Chewing (Conv. & Letters)

Expressions researched:
"chew" |"chewed" |"chewing" |"chews"

1969 Conversations and Morning Walks

Room Conversation -- April 27, 1969, Boston:

Jadurāṇī: She said the flowers weren't out yet, but that was months ago. We have some mail for you. One letter is from her with up-to-date news.

Prabhupāda: Oh. Some devotees are coming. And in Honolulu, two boys, they are also doing. In Hawaii there are two branches now. Yes. One at Honolulu, one at Kauai. Kauai. That island's name is Oahu. Hawaii has five islands' stretch, and this is called Oahu. Oahu island, one side, Honolulu, and one side... This island means hill. And the valley of the hills are utilized for residential purposes. So all sides, Pacific Ocean. And there is ample production of sugar cane and pineapple. I was chewing sugar cane as it is. Yes. And there is so many coconut trees, palm trees, and mango. In mango season they throw away mangos. So I have asked Govinda dāsī that "You make mango pulp and dry it and send it." So they are doing nice, husband and wife, Gaurasundara, yes, trying their best. I do not know whether they are working now.

1972 Conversations and Morning Walks

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed.

Śyāmasundara: That really is chewing the chewed.

Prabhupāda: That is chewing the chewed.

Śyāmasundara: One book called Moby Dick...

Prabhupāda: That is called scholar. "Oh, he is a big scholar."

Devotee (2): Is that the māyayāpahṛta-jñānāḥ?

Prabhupāda: Māyayāpahṛta-jñānāḥ (BG 7.15), yes. All nonsense. You take it granted that anyone who has no Kṛṣṇa consciousness, he is a nonsense, whatever he may be. That is I take it, and I challenged him like that. I criticized Dr. Radhakrishnan in my Back to Godhead, "scholar deluded." I was criticizing him like anything.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: So ignorance... It is folly to be wise, so ignorance is bliss. So drinking is heaven. Even they go to moon planet, there must be wine. Otherwise, how it is heaven? That is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. If your wine is heaven, then why do you take so much trouble? Why don't you drink here? Such rascals they are. Why you spend so much money? No, the heaven will be taken in bottle.

Jayatīrtha: If they were actually going to the moon planet then they could enjoy the soma juice there (indistinct).

Prabhupāda: These rascals are... I'm doubtful whether they are going to moon planet or some hell planet. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12). Our only formula is anyone who is not Kṛṣṇa conscious, he has no good qualities—we reject him, whatever he may be. He is rejected from the list of good men, immediately. He may be president or he may be this or that, it doesn't matter. Because he is not Kṛṣṇa conscious, he is a third-class man, that's all. This is our certification. (break) These skyscraper buildings are no better than caves. They live here, and here is bathroom, here is kitchen, here is (indistinct) room, three inches. (laughter) Is that advanced civilization?

1973 Conversations and Morning Walks

Morning Walk -- April 27, 1973, Los Angeles:

Prabhupāda: So why don't you invent this "New food"? New aerated water, manufactured from urine. Advertise. You'll get more customer. Māyā will give him intelligence to waste his time.

Brahmānanda: Chewing the chewed.

Prabhupāda: That's all. Instead of saving time for Kṛṣṇa consciousness, māyā will give him intelligence how to waste time. This is māyā. Human life is so valuable that one second of this life should not be wasted. But these people are simply prescribing how to waste time. Śrama eva hi kevalam (SB 1.2.8).

Svarūpa Dāmodara: So this (indistinct) thing is inquiring in the wrong direction?

Prabhupāda: Eh?

Svarūpa Dāmodara: In the wrong direction?

Prabhupāda: No.

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Yes, what they can do? Because they're rascal, foolish, just like children, they'll simply make their body dirty. That's all. He does not know anything. If you bring a small children, what they will do? They'll take this... You see. he does not know anything. He's a rascal. Similarly you scientists, you are all rascals. You do not know anything. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed, making research. What research you can do? You do not know anything. What research you can do? And Vedic injunction is: yasmin vijñāte sarvam evaṁ vijñātaṁ bhavati (Muṇḍaka Upaniṣad 1.3). If you know the Absolute Truth, then all other things become known. But you do not know what is Absolute Truth. Therefore you are in ignorance. If you know one thing, then you... Just like you are talking. We are not official scientists or philosopher or anything. But why you are challenging, you are talking so boldly? Because we know one thing, Kṛṣṇa. Therefore we can say so boldly and challenge anyone. I'm not a D.A.C. like you. How I can challenge you? I'm challenging you. How? Because I know Kṛṣṇa. That's all.

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: That's all. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. One scientist explained to some extent. The matter remained the same. Another rascal comes. He explains again. And the matter remains the same. What advancement you have made? Nothing. Simply some volumes of books. That's all. Just like there is petrol problem. What your this explanation will help? You have created problem. Now you are dependent so much on petrol. If the petrol supply is stopped, then what these rascal scientists can do? They cannot do anything. It is stopped. Now there is scarcity of water in India. What the scientists can do? There is enough water. Why the scientists cannot throw this water where there is scarcity of water? It will require the help of cloud. That is God's manipulation. You cannot do anything. Water is here, so much water. Why don't you make this sand fertile by bringing this water? Fertilization made by supplying water in the desert.

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: No. Just like the one strata is like that. After an hour, it will be different. So what is the use of your studying this strata? Therefore it is called jagat. Jagat means always changing. The material world is always changing. Your body. This body will stay, say, for fifty years, hundred years. Then you get another body. That's all. Another body. Jagat means changing. Now this color is there. Say, after one hour it will be white. You see. Then you study this black color. Again you study the white color. Again this black color. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. That is your business. Just like seasonal changes. Now it is cold. Any moment, you'll have to get out (of) these clothes. It is very warm. So these changes are going on. The whole material cosmic manifestation is subjected to different types of changes. Therefore it is called jagat. Jagat means going, changing. Your body's changing. Similarly everything is changing. What is the eternity behind these changes? That is knowledge. That, the eternity, they do not find.

