City (Letters 1972 - 1973)

Expressions researched:
"cities" |"city"

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

If you so desire I can go to Bhuvaneśvara for holding Sankirtana festivals along with my foreign students maximum for ten days continually as we have already held in other large cities like Calcutta, Bombay, Delhi, Allahabad, etc. We last held this festival in Delhi in Connaught Place from 12th November to 21st November and it was very, very successful as you may know it from the newspapers.

Recently I had been in Vrindaban and the whole Vrindaban city appreciated my service in the foreign countries. Both the Municipality Chairman officially as well as the Vrajavasi public gave me address of welcome in great meetings. But I had some difficulty in staying in my rooms at Radha Damodara Temple. They want me to go away and are now picking up some quarrel with me to get me out of my possession. A copy of a registered letter from one of the Sevaits Madan Mohan Goswami is enclosed and he has already taken possession in my absence of the verandah of my entrance door. You know very well and all residents of Vrindaban know it that my residence is there at Radha Damodara Temple but they are now trying to get me out, although I am paying the rent regularly and there is some advance payment also.

Letter to Giriraja -- Bombay 3 January, 1972:

It may be that the Governor of Madras will invite me as his guest. If this happens I will come to Madras. So far the time being you may remain in Madras making members, and by my next letter I shall let you know definitely whether I am coming. If I come you can arrange lectures in all the prominent halls and all over the city you can advertise "A.C. Bhaktivedanta Swami Prabhupada speaks."

Letter to Vamanadeva, Indira -- Bombay 4 January, 1972:

I am very glad to hear that our Krishna Consciousness Movement is meeting with good success already in Oklahoma City. That is predicted by Lord Caitanya, that in every town and village Hare Nama Sankirtana will be well received. It is now an established fact that wherever we go, we will be well received. People are appreciating how pure are our devotees that they are able to abide by the regulative restrictions. Even in your country where sinful activities are the common practice, never the less people are respecting the fact that we are able to follow these principles, while they themselves cannot. So stick very strictly to these principles and chant regularly daily sixteen rounds and you will always remain the topmost position. Have nice Deity program, always have lots of Kirtana, serve ample Prasadam very sumptuously and speak something from my books. If this is done in every center our movement will very soon become the world religion as has now been predicted by one prominent Japanese philosopher in a newspaper here. I have been very encouraged by reports of how the books are being sold so how is the book distribution going on in Oklahoma City? Actually, we have opened our centers to facilitate the spreading of our literatures to as many people as possible, so please give emphasis to this program and try and introduce my books into all the schools, colleges, libraries, and bookstores. Just now Karandhara has gone to Japan to negotiate for the printing of so many books including softback Krsna Book. Bhagavad-gita will also be out soon. So let us try and see that everyone we meet must go away with at least some Krishna Conscious literature and our movement will spread very quickly.

Letter to Krsna dasa -- Bombay 10 January, 1972:

You have offered to send me any articles, but I do not want to overburden you at this point. Better you organize like Los Angeles, then I shall go there and open your center. But now we are purchasing a large land outside of Bombay city in Juhu for building up an International Hotel for people from around the world to come and get some spiritual life and at the same time enjoy a foreign country. Very soon we shall begin constructing the Temple there, and our devotees from all over India will come there to live in tents and build and collect money. For this collecting money, we shall require that some of our men go every day into Bombay some distance away for seeing rich men and persuading them to give something. And I think for this purpose a suitable van or bus from Germany would be very nice. If you like, you may purchase there and drive here in that van as soon as possible and then go back. Syamasundara has written to Karandhara that he may assist you in sending money to purchase, so you may consult Karandhara.

Letter to Sucandra -- Bombay 11 January, 1972:

I am in due receipt of your letter of December 25, 1971, and I am very pleased to note that you have got a nice place in the central part of Munich city and that a good response has been found by you there. When we become fully engaged in serving Krishna by preaching His message, especially by opening centers in places where there is not much previous knowledge about Krishna Consciousness, then our all anxieties disappear and we feel ourselves really happy. This is the highest type of devotional activity, this preaching work. So I am very glad that you are working in this way, and I think that you will find no impediments to advancing yourself very rapidly in spiritual life.

Letter to Vamanadeva -- Jaipur 21 January, 1972:

I beg to acknowledge receipt of your letter of 1-3-72, and I am pleased to note that you are happy to be engaged in working on the new ISKCON school in Dallas as maintenance man and carpenter, I have no objection if GBC men have approved your closing of Oklahoma City center and moving to Dallas. Actually, I have appointed them to act on my behalf, so it is their responsibility now to sanction such matters and make decisions of management.

Letter to Karandhara -- Nairobi 25 January, 1972:

I do not know how and why these transparencies were sent to India but Tamala Krishna Das has received your cable and is doing the needful.

Your proposal to move Tokyo Temple back to the center of Tokyo is very good. This was my Guru Maharaja's policy that we should remain in the big cities in order that the maximum amount of people could take advantage of our preaching.

Letter to Sri Galim -- Bombay 4 February, 1972:

I beg to acknowledge receipt of your letter of January 17, 1972, and I am pleased that, despite some difficulties, you are progressing steadily in pushing this Krishna Consciousness Movement in the Austin city. Actually, all such hardships should be understood as Krishna's favoring us, so that by enduring them we shall enhance our spiritual progress. I am encouraged by the amount of books you are selling, that is very, very good sign, and also by our course you are teaching in the University. That is our most important program: to teach in the schools and colleges and distribute many books and literatures. I have just heard from Sankarasana that you are planning to close down your center there. I cannot understand why this should be done if there is such good field for preaching and if you are having a university course. Our policy is not to decrease, only increase, therefore I do not think it is a good idea to leave Austin just because you have not got a temple house there. Better to stay there and work very hard, and then Krishna will provide a nice house where you may open your center very soon. There have been cases of closing down, but only where the field was absolutely hopeless and there was waste of time.

Letter to Sankarasana -- Bombay 4 February, 1972:

I am in due receipt of your letter of January 22, 1972, and I am very much encouraged that you want to remain in Austin city because the people there are in desperate need of Krishna Consciousness. Actually, that is the mood of the devotee, that he is always concerned for the general mass of people, that they should stop their sinful activities and become delivered from the most dangerous conditions of life by taking to this Krishna Consciousness or devotional service. So I am very much pleased that you do not want to leave. Actually, that is our policy, once we enter a place, to sit down, then gradually to lay down and occupy everything! So because there is such good possibility there for preaching, especially in the university, then I am recommending that some men must remain there are work very hard to get a permanent center. If the preaching work is sincere, then there will be no lack either of temple or of devotees to fill it. Now you have sat down, and although you are squeezed a little tightly, if you push a bit harder there will be enough space, and very soon you will find yourselves laying down and occupying the big space!

Letter to Jagadisa -- Bombay 5 February, 1972:

Our so-called religion is unique in the world, simply because we stand solidly on philosophy, and because we are strong in that way, no one can refute or defeat us, so we are wiping out sentimental religion wherever we penetrate and it appears the people everywhere are accepting us more and more. I am glad that it is your opinion that KC will be the National Religion in ten years. I have heard from some devotees in Vancouver that new branches are opening in other cities of Canada. That is very, very nice.

Letter to Gargamuni, Subala -- Bombay 8 February, 1972:

Today I have __ agreement for a large 20,000 __ in Juhu, a very wealthy and beautiful suburb of Bombay, and I have paid check Rs. 50,000/- as earnest money. I shall have to pay another Rs. 1 1/2 lakhs 30 days after completion of the conveyance deed. That I have got. The total balance due will be 12 lakhs, to be paid in 4 years time, at 3 lakhs per annum. Your big brother, Brahmananda, has assured me he will come here and take full charge to make this the first ISKCON City, and immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building. I want that you will assist your brother in this great project, along with Madhudvisa and others, but we shall plan everything out nicely when we meet in Mayapur later this month, at least by the 22nd. So in that case I think you should work with Ksirodakasayi in this court-case matter, so in your absence he may take charge of it nicely.

Letter to Govinda -- Madras 12 February, 1972:

I shall be very glad to see you both again, but my program shall be delayed for about one month as I have just purchased for a very good price one large 20,000 sq. yard plot in Juhu, the wealthiest and most beautiful section of Bombay, very much like your Hawaii, and in the month of March I shall be lecturing there on the site in our pandal, in order to supervise the construction of our first "Hare Krishna City." I shall inform you more when we next meet.

