we eat plant life, the answer is that we do everything as Krishna recommends. Everything we eat is first offered to Lord Krishna, and because Krishna does not eat meat, therefore we also do not eat meat. The fruits, grains, and vegetables which we offer to the Lord are not caused any suffering by our offering them to Krishna. Rather they are greatly benefited because to be offered for the pleasure of the Lord will grant for the living entity within the plant body certain liberation in the near future. Everything that we do in Krishna Consciousness is ultimately beneficial to all living creatures because we are working under the recommendations of the Lord Himself who is the well-wisher of all His part and parcel children. I hope this will sufficiently clear up this matter for you.

Letter to Jayapataka -- Los Angeles 12 August, 1969:

I beg to acknowledge receipt of your letter dated August 7, 1969, and I have noted the contents. Regarding Narottama das, our policy should be to keep members as much as possible. We should not flatly say "You must leave." That is not our policy. If he comes to Los Angeles to see me, I shall speak with him to find out what is his difficulty. So far as that meeting you are invited to, it is not very important. Our stress should always be on Sankirtana Party. These "yoga" societies are useless. If you do go, you should not eat their food. We cannot eat anything not offered to Krishna, and we cannot offer anything to Krishna which is not cooked by a devotee. I hope this will clear up the matter for you. Regarding Dayala Nitai, I am instructing Umapati to send him from Los Angeles translated essays and articles for printing in French BTG, so Dayala Nitai will now have more time for going on Sankirtana Party. You have asked about a quote from Bhagavad-gita As It Is, and the statement is that the material energy is Brahman, not Brahma. Brahman means spirit. Brahma is the first living entity in the universe, and their is no "n" at the end of his name.

Letter to Brahmananda -- Tittenhurst 15 October, 1969:

This is because they are not fully purified, and the least trace of contaminated desire can cause havoc to one's progress. Just like one lit cigarette can cause a whole house to burn down, so incomplete knowledge of the whole Absolute Truth may not be able to save one from going to the darkest regions of ignorance. Isopanisad says that such persons who accept Brahman or Paramatma as the final word of God-realization will be "still more" condemned. This is because they are offenders of God and are very stubborn to accept the Supreme Personality. If one refuses to progress to understand the Supreme Personality of Godhead, then he is sure to fall down again into darkness. The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position. I think this will clear up the matter for you.

1970 Correspondence

Letter to Jayapataka - So. La Cienega Blvd. Los Angeles, Cal. 90034 February 13, 1970:

Our first business to every initiated devotee is to chant daily sixteen round of beads without fail, and to follow the regulative principles rigidly, and our literatures must be studied with great attention. We have presented the complete philosophy of Krsna Consciousness in our books Bhagavad Gita as it is, Srimad Bhagawatam, Teachings of Lord, Chaitanya, Krsna, and others being printed, so the classes and personal study should be undertaken penetratingly. Please see that all the devotees are following these principles; this program is the essential basis of our spiritual advancement. If chanting and following of the regulation is done sincerely, without offense, all questions and doubtful points of philosophy will be cleared up by realization of Krsna from within the heart of the devotee.

Letter to Harer Nama -- Los Angeles 15 March, 1970:

I beg to acknowledge receipt of your letter dated 3 March, 1970, and I am very glad to know that you six boys are pushing our Krishna Consciousness Sankirtana movement in the Boulder-Denver area. Please work cooperatively and do it nicely.

Regarding your several questions; yes, it is best to get all such points cleared up so that our understanding may be firmly fixed up in our philosophy. The best process is to rigidly execute one's prescribed devotional duties regularly, and to study the books and literatures very carefully in the company and guidance of experienced devotees. The essence of our program is to chant daily Hare Krishna mantra at least sixteen rounds without fail, and thus one remains strong in spiritual life.

So far chaunce is concerned, I think you have been wrongly advised to burn the cumin seeds and chilis until they are very black. The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities.