Morning Walk -- May 4, 1973, Los Angeles:

Prabhupāda: (laughs) Yes, yes. Decorating a dead body, yes. So this is another foolishness. (loud sound of a chain-saw in the background) First of all they pin all these logs. Now they are cutting. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. And millions of dollars will be spent for this purpose.

Svarūpa Dāmodara: They have so many plans, one after another. Never stop.

Prabhupāda: Restlessness. Not fixed up. What they are doing here?

Brahmānanda: They want to break these posts to dig this hole.

Svarūpa Dāmodara: This is a very big..., quite deep. I think they are digging so they can take this out. This is called technological advancement. (laughter)

Prabhupāda: Yes, to work foolishly. (break) 6:37. Is that all right? What is your time?

Morning Walk At Cheviot Hills Golf Course -- May 17, 1973, Los Angeles:

Prabhupāda: Twenty-five years. So they could not get anything, not a single farthing even. Still, they are doing. Just see, obstinacy. Punaḥ punaś carvita. This is called chewing the chewed. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). They will never be successful. So I am a layman. When I wrote that Easy Journey? In 1950, 67. How many years?

Karandhara: Six years.

Prabhupāda: No, no. Not 67, 57. Sixteen years before. They are all childish. I am a layman. It will never be successful. It is already written there in my Easy Journey to Other Planets. Here also, that, some press reporter asked me in San Francisco, when I landed, "What is your position about this moon planet?" "It is simply a waste of time and energy. That's all. You cannot go there."

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: It is a question of taste. Just see birds, two kinds of birds, crows and the swans, different taste. Therefore we are trying to create taste for Kṛṣṇa consciousness. Then these crows' place, newspaper, we'll not... We don't read newspaper. We don't touch it unless there is some news of ours. We don't touch it. What is the use of wasting time? They read so big, big bundle of newspaper. But we don't touch them. Oh, we have got (indistinct) literature here. Why should we waste our time in the crows' manifestation? The same politics, same Nixon, same Dixon, same Hitler. It is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. Things which have already been chewed and thrown away, another person is crying, "Let me see if there's any juice." But you have already chewed. What juice you find there? Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), again and again, same politics, same new leader, same he's a rascal. Just like Nixon advertises in news, "America now requires Nixon." So America accepted him and now America doesn't want him. Again another Nixon will come. This is going on, punaḥ punaḥ, again and again, chewing the chewed. The people are not disgusted but we have tasted all these rascals. Why another Nixon?

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: This is Kṛṣṇa consciousness. Be Kṛṣṇa conscious and everything will be solved. How we are speaking? Because we have taken shelter of Kṛṣṇa. That's all. Mām eva ye prapadyante māyām etāṁ taranti, as soon as you surrender to Kṛṣṇa, all this māyā, misconception, will go. You'll become right person, in knowledge. That is Kṛṣṇa consciousness, to become perfect man. Because there is guidance, the perfect guidance, so he becomes perfect. Harer nāma harer nāma harer nāma... (CC Adi 17.21). (break) This is the statement in Bhāgavata. Adānta-gobhir viśatāṁ tamisram: (SB 7.5.30) "Because they cannot control their senses, therefore they are making progress towards the darkest region of hell." Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita: "And repeatedly chewing the chewed." They make one plan. It is frustrated. Again make another plan. That is frustrated. Again make another plan. But they will never agree to accept that these plans are all useless. That is rascaldom. That is rascaldom. Repeatedly chewing the chewed, chewing the chewed.

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: (chuckles) This is material life. We are rounding sometimes this way, sometimes that way, and we are thinking "new." (devotees laugh) Ei rūpe brahmāṇḍa bhramite kona (CC Madhya 19.151). In this way you are wandering all over the universe. Find out something new. But there is nothing new. Everything is old. (break) ...a living entity is offered change of the body. You see? When he becomes fatigued of this life, "It's so troublesome"—old men generally think like that. So he has to change another, another new body, child. Since born he is taken care, he thinks "Now, I have got so comfortable life." And again becomes old, disgusted, so he cannot live disgusting, therefore Kṛṣṇa is so kind: "All right, change body again." Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. The business is the same, but changing body gives some relief. Just like these men, the business is they're wasting time by changing, wasting time at home, come to the golf club. That's all. The business is the same—wasting time, either here or there. Kṛṣṇa is giving so much facilities.

Morning Walk -- March 6, 1974, Mayapura:

Siddha-svarūpānanda: But the, this one is the choking on meat at dinner table and dying, suffocating. It's very wide-spread. And in restaurants, while they're eating meat, they get so into eating, they want to swallow to eat the next piece. So they, before chewing enough, they have a big lump of meat in the mouth, and they swallow and they choke. They get caught. So in many big restaurants, they have these fancy forks like this that if somebody's choking, they go to the table, a very nice waiter, and he sticks the thing down the throat and pulls out the meat. Then the person can continue eating. But it is a very high cause of death in the world. They choke on meat.

Prabhupāda: Just like dog. Dog, if you give...

Siddha-svarūpānanda: Because the teeth are not made...

Prabhupāda: ...meat. (makes sound) Like dog. Yes.