Letter to Hayagriva -- Madras 13 February, 1972:

A few days back we have purchased a large 20,000 sq. yd. plot of land in the wealthy and most beautiful neighborhood of Bombay, and I have called Brahmananda here from Africa to work with the others to raise up our first Hare Krishna City, with very nice temple and skyscraper apartments. In March, upon returning from Mayapur, I shall lay the cornerstone and the work will begin. We have collected sufficient funds to begin the work, and the rest will not be difficult to get. Part of the space will be used for a school and college of this Krishna Consciousness, especially to attract the bright young Indian boys and girls, so I think that you shall have to come here in future to take charge of such institution of learning, either in Bombay or in Mayapur.

Letter to Amogha -- Madras 15 February, 1972:

We have just purchased a very large and beautiful plot in Bombay for building the first "Hare Krishna City," so I shall be staying in India about one month longer, that is, through end of March, but then I shall be going directly to Australia from Bombay, so if there is opportunity, I shall gladly stop for a visit in Djakarta.

Letter to Balavanta -- Calcutta 18 February, 1972:

I beg to acknowledge receipt of your letter of January 25, 1972, and I have no objection if the date for celebration of Lord Caitanya's Appearance Day be moved up to April 15. The program sounds very transcendentally satisfactory, and if I am in USA by that time I shall certainly come to see it. I am very pleased that you are running for Mayor of such important city as Atlanta. Now you present to the populace the perfect example of Krishna Conscious person, and always be very clean and neat. You may present the simple program to the citizens for becoming purified and regaining their lost happiness by meeting together frequently to chant Hare Krishna, that's all. We have no complicated political platform. Politicians today are simply pick-pockets, tricking the voters to pick their pockets.

Letter to Jadurani -- Calcutta 18 February, 1972:

(13) Devahuti's house is the palace or flying city that Kardama Muni created by mystic powers.

Letter to Locana, Nalinikanta -- Calcutta 18 February, 1972:

I thank you very much for your many invitations to come there to enjoy with you the Lord Caitanya Day parade and festival at Berkeley. I am always thinking of that beautiful, quiet neighborhood in Berkeley, and of all my wonderful disciples there, so when I return to USA I shall certainly come there for some time. We shall be celebrating the Appearance Day in Mayapur this year form 25th to 29th February, and then I shall be returning to Bombay for the month of March to initiate construction of our first "Hare Krishna City" on a large plot of land we have purchased there. However, if for some reason I shall return to USA before then, I shall with great pleasure come to your festival at Berkeley. At least I will be present there with you all in spirit, as always, you may know that for certain. I like very much your idea for putting eight banners across the main road with the eight Sikshastak prayers written boldly. If the students and other people study these eight prayers carefully, they will be delivered to the highest perfection of life. Also, I thank Nalinikanta for his enclosure of $15 daksina.

Letter to Upananda -- Calcutta 19 February, 1972:

I beg to acknowledge receipt of your letter of January 11, 1972, and I have noted with pleasure that you are increasing your book distribution and that you have "struck at the very heart of the city of Melbourne." You have understood our philosophy rightly, that we boldly challenge anyone—philosopher, scientist, educationist—to understand our philosophy, and for that we enter without hesitation into the heart of the biggest cities and preach to anyone and everyone the message of Lord Caitanya, who himself was like the lion in strength.

If Mohanananda is advising, that's nice for the time being because Bali Mardan is in New York with ISKCON Press. I have asked the GBC to settle this matter of a replacement for Bali Mardan.

Letter to Vaikunthanatha -- Calcutta 21 February, 1972:

Regarding your proposal to incorporate under the title "Trinidad and Tobago Society for Krishna Consciousness," that's all right. I am very much pleased that you have been given nearly one acre of land, and even though it is not in the most populous neighborhood, still, we can utilize it in the manner you suggest by first building up a smaller place there and keep it as an asrama. Later on, if we get many devotees and friends, we may develop there like we are presently doing in Bombay, where we have just purchased a large 20,000 sq. yd. plot for putting up the first "Hare Krishna City," which will be a cooperative housing society wherein businessmen and professional people, or other substantial people, who are also devotees of Krishna, may purchase flats or apartments in a multi-story apartment house and may live there whenever they like. Below we are having in Bombay a very, very nice temple, with continuous bhoga being offered throughout the day so that dwellers in the apartments can take prasada whenever they want and they will be offered all varieties to please everyone. I have heard that Americans like to go to the Caribbean islands in the winter where it is very warm, so if they are devotees also, as we may gradually recruit them, they may want to have their apartments there to take advantage of the climate and the pure devotional atmosphere at the same time. So let us see what develops.

Letter to Kirtiraja -- Mayapur 28 February, 1972:

One thing, you say that you are too busy printing books so that you are unable to distribute them. So what is the use of printing if we are unable to distribute? There must be good program for distribution in New York also. I think New York City is a very very good field for selling our books, so I think if you increase by placing emphasis on this point of distribution, then our this Krishna Consciousness movement will be strong on two sides instead of on one side of printing only, and then progress will be rapid. Unless people can have access to reading our books, why print them?

Letter to Sudama -- Mayapur 28 February, 1972:

I beg to acknowledge receipt of your letters of February 15 and 18, 1972, and I am very much glad that you are arranging so many important programs for when I shall come to Japan. Tentatively, I shall leave India by end of March and I want to spend one to two weeks in Australia, Hong Kong Tokyo, Honolulu, then reach Los Angeles by late Spring. Therefore I shall probably reach Tokyo as you have planned about end of April. But I see that you have planned a much longer program than for two weeks. If the programs are very important, then I have no objection to staying longer there. But if you can arrange for all important programs to be organized in such a way that they shall be one after the other within shorter time, that is better. I especially like your idea to speak to many students, and if they are important meetings, I have no objection to travelling to other cities in Japan, but I shall appreciate if the meetings are scheduled within shorter time and more frequently.

Letter to Trai -- Sridhama Mayapur 1 March, 1972:

I am in due receipt of your letter dated February 15, 1972, and I am very much pleased that you have assumed the president's post for Berkeley centre. That is one of our most important branches especially because it is located just in a very large university area, well known in your country as a famous seat of learning. So now it will be very important to flood Berkeley city with our books and literatures, because if we can convince the intelligent class of men of our Krishna philosophy then our success for changing the position of your country and the rest of the world from a very dangerous condition is assured. Just see that our routine programme such as rising early, cleansing, reading books chanting, street Sankirtana, deity worship, and so on, if these items of regular programme are maintained to the highest standard and not neglected for anything, then everything else we try for will come out successful without fail. So you are now big officer, and I think Krishna has favored you by this position, because now you will be forced to always be the best example of KC person and be very very responsible, because you must make sure that all the devotees in your temple are always satisfied as far as possible by being happy in spiritual life.

Letter to Amarendra -- Calcutta 4 March, 1972:

I beg to acknowledge receipt of your letter dated January 22, 1972, and have noted the contents carefully. I am very much pleased that you are expanding our position at Gainesville temple, especially I am glad that you are entering politics to try for city commissioner position. This will be good opportunity to preach widely and sell our literatures, so take advantage. But one thing, our platform must be very simple, that there is no other sacrifice necessary for the well-being of the citizens save and except this Sankirtana yajna. Regularly the town citizens can everyone congregate and chant Hare Krishna and hold festivals of celebration continually, with widespread distribution of tasty foodstuffs—who will not be attracted by such program? This is our simple method, nothing else. Any other political programs proposed by politicians will simply spoil everything. Actual government means to give the citizens the highest welfare, that is, spiritual fulfillment and access they should provide to obtain without any difficulty the perfection of this human form of life.

Letter to Puri Maharaj -- Sydney 8 April, 1972:

The other day I was invited by some Christian monks to come to their very large monastery in the countryside near Melbourne, and they were so much appreciating our Krishna Consciousness philosophy of Lord Chaitanya Mahaprabhu, and they read our Bhagavad Gita every night, and they are all very nice persons and have stopped eating meat. So practically they have become our allies, and with their co-operation there is immense work to be done. Then last night we had a meeting in the Melbourne Town Hall in the central part of the city, and there was very ecstatic kirtan with more than one thousand persons and many of them joined us by dancing on the stage. So in every respect these western countries are the best field for our Vaisnava culture to spread and take effect, that has been demonstrated.

Letter to Bhavananda -- Auckland 14 April, 1972:

Mr. Bajoria will be a very good example; if the leading men of every city takes this example of installing Radha-Krishna deities in the home exactly as in our temple, then our preaching will be very successful. But they must learn the art of worshiping and following the regulative principles from us. As soon as they employ hired priests, the whole thing will be spoiled. Members of the household should learn to worship the deity as we are doing, following the regulative principles, then it will be successful. We want every house to be a temple, not that our place should be the only place for the people to come. No, this should be the process: that they learn at our place, then establish the same thing at home. So this Bajoria program should be considered as one of our successful points of preaching, so he should be encouraged, but he should be requested at the same time to have no hired priests, then it will spoil.

