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Church (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

Mahatmaji started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction. The temple worship is another kind of spiritual cultural movement for the benefit of the ordinary class of people. He himself installed the deity of Sri Radha Krishna at Noakhali when he was there and that is also very significant. The theistic temples all over India are actually the different centres as are the churches and mosques all over the world. These sacred centres were meant for diffusing spiritual education and by this process of spiritual culture the disturbed mind could be trained up in concentration for higher duties which every human being must do. By such education in practice can help man in realizing the existence of God without whose sanction, according to Mahatma Gandhi, "not a blade of grass moves."

Letter to Mr. Nakano -- Delhi 18 April, 1961:

I was educated in the Scottish Churches College (B.A. 1920) and Netaji Subhas Candra was my college mate. I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements.

Letter to Sumati Morarjee -- New York 27 October, 1965:

By the grace of Lord Krishna the American are prosperous in every respect and they are not poverty stricken like the Indians. The people in general are satisfied so far their material needs are concerned and they are spiritually inclines. When I was in Butler, Pennsylvania about 500 miles from the New York city, I saw there many churches and they were attending regularly. This shows that they are spiritually inclines. I was also invited by some churches church governed schools and colleges and I spoke there and they appreciated and presented me some token rewards.

Letter to Sumati Morarjee -- New York 10 November, 1965:

Till now there is no worshipable temple of the Hindus in New York although in India there are so many American missionary establishments and churches. So I shall request you to do this noble act and it will be recorded in the history of the world that the first Hindu temple is started by a pious Hindu Lady SRIMAT SUMATI MORARJI who is not only a big business magnet in India but a pious Hindu Lady a great devotee of Lord Krishna Krishna.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month.

1967 Correspondence

Letter to Rupanuga -- San Francisco 11 February, 1967:

This evening we had very successful performances of Kirtana and discourses for two hours (7-9 P.M.) at the Himalayan Academy the Christian Yoga Church and there were about 100 respectable gatherings. All the ladies and gentlemen were cultured and decent and all of them appreciated our Kirtana and lectures.

Letter to Rupanuga -- San Francisco 11 February, 1967:

I think in New York also you should arrange for such Kirtana programs in different churches and societies on off days like Tuesday, Thursday, Saturdays. Wherever we get opportunities we must perform such Kirtana.

1968 Correspondence

Letter to Brahmananda -- San Francisco 21 March, 1968:

We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical. They are neither fighting men, nor mercantile people, so they cannot be called for fighting for unnecessary waste of time and valuable energy. In this connection, the caste system of the Hindus, in which Ksatriyas are trained up for fighting from the very beginning, in martial spirit. They are fighting with young men recruited from the sudra class, enforced to fighting; so there is a gulf of difference.

Letter to Jadurani -- San Francisco 8 April, 1968:

Yesterday I have been in a Unitarian Church and there I saw two pictures of only logs and bamboos, and I was explained by our great artist Govinda dasi that these are modern abstract arts. Anyway I couldn't see in them nothing but combination of logs and bamboos. There was nothing to impel my Krishna Consciousness. So, if you want to be a great artist in that way, I will pray that Krishna may save you. Anyway, if the public doesn't buy, we don't mind. Why you are anxious for selling? We shall distribute them to devotees without any price. If our things have no market in the sense gratification society that does not mean we are going to change our principles. We are meant for satisfying Krishna, not anybody's senses. That should be the principle of our life.

Letter to Mukunda -- San Francisco 9 April, 1968:

We have held so many meetings here. One at Oakland Library, and also at some Unitarian churches. They very much appreciated our presentation. Last night we had one lecture at Stanford University; it was not as good as last year, but not bad, the students all danced and made some contribution, and bought our literature. At one Unitarian church on Sunday we sold $20.00 of literature. And in N.Y. we have news that in the park many people are joining in, and they are collecting very nicely. We are trying to purchase one house here, and most probably your S.F. branch will have its own house very soon.

Letter to Aniruddha -- New York 29 April, 1968:

Yes, the idea to make S.F. our headquarters, that is in my mind, but that church is not yet settled. The man is prolonging it. Actually, if you get the church I shall make that my headquarters, and I shall come there to your temple occasionally. How is Sankarsana and Baladeva.

Letter to Uddhava -- Boston 3 May, 1968:

I am very anxious to know about the church. If they do not agree then take back the check.

Letter to Upendra -- Allston, Mass 3 May, 1968:

Please keep me with information so far the church is concerned, and try for it.

Letter to Gargamuni -- Allston, Mass 5 May, 1968:

Regarding church negotiations, Mr. Kallman's letter of assurance shall be the last word from us. They must reply it now yes or no. If "yes" then take in writing and send it to me. If "no" then take back the check for $1000.00; there is no need of lingering the matter. Please inform Jayananda and Cidananda about my opinion in this connection.

Letter to Brahmananda -- Allston, Mass 27 May, 1968:

So far purchasing the church it appears to be hopeful. So if Mr. Kallman will advise his banker to send a letter addressed to Mr. Muzzy of the Presbyterian Church that the bank will pay $270 per month, then I think the transaction can be finished without difficulty.

Letter to Hayagriva -- Montreal 14 June, 1968:

I have already informed you about my successful program in Boston, attending many colleges and universities, and the church meetings, practically throughout the whole month.

Letter to Kirtanananda -- Montreal 30 June, 1968:

We do not protest the Christians, or Mohammedans, or Jews, or any other religious sect, that there is no idea of God conception in their religions. More or less in every religion the God conception is there. But, nobody tries to love God. Just like in Christian religion, they go to church everyday and tries to exact bread from God, but they never try how to please God.

Letter to Kirtanananda -- Montreal 30 June, 1968:

At the present moment in many Christian churches, this philosophy is being taught, that God is dead. But so far we are concerned, we cannot accept this philosophy, that God is dead. But we preach on the other hand, that God is not only not dead, but He can be approached finally face to face. And the method is very simple, chanting the Holy Name of God—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. This process is standard, and tested.

Letter to Rupanuga -- Montreal 3 July, 1968:

We want ecstasy, it does not matter one feels it in Christian church or in other church. But, one who feels ecstasy in Krishna Consciousness or God-consciousness, he finishes his ecstasy in material enjoyment—that is the test. One cannot say he is feeling enjoyment—that is the test. One cannot say he is feeling ecstasy in some company, and at the same time, he is trying to take advantage of material sense gratification. This is not possible.

Letter to Aniruddha -- Montreal 7 July, 1968:

Yesterday Janardana took me to a nice church here called Notre Dame, a very nice wooden structural workmanship with colorful figures and windows, decorated with nicely painted pictures about the Crucifixion of Lord Jesus Christ. Everything was grotesque. Generally the Roman Catholic religion depends on this Crucifixion incident in the life of Lord Jesus Christ, but I think depiction of this incident simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians.

Letter to Satsvarupa -- Montreal 8 August, 1968:

By such unrestricted association of young boys and girls, is gradually turning them to be victims of the hippy and communist philosophy. So far I have considered it is very difficult to turn the people's face toward spiritual advancement. There is so much protest all over the world in the Catholic church on account of the Pope's refusal to sanction the contraceptive method. Even if you change the locality, you cannot expect very good audience. But still, wherever we may remain, we have to chant and distribute Prasadam, and I think the best method is to do it in the public parks.

Letter to Mr. David Exley -- Montreal 22 August, 1968:

I beg to thank you for your letter dated July 15, 1968, and I shall be very obliged if you kindly let me know whether we can talk about Bhagavad-gita as it is, in the church attached to the United Nations. Such meeting and discussions would be of great interest to many persons, and would be extremely beneficial to everyone involved. Please let me know if we can arrange some lecture engagement, at the church above-mentioned, at the earliest convenience.