Morning Walk -- March 7, 1974, Mayapura:

Prabhupāda: No, no. The thing is, unless the people are Kṛṣṇa conscious, either this board or that board, that will not help. First of all, people should know what is the aim of life, what is culture, how the human activity should be directed. The people should know first of all this. Otherwise, changing from frying pan to the fire, it is useless. That is going on. That change, revolution, is going on. Just like the Russian people, they changed the Czarist government into communist government, revolution, but still, they're unhappy. They're trying to change by another revolution. This is going on. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). This is described in the śāstra as "chewing the chewed." Or the same simple philosophy: "This side of stool is better than that side." So he keeps the whole thing, stool. "This side, the dry side, is better and the moist side, wet side, is bad." This is no philosophy. It, it must not be stool. It must be gold. Then it is all right, this side or that side. That philosophy, that the dry side of stool is better than the wet side, this will not help.

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: These people they have no aim of life. What is the aim of human..., they do not know. So their animal propensities are being adjusted this way, that way, this way, that way. Just like they go to see naked dance. The animal propensity—he is seeing his wife daily naked, and still he is going to see naked dance, and paying some fees. Because they have no engagement except this animalism. Is it not? So what is the use of going to see another woman naked? You are seeing every day, every night, your wife naked. Why you are... Because they have no other engagement. The animals. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). That a dog, it does not know what is the taste. He is simply chewing the, one bone, this way, that way, this way, that way. Because he is animal. He has no other engagement. So this whole society is animal. Especially the westerners.

Morning Walk -- May 29, 1974, Rome:

Prabhupāda: That is going on. Therefore it is called punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) "chewing the chewed." That's all. You know the sugarcane. You chew it and throw it, and again another man comes to chew it again. This is going on. They do not have the sense... Even in this Rome city, they see that "Big, big buildings were constructed by our previous forefathers and they are now lying, now simply relics. So this will be also relics. So what we are doing actually?" But they have no sense. Another relic. And other generation come; they will make another relic. This is called punaḥ punaḥ, again and again chewing the chewed. That's all. They have no other brain to do something else, which is actually fact. They are seeing it, that this will be say, after two thousand years it will be all useless. So what actually we are doing?" They have no sense of what is actuality, what is reality, no spiritual knowledge.

Morning Walk -- June 9, 1974, Paris:

Prabhupāda: No, no. It is all right. In India, also, although they are vegetarian, they cannot give up smoking even beedie. They cannot give up chewing pan. You see? This is very difficult task. I was thinking when I first came that as soon as I propose these things, because I have got experience that Lord Zetland said, "It is impossible," what they, they'll accept? And I'll have to go back again. But I did not make any compromise. Just like other rascal yogis and swamis, they say, "Yes, yes. You can eat whatever you like. You can do whatever... You practice nose pressing. That's all. And give me my fees. Then you'll (indistinct)." This is not possible.

Bhagavān: When you had your talk several years ago with the professor in Russia, he made the point, when you were discussing about the regulative principles, that if you follow these principles, then your life becomes very simple, and if you don't follow these principles, life becomes very complicated. He appreciated that one point.

Room Conversation -- August 5, 1974, Vrndavana:

Prabhupāda: They think that, that by gratifying senses... Therefore they are having the same sex at home, again going to the naked dance. They think, "This thing will be able to give me happiness." But that is not giving, actually. Then they become mad.

Brahmānanda: Chewing the chewed.

Prabhupāda: Chewing the chewed, that's all. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). They do not know. That is the mistake of the whole civilization. They do not know what is the necessity. They are manufacturing, durāśayā bahir-artha-māninaḥ. By adjustment of this external energy they are trying. You'll see the whole world, especially in the western world, they do not know what is the necessity. Here at least there are śāstras, there are gurus, people at least taking, still, although it is dead now. But in the western world they do not know at all. Their only happiness is this sex. Yan maithunādi-gṛhamedhi sukhaṁ hi tuccham kaṇḍūyanena karayor iva duḥkha-duḥkham (SB 7.9.45). Itching. Itching sensation. More and more itching and the itches are increasing. Kaṇḍūyanena... They examples are given very nice. Kaṇḍūyanena karayor iva duḥkha-duḥkham. Karayoḥ means hands.

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: Public street. Because they do not know except sex, they think this kind of sex is very nice. Punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) chewing the chewed.

Brahmānanda: They're not satisfied with sex with a man, so they have it with an ass.

Prabhupāda: Their center is sex—this sex or that sex or that sex, even ordinarily. In Paris, Paris you know it is a city of prostitutes. On the roads there are prostitutes. Where we have got our temple, so many prostitutes are standing. And those who are prostitute-hunter, they go to Paris. From our childhood I know about one family physician. We are at that time boy, 8 or 10 years old. He was talking with his another Muhammadan friend how he toured many countries and how many different types of prostitutes he tasted. This was his talk. So he was talking of Paris, "Though you are boy...," this we could understand." This is the talk. Old men, retired men, they will also talk of the sex (indistinct), and they will enjoy.

1975 Conversations and Morning Walks

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: That's said. And that is much. These rascals are chewing the chewed. One thing one has chewed, and throwing it, and again another person trying to chew it—if there is any mellow, if there is any sweetness. This is going on. Just like our Indian leaders, they are going to chewing the chewed. They are seeing the effect of material civilization in the Western countries, and they are going to imitate it, thinking that they will be happy with that. They are giving up their own culture, and they are going to accept another culture which is already failed (?) andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ. Na te viduḥ svārtha gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31).

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: That's said. And that is much. These rascals are chewing the chewed. One thing one has chewed, and throwing it, and again another person trying to chew it—if there is any mellow, if there is any sweetness. This is going on. Just like our Indian leaders, they are going to chewing the chewed. They are seeing the effect of material civilization in the Western countries, and they are going to imitate it, thinking that they will be happy with that. They are giving up their own culture, and they are going to accept another culture which is already failed (?) andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ. Na te viduḥ svārtha gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31).

matir na kṛṣṇe parataḥ svato vā

mitho 'bhipadyeta gṛha-vratānām

adānta gobhir viśatāṁ tamisraṁ

punaḥ punaś carvita-carvaṇānām

(SB 7.5.30)

Adānta gobhir. Real disease is adānta go, uncontrolled senses. Viśatāṁ tamisram, entering into the darkest region of material existence. Punaḥ punaś carvita carvaṇānām (SB 7.5.30), chewing the chewed, again and again, the same sense gratification. Sometimes as a human being, sometimes as a hog, sometimes as a dog, sometimes as a demigod. But the business is the same: punaḥ punaś carvita-carvaṇānām (SB 7.5.30).