Letter to Unknown -- Unknown Place 15 April, 1972:

As you may know, my plan is to establish in this most auspicious city a unique International Krishna Conscious Training Center, where hundreds of persons from abroad may be educated in the Vedic way of life, while at the same time Indian boys and girls may be trained up for pracara work in foreign countries. We will construct classrooms, workrooms, dormitories, kitchens for large-scale public prasada distribution, a lecture hall, library, and a beautiful temple for the glorification of Radha and Krishna.

Letter to Citsukhananda -- Auckland 15 April, 1972:

I have received your letter dated 3/10/72, duly forwarded to me here in New Zealand from our Bombay branch. I am very much pleased to hear that Mexico City center is developing very nicely under your expert supervision, and I also note that you say that Latin America is very much ready for Krishna Consciousness movement. So if you like I can come there after leaving Hawaii, before coming to Los Angeles, where I shall end my touring. So we are going to Honolulu from Tokyo on May 6th, 1972, and I think we shall remain about two to three weeks in Hawaii, then we can come to Mexico City direct from there, say, near end of May. Is that all right? You may correspond with my secretary, Syamasundara, in this regard, and make all arrangements with him. I think we can stay in Mexico City about one week or ten days before we must return to Los Angeles.

Letter to Ujjal -- Auckland 15 April, 1972:

Upon the recommendation of Citsukhananda, I am very glad to consent to accept you as my duly initiated disciple, and I am sending your beads, duly chanted by me, under separate post. I have given you the spiritual name of UJJAL DAS. I am very pleased to hear that you have been such a great help to Citsukhananda there in our Mexico City center. I can understand that you are a very sincere boy and are a very eligible candidate for going back to Home, back to Godhead. And the process is simple. Follow the regulative principles very strictly, chant at least 16 rounds of beads daily, read our literatures, go for street Sankirtana, etc. In this way keep yourself engaged in Krishna's business 24 hours, and in this lifetime you will become perfectly happy and in the end reach the Supreme destination.

Letter to Giriraja, Cyavana -- Tokyo 25 April, 1972:

I beg to acknowledge receipt of your letter dated April 16, 1972, along with sketches and plans, etc. Thank you very much. The report is quite encouraging to me, and I think that the way you are proceding is nice. But one thing is, I have included one photograph of our proposed skyscraper to be built up in Los Angeles at ISKCON World Headquarters, and so I want that our skyscraper in Juhu should also be looking like this. I do not like the round towers you have proposed, it is too fanciful. Simply add Govindaji's temple, as you and Saurabha have drawn it, add it onto this skyscraper in the enclosed photo, then you will have per Juhu plan. Monsoon in Bombay begins in middle of June, and last year it was early, in May, so how you can get all drawings finish approved by city council and begin the foundations before monsoon. I do not think it is possible, but you can try for it, that is right.

Letter to Satsvarupa -- Los Angeles 14 May, 1972:

I have received your letter dated May 12, 1972, and have noted the contents. I am encouraged to hear that you are prepared to take sannyas and travel widely for GBC's real business. I am thinking to go to Mexico City by end of this month or first of June, and we shall stay there for one week, and, as you have invited me to come there several times, I am thinking to return to Los Angeles by way of Dallas. I can stay in Dallas for several days, so you can arrange like that. We shall discuss more at that time.

Letter to Jayananda, Trai, Rsabhadeva -- Honolulu 14 May, 1972:

I have no objection to any of the points mentioned therein by you. Only thing is, we must try to avoid becoming too much overly organized like the material businessmen. Our business is to ourselves become Krishna conscious, advance in spiritual life, and to preach to others how they can also take advantage and come to the perfectional stage of life. Too much business or paperwork, vouchers, plans, these things become too much cumbersome for our spiritual growth, they take us away from our real emphasis of work, namely, to go back to Home, back to Godhead. But I think your plan is not like that, so far I can see. It is practical and to the point. But now you must do it very nicely and complete it. Not that we make some plan, change things, then do not complete it, again change, this way, that way—no. There was some plan by Kesava to purchase a new San Francisco temple in a better part of the city. What happened to that plan?

Letter to Satsvarupa -- Los Angeles 17 May, 1972:

Another thing, I am giving sannyasa to Rupanuga, Karandhara and Bali Mardan and as you have also asked me, I shall also be pleased to give you sannyasa. The others are coming to Los Angeles by the 25th May, 1972, and the ceremony will be held on the 27th May. However, as I am most probably coming to Dallas on my return from Mexico City, it is more practical to give you sannyasa order of life at that time. If possible you can also come and take sannyasa along with others.

Letter to Yadubara -- Los Angeles 21 May, 1972:

So far the Gujarati translating work done by Srimati Sharda M. Vyasa, for the time being, let us produce magazines in English and Hindi languages and perhaps at some later time we may be able to print in local languages our BTG also. But for that there must be many, many subscribers. So for the time being, you may compile Srimati Vyasa's translation work into a small book and print locally. Gujarati is important language, so I do not think there is lack of market. Your idea for distributing our literatures in outside cities by sending altogether in one parcel to one person is very much appreciated. In this way all our members in one place may be advised to take delivery from him. Just like in Surat. Books may be sent to our Mr. Jariwalla and he can advise the others to take delivery from him. In this way we save postage and we do not risk that some mails may be lost or stolen. I shall look forward to seeing you and your good wife Visakha dasi in Bombay when I return there this autumn.

Letter to Mr. B. D. Joshi -- Los Angeles 23 May, 1972:

I beg to acknowledge receipt of your letter dated May 18, 1972 and I thank you very much for your cordially welcoming me back to Los Angeles. Your letter is very nice and you have praised me very highly so again I thank you you very much. Your son came to see me the other day so if you have time you may also come to see me by making an appointment* with my secretary and I shall be very glad to welcome you here along with your family members. I have decided not to give Jayananda das the sannyasa order of life at this time, let him wait. I shall be going to Mexico city around June 1st for a few days so if you come here you may come either before that time or after I shall return.

Letter to Sudama -- Los Angeles 23 May, 1972:

I have received one letter from the boy Satyadeva and I think he is doing very nicely there as president. I think it is a good idea for you to start your center in the city of Tokyo and also to keep the asrama where I was staying. The Indians there in Tokyo will help you. You can first of all solicit their help in this matter by first making them life members, just as we have done in London. I am also glad to hear that Trivikrama has become enthusiastic for helping you in this way.

Letter to Sudama -- Los Angeles 26 May, 1972:

I beg to acknowledge receipt of your letter dated May 23, 1972, and I have noted the contents carefully. Regarding Trivikrama Maharaja I have informed Madhudvisa Swami, who is the new GBC secretary in Australia and South Pacific zone, to write to Trivikrama and engage him for preaching work in that zone. But if there is difficulty for the temple in general to raise the money for his fare, then let Madhudvisa Swami supply his fare for going to help him in that zone. And any money that Trivikrama has collected he can turn over to you for getting that new temple in Tokyo city center.

Letter to Gargamuni -- Los Angeles 28 May, 1972:

I beg to acknowledge receipt of your letter dated May the 20th, 1972, and I have noted the contents carefully. So far your travelling party is concerned it will only work if Indians go out with you. The problem is that as soon as you go out of the city no one will speak English. If you simply chant and do not speak then that would be all right, but there must be some speaking. Because if there is no speaking everyone will say that we are just like Devanand's film. So to be very respectable, we must speak our philosophy, and that would be impossible for you in Hindi and other languages. So I do not think it is a very good plan for travelling outside of the big cities like Bombay. Concentrate yourself in Bombay. Take many men and go in the suburbs. You can travel up to 100 miles from Bombay to places like Thana, Poona, Ahmedabad, like that. Just purchase a monthly ticket on the train and travel in the Bombay area very extensively. Just like Ville Parle is a big city, so there are so many suburbs like that in Bombay. First you organize this program for widespread distribution in Bombay. In Bombay, the people have money but in the villages no one has got any money, so what is the use of going there for collecting for our Juhu project? Besides, our books are in English, and they can neither read them or purchase them. The money is in __. So organize your travelling party to go all around Bombay __ distributing and collecting, and that will be the best ___ Tamala Krishna how he is doing in East India.