But I see that you have many such questions about our philosophy. Under the circumstances it would be very good if you come to Los Angeles for some time to learn these questions and answers in the daily classes here. This is a good opportunity to clear up any doubts or misunderstandings, and the best program is if you come here for study. I am personally lecturing here weekly especially for our devotees.

Letter to Satsvarupa -- Los Angeles 28 April, 1970:

The words of Srimad-Bhagavatam are Your incarnation, and if they receive it in submissive aural reception, repeatedly, then they will be able to understand your message. 8

In the Srimad-Bhagavatam, First Canto, Second Chapter, verses 17 through 21, it is said

Anyone who gives aural reception to the transcendental message about You, which are always auspicious, by hearing and chanting, for him You become special well-wisher, and thus remaining within his heart You clear up all inauspicious understanding. When such inauspicious understandings are almost clear, at that time one realizes the importance of devotional service. In that stage of understanding, the influence of the modes of ignorance and passion becomes almost nil, and the resultant action of passion and ignorance cannot anymore attack the heart, and thus he becomes joyful being situated on the platform of goodness. When he thus becomes jubilant on account of awakening the modes of goodness by dint of devotional service, at that time he becomes liberated from material contamination and is able to understand the science of God. In this stage of liberation all misgivings in the heart, or bondage of material network, becomes cut into pieces, and he is elevated from all sorts of doubts in the science of God. At this stage the result of past activities becomes vanquished because of his realization of the Supreme Lord. 9-13

Letter to Revatinandana -- Tokyo 27 August, 1970:

I beg to acknowledge receipt of your encouraging letter dated August 15th 1970.

I am very glad that you are all following the regular chanting of sixteen rounds daily very strictly. This schedule which you have made is very satisfactory, so follow the rules and regulations according to schedule and execute your duties in Krsna's service and everything will be alright. These regulative functions of chanting the rounds sixteen daily, rising early in the morning to attend Mangala Arati, holding classes for studying our scripture and gong on Sankirtana, these items must not be neglected. They will quickly advance us in Krsna Consciousness and clear up all doubtful activities which have been causing mischief in our Society.

It is very good news that people are gradually taking more interest in your activities there by attending love feasts, classes, Arati and Sankirtana performances. In Japan they are doing nicely and similarly I have not good report from Los Angeles that they are doing nicely also, and in Boston also they are doing nicely.

Letter to Gargamuni -- Bombay 27 October, 1970:

Regarding Swami Tirtha, this is just a rumor because in the past there where such symptoms. Now you should forget about the past, and go forward straight for preaching this Krishna Consciousness Movement. Before preaching of your Spiritual Master as God, you never consulted me whether it was right. This means you were inspired by some external influence. Subala said that it was a mystic influence. Why that was wasn't cleared up until now. That mystic influence was widely spread which I clearly saw in Honolulu, Tokyo or in other words, wherever Brahmananda went. Now we have to forget the past incidences and shall have to go forward with clear consciousness.

Regarding punishment, there is no punishment upon you. Rather, there is reward. You have been awarded Sannyas so you have the best opportunity to serve Krishna by preaching His glories. Why punishment? Before taking Sannyas, I told you that you may remain a brahmacari because management in L.A. was with you. Now you have voluntarily taken sannyasa. You may take advantage of this opportunity and preach this Krishna cult and expand missionary activities. Do it sincerely. For my disciples there is no punishment. There is no need for that. One who preaches Krishna Consciousness is supposed to be glorious. Directly write me and I will give you instructions how you can go on preaching.

1971 Correspondence

Letter to Tamala Krsna -- Los Angeles 3 July, 1971:

The books in India should not be sent to U.S.A. The contract for distributing our books was a pseudo contract, so it was cancelled. So the books must be distributed in India. There is no use in sending the books back here. So you must distribute these books, and so life membership distribution program must be vigorously done.