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Prabhupāda: How they can be purified? And in India even, these things are going on, the land of Bhagavad-gītā, the land of Kṛṣṇa. If you want to read Bhagavad-gītā, you take it. You follow it. Then everything will be done. Kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati. Api te su-durācāro bhajate mām ananya-bhāk. These things are there. You may be fallen, downtrodden, but if you take to Kṛṣṇa's instructions, then kṣipraṁ bhavati dharmātmā. Very soon you'll become... Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). These things are there. And nobody is serious to take to Kṛṣṇa consciousness. They'll talk all nonsense, but he'll not take to Kṛṣṇa consciousness. This is going on. So our task is very difficult, and especially all these prohibitive rules: no illicit sex, no meat-eating, no intoxication, even up to smoking or chewing pan. So who will accept this philosophy? It is very difficult. Nobody can. Unless he is very serious about Kṛṣṇa, nobody will take. They have not taken. These principles are our Indian principles. Striyas-suna-pana dyutaḥ yatra pāpas catur vidhaḥ.

Morning Walk -- July 3, 1975, Denver:

Prabhupāda: That is the foolishness. Fools are very persistent.

Brahmānanda: I was reading that in order to go to the moon, it took ten years and the cost was 25 billion dollars.

Prabhupāda: Just see how foolish they are. And again they are trying. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. This is their business. Horrible civilization.

Kāśīrāma: Mistaking suffering for happiness.

Prabhupāda: Yes.

Ambarīṣa: They are always trying to look for the bright side, but there is no bright side.

Prabhupāda: Just like north of Sweden, there is no sunrise?

Brahmānanda: No.

Prabhupāda: So where is bright side? Where is bright side? Vedic injunction is tamasi mā jyotir gama: "Don't remain in this darkness; go to the bright world." Jyotir gama. (break) ...to create some bright side. He will not be allowed to enjoy it. He will have to die. So where is your bright side? (break) ...for preparing?

Morning Walk -- July 4, 1975, Chicago:

Prabhupāda: And just see. That which is impossible, they are trying for that. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed, that's all. When your senses are imperfect, then what you will see? Whatever you see, that is imperfect. So what is the meaning of seeing? Therefore our seeing is śāstra-cakṣuṣāt: "We should see through the authorized scriptures." That is our... You will see in the description of Śukadeva Gosvāmī of the whole universe, conclusion, Śukadeva Gosvāmī, "So far I have described as I have heard." He never says, "As I have seen." This is required. (break) ...that we believe in the creation. And others also, just like Christians, they also believe God created. But who has seen God is creating? Who has seen? Simply hear from God. He says, "I have created." That's all. But if you challenge, "I have not seen that You have created; neither I have seen You," then how can you believe? God says, "I have created," so those who are God believers, they will accept that. So what is the use of seeing again, observatory? We trust in God, but don't trust in His word. This is going on. You write in America, "We trust in God," but don't trust in His word. (laughs) Just see. If God you trust, then whatever God says, you believe.

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Jagadīśa: Chewing the chewed.

Prabhupāda: Both of them suffer. But irresponsible father avoids, then the both suffering comes on the woman. She suffers the pain, birth pain, and suffers to raise the children. And the man goes away. How they are going to solve this problem? What is their answer? They become dependent on the man during sex life and purchases the pain, birth pain, and accuses the husband. And then, when the child is born she has to take care. The father may go away. The mother cannot give up the care of the children. Out of affection, she is carrying two child. So these are the aftereffects. So can the woman avoid sex, which is entailed with so much sufferings? She submits. Where is the independent woman? Therefore, if one is spiritually advanced, then she becomes.

Brahmānanda: Then he becomes.

Room Conversation with City Counselor -- July 10, 1975, Chicago:

Prabhupāda: That is going on everywhere, whimsically. Everything is being done whimsically. Again it is being reformed whimsically, again being the same. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed, that's all, no standard. That is the fault of the modern civilization. You make your own standard, I make my own standard, he makes his own standard. And therefore there is fight between the leaders. But according to our Vedic conception there is one standard. We are persisting that "You take this Vedic standard; then you will be perfect." And if you go on manufacturing your own standard, you will never be perfect. Because you make your own standard, I make my own standard, he makes his own standard and there is fight. We are putting therefore the one standard, Bhagavad-gītā As It Is. That is our propaganda, Kṛṣṇa consciousness. If you take the standard given by Kṛṣṇa, you will be happy. That is our propaganda.

Morning Walk -- September 15, 1975, Vrndavana:

Prabhupāda: Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). They have been described as "chewing the chewed." They have no eyes to see that Europe and America, they have developed so much economically, but what is the peace there? They're jumping quietly. You see? (laughter) They are going to chew the same thing, chewing the chewed.

Passerby: Haribol!

Prabhupāda: Hare Kṛṣṇa.

Dhṛṣṭaketu: Does a person have to experience enough frustration to give up this process of...

Prabhupāda: Frustration, that already said, that everyone is frustrated. But because they are mūḍhas they do not know that they are being frustrated. That is the point. Everyone is frustrated.