Letter to Giriraja -- Los Angeles 28 May, 1972:

So you can plan accordingly, but the program in Bombay is the important thing, never mind vacations or pilgrimages if they will interfere with our work there. We are not tourists, but if a trip to Vrndavana will enhance spiritual life of the devotees without interfering with our Bombay program then it will be all right to go there for a short time, hold nice sankirtana widely throughout the city, and return altogether.

I have written to Gargamuni Maharaja that his traveling sankirtana party should concentrate for distributing our literatures there in Bombay suburbs. The money is in Bombay. What is the use of going village to village when the village people not only can they not read in English but also they have no money. And we will not be able to preach to them. So I think best thing is to thoroughly travel into the suburbs and all sections of Bombay city, sometimes going to Thana, sometimes to Poona, somethimes to Surat, like that, and distribute our books in these places and collect. I have instructed Karandhara to order from Dai Nippon all of our English literatures to be printed in very cheap paper back editions for sending to India for raising building funds. In addition, I am requesting our Hindi translators to translate more and more of my books into Hindi language and these will be printed in Japan in cheap editions as well. So you will not lack for books there in India, and by selling these books very widely you can collect immense funds for building projects in Bombay, Vrndavana, and Mayapur.

Letter to Gargamuni -- Los Angeles 8 June, 1972:

I am glad to hear that you will be going to Gujarat state for about one month and that you are preparing one Gujarati BTG for distributing there. Tamala Krishna is doing very nicely by this traveling program in Bihar and Bengal. But one thing, why still insisting on this truck? Rather I have already explained, that in the interior preaching will not be suitable for you. Our business is in the big towns of India with the persons who speak in English language, so go town to town, and for that there is already the ___ arrangement of train, bus, like that. But I have given you the ___ in my previous letter to organize your party for traveling __ out the suburbs of Bombay city for collecting. Bombay mean __ So if you are anxious to collect large fund for our Vrindaban __ Bombay construction work and distribute many literatures ___ think is to stick to Bombay city and outlying districts ___ Poona, Thana, and others.

Letter to Amarendra -- Los Angeles 12 June, 1972:

I was very pleased to see in the newspaper clippings that you were voicing our Krishna Consciousness platform very nicely and that the public was given opportunity to understand something. As you are so much eager for this political activity in Krishna Consciousness, you may go on endeavoring to utilize this activity for preaching to the public. If Satsvarupa and others have encouraged you to make settlement in the Gainesville city and thus become well known as a political figure, that is a good proposal but you may do as you see fit in this matter. You are correct in thinking that simply by this full-time preaching activity all other problems will be solved very easily in the matter of financial and other problems. What is that financial security? Real security is only there at the Lotus Feet of Krishna, and Krishna is most pleased of all upon His devotee who is always preaching His message. It is recommended in Srimad-Bhagavatam that simply by engaging your tongue in the service of Krishna that He becomes revealed unto you, so in this way we can understand that all of your questions will be answered more and more as the preaching work progresses. I was also at one time interested in politics and Gandhi's non-cooperation movement. But now-a-days I am not too much familiar with the politics of your country, so whatever you consider the best thing, do it very nicely and always remember Krishna. In this way by your sincere preaching and engaging of the tongue all of the right answers for your questions will come out.

Letter to Tribhuvanatha -- Los Angeles 16 June, 1972:

I am in due receipt of your letter dated 10th June, 1972, and with great pleasure I have noted the contents. I was wondering what you are doing, so I am very glad to hear your report of getting the very nice temple in Edinburgh. I think it is Krishna's desire that you have got that place in such perfect location, so now apply yourself very seriously and take advantage of this opportunity for spreading Krishna Consciousness all over that city and in other places in Scotland. The price of 13 Pounds a week for such a large place is not at all bad. Yes, take the place for as many years as they will agree to.

Letter to Giriraja -- Los Angeles 21 June, 1972:

Ahmedabad is a great industrial city. It has got more than 100 big, big mills and if all of the mill-owners and officers become our members, from Ahmedabad and other cities in Gujarat, such as Baroda, Surat, Dvaraka, Rajkot, like that, you can collect millions of Rs. Also, I remember in Bombay at Akash Ganga there was some invitation from some important persons living near Dakot in Gujarat sometimes before. Whether they have been contacted? If we can open a Center in Dvaraka or Dakor, that will be very nice. In Gujarat State we can open a Center in every city because the people are so much dedicated to Krishna. In Gujarat we can very soon make our movement very popular, because by nature they are devotees of Krishna.

Letter to Bhavananda -- London 14 July, 1972:

Also, you are not sending your collections regularly to Bombay, so how they can support you? If Bombay is maintaining, what are others doing, eating and sleeping? Why does Jayapataka want allowance? Anyone who cannot collect money, they should go to Mayapur and live there and simply eat and sleep, like women and widows. I shall arrange for their eating and sleeping. But in cities, those should live who can collect and earn. The widows are not earning in Hindu society, they eat and sleep at others' expense. So if you are not able to earn in Calcutta, better all go to Mayapur and eat and sleep and I shall accommodate all widows, women, and others at Mayapur and Vrindaban. Otherwise why should we maintain such large establishment in Calcutta simply for eating and sleeping and spending. These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all.

Letter to Giriraja -- Paris 22 July, 1972:

I beg to acknowledge receipt of your letter dated July 14, 1972, and I have noted the contents carefully. I am especially pleased to hear that everything is going on nicely in Bombay, and that you are sending a party of men to live in Bombay city for collecting there. That is a nice plan. Yes, the men may be rotated from time to time. And if all the others also go sometimes to nearby neighborhoods for preaching and distributing books, that is also good proposal. I am also glad to hear the deities will soon have a first-class house, and you will keep their nice jewels, etc., in a heavy iron safe.

Letter to Satsvarupa -- Paris 25 July, 1972:

I am very happy to hear that the things are going on very nicely, especially at Gurukula. I have heard from Bhagavan dasa that you want to move the deities from Detroit. That is not a very good proposal. In general, deities are never removed from one place to another simply for show. Once the deity is installed in India, it can never be removed under any circumstances, even they must build the highway around it. But in our case we may sometimes have to change houses, so we may once have to move the deity from one house to another, but we shall not move them from one city to another just for our own convenience. We are always thinking these kind of changes, why is that? I simply want things to be developed which we have got, not to make so many big big plans and changing all the time, that is not very practical.

Letter to Sri Joshiji -- Paris 25 July, 1972:

We have already got our land in Bombay, in Vrindaban, as well as in Navadvipa. Gradually, we can open a centre in each and every important city of India. I shall request you to think over this proposition very seriously and make some tangible program, then when you return to India in October, by that time I shall be there also, and jointly we can do something tangible in India also. I shall be very glad to hear from you your reaction on this proposition. Thank you very much.

Letter to Citsukhananda -- Amsterdam 29 July, 1972:

I am in due receipt of your letter from Mexico City dated July 17, 1972, and I have noted the contents. I am also eager to come there but immediately I am in Europe. But I promise I will go again, and I will let you know when I can come. I also want that you take that place at Puerto Vallarta from our Daniel. I like that place very much.

Letter to Danavir -- London 2 August, 1972:

So you may preach in that way, that we are not canvassing for people to convert or criticize, we are canvassing people that they should simply utilize their time for loving God by engaging in his devotional service, either they are Christian, Catholic, Jew, whatever. We are after God, that's all, we are servants of God. So preach like this, very simply, and hold sankirtana widely all over the city, and distribute prasadam profusely, especially to the young people and the students, and everything will be increasingly successful more and more. We have observed in Amsterdam that there are many frustrated young people and they have become very much degraded in their way of life. They will not even listen to philosophy. So it is better to concentrate on the sankirtana and get them to chant with us. If they go on chanting, eventually they will become purified. And if someone wants to understand a little philosophy, he can purchase one of our books. We have got so many big, big books. So in this spirit carry on with great enthusiastic endeavor and this will please me very, very much.

Letter to Gurudasa, Yamuna -- London 3 August, 1972:

I shall remain in London through the month of August for holding Bhagavata Sapta discourses in various quarters of the city in Hindi and English languages. Temporarily, I have postponed the Nairobi program, so you may reply me here.

Letter to Tamala Krsna, Bhavananda, Jayapataka -- London 9 August, 1972:

These things like steel, cement—you take donation from the biggest men in Calcutta. If you go on Sankirtana to the big steel-making city in India and you do not take donation of steel from the citizens, only some letters, then where is your credit? Chanting and dancing, that's all right, but there must be some tangible results.