Letter to Mukunda -- San Francisco 14 September, 1968:

Annapurna's father, Mr. Webb, told me that there are many old churches which are not being properly used. So if you can secure one big church, that will be very nice. I am glad to learn that in London there are 2 to 5 lacs of Indians. And if they cooperate with you, we can maintain a very big establishment. If they contribute one pound per annum per head, that means a lot of money. And temple organization is the best means to attract devotees.

Letter to Brahmananda -- Seattle 6 October, 1968:

One girl came to see me, as representative of the student paper, and we had a nice discussion. But another thing, that the priestly class of Christian and Jews churches, I think they are becoming envious of our movement. Because they are afraid of their own system of religiosity, because they see so many young boys and girls are taking interest in this system of Krishna Consciousness. Naturally, they are not very satisfied.

Letter to Brahmananda -- Seattle 6 October, 1968:

So anyway, we shall have to depend on Krishna, and I think the new center in United Nations, if we make nice propaganda from there, then this tendency may be diminished. In the United Nations center, I have already suggested Purusottama things to be done there, and if possible, we shall hold meeting and kirtana in the church center and distribute Prasadam, invite the prominent members of the United Nations, this is, I am thinking like that. I do not know what Krishna desires.

Letter to Satsvarupa -- Seattle 9 October, 1968:

We can take part in politics only which is sanctioned by Krishna. This political struggle by the students is different thing. It is reaction of the karma. Because both the opposing parties namely, the students who have taken shelter in the churches, and the government force, which is coming to arrest them, both of them are on the same category, because when there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities. We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling.

Letter to Satsvarupa -- Seattle 9 October, 1968:

Most probably we shall have our secretarial office in UN Church Center by the next month. I shall require some nice paintings for this important office.

Letter to Sivananda -- Seattle 10 October, 1968:

I am trying to get one office in the Church Center of the United Nations, with an idea to confer with the heads of all churches and nations about our Krishna Consciousness movement.

Letter to Syamasundara -- Seattle 10 October, 1968:

I do not know why there is so much difficulty in finding out a house on rent. I was in correspondence with Mr. Webb, Annapurna's father, and he informed me that there were so many vacant houses, churches etc., simply he wanted that somebody from our side should go to London, and see which place was suitable. So, if possible, you can see Mr. Webb. I understand that some of the Indian people there are sympathetic with you, but can they not help you in finding out a place?

Letter to Syamasundara -- Seattle 10 October, 1968:

I am also trying to get one secretarial office in the Church Center of the United Nations, with a view to confer with the heads of the United Nations, both political and ecclesiastical, to propagate our Krishna Consciousness. Please let me know replies for all the points raised herein, and offer my blessings to Mukunda, Janaki, Malati, Yamuna and Gurudasa.

Letter to Rupanuga -- Seattle 15 October, 1968:

From Seattle, for a day or two, or utmost for a week, I may go to Vancouver, then I shall go to Los Angeles. Perhaps you know that we are trying to take one office in the Church center of the United Nation, with an idea that we may try to propagate our Krishna Consciousness movement, amongst respectable leaders of the nations who are attached to the United Nations, so Purusottama is corresponding and trying to arrange for this, let us see, how Krishna helps us.

Letter to Rayarama -- Seattle 15 October, 1968:

Regarding my letter heading: Don't complete it now. Because if we get our office in the Church Center of the United Nations, I'll have to make a different body of letterhead. So I shall let you know when everything is complete.

Letter to Brahmananda -- Seattle 16 October, 1968:

I have not received any reply as yet from Purusottama, but I have sent him a detailed letter about the condition on which we can occupy the office room in the Church Center.

Letter to Gargamuni -- Montreal 26 October, 1968:

If your parents don't receive you as their beloved son, I don't wish to keep you in that blazing fire. I thank you very much for the strength of your mind and Krishna will certainly help you. You will be pleased to know that I have now immigration visa for your country and if I get the church-centre room in U.N. I am going to make my H.Q. in N. York.

Letter to Brahmananda -- Los Angeles 2 November, 1968:

I have not heard anything from Purusottama about the church center. ACB

Letter to Purusottama -- Los Angeles 3 November, 1968:

I beg to acknowledge receipt of your letter dated October 31, 1968 along with the letter from the Methodist Church. I suspected in the beginning that they would not allow us to work with freedom and, therefore, in spite of their promise to enter into lease agreement I wanted to clear up the situation. Now they have shown their real face so don't feel sorry for this. We know very well what is the world situation.

Letter to Purusottama -- Los Angeles 3 November, 1968:

We do not mind because we could not get any place in the Church Center and there is no cause for your being sorry for this. You have tried your best in the service of Lord Caitanya. This is sufficient. We do not calculate the so-called success or failure we are simply to discharge our duties in Krishna Consciousness and chant HARE KRISHNA loudly.

Letter to Purusottama -- Los Angeles 3 November, 1968:

Now as you are free you can come and join me here. When I was in Montreal you went there to join me but because you were negotiating with Church Center affairs I sent you back to New York. I was also calculating if that center is obtainable I shall make my Headquarters in New York.

Letter to Upendra -- Los Angeles 2 December, 1968:

I have noted with pleasure that you have spoken before a group of the Catholic Church. You should know that as far as our Krishna Consciousness movement goes, we are better Christians than those who proclaim that they are following the orders of Christ. This is because we are following and generally they are not. Just like the 10 Commandments order that thou should not kill. But these so-called Christians are performing so much killing by meat-eating and wars. So how are they good Christians? You may ask them this in your meetings and try to convince them of their position. Also, we do not commit adultery, we do not take the Name of God in vain, in fact we practice that the Name of God is just as good as God. So according to the 10 Commandments, nobody is Christian, but in our own way we are following the principles of the 10 Commandments strictly.

Letter to Mukunda -- Los Angeles 5 December, 1968:

Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God and who is the man that will deny this principle? This basic principle we can talk with any religious head and any sincere religious man will appreciate it. We simply want people to become God conscious and that will bring forth real peace in the world. So if the Christian heads of the different churches will cooperate with us, we can render very valuable service to the whole of human society.

Letter to Jadurani -- Los Angeles 14 December, 1968:

So far Los Angeles temple is concerned, we have just now leased a very big church, with large meeting hall and various compartments, so here we shall need many very large paintings for making the hall attractive. If it is possible, you can paint very large ones, as large or even larger than the one you sent to Montreal of the Gopis.

1969 Correspondence

Letter to Upendra -- Hawaii 11 March, 1969:

I wish that the Seattle temple be maintained as the most important thing, and there is no second man besides you to take charge of it. Actually the center was opened by you and Gargamuni. Gargamuni is now engaged in different work, so you do not divert your attention. Please try to occupy the church contemplated and try to improve it like L.A. temple. If you try your best Krishna will give you all facilities.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

If your sect is successful in establishing a "religion" qualification, then it will be necessary for us to determine what constitutes a "minister" and a "ministerial student" within your religion. Since we already have one application for that classification, we would appreciate receiving from you information concerning the following:

1. The names and locations of all seminaries of the church.

2. The names and addresses of all heads of your religious schools.

3. Copies of your offered curriculums.

4. A statement as to the requirements for particular diplomas certifications, or titles, indicating courses to be mastered and the time involved for each diploma, certification and title.

5. A statement as to the rules of conduct and personal standards required by your religion of its ministerial students.

6. If your church has affiliation with any other organized religious body this information should be given.

7. If your church or school has been recognized by any public or institutional accreditation, by whom, and where.

8. Please let us know what your requirements are for a ministerial student in your school in the two following categories: (a) full time and (b) part time.

9. Please state the date your ministerial school began operating, as such, the number of students presently enrolled in each of the categories specified in question 8 above, and the number of students in each particular year or level of advancement.