Room Conversation -- October 15, 1975, Johannesburg:

Prabhupāda: But you cannot change. What is the answer for that? Nobody has been able to change the situation. Who has been able to change the situation? Apart from birth and death, where is the change of situation that there is no more disease? So advanced in science... So why the change of situation is not there? Why people are suffering? You are creating hospital. That's all right. But where is the process that no more disease? Where is the change of situation? That is called punaḥ punaś carvita carvaṇānam (SB 7.5.30), chewing the chewed. They cannot change the situation and trying again and again, hope against hope. This is their foolishness. Nobody is able to change the situation. Daivī hy eṣā guṇamayī mama māyā dura... (BG 7.14). That is not possible, but they will not take it. "Yes, we are trying. Yes, we are trying." Dog's obstinacy. What you are trying? In the history there is no such instance that you have been able to change. It is not possible.

Morning Walk -- November 16, 1975, Bombay:

Prabhupāda: Therefore it is said,

matir na kṛṣṇe parataḥ svato vā

mitho 'bhipadyeta gṛha-vratānām

adānta-gobhir viśatāṁ tamisraṁ

punaḥ punaś carvita-carvaṇānām

(SB 7.5.30)

Those who are simply chewing the chewed, they cannot understand Kṛṣṇa. Naisaṁ matis tavad urukramāṅghrīm (SB 7.5.32).

Yaśomatīnandana: Niskiñcananam...

Prabhupāda: Ah. Niskiñcananaṁ mahiyasam. It has to be understood from the same thing, tattva-darśinam. Otherwise it is not possible. You cannot speculate. If you say, as Gandhi said, "My Kṛṣṇa is of my imagination," that kind of knowledge has no value. What you are, your imagination? Matir na kṛṣṇe parataḥ svato vā. Parataḥ svato vā. Vidya-bhāgavatavadhiḥ. If one reads Śrīmad-Bhāgavatam, then he gets the ultimate knowledge of everything. That is the ultimate end, limit of knowledge.

1976 Conversations and Morning Walks

Morning Walk -- January 19, 1976, Mayapur:

Prabhupāda: (break) Chewing the chewed. This is going on. Material world means chewing the chewed.

Bhavānanda: Śrīla Prabhupāda, I think this narrow path is smoother.

Prabhupāda: Better.

Tamāla Kṛṣṇa: (break) ...go ahead and get the projector do you think, new projector?

Prabhupāda: Yes. (break) ...government, Mr. Chaudhuri can do.

Tamāla Kṛṣṇa: Yes. As soon as you stop the land purchasing anyway can do.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: In the summer time the colleges are.

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: That means cheating themselves. What is the use of taking sannyāsa and cheat yourself? Material life means punaḥ punaś carvita-carvaṇānām (SB 7.5.30), repeatedly doing the same thing. Either as human being or as monkey or as a small ant or the demigods, but doing the business is the same, four things: eating, sleeping, mating and fearing. In different scale, doing the same business. Therefore it is called punaḥ punaḥ, "again and again," carvita-carvaṇānām, "chewing the chewed." If one is sober, he thinks that "These four business, I have done many, many lives, as sparrow, or as jackal, or as demigod, and I have got this human form. Again I am doing this? So what is benefit of this human form of life?" This is sense. "I got this valuable life, and I am still doing the same thing as dogs and cats and sparrows? Then what is the difference between me and the dogs?" That is sense. "What is my better engagement?" That better engagement is Kṛṣṇa consciousness. Then his life is successful. Otherwise what is the use of...? Again become a sparrow. Again wait for millions of years to come by evolutionary process to the human form of life. You see? This is going on.

Morning Walk -- May 31, 1976, Honolulu:

Prabhupāda: They will try to make adjustments with material nature, everything will be failure. ...hy eṣā guṇamayī mama māyā. They'll never be able to adjust. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. That's all. (break) ...adjustment to lie down in the skyscraper, and now they are coming. Why they have come to the ground? Punaḥ punaś carvita. Sometimes on the ground, sometimes the sky. (break) They reject the stool and urine and then accept it. They do like that. (laughing) (break) It is rejected. It cannot be utilized. In India still the system is they use metal; when it is broken you can sell it. They take half price and supply new.... They use metal pots, and the (inaudible) is that when it is broken and old we can exchange with new plates. And this kind of bowls you have to throw away. You cannot utilize.

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: Carvita-carvaṇānām. Chewing the chewed, again and again. This is their position. (japa) (break)

Rāmeśvara: On the calendar it says it is Bhīma-ekādaśī.

Prabhupāda: Bhīma-ekādaśī, yes.

Rāmeśvara: So I've been told that if one fasts on Bhīma-ekādaśī, that it is like fasting on all the ekādaśīs. Is that true?

Prabhupāda: Yes. Ekādaśī is meant for fasting, either Bhīma or Arjuna. But we cannot fast, therefore we have to take little fruits and.... Otherwise, ekādaśī means fasting.

Tamāla Kṛṣṇa: If it is possible, should we go without eating at all?

Prabhupāda: Yes. But don't lie down and sleep.

Morning Walk -- June 10, 1976, Los Angeles:

Prabhupāda: Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Again and again chewing the chewed. Durāśayā ye bahir-artha-māninaḥ, andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31).

Candanācārya: Prisoners, they spend so much of their life in the prisonhouse that when they are given an opportunity to leave, they refuse. (Prabhupāda laughs) They say, "No, I'm so accustomed to stay here, I'd rather just stay in prison." So they beg the governor to let them stay in prison.

Prabhupāda: If he comes out, he faces unemployment. Better to remain here. (break)

Jagadīśa: ...how to prolong life and stop death. So Dr. Frog has a recent theory that (Prabhupāda laughs) if a person fasts on every third day, he can prolong his life, twice as long. They are experimenting with rats on this basis. (break)

Rāmeśvara: And we take our knowledge from Śrīla Vyāsadeva.