Letter to Yasodanandana, Gurukrpa -- London 9 August, 1972:

I am in due receipt of your letter dated 2 August, 1972, and I am very much pleased to hear that you are leaving Calcutta for your tour of the cities of south India. This is very pleasing news to me, and I think that you will have the first-class reception in places such as Bangalore. I shall myself be coming to India sometime in October, so if you are able to arrange any nice engagements in the south part of India for me, I shall be glad to come there. Kindly consult with Bhavananda, Giriraja, Gurudasa and the others in the respect and try to organize something very nice in South India.

Letter to Tejiyas -- London 9 August, 1972:

I am in due receipt of your letter from Delhi dated 2 August, 1972 and I have noted the contents with great pleasure. I am very glad to hear that we shall be holding another Hare Krishna Festival in Delhi this year, and I am hoping that I shall also be able to attend as before. That LIC grounds is no longer available, but we must find another suitable location within the city center of New Delhi,* as close to Connaught Circus as possible. That will be very nice. So you and your good wife kindly give Gurudasa all assistance for organizing the festival, and I shall also come if I am able.

Letter to Bank of America -- Los Angeles August 15, 1972:

Kindly transfer the above account with all balance to your Branch No. 366, 3849 Main Street, Culver City, which is nearer to my residence at the above address.

Letter to Turya -- Los Angeles August 16, 1972:

I beg to acknowledge receipt of your letter dated August 1, 1972 and I have noted the contents carefully. Yes, I shall be very glad to hear that you have installed the Deity of Lord Jagannatha, Subhadra, and Balarama, provided you and your wife are going to stick there in Mexico City and you will not go away. I have heard that you are well qualified to worship the Deity at highest standard and this is very much necessary. One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord. If you are willing to stick there in Mexico City, along with your good wife, and do the needful for worshiping Lord Jagannatha and take all responsibility, then I have no objection if you install.

Letter to Jayapataka -- Los Angeles 26 August, 1972:

So far the people asking you what is the actual birth site of Lord Caitanya Mahaprabhu, ask them to go to Tirtha Maharaja. We do not bother about these things. He is in charge of the Caitanya Math. We are foreigners and we have come here the last. There are so many other temples before us, why don't they go there for asking. They should inquire from our predecessors like Caitanya Math. This is a long controversial point, do not bother with it. We accept our predecessor's version, that's all. Navadvipa means nine islands or dvipas and the present Navadvipa city is Koladvipa.

Letter to Brahmananda -- New Vrindaban 2 September, 1972:

Our Bhagavata Dharma Discourses are going on very nicely here in New Vrindaban, and hundreds of devotees and other persons from outside are also coming here, and there is one large pavilion on the hill-top where I speak every evening and the meetings are being very well appreciated by all. Now go on holding this Bhagavata Dharma discourses in every city of the world, in simple way, as we have done it in Nairobi, speaking something, having kirtana, distributing prasadam, and keep place to stay, camping and tents, for the devotees and guests, and in this way very quickly Lord Caitanya's movement will be spread all over the world and actually everyone will get enlightenment out of it.

Letter to Caru -- Dallas 10 September, 1972:

That is Civil disobedience movement. Let them fill their jails with us again and again, but we shall not stop our Sankirtana movement. Also it may help if you get some public sympathy through publicizing our constant persecution in the newspaper journals. Gradually the city officials and constabulary will become embarrassed to arrest us further and gradually we will be allowed to carry on our Sankirtana unhampered. But I do not think this business of expensive lawyers and going to court will solve anything, better to simply become determined to hold our Sankirtana in our own manner as we like, and simply depend upon Krsna and His protection at all times.

Letter to Citsukhananda -- Los Angeles 13 September, 1972:

I have received your letter from Mexico City dated September 8, 1972, and have noted the contents. I would have liked to go to Mexico City but I have already gone this year and too much traveling now for me is a strain. Therefore I am going directly from Los Angeles to India, but when I return next year then I shall certainly come again to Mexico and visit all of my nice disciples there.

Letter to Hamsaduta -- Los Angeles 14 September, 1972:

I am in due receipt of your letters dated August 11 and Sept. 2, 1972, and I have noted the contents carefully. I am very glad to hear that you have conducted one nice parade and festival through the city streets of Hamburg. Yes the German people, they like to hear philosophy, so if you can arrange some philosophers' meeting we can come.

Letter to Bhaktijana -- Los Angeles 21 September, 1972:

I am in due receipt of your letter, undated, and I have read the contents carefully. Yes, that is a good program that you are doing in New York by going from place to place and holding classes, having kirtana in the street, and generally recruiting devotees for sending to the Brooklyn Temple. If you do like that, going from one part of New York to another, New York is the biggest city in the world and there are innumerable places where you can hold chanting and classes, so if you go on like you are doing, I have no objection. But at all times, give your kind cooperation to Bali Mardan for working together on your program. He is GBC and President of Brooklyn Temple and he can give you all advice and facilities for your work. So kindly cooperate with him as much as possible, and that will please me very much. So far going to Puerto Rico, I have no objection if you go there, but if your program in New York is successful, better to develop that. But if someone goes to Puerto Rico in the future, that also sounds like a good adventure. But I think it is better to develop what we have got for now, and later on we shall see if someone can go to Puerto Rico.

Letter to Krsnadasa -- Vrindaban 7 November, 1972:

But because you have asked me, I am your spiritual master, I must try to answer to your satisfaction. Yes, sometimes in Vedas such things like the asura's decapitated head chasing after Candraloka, sometimes it is explained allegorically. Just like now we are explaining in 4th Canto of Srimad-Bhagavatam the story of King Puranjana. Just like the living entity is living within this body, and the body is described there as city with nine gates, the intelligence as the Queen. So there are sometimes allegorical explanations. So there are many things which do not corroborate with the so-called modern science, because they are explained in that way. But where is the guarantee that modern science is also correct? So we are concerned with Krishna Consciousness, and even though there is some difference of opinion between modern science and allegorical explanation in the Bhagavat, we have to take the essence of Srimad-Bhagavatam and utilize it for our higher benefit, without bothering about the correctness of the modern science or the allegorical explanation sometimes made in Srimad-Bhagavatam.

Letter to Bali-mardana -- Hyderabad 18 November, 1972:

Real business is to spread the message of Lord Caitanya throughout the world. But if we are able to get the place in downtown centre of New York City, that is the most important location in the world, and from that place we may broadcast Krishna Consciousness all over the world. You are the first-class business brain, so if you can get that place without too much difficulty, that will be a very great asset for preaching. So far the money you have loaned to London, they are trying for some other places, and you are also trying, so whichever of you requires the money first, then you may utilize as necessary by mutual agreement. For the time being you may leave the money in London bank, and if you need, they will send.

Letter to Ekayani -- Bombay 3 December, 1972:

We have already got our Vaisnava standard. That is sufficient for Madhvacarya, Ramanujacarya, it was sufficient for Lord Caitanya, six Gosvamis, for Bhaktivinode Thakura, for my Guru Maharaja Bhaktisiddhanta Sarasvati, for me, for all big big saints and acaryas in our line—why it shall be inadequate for my disciples so they must manufacture something? That is not possible. Who has introduced these things, that women cannot have chanting japa in the temple, they cannot perform the arati and so many things? If they become agitated, then let the brahmacaris go to the forest, I have never introduced these things. The brahmacaris cannot remain in the presence of women in the temple, then they may go to the forest, not remaining in New York City, because in New York there are so many women, so how they can avoid seeing? Best thing is to go to the forest for not seeing any women, if they become so easily agitated, but then no one will either see them and how our preaching work will go on?

Letter to Revatinandana -- Ahmedabad 10 December, 1972:

So far I am concerned, we have just completed our pandal programme in Hyderabad and it was very, very successful. In that portion there was no rain for two years, but due to our Sankirtana yagna the rain came and everyone was happy that we came to make it rain, and besides that they gave us some nice land in the most central marketplace of the city and we are raising up a gorgeous temple with the help of the local devotees. In the pandal programme sometimes I am thinking of you, how you are always playing the drum and singing. You are a very nice singer, that much I recall. Now give all the new brahmacaris your best instruction for making spiritual advancement, you are one of my senior disciples, so that much, if you do, that will be the best service.

Letter to Citsukhananda -- Ahmedabad 11 December, 1972:

I beg to acknowledge receipt of your letter dated November 17, 1972, and I have noted with pleasure that you want to go to Caracas, South America, to join Hanuman for opening centre and preaching work there. That will be very, very nice. I know that you are the right man because I saw for myself how nice you have created the Mexico City temple of ISKCON, and I was very much inclined to those devotees. Only I had some difficulty with language difficulty to preach, but still I could see how pious they were and eager to listen anyway. That is the only qualification, if someone is eager for spiritual improvement. So I think because Hanuman is always sending me successful reports of preaching meetings, so many newspaper articles and photos, that this Krishna Consciousness movement will be very famous there and you will find many interested persons to become devotees, just like at Mexico. Now you go there, along with your good wife and family. But one nice thing is, before you had told me you thought it was best if first you had got one nice place and made all arrangements before your wife and child joined you, then they will not have to suffer unduly nor shall you be hampered in the beginning to work very hard without good facilities at first. Later they may come when there is sufficient place.