10. If your ministerial school is co-educational, we would like to know the present number of students of each sex.

11. Please send a roster of your school faculty and indicate the degrees and academic or religious accomplishments possessed by each instructor.

We trust you will understand the nature of this inquiry and will appreciate that such information is essential if we are to accord to your members, that have dealings with this agency, their just rights under the law.

FOR THE STATE DIRECTOR

MALCOLM F. MILLER Lt. Colonel, USAF (ret.)

Manpower Officer

This is my idea of the general plan for the questionnaire: You can work it out more elaborately as may be required.

Letter to Tamala Krsna -- Allston, Mass 26 April, 1969:

As our devotees are now coming by cars, we can go to a distant place undoubtedly. I have seen that there is one church just near the Bank of America on La Cienega Boulevard. I do not know to which sect this church belongs, but that church is very suitable for your described purpose. There are many churches everywhere like that, and if some of the proprietors are convinced, we can utilize such churches for this Krishna Consciousness movement for the general welfare of the mass of people. Why not approach the proprietors of such churches? I know it is very difficult, but there is no harm if we approach.

Letter to Syamasundara -- Allston, Mass 6 May, 1969:

Actually, if we get that church in negotiation, it will be a great achievement. Mr. George Harrison is sometimes coming forward to help us and sometimes he is not straightforward. But because he is chanting Hare Krishna and he has some faith in Krishna, a little respect for me, I am sure he will come forward to help our movement.

Letter to Syamasundara -- Allston, Mass 6 May, 1969:

The Rathayatra may be fixed up from the 20th July to the 27th July, seven days continually. In the meantime, if you get the church in contemplation, it will be very, very nice. I am sending the papers which may help in this connection. Enclosed is a short history of my previous life in continuation with the present life, and copies of certificates from different institutions which have developed since the departure of my Spiritual Master.

Letter to Syamasundara -- Allston, Mass 6 May, 1969:

We are all students of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada. I am recognized as Ordained Minister of Religion in the United States of America, and in that status I am given permission of permanent resident, immigrant. So if these copies of certificates will help you to secure a church, then our London Yatra will be a grand success.

Letter to Tamala Krsna -- Allston, Mass 6 May, 1969:

I have just received one letter from Upendra, and he is thinking of obtaining a nice church in Seattle. As he may be needing $500 very soon for down payment, your Los Angeles temple may help by loan of whatever money he will require in this connection.

Letter to Upendra -- Columbus, Ohio 8 May, 1969:

Regarding the church, I think you should try for it by all means, and if need be I shall see that the funds which you need will be loaned to you.

Letter to Upendra -- Columbus, Ohio 8 May, 1969:

Regarding the church, I think you should try for it by all means, and if need be I shall see that the funds which you need will be loaned to you. I have already informed Tamala Krishna that the Los Angeles temple may be called upon to give this loan. So try for it, because such a nice church will be a tremendous boon to our Seattle propaganda activities.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

Regarding my going to London, I have now finished my engagements on this side, and I can go to London at any time you may call. But still I understand there is no temple building settled up. Anyway, I am encouraged that somebody is trying for a church in cooperation with Mr. George Harrison. Formerly, Syamasundara. also informed me of this fact as well as of the arrangements for the Rathayatra Festival.

Letter to Upendra -- New Vrindaban 26 May, 1969:

Regarding your decision to wait until you are more able to handle it before purchasing the church, that is good idea. Try to cooperate with Tamala Krishna as far as possible in preparing for the Rathayatra Festival. Tamala is now managing all the Western Coast centers, so please help him to make the Festival a grand success. But I think that for at least two or three days you must come to San Francisco for Rathayatra.

Letter to Pradyumna -- New Vrindaban 26 May, 1969:

Regarding the church building, from Mr. Worley's letter I can understand that the tone is acceptance, not rejection. Now as I have told you before, if out of the $30,000 you can collect at least $10,000 from the local devotees, then the balance $20,000 can be arranged from the bank. That is my responsibility, and I shall do it. Now it is up to you to collect $10,000. So upon hearing from you whether or not you are able to collect $10,000. So upon hearing from you whether or not you are able to collect the money in connection with Mr. Brahma, Mr. Ghosh and other Indian gentlemen, then we can negotiate further in this matter. Mr. Worley has said that the assessed value is 45% of the value and he has advanced the argument that for Franklyn County tax purposes, the value was assessed as around $59,000. But in our case there is no question of tax. So without tax the assessment of the city authorities is correct. Anyway, I shall talk with them seriously if you give me assurance you can arrange for the $10,000. For the balance I shall arrange; rest assured.

Letter to Upendra -- Moundsville 29 May, 1969:

I think that perennial watch-dog is playing some mischief. But the best thing would have been to change your location to the church. In the church there is everything as required by the law. So best thing is to consult Tamala Krishna and occupy the church. That is my opinion. You can give your statement to the authorities that it is a private temple, not many people come in cars, so there is no necessity of parking places; and some two or three people only come to the feasts and temple meetings. It is a private temple. Another possibility is that Ananda may be called from Vancouver to help you in maintaining the church in Seattle. You may correspond with him in this connection.

Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:

I am very glad to know that one rich Indian, Mr. Raj Anand, is prepared to contribute some money for our temple activities. Of course your idea that when I go I shall talk with him and get some big contribution from the Indian community is all right. But my mission will be more successful if the Americans construct a temple, although we have no distinction as to American or Indian; anyone can do it. The best thing will be that since you are trying for a better place, why not try to purchase a nice church if it is available, or a big land within reach of the city with some old hutments. If you find such a place, then you can ask the Indian gentleman to pay for the down payment amount, which may be 10 or 20 thousand dollars. Then we will arrange for the monthly payments. Or if you think it best to wait until my arrival and then hold a meeting of the Indians, making him the chief guest, that is also nice idea.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

I am very glad that the Queen has consented the Redundant Churches Bill, and there is good chance of getting one church for our temple. There are many redundant churches because the Christian people are gradually deviating from their religious beliefs on account of stereotype presentation of the Bible by sophisticated priests.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

Modern youths are educated in advance, so they are no more interested in repetition of the same static mottos. They want something dynamic, progress in spiritual understanding, but the Christian priests could not satisfy them. In comparison to all these dogmatic principles, our KC movement presents everything in the right perspective, even from scientific and philosophical point of view. So if you can secure one church in England for utilizing in our movement, I think we shall be able to secure many such churches all over the world. We have great respect for Lord Jesus Christ. We accept him as powerful incarnation of Krishna, as much as we accept Lord Buddha. We can adjust the Buddhists, Christians, and even the Mohammedans to our KC movement, so if the religious heads of these faiths try to understand our philosophy, certainly there will be great impetus in the matter of spiritual rejuvenation of the world.

Letter to Candanacarya -- New Vrindaban 5 June, 1969:

Regarding your proposal of working in Columbus with the chance of earning $100 per day, why don't you take it? This will be a great help to this center because there is such great potential for spreading our movement amongst the students there, and if we can either purchase the large church on 16th Avenue, or if they can purchase their present house, along with the nearby lot and gas station, that will be a tremendous asset to the activities there. I have seen in the gas station that there are two rooms, so if one room could be used for kitchen, then the other could be utilized as temple room, and the house would serve as an asrama for devotees. The first choice would be the big church, but if you can finance for purchasing either the church or the present site, that will be very nice service.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

If you are short of money and the house is very nice, then we can arrange for the money. You have stated that Mr. George Harrison will be seeing the Archbishop for granting us a church, and that is a very nice idea, but so far I see Mr. Harrison promised so many things which were not fulfilled practically. So instead of waiting for the church, if you can get one of the three houses now under consideration, that will be better. Your Sankirtana Movement is going on even with no house, so there is no cause of lamentation.

Letter to Mukunda -- New Vrindaban 13 June, 1969:

It is very gratifying that at last you have got a five-story building, and in the meantime negotiations are continuing for a church. It is very good news and I thank you for your joint invitation.