In L.A. they have not yet received the 24" brass Deities. How is that? Jayapataka Swami told me that they were taken to the shipping godown, but what happened next? Please clear up this matter immediately.

As of yet, I have not heard from you concerning our Mayapur program. Is the fence being constructed? What news of Indira Gandhi? Please let me know. I am very anxious to hear from you in this connection.

One more thing is that you can immediately dispatch 100 more sets of the beads gotten in Mayapur, and send them to London immediately. Just now in L.A. I have initiated 40 new devotees and so the beads are going quickly.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

You have written to say that the accounts are being kept by our men in India not in a very proper way. That I admit because most of them were not accountants previously, neither they were very much responsible to their family or country. Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

I am returning to Bombay from Nairobi on the 19th night, reaching Bombay on the 20th morning at 8:15 am. I shall stay in Bombay for four days and then on the 24th morning I shall start for Calcutta.

1972 Correspondence

Letter to Satsvarupa -- Calcutta 16 February, 1972:

I beg to acknowledge receipt of your letter of January 20, 1972, along with pictures, floor-plan, and tape, and I am very very pleased that you have been able to secure that place for our Gurukula school and temple. I am enclosing one letter to Chaya dasi in this respect, to clear up a few points, namely, that we should concentrate on training these children up in Krishna Consciousness, not so much by formal, academic education—a little reading, writing, mathematics, that's all—but more by giving them facility to follow the examples of the older devotees in the regular KC program, namely, rising early, arati, chanting, reading, street Sankirtana, preaching, distributing literature—like that. These children can be trained in that way, by participating in all of these activities throughout the day, and always the focus of attention will be on Krishna. So you kindly see that these programs are carried on nicely, that is, in the matter of our routine KC program, and let the children learn in that way. Not much time should be wasted giving so much academic knowledge, a little reading and writing, that's all. Let them be able to read our books very nicely, and that will be their higher education. Keep them always happy in Krishna Consciousness, and do not try to force or punish or they will get the wrong idea. By and by, if they are satisfied in this way, they will all grow up to be first-class preachers and devotees.

Letter to Ksirodakasayi -- Calcutta 18 February, 1972:

Also, I understand that you were requested to send the magazines immediately upon returning to Delhi from Jaipur, which ended on the 23rd. Why you delayed so long? Now we have no Hindi magazines to distribute, either in Madras or Visakhapatnam, so I think things are not being managed very well, because, even there may be now 2000 magazines in Bombay, also there is no one there now to distribute them, nor will anyone be there until March, so you must take all these things into account, because unless the magazines are distributed nicely, what is the use of printing them? Also, I note that only Rs. 850/- was collected from Jaipur, but I was told by you and by others that more than 1000 magazines were sold. Kindly clear up this matter. And why no magazines (by 10th February) have been sent to Calcutta. There are many Hindi-speaking people there, practically the business community is all Hindi-speaking, so why they have not received any BTG's?

Another thing is, it was stipulated that you would print ten thousand copies each issue, and, as per your letter of 30th December, 1971, you have given me quote from Radha Press at Rs. 7984/- for 10,000 copies, why this is broken? If it is better to order less, still, we are not able to enhance the price so much under the circumstances. For 5,000 copies you have paid nearly Rs. 1/- each copy, so why such huge discrepancy between 80 paise per copy and 1 rupee per copy?

Letter to Satyabhama -- Mayapur 28 February, 1972:

I beg to acknowledge receipt of your letter of January 24, 1972, and I am very much pleased that you and your good husband are developing the New Vrindaban land very peacefully, and I think that you both are perfectly suited to remaining there and managing things very nicely, and you may gradually bring that New Vrindaban property to its full potential by stages, and that will please me very much. I always had great hopes for New Vrindaban, and gradually we are developing, as I can understand from Hayagriva's recent Cow Protection Report.