Letter to Balavanta -- Ahmedabad 13 December, 1972:

You are having difficulty with police-force, that is to be expected. This material world is so full of danger, even from our so-called "protectors." But we have got the best Protector, Krishna, so do not worry about anything police or other envious persons. In one stroke Krishna can finish them all. But you may get some relief in this connection if you can approach very carefully some leading members of the city government, or big, big men of the town, and convince them by your words and behavior that our devotees are not in any way unworthy persons, that in fact they have left their lives of criminals to try to turn others away from being criminals, and that if simply we get a little facility we can render immense service to the cause of law and order. Like that, if you are sincere and cool-headed, they will appreciate after some time—and if only one of such big, big leaders understands the real fact, that is sufficient to stop all further cases of police attacks.

Letter to Candravali -- Ahmedabad 13 December, 1972:

I beg to acknowledge receipt of your letter dated November 4, 1972; and I have noted the contents with great care. I have received also one letter from your good husband Citsukhananda and he is going to Caracas, South America, for opening our ISKCON Branch there. I am very much pleased upon him for his doing such prominent work in spreading this Krishna consciousness movement to that part. Especially I was happy to see your nice temple in Mexico City, and I am always thinking of that place and all the nice devotees there. I am happy to note also that you have given birth to a daughter. You may call her Nalinayateksanah Dasi, which means eyes like the spreading petals of lotus. Raise your family to be exemplary Vaisnavas by yourself following the regulative principles and rigidly chanting Hare Krishna mantra, and without any doubt they and yourself will become all of you firmly situated on the path back to home, back to Godhead.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

In Mayapur they are also requiring about Rs. 50,000 monthly for the work, and for that they are managing with travelling party and temple collection of Calcutta. So you collect from Delhi and spend, and for the rest these other parties will send. I have got report that Yasodanandana has collected more than Rs. 20,000 for Vrindaban, so you have not to worry about anything. But you must keep accurate accounts how it is spent and send me. So far Saurabha is concerned, I have left him at Hyderabad to design our temple there on the land donated for that purpose in the busiest marketplace of central Hyderabad city. But if you invite him to come there from time to time, I have no objection.

Letter to Yasodanandana, Gurukrpa -- Bombay 21 December, 1972:

My Guru Maharaja was also inclined toward his bolder preachers. Therefore I am requesting that both of you, with your party, join me very soon at the Hare Krishna Festival in Bombay Cross Maidan, at least you should come by January 1st. This is our big opportunity to emphasize our preaching strength to the big men of India and population in general. There is arrangement of "Questions and Answers" tents for the general public, just by the main street of the city, wherein we shall conduct throughout day and night preacing by my disciples by answering any and all questions put forward by the public. I think that you will enjoy preaching in that way, and I want to place my best preachers there for that purpose of defeating all challengers. Kindly oblige and do the needful.

Letter to Sudama -- Bombay 23 December, 1972:

I beg to acknowledge receipt of your letters dated November 27 and 28, 1972, and I have noted the contents with care. I am very, very happy to hear from you all the good news about New York centre. Yes, from the very beginning I went to New York because I thought that Krishna Consciousness is the most important idea in the world, so let me go to that place, New York, which is the most important city in the world, and if I am able to do anything for Krishna and my Spiritual Master, even I am at the fag-end of my life, at least let me try for it there. So my dreams have all come true, and all of you nice boys and girls are getting the credit. When I was alone in your New York, I was thinking, who will listen to me in this horrible, sinful place? All right, I shall stay little longer, at least I can distribute a few of my books, that is something. But Krishna was all along preparing something I could not see, and He brought you to me one by one, sincere American boys and girls, to be trained-up for doing the work of Lord Caitanya Mahaprabhu. Now I can see that it is a miracle. Otherwise, your city of New York, one single old man, with only a few books to sell for barely getting eatables, how he can survive, what to speak of introducing God-consciousness movement for saving the humankind? That is Krishna's miracle. Now I can see it.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I am in due receipt of your telegram from Melbourne dated December 26, 1972, and I have replied it by my cable as follows: "Immediately send c/o Bombay three tickets, February 1st, Calcutta Australasia, remaining entire February." So you may do the needful and send the three airline tickets for myself, Srutakirti, and Syamasundara here to my above-mentioned Bombay address, or wire them to the airlines office directly in Bombay city. The airlines office in Bombay may notify Syamasundara at 362963. My plan is to remain here in Bombay until January 23rd for holding our second Hare Krishna Festival in the Cross Maidan. I think last time you were one of the leaders of that first Hare Krsna Festival, so you know how much important occasion that will be. Already there are many banners all over the city advertising this movement as the world's greatest spiritual culture movement. We had just completed our pandal program at Ahmedabad, and it was also very very successful. From Bombay we shall fly to Calcutta for about nine days' time and we may give some programs there also. So I want to proceed from Calcutta to Australia or wherever you suggest on that side. We shall be able to leave on February 1st morning. And you may arrange the program in Australia and New Zealand for the duration of February month. Around the 1st March I shall have to return to Mayapur for holding our celebration of Lord Caitanya Mahaprabhu's appearance day in early March. So you may plan in that way.

Letter to Bhavananda -- Bombay 29 December, 1972:

So I shall be in Calcutta for nine days, that means I want to speak at nine different programs in various parts of Calcutta city. So you try to arrange some big big speaking programs in various places of the city, all of them being well-advertised and attended by respectable and sober men. Of course, we can talk to any class of men, but I want to speak especially to large numbers of the higher-class or respectable and sober class of men of Calcutta. I will speak in Bengali, Hindi, or English, whatever language is required. So you may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that. Or if there is any Mohammedan or Christian association, we are universal spiritual culture, we can speak to these people also. Or in the Bora Bazar, there is the Marwari Association, or in Bagh Bazar there is Navavrindaban. Also, there is some cultural institution of Birla in Ballyganj and other places. Or there are many halls like the Royal Theater, and other theatres, many temples also, there is the Royal Exchange, like that. So I am prepared to speak every night for nine nights while I am at Calcutta. Make big propaganda and let me inform the respectable men of my birthplace city what we are doing all over the world on behalf of Lord Caitanya Mahaprabhu, and let us see if they will respond for helping us push on this Krsna Consciousness movement more and more.

1973 Correspondence

Letter to Tejiyas -- Bombay 2 January, 1973:

I am including herewith one letter to the Minister of Home Affairs. You present him with a full set of our books, including Bhagavatam, Bhagavad-gita, like that, and give him also my letter. Try to present them personally to him. Actually you may take this opportunity of being situated at Delhi to make every Parliamentary member our life member also. You can get the list of addresses and systematically approach each and every member of Parliament to become our member also. So many big big lawyers, doctors, government ministers, professional men are there in Delhi, I think more than any other city of India, and they are all intelligent men, they can be easily recruited for life member by simply showing the books and requesting them to kindly help us in this way. So make many, many life members amongst this class of men, that will be your great contribution. Whether there were any news clippings on the Parliamentary proceedings that you sent me?

Letter to Prabhavisnu -- Bombay 3 January, 1973:

I beg to acknowledge receipt of your letter dated January 1, 1973, and I am very glad to hear from you the wonderful news of travelling party in England. I think the people of that place are becoming more and more inclined for this Krishna Consciousness movement, they are inviting you to stay at their houses, they are taking books, becoming sometimes devotees—all of these are very encouraging signs to me. If you simply go on in this way, stopping in every village and city of England-Scotland, or if there are other places like Ireland, simply stop for some time, distribute books and hold Sankirtana procession, answer their questions, give some leaflets or small informations freely, distribute prasadam wherever possible, at least some small thing, and if there is genuine interest being shown, then request the townspeople to arrange some engagements for speaking in their schools, or in someone's home, or a hall, like that.

Letter to Krsna Gopala -- Bombay 4 January, 1973:

I am very happy to learn from you all of the valuable assistance that you are giving to our Tejyas there at Delhi. He is very sincere boy, along with his good wife, and there is excellent field for our preaching work in Delhi city. So as much as possible you may give him your attention and energy for helping me to push on this Krsna Consciousness movement there. You are householder, and you are teaching your family Krsna consciousness, that is the best example of grhastha model life. So go on in this way, and become the perfect example of grhastha devotee family. I think that you may also assist Tejyas by approaching the big men and professional men like members of Parliament, doctors, lawyers, like that, in your city, and enroll them as our life members. This activity of preaching, along with your daily program as you have given me, that will be sufficient to bring you to the platform of perfection in spiritual life in very short time. Thank you for helping me in this way.