Letter to Murari -- Los Angeles 11 July, 1969:

I am so pleased that you are arranging for the Rathayatra Festival very nicely, and similarly in London, Buffalo, and what to speak of San Francisco, they are arranging. In San Francisco it is going to be unique thing in this world. Regarding a house, you look for a place. Krishna will provide for the funds. Now, because Los Angeles has got a nice church, the situation has improved very hopefully. They are getting all help. In Sankirtana they are collected sometimes $250 daily, and selling BTG not less than 150 copies daily. Boston is not a small city, and it is better than Los Angeles because you have so many students there. So try to organize very nicely.

Letter to Mukunda -- Los Angeles 28 July, 1969:

Regarding the record you recorded with Mr. Harrison, it is very much encouraging because a record issued by the Beatles will have immediate great market, and we want only that this Hare Krishna chanting is participated in by many millions of people. Another thing is that some time back you asked me to write a personal note to the Archbishop of Canterbury, but you did not inform me what happened to this and what happened to the church negotiations for which Mr. Harrison wanted to take some personal care. I shall be very glad to hear from you about these points.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

I am very much pleased to learn that you are now distributing 75-100 copies of BTG daily. As you have suggested, you have now outgrown the old temple on Frederick Street, and you may try to find a nice church in the same area. I know that there are some churches there—Cidananda knows where they are located exactly—so you continue to look diligently for such large church.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

Regarding the church on 16th Avenue, if it is possible to take this on rental, it is very nice place, and you can organize a similar temple as the one in Los Angeles. Yes, as suggested by you the householders should take charge of the maintenance of the temple. Jaya Gopala is very enthusiastic boy. He should be given all sorts of encouragement. Then he alone can manage the whole thing.

Letter to Syamasundara -- Hamburg 31 August, 1969:

In your last letter you informed me that George Harrison may be interested to publish my book, Krishna, so I am carrying with me the manuscript. I want to print this book with many pictures, and the pictures are also ready in Los Angeles and Boston. So if possible, you can talk further with him about this publication, and if he does so, it will be very nice for him as well as for us. I am also very glad to learn that you are meeting Mr. Harrison for negotiating with the Archbishop for the church. That will be very, very nice. Please try for it very seriously.

Letter to Syamasundara -- Hamburg 31 August, 1969:

Sometime back I sent one letter addressed to the Archbishop of Canterbury, supposed to be presented through Mr. George Harrison, and I shall be glad to know what happened to that letter. If it was not presented before, it may be done so when George Harrison meets the Archbishop for the church. Actually our Krishna Conscious movement is genuine Christian movement. Christ means Krishna, love of Godhead, Who has His face annointed with tilak. There is a word Kristos in the Greek dictionary, and this word is supposed to be borrowed from the Sanskrit word "Krishna," and Christ is derived from Kristos. I find these things in a book known as Aquarian Gospel of Lord Jesus the Christ.

Letter to Syamasundara -- Hamburg 31 August, 1969:

Anyway, any genuine Christian will find our movement nice and perfect. We simply want their cooperation in this matter that they allow us to use their many vacant churches in the Western countries for rejuvenation of spiritual life in this part of the world. So if the Archbishop kindly gives us a church through the intervention of Mr. Harrison, it will be a great success for our movement.

Letter to Sacisuta -- Tittenhurst 19 September, 1969:

Of course, one who has entered into Krishna Consciousness cannot act deliberately anything sinful. Still, we should always be on guard against such activities. Sometimes we hear that people are going to church to confess their sinful actions for being excused, but as soon as he comes out of the church, he begins the same drama again. This is like the bathing of the elephant, who immediately throws dirt again on his body. We should not follow such examples. Lord Caitanya accepted Jagai and Madhai on condition they would not commit further sinful activities. So all our students should be careful in the matter of violating the four principles and at the same time must carry on the chanting process rigidly.

Letter to Sethji -- London 22 September, 1969:

We have released one Hare Krishna record through the famous record manufacturers, the Apple Company, and by the Grace of Krishna it is being sold on the average 20,000 copies per week in London alone. So the Hare Krishna Movement is gradually becoming very popular in the Western countries. It is great necessity to construct a very big Radha-Krishna temple here, so I am trying to find out some redundant churches to turn into temples. Please pray to Lord Caitanya to help me in this great attempt.

Letter to Mukunda -- Hamburg 1 October, 1969:

If Mr. Lennon contributes his place as described by you, then we shall turn it into a place of Divine Culture which the younger generation needs so badly. And if the Archbishop of Canterbury gives us one, two, three, four, up to the point of all the redundant churches, I shall turn them all into great places of worship of all kinds of men. If so desired, we can worship the picture of Lord Jesus Christ who we admit as the son of Godhead. We worship all worthy sons and servants of God, but we kick on the face of all rascals who claim to have become God so cheaply to mislead many innocent persons.

Letter to Madhudvisa -- London 24 October, 1969:

As expressed by you, our Rathayatra Festival in San Francisco must be continued every year with increased gorgeousness. I hope Krishna will bless you. So try to complete this purchase. I have got complete approval.

Here everything is going nicely, and we have got our permission to remain in 7 Bury Place, London. In Oxford we are also negotiating for a church, and Sankirtana Party is going very nicely.

Letter to Tamala Krsna -- Tittenhurst 25 October, 1969:

We have got now practically two centers in London: one in Mr. Lennon's place and one in 7 Bury Place. We are negotiating for a big church in Oxford and there is possibility of this coming out successful too. Besides that, I am negotiating with some local, influential Indian gentleman for the world Sankirtana Party. They have also given some hopes, and the preaching work here is also going on nicely.

Letter to Govinda -- Tittenhurst 27 October, 1969:

I thank you so much for your letter dated October 13, 1969 and I am anxious to know about the result of the church negotiations. If by the Grace of Krishna it comes out successful, it will be a great achievement for your activities in Honolulu. When you get the church I must go there.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

The pamphlet sermon is not unfavorable. It is indirectly favorable because in that pamphlet the writer has admitted that the Christian church is waning and people are seeking after some new type of religion. That he has admitted. He says "Suppose the Christian church is waning, suppose even that in 10 years it will have gone out of existence. What then?" So these Christian priest are already feeling the pulse of their religious principles, and they are not very much hopeful. He writes another place that a woman being asked by her friend why she was not coming to church, the woman replied, "Oh, we don't go to church anymore."

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

He was trying to find God and was trying to help other people find God, and he had taken up his post in front of a Christian church to preach Krsna." Don't you think that indirectly he is feeling the effect of our preaching work and his whole pamphlet is written as if he is afraid of the Krsna cult, which is spreading like wildfire? So we shall not be at all discouraged by such writings. Rather we should take the real fact that people are actually hankering after the real type of religion.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

Now coming to some other points discussed in the Cathedral Sermons pamphlet, we may take notice of the writer's statement which may help us in understanding the real position of Christian religion. In one of the statements he says the Bishop Dean, the former Executive Officer of the Anglican Communion, said to the general Synod of the Anglican Church of Canada last month that he gives the church as it exists today ten more years of life. The reason the church was dying he said was because it had become irrelevant. This means that the church people no more can convince the advanced, educated men of the present day.

Letter to Gargamuni -- London 20 November, 1969:

So, as far as possible economize, and there is no need of savings. But because we are trying to purchase our own building we will have to save something because in the future we will have to pay large monthly installments. I have heard from Tamala that there is a nice church, and they are asking $100,000. Is that negotiation still going on? If so, you can let me know what is the position.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 22 January, 1970:

Also I may inform you that we have found out a very nice church in residential quarter; and we are negotiation with them, but they are asking price which is very exorbitant. We are trying to bargain, but I do not think it will come down near about $200,000, and the down payment is estimated near about $65,000. Gargamuni has said that he can secure utmost $25,000 and I shall be glad how much you can help them. Gargamuni of course does not like to take from my book fund, but if need be I will have to pay the balance.

Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:

I have asked Devananda to give you a Deity worship chart because he is actually doing the job. I am so pleased to learn that you are trying to make Hamburg center as important as L.A. This center three years before, when I first visited, was in very poor condition but for the last year, since we are regularly sending Sankirtana Parties, the situation has improved with great speed. Now we are negotiating for a property which has got a big church as well as a residential house attached, and let us see if Krishna will help us.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

The Government of U.K. has passed a bill to hand over the redundant churches to other religious sects, but the Christian authorities want good amount of money for selling these properties. So none of the churches have we been able to acquire, on account of the exorbitant price, for which I have not got money to pay. But they are available. In London we saw a redundant church and also in Oxford. They are very nice for our purpose, but the negotiation is very slow. Some other churches are also available in other districts, but they can be purchased. The government has no such scheme to place these unused churches at our disposal.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

Our movement is for preaching the sankirtana vibration, so while the brahmacaris and vanaprasthas or the sannyasis take to this preaching work, the grhasthas or householders can maintain the temple and institution. In India, you have said, the temples are richest because the grhasthas support them. In this country also the householders support the churches. So for the inmates of the temple, namely brahmacaris or the priests (even though they are grhasthas, householders), they do not work outside. They are maintained by the outside grhasthas. But so far as our London Temple is concerned, it is not yet self-supported, although the expenditure is very high. I think you are also one of the important members of our London Temple, so you can suggest to the directors how the expenditures can be minimized.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

Now so far you are trying to qualify yourself, I think you are already qualified, by age, by experience, and by temperament. I think therefore you should join us wholeheartedly without delay. I am looking forward for that day, and I am pleased to learn that you are coming here in the month of April. By that time we may have a very new residence and church in Los Angeles which we are negotiating to purchase. The residential quarters consists of thirty rooms, so you will be very comfortable to live here with us, and I hope at that time you shall decide finally about joining us wholeheartedly.

Letter to Gaurasundara -- Los Angeles 26 February, 1970:

Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March. So there is a great strain to collect this $50,000 from many sources including from my book fund. Therefore, even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer.

Letter to Aranya Maharaja -- Los Angeles 27 February, 1970:

Outside our Society, people are appreciating our movement gradually, and you will be pleased to know that they are also contributing for various activities of the Society. Perhaps you have heard the name of George Harrison, the celebrated musician of England. He has contributed nearly about two lakhs of rupees, the entire cost of publishing the first part of my book, KRSNA. Similarly, just the day before yesterday, one boy has contributed 15,000 rupees for my book fund. We have got in many places our own buildings, just like in Boston where we have got our own press, ISKCON Press, in Buffalo, in Detroit, and just yesterday, on the Advent Day of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, we have completed the negotiation for purchasing a big church property worth 20 lakhs of rupees.

Letter to Jagadisa -- Los Angeles 27 February, 1970:

I am happy to learn that your Sankirtana party is very successful. If you have some extra money, you can contribute to the book fund because I am contributing to purchase a large church here to the extent of 20,000 dollars; and try to send the maintenance charges to me regularly.

Letter to Tamala Krsna -- Los Angeles 4 March, 1970:

On the first of April we are going to our new church property which is being purchased at the cost of $225,000, payable in twelve years, and $50,000 down payment. Please keep me informed about your progressive march in Krsna Consciousness.

Letter to Hanuman Prasad Poddar -- Los Angeles 4 March, 1970:

For the present, I have got ambition to start at least 108 centers. My disciples are already scattered from Hamburg to Tokyo, and from Tokyo to Sydney. And more youngsters are joining us daily in this movement. By the grace of Krsna this Society is purchasing a very big church estate on the Venice Boulevard, one of the important highways of Los Angeles, and we shall remove there next April. When we go there, we shall be able to invite many important men of the city and try to convince them about our high philosophy. The atheist class of men foolishly inquire "Where is God?" And we present them Krsna—here is God, and if you have got sense and intelligence just try to understand Krsna, whether He is not God.

Letter to Hamsaduta -- Los Angeles 12 March, 1970:

Regarding the $1800, please immediately transfer the money to my checking account No. 3081-61625, Bank of America, Pico-La Cienega Branch (308), 8501 West Pico Blvd., Los Angeles, Cal. 90035. I will have to issue a check for $20,000 by the end of this month, so I want as much money as you can send. There is no question of straining yourself, but try to help us because purchasing that nice church property is a great responsibility—but the property is worth purchasing, as you have all seen it.

Letter to Bali Mardan 1975 So. La Cienega Blvd. Los Angeles, Cal. 90034 March 13, 1970:

I talked with Gargamuni about dispatching Upendra's wife as early as possible. For the present, he is collecting all money for payment of the church property, $50,000 to be paid on or before 1st April 1970. He says that to send Upendra's wife means another $1000 at least. It is understood that Upendra was to send back $1500. He has taken $2000; out of that $500 would go for his travelling expenses. It was so arranged that as soon as he reached Sydney, he would send back $1500 out of $2000. Now I understand that he has sent you a wire for returning back the money because it is required in connection of purchasing the church.

I therefore ask you to send the money without delay, and after the transaction with the church property is closed, Upendra's wife to go there. The thing is that he has already given $2000, and again he has to pay another $1000; then the business here will suffer.

Letter to Suridas -- Los Angeles 17 March, 1970:

Your combination with your good wife, Jotilla, is very good, and now with greater enthusiasm execute Krishna activities as I have advised Gurudasa also. We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully in Krishna Consciousness, he can act as Acarya.

Letter to Tamala Krsna -- Los Angeles 17 March, 1970:

We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully Krishna Conscious, he can act as Acarya. So all of you boys and girls who are now married, follow this instruction of Lord Caitanya and show vivid example to the world how man and woman can be united, not for sense gratification, but for the service of the Lord.

Letter to Mukunda -- Los Angeles 24 March, 1970:

In the London streets, introduction of Rathayatra procession, as well as Lord Caitanya's Birthday ceremony procession, and in the most important part of the city, a Radha Krsna Temple—all these things are great achievement of your London Yatra party, and personally I feel a great credit for me because by such activities my Guru Maharaja is certainly very pleased upon us. So whatever progress we are making by the grace of Bhaktisiddhanta Sarasvati Goswami Maharaja, we must stick to them and make further progress. I am enclosing herewith two pictures of our new church buildings, which we are going to purchase at the cost of $225,000; down payment, $50,000. The whole debt has to be cleared off by twelve years. So the management here has taken a great burden upon themselves, and similarly I am awaiting the days when London Yatra party, headed by you, will have a similar achievement in London.

Letter to Mukunda -- Los Angeles 24 March, 1970:

What happened to that application you submitted for the old Oxford church? I think these Christian people do not like our advancement in the preaching work. Never mind, we shall depend upon Krsna and march on progressively.

Letter to Bali-mardana -- Los Angeles March 26, 1970:

Gargamuni has informed me yesterday that he has not yet received the $1,100 sent by Upendra. You will be pleased to know that somehow or other today we have paid the $50,000 down payment for purchasing the church properties at $225,000. The pictures of the church are enclosed herewith. So gradually Krsna is giving us all kinds of possible facilities, and if we work sincerely, Krsna will supply all our needs—there is no doubt about it.

Letter to Madhudvisa -- Los Angeles 26 March, 1970:

I was very busy since a few days on account of purchasing the new church, and other documentary activities. This morning we have paid $50,000 down payment. Gargamuni was to take from me, from my book fund, $20,000. So the boys here have taken a great risk by purchasing this church property. When Krsna has given us this chance, I hope He will give us chance also to liquidate the balance amount as soon as possible.