You are experiencing some doubts, that you cannot believe that the Krishna from Krishna Book can be the Supreme Personality of Godhead, that it must be like some fairy-tale. To clear up these things the best remedy is to discuss amongst yourselves all members regularly all our books in classes, then these doubts will be killed. Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going. But after thinking there is feeling and willing, willing being the stage of putting the thoughts into action. So if we are able to employ our intelligence, then we kill the thoughts before they become manifest in activity, but because we are so much inclined to enjoy something unintelligently, we have to therefore daily sharpen our intelligence faculty by reading and discussing and preaching to others. In this way we are able very easily to defeat all challengers to our philosophy and everything becomes very clear as it is revealed from different angles of vision. Krishna makes promise to one who is striving to serve Him sincerely that He will give such devotee the intelligence by which he may come to Him. Therefore we should always pray that Krishna may kindly provide me the intelligence to kill all demons of doubt, and because He understands the heart of His sincere devotee, immediately He gives assistance. For my part, for example, I am absolutely certain that anyone who challenges me I can defeat you. Why is that? Because Krishna gives me the intelligence.

Letter to Niranjan -- Honolulu May 5, 1972:

I beg to acknowledge receipt of your letter dated April 21, 1972 and I have noted the contents. I am glad to know that your confusion has been cleared up, and you have understood the reasons for my scolding you. This is the duty of the father or spiritual master, to simply chastise. By this chastisement, the disciple can realize his mistakes, and become strong and fixed up in devotional service.

In the verse that you refer to, Krishna says to Arjuna, "Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear." This verse is actually the essence of the whole Bhagavad Gita. Throughout the Gita, Krishna describes the different processes of spiritual realization to Arjuna - karma yoga, jnana yoga, samkhya yoga - but at the end He says to give up all the different religious systems and just surrender to Him. This is the topmost yoga system, and is the goal of all the others. So this is our process. We don't perform any ritualistic ceremonies for some material gain or economic development, nor do we waste our time in mental speculation to try to find out the Lord with our tiny brain, nor do we perform so many difficult penances and austerities or gymnastic exercises for becoming one with God. We simply surrender to Krishna and His representative, and serve Him with the consciousness that "My Lod, I am Yours. Please always keep me engaged in Your service and protect me from maya." This is real religion, and is the natural position of the living being. I hope this will answer your questions.

Letter to Giriraja -- Los Angeles 28 May, 1972:

Bhagavan was here from Detroit that he has mentioned that there has been some difficulty for him by sending money to Bombay for purchasing the Detroit Deities, and he is puzzled what has happened to the money and when the Deities are coming, etc. So you kindly investigate what is the position concerning those Deities and as soon as possible ship them from Bombay by air-freight collect to Detroit. I have heard that Mr. Birla has given us two more sets of nice Deities in Jaipur, so you can transport these two sets to Bombay and sent one set to Detroit an one set to Toronto by air-freight collect as quickly as possible. There is no need to purchase any more Deities as these two sets of Deities have been given to us without charge. Also Bhagavan reports for money which he has sent to India there is no acknowledgement. So you can kindly clear up this matter.

On Ash lane near Meadows Street, Fort area, there is a wholesale dealer of books and magazines. They can be interested in distributing our literatures, especially magazines. And you can approach A. H. Wheeler in Allahabad for also distributing our books widely throughout his railway station book stalls all over India.

Letter to Krsna dasa -- Dallas 9 September, 1972:

You mentioned that your pathway has become filled with stumbling blocks, but there are no stumbling blocks, I can kick out all those stumbling blocks immediately, provided you accept my guidance. With one stroke of my kick I can kick out all stumbling blocks.

You are always welcome. All of your doubts will be cleared up either personally face-to-face or by correspondence with me. I am going to Los Angeles, you can come to live with me and all your doubts will erased. In the beginning there were no doubts, but by bad association you have now got doubts.