Trivikrama: And here also, Śrīla Prabhupāda, in the ocean, they're surfing, extreme cold.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: You can change, but if you do not change for the real good, then time will come, another change, another change. That is going on. Just like in Russia they wanted to change. They brought in revolution. But what is changed? They are still begging grains from America. So what is the use of that change? If you have to beg from other country for your food, then what is the benefit of such change? So this is going on. One thing established, and again it is changed. That is described in the śāstra: punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. Just like sugarcane. One has taken the juice by chewing and thrown it in the street, and somebody again takes it and chew it, what he will get it? It is already chewed. Experiment. So all, everything has been experimented. Big, big empires, big, big society, big, big nation. That Hitler, he wanted to make something big. Napoleon wanted to make something big. Nothing big has been done. Where is Napoleon? Where is Hitler? So these are all temporary attempts.

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: ...slam the door. The door is secure or not? (break) ...trying to find out that happiness from this body, that is mistake. That happiness is there in the spirit soul, not this body. Happiness is our right. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). By nature, we want happiness. Mistaking, where is the happiness. The living being, he is to enjoy happiness. But they are trying to give happiness to the body, which is dead. Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ (BG 2.11). The body is dead from the very beginning, but they are trying to draw happiness from the dead matter.

Hari-śauri: Chewing the chewed.

Prabhupāda: Yes, and that is not being fulfilled. Therefore planning, sometimes this way, sometimes that way. Manorathenāsati dhāvato bahiḥ (SB 5.18.12). Mental concoction. Real platform they are missing. Sometimes sitting down, sometimes... (laughter) Happiness. When tired up, then come down. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30).

Evening Conversation -- August 8, 1976, Tehran:

Prabhupāda: They can see that Americans have got big, big cities, they have big, big organizations, but are they happy actually or not? From practical example. Then why you are attempting again to imitate them? That intelligence is lacking. How they will be happy, they do not know. They are trying to imitate somebody else. He is already on the standard, so-called, but still they are not happy. The Communists, they're trying for the last fifty years to become happy, but are they happy actually? No. The Russians and the Chinese, they are now differing, "No, this is not the standard. This is standard." So the same thing is going on. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). It is like chewing the chewed, that's all. Somebody has chewed the sugar cane and it's thrown away. Another man comes, "Let me taste it." And what you'll taste? It is already finished. So all these "isms," they are all finished. All the scientific discoveries, they are all finished. And where is happiness? This is not the way. Mām upetya kaunteya duḥkhālayam aśāśvatam (BG 8.15). You have to attempt in such a way that after giving up this body, you go back home, back to Godhead, never come back again here. This is the way. Otherwise, there is no happiness. You go on struggling, that is your choice. Make new attempts. Just like this moon excursion.

Room Conversation -- August 11, 1976, Tehran:

Devotee: They are falsely proud of their achievements.

Prabhupāda: That is asura. That is, that means asura. They have already tried the moon excursion, failure, again do it. This will be a failure, again do it. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Repeatedly chewing the chewed. That is their business. One excursion-failure. It is already chewed. Whatever possibility finished—again chewing: "Let me see if there is any juice." Because they have no other business. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām. Matir na kṛṣṇe parataḥ svato vā. There are already discussed.

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: Yes, actually my teeth have gone all bad. It is useless. But on account of this toothpaste it is still working. (laughs) Otherwise, according to dental science, it has to be extracted. It is no other remedy. If you go to a dentist, immediately he will say, "Extract all this and have a new set, artificial." That is, I know that. But I don't want to extract. As far as possible, use them and let them fall out automatically, as they have already fallen out so many. Fifty percent already fallen out, and twenty-five percent are shaking, and still I am eating. Otherwise, according to the dental science, I should not eat any salt. In Bengal there is a word that when teeth is rot, then your eating is gone. You cannot digest, you cannot eat. It is not... If the foodstuff is not properly chewed, it causes digestive disturbance. And digestive disturbance means so many diseases. This coughing is due to digestive disturbance. I know that.

1977 Conversations and Morning Walks

Morning Walk -- January 8, 1977, Bombay:

Prabhupāda: Yes. So the gṛha-vrata... If we keep ourself gṛha-vrata, then either guru or personally or by sat-saṅga, nothing will help us. Matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. Why? Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. (break) Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśaya ye bahir-artha-māninaḥ (SB 7.5.31). If one is trying to be happy by material adjustment, that is durāśayā. It will never be.... (break) Yāvan na ghṛnita mahīyasāṁ pada-rājobhiṣekam. Yavan na ghrnita. Bhāgavata śloka, each word, each line, concentrated. Vyāsadeva's contribution, last thing; by Nārada's upadeśa. And this is the only means of anarthopaśamam. You have created anarthas, and human life is meant for arthadam. But.... Hare Kṛṣṇa. So therefore real Vedic civilization is that gradually we have to give up this gṛha-vrata position. At one time you must voluntarily give up. Although I do not like to give up, still, by the order of the śāstra, one has to give up. Pañcasordhvam vanam vrajet. Vrajet means compulsory.

Room Conversation -- January 8, 1977, Bombay:

Hari-śauri: They're continually re-electing a new man. The got rid of Nixon, put Ford in. Now they've got rid of Ford; they've put Carter in. And then they'll get rid of Carter, and they'll put someone else in.

Prabhupāda: Punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) "Again and again chewing the chewed." But if they make it point that "If one is not Kṛṣṇa consciousness, I'll not give a vote," then everything will be perfect, nice.

Hari-śauri: Some countries fine you if you don't vote. If you don't vote, they fine you just to make people vote, because they know otherwise everybody's so disgusted...