Letter to Rupanuga -- Los Angeles 29 March, 1970:

When Brahmananda came here, I discussed with him that we have now opened so many branches and they should be properly maintained. As I am personally here in Los Angeles, and because Krsna has now given us a very nice church, it will be possible for me to look after the business here to be the ideal for other centers. The church building is very excellent. I am sending herewith two pictures. We have already paid the advance money, $50,000, out of $225,000. Your contribution is very much welcome.

Letter to Mukunda -- Los Angeles 1 April, 1970:

Yes, I am going to the newly purchased church Temple and when I go there by Sunday next, I shall try to teach the local boys in the way of performing Sankirtana in a circle. I shall send to you the sound production with photographs if possible, and instructions also.

Letter to Vamanadeva -- Los Angeles 2 April, 1970:

We have purchased a new church building here, and you will be glad to see the picture enclosed herewith. So gradually in your center also one day we may have our own buildings because everything is possible if Krsna desires.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

Recently we have purchased a big church property consisting of four different houses, namely; the lecture house, the temple house, the Acarya residence, and the quarters for the devotees both male and female, along with a small garden and parking land for the visitors' cars. Enclosed please find two pictures of this temple house, as well as I am enclosing some of the pictures of our Philadelphia activities where one American boy and girl, devotees, were married under the ministerial guidance of the local President. You will understand from the informations that this Krishna Consciousness movement is a major revolutionary renaissance specifically delineating social and religious conception of life based on authorized Vedic culture.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

So for the time being you remain as you are and you also do the same thing, and if possible as suggested by you, Murari and Lilavati can open a center in Oxford. Oxford is a good place for our Krishna Consciousness movement. Formerly when I was there, we saw an old church for the purpose of purchasing it. I think Mukunda had some correspondence about it.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

Yes, if you live in India it will be better facility that you have some preliminary knowledge of the local language. This was recommended even for big British officers who used to go to India either for business or for political purposes. I was a student in the Scottish Churches College and 90% of our professors were Europeans. All of them learned Bengali just to understand the local language. Although all of them were speaking with us in English, still they could understand Bengali nicely. Acyutananda has already learned Bengali, so I think for preliminary knowledge in Bengali there will be no difficulty for you.

Letter to Hamsaduta -- Los Angeles 18 April, 1970:

I am glad that you have advised Berkeley to send me $1,500 which I hope I will receive very soon. It will be a great help. Recently I have paid out of my book fund $11,500 for purchasing the church and $2,500 for printing Krishna Consciousness: the Topmost Yoga book, so $14,000 has been drained out and it must be filled up as soon as possible. The next big payment for KRSNA will be about $20,000. Now we have to make brihat mrdanga propaganda along with Sankirtana Party.

Letter to Brahmananda -- Los Angeles 2 June, 1970:

Here presidents from other centers, like Hayagriva, Rupanuga, and Kirtanananda Maharaja, etc. are staying in this Temple. Kirtanananda Maharaja yesterday played the church organ very nicely. We are going to have another meeting this evening with organ playing. So everything is going nice in this center, and perhaps you remember the park which they have constructed, it is very, very nice.

Letter to Satsvarupa -- Los Angeles 4 June, 1970:

With further reference to question five, in both the Bible and the Koran it is always recommended to be engaged always in kirtana or glorifying the Supreme Lord. Kirtana means to glorify the Lord by your vibration. In the churches there is always singing of praise and glories of the Lord and there is preaching naturally also. Mohammedans actually have singing kirtana publicly. This I have seen in India that they were holding kirtana with drum accompaniment.

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

There are many processes for delivering the living entity from this life of entanglement. Generally it is summarized in the process of meditation, performances of great sacrifices and worshiping the Lord in the temple. But in this Age of Kali Yuga nobody can meditate perfectly, neither they have sufficient resources for performing great sacrifices, neither they have tendency to attend spiritual services in the temple, churches, or mosques or any such sanctuaries. Therefore, in the Brhad Naradiya Puranam it is stated that none of these three principles of spiritual upliftment is possible to perform in this Age of Kali. Therefore, the only possible means of spiritual realization is chanting the Holy Name of God or Krishna or Rama. Lord Caitanya propagated this formula of spiritual realization 500 years ago; and by His grace now it is introduced in the Western world, and practically we are experiencing that it is effective.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

At the present moment I am seventy-four years old complete. I was by profession chemist and druggist, and in the beginning I was manager in a very big chemical firm of Calcutta. I was educated in Scottish Churches College, appeared for my B.A. in 1920 and then joined Gandhi's movement and gave up education. I met my Guru Maharaja in 1922. I was born in a Vaisnava family—perhaps you may know Kasinatha Mullick Thakuravati—so by the grace of Krsna from the very beginning of my life I was Krsna conscious by family tradition and my father's caretaking.

Letter to Rupanuga -- Bombay 28 October, 1970:

Formerly I issued one circular letter requesting all GBC members who are zonal secretaries also, to give me a fortnightly report of the activities in his jurisdiction, but I am not receiving. I've received no letter since a very long time from Karandhara, and I'm very interested to know how things are going in L.A. We have a great responsibility to pay $2,000. monthly to the church trustees. In regards to my activities here, I'm trying to open many centers here in India.

1971 Correspondence

Letter to Madhudvisa -- New York 28 July, 1971:

While posting this letter, I'm in due receipt of you letter dated 16th July regarding a new house like a palace on Nepansy Road near the corner of Warden Rd. where a large catholic church stands. You can negotiate for this house with Mr. Chabria. It he thinks that it is worth 20 lacs, then you can consider this point and let me know further details to London address (7, Bury Place, London, W.C.1)

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

Why not approach the authorities to give it to us as donation for this great cause, or else for a nominal lease-rent for 99 years? Then we can repair this church very nicely. I have seen it but still if you will kindly send me specifics of the land area, the inside area of the church and other particulars, then I can give you some suggestions.

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

I think there is some spare land also surrounding the church. So all details may be supplied. But I think if we replace the roof and make necessary arrangements for living quarters it will be very nice. But so far the neighborhood is concerned, I am not very much optimistic. So you have to study the neighborhood also whether people will come to our church.

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

Out of all the churches that I saw during my stay in London, I found the old Paddington church very nice. Why not negotiate with this property? What is the difficulty? I like that church very much. It is quite suitable for London temple. But as soon as we get a nice church it will not be difficult to raise the money for that purpose. When George came to our L.A. temple he remarked—why not a nice temple in London like this one?

So you try to find out a nice church, preferably the Paddington one, and I think there will be no difficulty in raising the necessary funds.

Letter to Yamuna, Gurudasa -- Nairobi 17 October, 1971:

The Deities meant for the temple in Delhi may be installed during the Delhi function as we did for our Calcutta Deity. In the meantime somebody may donate a throne like Calcutta or Bombay for the Deities. And in the future we shall see about Jaipur. It is a city of devotees. We can get many vacated temples there in Jaipur just like there are some churches vacated in London also.

Letter to Sridama -- Delhi 17 November, 1971:

I think it is a good plan that you have bought that house, with negotiations going to buy the church behind.

Letter to Satsvarupa -- Delhi 25 November, 1971:

I am in due receipt of your letter of November 17, 1971, and I am especially pleased that the church owners in Dallas have accepted our offer of $26,000 down payment. I have seen one copy of the contract sent to me by Karandhara. It seems all right. One thing: What are the monthly payments? Now you organize our KC school very nicely on the basis of a kindergarten school and primary school for children up to 15 years old. That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master, and serve him and learn from him nicely. Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru. At night they will come home with a little rice and sleep without cover on the floor. And they think this work is very pleasant. If they are not spoiled by an artificial standard of sense gratification at an early age, children will turn out very nicely as sober citizens, because they have learned the real meaning of life. If they are trained to accept that austerity is very enjoyable then they will not be spoiled. So you organize everything in such a way that we can deliver these souls back to Krishna—this is our real work.