Regarding your questions you say that amongst the elder disciples there are still symptoms of greed, anger, strife, bickering, etc., but you are one of them. You are one of the old students, so you fall in that group. So the fighting is among that group, but not amongst the real workers. There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental. Hamsaduta is maintaining his position of service, so why, even if a little fighting, you should go away? We should never give up our duty. My godbrothers always discouraged me but I did not give up, I am doing my duty and always keeping my spiritual master in front. Even there is some difficulty or hardship, or even my godbrothers may not cooperate or there may be fighting, still, I must perform my duty to my spiritual master and not become discouraged and go away, that is my weakness.

Letter to Niranjana -- Los Angeles 2 October, 1972:

I have received your letter dated 27 September 1972 and have carefully noted the contents. So, both you and Ramananda come to Vrndavana and I shall clear up everything. I am arriving there by the 15th of October. Our Vrndavana address is Radha Damodara Temple, Sevakunj, Vrndavana (Mathura), U.P., India.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I know there has been some controversy within the Society about the actual position of our Siddha Svarupa. But I think he is a very nice boy and he has understood our philosophy just to the point, so I have every faith that he will manage all right. Recently, I had sent one letter to reply Tusta Krsna's questions about Siddha Svarupa, namely, that Siddha Svarupa may be pure devotee, but so all of you are also pure devotees. There is no question that Siddha Svarupa is only pure devotee and no one else is pure devotee. All of my disciples, as soon as they surrender themselves to Krsna, they become pure devotees actually. If you see Tusta there you may see also the copy of my letter to get the right idea. These things must be cleared up or there may be danger of split within our ranks. Try to keep the whole situation in unified condition, but if Siddha Svarupa and his disciples are living there separately and peacefully, I have no objection, so long there is no controversy or ill feelings between their camp and yours. You may initiate some program to integrate the two camps by sending some of our own strong men there to assist. And if they get that land as gift, it should be in the name of International Society for Krsna Consciousness. Now I am so much looking forward to seeing all of you, my beloved disciples, there again in near future, so kindly make all arrangements as you know best. I think you wanted me to stop in Djakarta first, so that is all right, but if there is too much strenuous traveling program, that will not be favorable. Better stop in fewer places and have first class programs there, but I am simply at your mercy and I have only the protection of Krsna in all circumstances; therefore, whatever you make me to do, that I am prepared.

1974 Correspondence

Letter to Giriraja -- Mayapur 20 October, 1974:

Now henceforward you make the following arrangement for getting payment from the temples for BBT. For all book orders the BBT will present the invoice and shipping documents to your bank a/c BBT for collection. The orders may be shipped by rail, so the temples will pay the invoice amount in order to receive the shipping documents from the Bank, and then collect the goods. Now that the inventory has been sent to all centers, there should be no complaint that there are no books being made available. Let them pay for what they order, and you fill the orders promptly, so there should be no difficulty.

Now I am sending Nayana Bhirama and his wife to Bombay for distributing books. They are enthusiastic for clearing up the book stock there. Give them all facilities for selling the books, as well as their maintenance and travel, and let us see how they can do.

1976 Correspondence

Letter to Sriman Arjunan -- New Vrindaban 30 June, 1976:

I am in due receipt of your letter and have noted the contents with care.

You can come and meet me personally in New York. We shall talk. I will be in New York from July 9th-July 20th, 1976. You can come and stay with me between these dates and when you come we can clear up the whole matter.

Letter to Vasudeva -- New Vrindaban 30 June, 1976:

The deed for the property and temple should be made in favor of "His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, founder-acharya of the International Society for Krishna Consciousness." It cannot be dedicated to any of the office bearers. So I suggest that you become the president of the temple and Upendra become the secretary, and either your brother or your wife can become treasurer. There is no need of trustees.

But in any circumstance the temple can't be a private property in the name of ISKCON. If you want to keep it a private property then the ISKCON name should not be utilized.

I am very much anxious to get your clear reply to this thing. So many things are unclear, so let it be cleared up. I would like you to send me a copy of the deed to New York address along with your reply.