Letter to Sama, Sammita -- Bombay 4 January, 1973:

I beg to acknowledge receipt of your letter dated December 22, 1972, and I am so glad to hear that you are reopening the Baltimore temple and that you are prepared to stay there your life long for developing it to the highest standard. Yes, I was little disturbed to hear that we had closed down the Baltimore temple before. Baltimore is a very important city of your country and we must maintain our center there at all costs. I can understand by your letter that you are both very serious and sincere devotees of Krsna, husband and wife, so I think that you will have no difficulty in performing your duties there. First business will be to preach widely throughout the city and distribute our books and Krsna Consciousness propaganda. In this way, try to recruit some local men to help you. You are only two persons, therefore big temple with deity worship and so many other things will be impossible to maintain. Therefore if you get a place, simply hold our standard program of kirtana morning and evening, with class, inviting friends and other people that you meet. In this way develop the thing gradually, we are not in very much hurry to get big big house and very comfortable position, no. Our first and foremost business is to spread Krsna Consciousness. So utilize every opportunity that Krsna gives you for preaching His message, that is real meaning of temple management.

Letter to Bhagavata Maharaja -- Bombay 5 January, 1973:

I shall be myself coming to Calcutta by the 23rd instant of this month, just after we finish our Hare Krsna Festival and Bhagavata Dharma Discourses in the Cross Maidan of Bombay city, from January 12 to January 21, 1973. From Calcutta I will be leaving on February 1 for a one-month preaching tour of my several branches in Djakarta, Indonesia, Australia, New Zealand, Hong Kong, Philippines, and other places in Asia and the South Pacific zone. I shall return to Mayapur by the 1st March for celebrating the appearance day of our Lord Caitanya Mahaprabhu. I shall be staying in our Calcutta temple at 3 Albert Road for about 8 or 9 days, and we shall be lecturing and having kirtana program at various places in Calcutta proper each evening while I am there.

Letter to Tejiyas -- Bombay 5 January, 1973:

I beg to acknowledge receipt of your letter dated January 1, 1973, and I am very happy to learn from you about all of the progress in Vrndaban and Delhi. You are coming to Bombay very soon, so we will speak at more length when you see me. When you come we shall discuss with Mahamsa and Yasodanandana about the funds for Vrndaban building work. I am very glad to hear that Puranjana has been able to obtain the CCP Certificate for Rs. 2 lakhs. That is very important business. Without books we will make no progress in India, because practically everything we have done so far in this country has rested on these books. So I am very glad to hear that they are selling nicely in Delhi also, now try to tax your brain for finding new ways and better ways for distributing our books widely to the intelligent men of Delhi city.

Letter to Damodara -- Bombay, India 9 January, 1973:

But for reasons of spreading Krsna Consciousness movement, we may sometimes centralize, just like the books and money for BBT are managed by Karandhara in Los Angles. In that case, for more than one man to be dealing with Dai Nippon, overseeing the general production and financial condition of the books, if that were left for each temple to manage, there would be great difficulty and the books would get neither printed nor paid for nor distributed widely. So in that case, centralized management is preferable. But in the case of new temples, it is better if they must have to struggle a little while to establish themselves in their cities, become familiar with the local city officials and leading citizens, elicit support from all quarters of the city, like that, otherwise these things will be neglected and there will be false dependency upon the outside supplies. This will deteriorate everything. Our purpose of Krsna consciousness movement is to create first class servants of Krsna, that means they know how to do everything.

Letter to Upendra -- Bombay 9 January, 1973:

I am in receipt of your letter dated Jan. 2, 1973, and I have noted the contents with great care. I am very sorry to hear that you must undergo one operation of surgery upon your hernia condition, that is preventing you from opening a center in Perth. Yes, I can appreciate that you have opened so many centers now, all over the world, so never mind if some others may have to go there in your place. You take good rest and become very healthy by the time that I shall come there in February. If I get the opportunity I shall also go to that Hare Krsna farm near Melbourne City, 80 miles, and if you prepare some place for me to stay.

Letter to Turya -- Calcutta January 27, 1973:

I beg to thank you for your letter of December 21, 1972, and I have noted the contents carefully. The reports that have come from our Mexico City temple have always been encouraging and I am glad to learn that now you wish to increase your service still further. Krsna is unlimited, and His devotees' service should also be unlimited. Since you have more than five brahmanas who can participate in worshiping large Radha-Krsna deities, and you have done nicely in worshiping Jagannatha, you can order marble Radha-Krsna deities. Make the worship of Radha and Krsna most opulent, profusely decorate with flowers, celebrate all the festivals and in this way automatically large crowds of people will be attracted to your temple.

Letter to Kirtanananda -- Calcutta 28 January, 1973:

You write that you have just returned from your second trip to Mexico City. This is very very nice, as you are sannyasi, and sannyasi means to travel and preach the message of Krsna all over the world. So you are actually doing this and Krsna will be very pleased by such activities. Also you are distributing my books. This is the most important work, as anyone who simply takes one of these books, simply by reading may be saved and turned towards Krsna Consciousness. So in cooperation with others, go on traveling, preaching, distributing my books, and this will please me very very much.

Letter to Sri Govinda -- Calcutta 31 January, 1973:

You say that you are collecting sizeable funds from incense sale and book distribution, so I expect that you will also increase your payments to my book fund as much as possible. This will be very very pleasing to me, as I am most concerned that these books of mine be printed profusely and distributed all over the world as each book has so much potency for making persons Krsna conscious. So as Chicago is one of the largest cities in the U.S., why not see if you can be the largest contributor to my book fund, although I think that you have got some stiff competition from Los Angeles branch. But if you can beat them, that will be very first class.

Letter to Bhumata -- Calcutta 10 March, 1973:

Now you can consult my Governing Body Commission for advice in your situation. I have no objection to your establishing a center there in Nashville, but these matters I am leaving up to my GBC. The GBC representative for your area is Rupanuga das Goswami who is presently here with me as my secretary for one month. He will be returning to the USA by the first week in April to New York City and I think you can leave a message for him there where he can reach you and he can see you personally in the matter. In the meantime you can make arrangements again with Atlanta for more literature making the proper arrangement for payment also.

Letter to Giriraja -- Zurich 3 April, 1973:

I think no need asking specific action on our behalf, on the other hand please try and get the land at Grand Paridi through the help of Karatikeya Mahadevia or Mr. Ramchand Chabria. They told me about this land for Temple and I think both of them can secure it, either freehold or cost price. The gentleman Mr. Thirani was met 2-3 times on planes or in airports and is eager to construct a temple for us immediately. So this is an opportunity given by Krishna and if possible we can construct both a city Temple as well as one at Juhu. If possible to construct in the city location then that should be given more priority. You may reply this letter to L.A. I hope you have taken possession of the new apartment at Juhu and are doing the needful. May this find you all well.

Letter to Kirtiraja, Haripuja -- New York 12 April, 1973:

You are one of the trusted managers of the New York temple, and I am very much glad to see that the standard of temple activities is so nice. So Krishna has given you American intelligence, and I think this New York City is the greatest city in the world. So all you managers cooperate together and do something gorgeous. That is my instruction to you, and if you can do it Krishna will be very much pleased with you.

Letter to Giriraja -- Los Angeles 27 April, 1973:

Regarding Grand Pardi land, try your level best to secure at least one acre of land, and Mr. S.K. Thirani Chairman of Kores Ltd. is prepared to contribute 7 lacs for the temple. So in case we have to part with the Juhu land, we shall construct a very nice temple in the city at Grand Pardi, and if we do not lose the land we shall construct two temples in Bombay: one in the city and one in Juhu. So we shall try for both of them.

Letter to Tamala Krsna -- Los Angeles 27 April, 1973:

I beg to acknowledge receipt of your letter dated _ from Bhopal and also one forwarded to me from London with enclosures dated April 11, 1973. I am so pleased to learn of the successful preaching; now go on in this way. If possible in Kanpur there is one man ready to receive you. You can open correspondence. In this way you visit all the important cities and you will get thousands and thousands of life members. We can organize in each and every factory of Mr. Birla Sankirtana Movement and in this way can save the country from Communist tendency if a big man like Birla cooperates with us.