Letter to Satsvarupa -- Delhi 25 November, 1971:

I am in due receipt of your letter of November 17, 1971, and I am especially pleased that the church owners in Dallas have accepted our offer of $26,000 down payment. I have seen one copy of the contract sent to me by Karandhara. It seems all right. One thing: What are the monthly payments? Now you organize our KC school very nicely on the basis of a kindergarten school and primary school for children up to 15 years old. That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system.

Letter to Dayananda -- Delhi 5 December, 1971:

That is the way. If we try for the very best for Krishna, then we make rapid advancement in Krishna Consciousness. But not that we become foolhardy. No, discretion is the better part of valor, so if we keep a cool head then we can try for such big big things and meet with all success. This business of purchasing church is meant for GBC to decide, but for my part it appears advantageous for us. But one thing, where is parking? Without parking it is useless. If you think it is possible, you may try for this church, I have no objection.

Letter to Sridama -- Bombay 22 December, 1971:

I am especially very very pleased that you are getting that large church for our Miami center. All over the world we are getting more respectable and we are getting big big houses for our Radha Krishna Temples, but if yours is the biggest, then I must certainly come there and see it.

Letter to Mukunda -- Bombay 28 December, 1971:

I have heard from Dayananda that he has requested you to return to London to help him in getting that huge church in the most important quarter of the most important city in the world. I am so much enthusiastic to get that place, that I may go there very soon also and go door-to-door to raise some money.

1972 Correspondence

Letter to Vaikunthanatha, Patita Pavana -- Bombay 4 February, 1972:

Sentiments are temporary and they always dry up. But what the people really want is a philosophy to give their life meaning and guide it under all changing circumstances—and the only philosophy available nowadays is profit, where is profit for sense gratification, or Marxism, or this -ism or that -ism. But none of these so-called philosophies have proven very successful in satisfying the people. Therefore, there is trouble all over the world, dissatisfaction, and people are taking to the only philosophy left or hopelessness philosophy. But our Krishna philosophy is bringing real meaning and hope to the modern people, we are opening up the dead churches and temples, so we may be certain that because our philosophy offers the substantial basis for everyone's life and the solution to all kinds of problems of miserable material life, that very soon the prediction of Lord Caitanya will come true and all men of the world will find shelter at the Lotus Feet of Krishna.

Letter to Kisora -- Bombay 5 February, 1972:

I can understand that you are learning our philosophy very nicely, so if you become very convinced in this way, and if you preach very vigorously in Scotland, then I think Krishna will give you every opportunity to establish this Movement very solidly there. I attended the Scottish Churches College in Calcutta, and I can remember that the Scottish professors were very much fond of philosophy. So I think if you are very much determined to preach to learned persons, that they will appreciate very much and come forward to help you.

Letter to Vaikunthanatha -- Calcutta 21 February, 1972:

As soon as the Deed is signed and you have collected local funds, please start immediately as per your plan, and I am very much engladdened by the news that you are establishing something nice there. If it is not difficult, I can come there when I visit Dallas later this year. They have also just got a nice building for our Gurukula school for children in Krishna Consciousness. Similarly, Miami has just got a big church and they have invited me also, so let us see what will happen by Krishna's desire.

Letter to Dayananda -- 26 April, 1972 Tokyo:

Yes, I am hoping that Lord Jagannatha may attract me to come to London this year. I shall be very glad to come there if He displays His opulence from that side so that I may be attracted by Him. Actually, I have just received invitation today from Harivilas prabhu inviting me to come to one Hare Krsna Festival in Paris around that time also, so I am considering very seriously. Especially if there is good prospect for getting that church at Oval Cricket Ground. I want that you should get that place immediately. You may get books, as many as possible, from Karandhar, at cost price and sell them profusely for as much price as you like and all profits above cost price you may use to buy the church. That is my plan. And when I come there I shall appeal to the Hindi community personally to help us buy this church.

Letter to Dayananda -- 26 April, 1972 Tokyo:

You may begin advertising that I will be there, and I shall speak to the Hindus at the Hindu Community Center on that night and make appeal to them to help us buy this church.

Letter to Karandhara -- Tokyo 4 May, 1972:

I have no objection if Kesava tours the USA and gives instruction how to sell books, then when he is finished USA he can go to London. But one thing is, there is vast possibility for selling our books in England, I think more than in your country, and they have got program for buying a big, big church in London, so I want they should sell many books by buying cost-price from you and in this way pay for that church. I shall see when I go there for Rathayatra this summer.

Letter to Sri Joshiji -- Paris 25 July, 1972:

Although the Bhagavad-gita is a very popular book, widely read all over the world, unfortunately unscrupulous sannyasis and yogis presented the gospel in a perverted way so that people could not come to become a devotee of Krishna, instead they have become impersonalists. This infectious disease is spread in India, especially by the Mayavadis sannyasis and philosophers, therefore we have got greater task in India then in the western countries. In the western countries they have lost practically any religious system, and Christianity is declining. I was in London and practically I saw hundreds and thousands of churches are for sale because nobody is going there. The same position is in America also, but still a section of persons there are interested in church.

Letter to Krsna dasa -- Dallas 9 September, 1972:

Now we have gone to Dallas where I am visiting in the Gurukula school. It is very first class school and church and I think it is better than Los Angeles Temple. We have got very many children here and I am teaching the way how to give them instruction in Krsna consciousness. It is the first class place to send your son when he is old enough to come here.

Letter to Revatinandana -- Los Angeles 25 September, 1972:

I am encouraged also that the programs in Nottinghill Gate Church were attended by many hippies and they enjoyed the program fully. Similarly, we can hold one Hare Krsna Festival every night somewhere in London by renting halls and distributing our men in various places. That Bury Place house is small, so if there are too many men for such small space they may be dispatched to open new centers at Glasgow and other places as you see fit. Or they may stay other places in London and hold programs as we did in Wembley.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

Of course, it is better to remain unmarried, celibate. But so many women are coming, we cannot reject them. If someone comes to Krsna it is our duty to give them protection. Krsna has informed us in Bhagavad-gita that even women and sudras and others inferior class of men can take refuge in Him. So the problem is there, the women must have a husband to give protection. Of course, if the women can remain unmarried, and if there is suitable arrangement for the temple to protect them, just like in the Christian Church there is nunnery for systematic program of engaging the ladies and protecting them, that is also nice. But if there is sex desire, how to control it? Women are normally very lusty, more lusty than men, and they are weaker sex, it is difficult for them to make spiritual advancement without the help of husband. For so many reasons, our women must have husband. That's all right, but if once they have got a husband he goes away so quickly, that will not be very much happy for them.

Letter to Karandhara -- Auckland 21 February, 1973:

It is not very good policy to move the deities once they have been installed. First thing you should try to get the authorities to reverse their classification of us as a church. Because factually we are not a church. It is true that our congregation is not increasing, simply the inmates are becoming more numerous. We should be classified as a residential temple. This is actually the case in India and it is the same case in Los Angeles. We simply have a bigger family therefore our temple is bigger.

Letter to Karandhara -- Auckland 21 February, 1973:

They have simply classified us as a church for want of any other classification.

1974 Correspondence

Letter to Madhavananda -- Los Angeles 1 January, 1974:

Regarding your point about the tax returns from donations made to our Society, this can be a good opportunity for us so please go ahead and try to make our status like the churches in England who are receiving 40% tax refund from donations. There should be no difficulty since we are a registered group in getting this status. So please do it in cooperation with Bhaktipremode who is an experienced businessman and understands how to do it. You also work with the accountant, Mr. Amin, and manage the affair. Since one Center has to be our leading Center in London, you may make it the Bhaktivedanta Manor for the legal purpose of registration. You say that one person must be in charge of the accounting so you are getting experience with your friends Mr. Amin and Bhaktipremode so you become the responsible person for this affair. Take instruction from them and do the needful. The very hopeful program, I want to construct very big Temples in England so please take care and do it nicely and expertly.