Prabhupāda: Just see. I have never given vote. Since we have got this sva-rāj, as soon as the vote question, I go away. Because I think, "Why shall I give this nonsense vote? None of them are liked by me." I avoid it. In my gṛhastha life, the municipal board and the..., I avoid. I don't believe in. So give Mr. Asnani some fruits.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: We have to take very little.

Hari-śauri: Wouldn't it be better just to take some fresh leaf?

Prabhupāda: Fresh leaf, how can I chew it?

Hari-śauri: Too bitter. Hm. I'll get some dried. I can dry some on the roof tomorrow.

Prabhupāda: Not dry. You have to take fresh leaf. But you have to make...

Hari-śauri: Just mash it. I can just mash it and make it. That would be all right.

Prabhupāda: Or if you make two or three baras with nim, that is easy to take, and palatable. With chick pea flour, fresh nim leaf paste and equal quantity of chick pea flour. Just fry it.

Hari-śauri: Oh. Like those spinach pakoras.

Room Conversation -- January 26, 1977, Puri:

Prabhupāda: Why I'm taking so much...?" No. And after working so hard, in old age if you ask permission from the wife, "I have done so much for you, for family. Now let me retire." "Eh? You'll retire? Then who will look after me?" The home member not satisfied, and you are not satisfied. You are working so hard—how you can be satisfied? And they find still insufficient income. They are not satisfied. But what is this home? To sense gratification. You are not serving this woman. Because this woman, as soon as she is not able to serve you by her sex, then there is divorce. Nobody's serving anybody, but everybody is serving his own senses. So actually the man is serving his own senses, uṣṭra. He's eating his own blood and thinking, "Thorn very palatable." He's eating thorn. What is his palatable? Cutting the tongue and blood is coming out, and when the thorn's chewed with this blood, it makes little taste. Blood has got taste. And he's thinking, "Thorn is very nice." Therefore they have been called as uṣṭra. Uṣṭra eats own, drinks or eats his own blood, and takes the thorn as very good. Śva-viḍ-varāhoṣṭra-khara.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: ...Mr. McPherson. He became my friend in Allahabad. He was coming and talking with me. He spoke of one restaurant in London that "It was so nice, and full of chili. I was crying; still, I could not leave it." (Prabhupāda's chewing)

Tamāla Kṛṣṇa: Wow.

Prabhupāda: Chili in mild quality, it is digestive.

Tamāla Kṛṣṇa: Every day with the lunch that we are getting...

Prabhupāda: Very good.

Tamāla Kṛṣṇa: ...we have chili, and we have nimbu ācār. That is also digestive a little. And then at the end we have popper, dry popper.

Prabhupāda: Very good.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: I have no objection. (break) Nobody likes. In order to taste the sugar, you have to chew so much.

Tamāla Kṛṣṇa: So many different potions also throughout the day. One time that kavirāja...

Prabhupāda: They say that "Why should you bother so much? You have to take the sweet. Take sugar."

Tamāla Kṛṣṇa: Nobody can go through it. It's such trouble. An ordinary person can't do it. Unless you have a servant, you can't take kavirāja's medicine.

Prabhupāda: Just see. The doctor recommended eight tablets at a time.

Tamāla Kṛṣṇa: More than once a day. Many times a day?

Prabhupāda: Twice. Eight tablets.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: Indira Gandhi goes, another Gandhi comes, another Gandhi goes, another Gandhi comes, another. That is the history, whole history of the world. There is nothing new. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. Politics means chewing the chewed, that's all.

Mr. Koshi: Chewing the?

Prabhupāda: Chewing something, just like sugar candy. You have chewed it, taken all the juice, you have thrown it away. Another man is chewing it. It is like that. Indira Gandhi also promised so many things, and she is now out, and somebody is speaking something.

Mr. Koshi: Morarji now.

Prabhupāda: Anyone. And in some day he will not be there, somebody will come. That is the history of the whole world. But that will not benefit the human society, politics. It is useless. This knowledge will help make the solution. Dehino 'smin yathā dehe (BG 2.13). We are suffering in this material condition, and He is delivering from this.

Conversation: Bogus Gurus -- April 25, 1977, Bombay:

Prabhupāda: Yes, that "They have given me..."

Tamāla Kṛṣṇa: So many disciples.

Prabhupāda: The Vṛndāvana also they do. These things are there, their business. And they smoke gāñ..., opium, gāñjā. Pān they are chewing, fish. "Tīrtha-guru." In Vṛndāvana the jāta-guru, caste gosvāmī, they do like that. He'll not touch his water even, and still, he is disciple.

Tamāla Kṛṣṇa: Yeah, but that... This is such a contradiction, that the man gives someone, makes someone his disciple, but he will not take him.

Prabhupāda: He'll not take his food, he'll not touch his water, and still, he's guru. That's all. In Vṛndāvana it is going on, large... So many visitors come. They are victimized. They have got their step, in that way.

Morning Conversation -- June 23, 1977, Vrndavana:

Prabhupāda: Therefore they are rascals. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. It has been unsuccessful many times. Still they'll do. When the sewer ditches will be complete? Sewer ditches?

Gopāla Kṛṣṇa: The sewage line? They should be completed in a month. Before the Gurukula opens, it has to be finished.

Prabhupāda: (aside:) You can eat it immediately.

Gopāla Kṛṣṇa: Oh, sorry.

Prabhupāda: You like it?

Gopāla Kṛṣṇa: Yeah.

Prabhupāda: And you did not take?

Akṣayānanda: I take. (break)

Prabhupāda: ...I stressed in other that in India strictly maintain an institution, following Bhagavad-gītā's conclusion. That we are trying to do. It is not a new invention. It is already there. If it is not possible to maintain such an institution, then human civilization will be finished. There is no hope.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: Because they have no other business. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. Make a car, break it, and again melt it and again make another car. That's all. This is their civilization, car-making civilization. No spiritual idea, no ambition for spiritual life. But they'll do. They'll do something. So therefore they are making, breaking more. Make the car; break the car; again make the car; again break the car. Therefore you are habituated to change.