Letter to Sama -- Los Angeles 6 May, 1973:

Thank you very much for sincerely pushing on Lord Caitanya's Sankirtana Movement in the city of Baltimore. Try to always increase the distribution of my books more and more. This is our most important program for reaching the lost souls of Kali Yuga. We have to educate men about the absolute truth. All of the scientists and other big men are simply cheating the mass of men by making false propaganda in order to take some money from them. We must expose these rascals by strong preaching and profuse distribution of these Krsna Conscious literatures.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

If possible you can send me some photographs of the dolls already manufactured and I shall give you further suggestions in this connection. To learn how to prepare mrdanga shell is very essential. Regarding land I had already given Jayapataka Maharaja direction to purchase as much land as possible if it is offered at cheap price. But the present law is if the land is not properly utilized any outsider may occupy the land even as trespasser and the land belongs to him as a tenant or owner. I do not know what is the legal implication otherwise I wanted to purchase lands as much as possible in that quarter. Sometimes you consulted the district magistrate who came to see me and he said we may keep maximum 60 bighas of land. So my idea is that I want to purchase all the lands there for developing into a spiritual city but it may be utopian at the present moment.

Letter to Atreya Rsi -- Mayapur 21 June, 1973:

When travelling from London to Calcutta we passed through Tehran, Iran. It appears to be a good city. We found the people to be just like here in India. Human nature is the same everywhere. So also the possibility of accepting Krsna Consciousness is everywhere.

You say the owners of the building in New York City may reach a favorable decision in a few months. Why so long? Why not a few weeks rather than so long as a few months?

Letter to Kurusrestha -- Bhaktivedanta Manor 23 July, 1973:

I can understand your concern about the deterioration of the civilization. Yes, the city will be more dangerous place as Kali-yuga advances. It will be very deteriorating. The modern civilization is so corrupt and as sinful activities are more and more committee, the people will be forced to face more troubles, by nature's order. Our business, however, is simply to take shelter of the Hare Krsna Maha Mantra and pray to the Holy Name to give us protection. We shall be unaffected by all that will happen. Krsna will provide us with working facilities. Be assured of this, that the devotees will be protected by the Holy Name. Others will have to suffer in the days that are coming.

Letter to Bhutatma -- Bhaktivedanta Manor 7 August, 1973:

I beg to acknowledge receipt of your letter and enclosed photographs of the Ratha Yatra Festival. If we introduce this Festival in all big cities of the world along side with book distribution then in no time we will conquer the whole world. Yes! certainly I shall come to your festival next year, thank you.

Letter to Tamala Krsna -- Bhaktivedanta Manor 23 August, 1973:

Herewith please find fixed deposit certificate xerox copy for 143,727.78 which is equal to 10 Lakhs Rs/., now deposited with First National City Bank in the name of ISKCON on the 20th August 1973. So you can utilize this xerox certificate that we have money. I will send you further certificate of deposit in the bank for 161,000.00 equivalent to 12 Lakhs Rs/. So I think Mr. Vakhil will be convinced about our financial position and we have got 50 branches in the U.S. alone, so if required we can raise immediately 50 Lakhs Rs/. but we do not wish to block the money unnecessarily especially in India. So at any moment 12 Lakhs Rs/. can be paid to Mrs. Nair without any difficulty.

Letter to Guru-gauranga, Paris Devotees -- London 24 August, 1973:

I beg to acknowledge receipt of your nice letters dated August 18 and 19th 1973. I was very much pleased to come there and visit. Paris is developing nicely step by step. When I was at the Hotel de Ville I thought that this is better than London. So Paris is a most important city of the world. Work with great enthusiasm and make Krishna more prominent than Napoleon and Eiffel tower.

Letter to Karandhara -- Bhaktivedanta Manor 25 August, 1973:

Enclosed please find one check for 18.38 dollars U.S. Please deposit this check in my investment account at the Bank of America, Culver City branch. Thank you very much.

Letter to Jagadisa -- Bhaktivedanta Manor 31 August, 1973:

I beg to acknowledge receipt of your letter dated August 24, 1973, and I have noted the contents carefully. Regarding the Regina temple, if it is already opened then maintain it, otherwise we should not open more centers at this time, especially in the smaller cities, it is better to go there with traveling Sankirtana parties, that was my point. And the deities in a moving vehicles is all right, providing they are cared for properly, so do the needful. Everything has to be done expertly that is my point.

Letter to Karandhara -- Bombay 27 September, 1973:

Another thing is that in India we are not getting expected cooperation from the intelligent younger section. Their brain is now obsessed with economic development. The government is encouraging to eat meat and drink. Big, big shops are now opened in every city for selling mutton, beef, and wine. . But the mission of Lord Caitanya Mahaprabhu is now transferred from the Indian hands to the hands of the Americans and Europeans. I think for management of our Indian branches we shall require more men from the Western countries. Formally Western people used to come to India to teach them how to develop industries, railway and other modern activities in politics, sociology and even in religion by spreading Christianity. Now the Western people have to take the leadership of spreading Vedic culture all over the world. I have given the initiation, but the rest of the work will depend on you young men and women of America. Kindly organize things in that spirit and be blessed by Sri Caitanya Mahaprabhu and through Him by Lord Krsna.

Letter to Hanuman -- Bombay 4 October, 1973:

I am sending this letter to you care of Mexico City Temple as your Argentina address has been misplaced.

Letter to Satsvarupa -- Bombay 4 October, 1973:

I am very pleased that you and Hrdayananda Swami are traveling and preaching and that everyone was singing and dancing at the kirtana at the U. of Iowa. It is a sign of great success. Your plan to spend up to one month in each big university city sometimes taking an apartment for conducting regular evening meetings is approved by me. But do not open any permanent centers, just take the apartment for a month and then move onto another city. For the time being new centers may not be opened. Whatever centers we have got already, let us organize them very soundly. If more men are available, let them come to India. I have already written to Karandhara that fifty more men are required in India, so if possible, you may arrange for some men to come from your zone.

Letter to Bali-mardana -- Juhu, Bombay October 23, 1973:

Yes, I have received the $118,000 plus $25,000. Everything is received, cashed and spent. The land is in our full possession as proprietor. All bad elements have been eliminated. Now we must execute the building of the temple.

You can deposit daksina in my American Investment Account Bank Of America Branch #366, Culver City Account Number 8-80613.

Letter to Karandhara -- Bombay 23 October, 1973:

I am enclosing a check for $15.00 No. 175639 drawn on Banker's Trust Co. U.S.A. by the Commercial Bank of Australia, Melbourne. Please deposit it in my investment account. Also enclosed is one slip which needs to be given at the Bank of America Culver City Branch, AttN; Marie.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

As such, I arrived on the airport of Nairobi on the 23rd November, 1973. I had my regular visas, health certificate and all necessary things for entering, but after passing through the health examination department, as soon as I entered the arena, some of the officers of the immigration department immediately took out the passports of my men as well as that of myself, and they asked my men to wait. So I had to wait for two hours, namely from 6 a.m. to 8 a.m., but there was no definite decision by the immigration department, and whenever I sent my man to inquire, the man in charge simply replied "Please wait". Later on one gentleman came to inform my men that I was refused entrance in Nairobi from higher authorities. As such, he did not inform me what was the reason of my being refused to enter Nairobi, neither there was any written order from the department on me particularly to stop my entrance in Nairobi. Anyway, when I could understand there was no profit asking them the reason of my being refused, I immediately arranged for coming to London where also I have got two branches. Now from London, I wish to bring the matter for your consideration why I was refused entrance into your city without giving any written or verbal reason.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

By the grace of the Supreme Personality of Godhead, we have become successful everywhere, in all parts of the world. We have no principle striction that one is Indian, one is America, one is African, or one is Hindu, one is Christian, one is Mohammedan. We invite everyone to understand the philosophy and reform the activities of life. This is our mission. I do not know why I was refused to enter into your country without giving me any proper explanation. I am therefore very much grieved by the treatment of your airport officials that they stopped me to enter into your city and make so many people disappointed for breaking usual procedure of the Movement, I wish, therefore, that you kindly let me know what is the reason that I was refused to enter without giving me proper notice, or to my men.

Letter to Jose Serratos -- Los Angeles 4 December, 1973:

Yes we require all of our books to be translated into Spanish. In this connection please contact our Haihaya Prabhu at our Mexico City branch or Citsukhananda Prabhu at our Caracas branch as they are managing Spanish translating.

Letter to Sukadeva 6 -- 5 December, 1973:

Yes, I can come to Seattle. I am going to Mexico City and Chicago to return to Los Angeles around December 24th. So after that we shall consider coming there.