Letter to Jagadisa -- Bombay 28 December, 1974:

I think that you should immediately try and get the church in Toronto. Take it immediately. Church is always cheaper as there are not many other purchasers. This way we can bargain with them and bring the price down. The psychology behind it is that the Christians will hesitate to tear down a church. They would rather see it still standing. Gradually you should buy all the churches and make them into temples.

Letter to Jagadisa -- Bombay 28 December, 1974:

There are so many churches actually they should give us these churches free, if they were actually God-conscious. But they are sectarian. Anyway purchase this church immediately. It is not very costly. $200,000 you can arrange. If it is available from BBT at this time then I have no objection.

1975 Correspondence

Letter to Pancadravida -- Bombay 4 January, 1975:

Regarding the German situation, it is an attempt to suppress our movement there. We have become very popular there and now the Christian church, as well as the police are very much feeling pressure that "now this movement is increasing." The son of one big police officer has joined us and so his father has a grudge and has tried to cause counter-propaganda to be spread.

Letter to Pancadravida -- Bombay 6 January, 1975:

Regarding the German situation, it is an attempt to suppress our movement there. We have become very popular and important in a very short time and now the Christian church, as well as the police are feeling much pressure that "now this movement is increasing". The son of one big police officer has joined us and therefore his father has a grudge and also one newspaper reporter came to our temple incognito and has some grudge. In this way they and others are trying to spread some counter-propaganda to destroy our reputation.

Letter to All Temple Presidents -- Honolulu 6 February, 1975:

Recently in Germany the government, police and church have started heavy persecution against our movement by arrests, investigation, and blocking our monies in the bank. By unfair and slanderous newspaper and television propaganda, they have ruined our reputation and turned the general public against our movement. We cannot sit down and be idle. Even killing of our devotees has been attempted in Berlin by shooting. Hamsaduta prabhu has formulated a plan for protesting at all German Embassies all over the world. This plan has my sanction. He will be contacting you in this connection. Please co-operate with him fully.

Letter to Hamsaduta -- Dallas 29 July, 1975:

Yes, utilize the land at the Manor, and purchase a first class building in the City. There are many churches that are vacant. Find out one. I saw many nice churches when I was there with Dayananda. He has much information about them, but he does not remember. If required he can go there for one month and find out some church and negotiate. There is one Paddington Church. Also there is one I saw with a weak roof, but we can repair it. There was also a YMCA building available near our temple. So you find out some nice building or church.

Letter to Satsvarupa -- Bombay 9 November, 1975:

So in the Western countries they are selling their churches and farms which we require. That is also Krsna's plan. In U.S.A. there is enough land and if we organize we can become very big party—Hare Krsna party. We can occupy America and make them all become Krsna conscious. Regarding the St. Louis farm, yes, we can work and build some small cottages with thatched roofs provided we get men. It is very encouraging; you should get this farm. Ten at least are sufficient to run a farm.

Letter to Visvakarma -- Bombay 9 November, 1975:

I have received your telegram that you have purchased the church which I have seen when I was there in Toronto. So this is very good news. Please send me the details.

Letter to Visvakarma -- Bombay 9 November, 1975:

What about that devotee from England who was to come to India? When I was in Toronto you agreed to send him. Now he is immediately required here in Bombay for construction supervision. I received your cable that you have purchased that church. Congratulations. What are the details?

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding Toronto, I am glad that they have gotten that church. I have sent them congratulations. Regarding Detroit, I note that Sudama Maharaja was there. Has he left Tamala Krsna's party? Alone Sudama Maharaja is not safe. He should not leave Tamala Krsna's party. Regarding the Detroit house, even though you will move there after Christmas, some devotees may go there immediately to take possession, and make the necessary repairing. If you can take out a mortgage for only $70,000, then what is the use? Anyway, this you have to consult among yourselves.

Letter to Nalinikanta -- Bombay 21 November, 1975:

Please accept my blessings. I am in due reciept of your letter of November 9, 1975 and also your telegram to Brahmananda Swami reading as follows: "ASK SRILA PRABHUPADA IF WE SHOULD BUY SMALL CHURCH IN PHOENIX TWO BLOCKS FROM UNIVERSITY WITH $15,000 to $20,000 LOAN FROM BBT. WIRE BACK IMMEDIATELY AS MAY BE SOLD SOON. NALINIKANTA." So this matter I cannot say because I do not know what money is available. You have to consult this with Ramesvara.

Letter to Ramesvara Prabhu -- New Delhi 27 November, 1975:

The report of Ghanasyama Prabhu selling standing orders to the head of the Mormon church is very encouraging to me, may Krishna bless this boy. Practically speaking there is no religion in the world, the only true religion is Bhagavata Dharma, that is the original religion of the human society, whatever else there may be passing as religion has come after Vedic literature. The whole world is in darkness, so we are bringing light in the shape of Srimad-Bhagavatam. Therefore this is the best service one can render to the human society, to give knowledge, how to go back to home back to Godhead.

1976 Correspondence

Letter to Subhavilasa -- Bombay 10 January, 1976:

Anyway, all blessings upon you for securing this church. Krishna will certainly be pleased upon you. Now you and your good wife are both initiated, chant faithfully 16 rounds daily, and follow the four regulative principles. This will insure your spiritual perfection.

Letter to Visvakarma -- Bombay 10 January, 1976:

Yes, it is the mercy of Krishna that we have got such an important building in Toronto. It is a top-most triumph. If you can fix up a neon sign always moving with the maha-mantra Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare, that will be a great achievement. The sign can be on from evening to mid-night, that will be the proper utilization of such an ideal building and location. Christianity is now declining, therefore they are having to sell all their churches to us. Because they have got no clear idea of God, people are not satisfied with them. But we can explain what God is, so people are appreciating more and more our Movement. Now by Krishna's grace you have a beautiful Temple, use it to preach very vigorously. If you all strictly follow the principles and chant sixteen rounds, your spiritual strength will be insured, and our Movement will become increasingly prominent.

Letter to Satsvarupa -- Mayapur 22 January, 1976:

The church proposal in Houston is a good offer. I think somehow or other the BBT must give you loan for it is a worthy cause. The photographs of the St. Louis farm appear very nice. There seems to be ample grazing ground. In India you can't get such nice land, but there is enough good land in America. Just introduce this new type of Krishna Conscious civilization and the whole world will thank you.

Letter to All Governing Board Commissioners -- Honolulu 19 May, 1976:

Even the British Empire was not as expansive as we. They had only a portion of the world, and we have not completed expanding. We must expand more and more unlimitedly. But I must now remind you that I have to complete the translation of the Srimad-Bhagavatam. This is the greatest contribution; our books have given us a respectable position. People have no faith in this church or temple worship. Those days are gone. Of course, we have to maintain the temples as it is necessary to keep our spirits high. Simply intellectualism will not do, there must be practical purification.

Letter to Vikas -- Vrindaban 12 September, 1976:

I am very very sorry to learn that your father has expired. Your father was my class friend and neighborhood friend. During the time of your grandfather your whole family was living at Varanasi Ghose St. Our residence was on the same street and because we went to the same college, Scottish Church College, and were in the same class, we were very intimately connected since 1916, more than 50 years.

Letter to Rupanuga -- Vrindaban 8 November, 1976:

You have mentioned that they are looking at a new building in St. Louis, a church, that's nice. It is very good that there are now 55 devotees at our Montreal temple. It is a big temple, a good place.

Page Title:Church (Letters)
Compiler:Visnu Murti, Priya, Serene, Mayapur
Created:17 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=150
No. of Quotes:150