Tamāla Kṛṣṇa: If something is nice, it must be destroyed.

Prabhupāda: No, it has... Everything is destroyed, material.

Room Conversation during lunchtime -- July 8, 1977, Vrndavana:

Prabhupāda: are cooked on the cow dung, khandi, khandi.(?)

Tamāla Kṛṣṇa: I was wondering how you were able to chew them.

Prabhupāda: No, I could not.

Tamāla Kṛṣṇa: They're pretty hard. These are very good on the long saṅkīrtana days. If someone has to go out for many hours, he takes some of these and puts them in his pocket. Then every hour he can eat one, and it gives him strength. Just like the villagers in India, they put in a little napkin. They put some... What is that? Ḍāl. Chickpeas.

Prabhupāda: The villagers, these grain soaked in water, they... Not cooked.

Tamāla Kṛṣṇa: Sometimes I have seen they sell on the streets some spicy ḍāl? Hard? I think that's fried.

Prabhupāda: Last year in Washington I was there.

Room Conversation -- July 10, 1977, Vrndavana:

Prabhupāda: This Sai Baba.

Tamāla Kṛṣṇa: Sai Baba is a drunkard.

Mr. Myer: He is chewing pān twenty-four hours a day. His teeth are all red. Most of the time, when he goes there, he is...

Tamāla Kṛṣṇa: Prabhupāda said he doesn't just chew pān. He drinks. He's a heavy drinker.

Mr. Myer: But these are all nothing. It is all temporary. When the sun shines, then all these little glows, they just automatically go off.

Prabhupāda: You are leaving when?

Mr. Myer: Today evening. Tomorrow morning I'll return to Madras, leave the day after, morning, then come back next week.

Tamāla Kṛṣṇa: When will you be coming back?

1947 to 1965 Correspondence

Letter to Brothers -- Allahabad 1 January, 1955:

He shall not be addicted to intoxicating habit. No member shall be allowed to smoke, chewing betel, drink tea etc. inside the house.

(3) He must be satisfied with "Prasadam" which will be served to him & must be strictly vegetarian. No inner member shall be allowed to eat fish, meat, eggs, onions, etc.

(4) the inner member shall not indulge in unnecessary indoor or outdoor games, sporting or gambling habit. The nominal boarding charges is Rs 25/-. No charges for lodging.

(5) the inner member must enroll himself as regular member in the A. B. or C. Category. Members with voting power will have to pay the scheduled monthly subscriptions The lowest rate of subscription is Rs 10/- per month. Any one unable to pay the membership fee may apply for free membership or lesser subscription for consideration of the Board of Executive members. The executive committee can decide on it.

1967 Correspondence

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

I am in due receipt of your letter of the 9th instant and have noted the contents carefully. As promised by me previously I am sending herewith the Gramophone Record of my Kirtana and short speech thereof. I hope you will enjoy it. I am very sorry to learn that Srimati Bahuji is suffering from Pyorrhea. It is due to excessive Betel chewing. Any way I am sending herewith a small cheque for her treatment. Please accept it with my blessings.

Regarding printing work, I am prepared to guarantee for payment to the press if the printing is first class just suitable to the American taste. If Joshiji appears to be not interested why not yourself do the work and I am prepared to pay you as stated in my previous letter.

1969 Correspondence

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

You should take a vow not to have any illicit sex life. That means sex life should be accepted only by married couples. You should not take anything beyond the group of grains, fruits, vegetables, flowers, milk and milk products, and that also only after offering to Lord Krishna. You should not accept any kind of intoxication, including drinking coffee, tea, or smoking cigarettes, chewing pan, etc. Finally, you should not take part in any gambling, including so-called sports, cinema, theater, or any such entertainment. Then you will have to be first initiated for chanting the Hare Krishna Mantra under regulative principles, avoiding 10 kinds of offenses and following the above regulative principles. Then, on or before the completion of one year, you will be finally initiated. In the meantime you will read our books like Bhagavad-gita As It Is, Teachings of Lord Caitanya, Srimad-Bhagavatam, Nectar of Devotion, etc. These books are all in English, and in addition you should read our monthly journal, Back To Godhead. You should go on inquiring about your pros and cons ideas in the matter of the Krishna Consciousness.

1971 Correspondence

Letter to Upendra -- Delhi 8 December, 1971:

I have no objection if you install Jagannatha deities. For asthma, no food should be taken at night, and in general avoid overloading the stomach. Chanting Hare Krishna and drinking only caranamrta water is the best remedy for any bodily disease. But if something else required, chew a little thyme after meals. Potassium iodide is a temporary medicine for asthma. If there are broken beads, they may simply be replaced without that I have to chant on them. Once sanctified by the Spiritual Master, your chanting of Hare Krishna is eternally blessed.

1975 Correspondence

Letter to Rupanuga -- Ahmedabad 29 September, 1975:

The people are innocent. The rascal leaders say it is primitive to remain on the farm, but to do business in the city and become rogue and rascal, that is advanced. They have dog race, horse race, gambling, coca cola, pepsi cola—all unnecessary. There is no use for it but the business is going on. They take to cigarette and T.V. because they have no good engagement. They are chewing the already chewed. That is nice that the parents are donating. They will donate more and more, because they see here is something good.

Regarding the new New York house, yes, let me know when I shall have to go there to see. I have more houses than anyone else in the world, but I am not allowed to stay. The richest man in the world does not have such facilities. They have one or two, but in each place it is fit for prince, and they do not have as many as I have. And, the wife of Bali Mardan how was she giving such a bluff? This woman is very dangerous.