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Chemical (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The Vedas say that stool is impure but the stool of the cow is pure. The Vedas say that bone is untouchable but the conchshell which is also a bone is perfectly pure. For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen. So also we accept the conchshell. The conchshell is after all a bone of an animal but because it is accepted by the Vedas we allow conchshell to be used in the sanctified room of our family deity. If we examine in the physical laboratory or analyse it by chemical test we won't find any difference between the stool of a man and that of a cow or the bone of an ox and that of a conch. And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple—the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

You have requested to send you my photograph and personal history and thank you for this. I am sending herewith some cuttings of photograph (Present) which appeared in the press. If these are not suitable for your purpose, then you can get a fresh promo-copy from the original negative which also is being sent herewith. Regarding my personal history I beg to state it shortly as follows: I was born 1st September 1896 in Calcutta as the third son of my father Late Gaura Mohon Dev and mother late Rajani Devi in the family of one of very respectable Gold merchant aristocracy of Calcutta. I was educated in the Scottish Churches College (B.A. 1920) and Netaji Subhas Candra was my college mate. I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements. I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill. I was married during my student life in 1918 with Radharani Devi and she is in Calcutta with her sons and daughters five children and a few grand children also. After my education I was appointed (1921) as the Asst. Manager of Dr. Bose's Laboratory Ltd of Calcutta and then engaged myself in my personal business in the chemical line. I was a research student in chemical and medicinal composition and for the first time in India, I introduced Gadine preparation in the medical profession. I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world. He gradually turned my mind from matter to spirit and I was accepted as his disciple in 1933 after full association of ten years. He left this world in 1936 and insisted to explain the mission in English. I started my paper Back to Godhead in 1944 and left home for good entirely to execute the order of my spiritual master in 1954. Since then my H.Q. is at Vrindaban and devote in literary work.

1968 Correspondence

Letter to Cidananda -- Montreal 12 July, 1968:

Just like the air is always pure, but when there is a mixture of dust in the air, it appears to be a cloud. The cloud and air are different substances. Similarly consciousness is pure spiritual, but when the consciousness desires to enjoy matter, it becomes cloudy and dusty, or contaminated. And then at that time, thinking, feeling, and willing everything becomes polluted. The same example as I have given several times that the proprietor of a car and the car are different identities, but when the proprietor thinks that this car is for his enjoyment, he becomes absorbed in such thought, and as soon as there is some loss or accident to the car, he thinks that he is hurt. This consciousness is false, but one suffers the consequences on account of false identification. Consciousness is not like mist, but when it is materially contaminated, it looks like that. Another example, that water from the sky falling down on the ground looks muddy, but water is not muddy, it is clear. When the water is again filtered, and muddy things are precipitated, the water comes to its original lustre, crystal clear. So our Krishna Consciousness movement is that we have to clear our consciousness by the transcendental addition of Krishna chemical. Then everything will be nice and clear, and we shall be able to see our identification without any designation. I think your questions are answered up to the last part, when you inquired "what exactly takes place when consciousness is becoming purified?"

1969 Correspondence

Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding your German acquaintance, I understand that he may be a very intelligent man and believes in science. But even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge. Therefore, simply to know that this body is made of chemicals is not sufficient knowledge. When one can reproduce a similar body with the known chemicals, then he is to be considered as the expert scientist. The spirit soul is impossible to find out by materialistic scientific means, but if one will hear from the right authority, he may understand.

1970 Correspondence

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

At the present moment I am seventy-four years old complete. I was by profession chemist and druggist, and in the beginning I was manager in a very big chemical firm of Calcutta. I was educated in Scottish Churches College, appeared for my B.A. in 1920 and then joined Gandhi's movement and gave up education. I met my Guru Maharaja in 1922. I was born in a Vaisnava family—perhaps you may know Kasinatha Mullick Thakuravati—so by the grace of Krsna from the very beginning of my life I was Krsna conscious by family tradition and my father's caretaking.

1971 Correspondence

Letter to Edith -- Bombay, INDIA January 28th, 1971:

We are presently in the age; called Kali yuga, or the age of quarrel and dissention where man is very shortlived and not so very intelligent, But the most regrettable characteristic of this age, is that man has forgotten God. He is claiming God is dead or I am god, etc. Just try to understand how much degraded this age is. One of the anomolies,- of this Kali yuga is that our foodstuffs have been grown with so many chemicals, etc. Actually nothing in this Kali yuga is pure. The soil is polluted, the air, so many things as well as man's motives, but by firmly establishing our Krishna Consciousness Movement all over the world, such unfavorable conditions can be terminated.

1972 Correspondence

Letter to Jadurani -- Calcutta 18 February, 1972:

(10) Time mixes with the material energy just like a flower bud: in due course of time the bud fructifies and comes into flower, or like a time bomb: in due course it bursts out.

(11) Greed is potential, lust is an active outburst.

(12) Agitation of time is just like a water pot put on the fire, and after some time becomes boiled; when it comes to this boiling point, that is agitation. Or, with chemicals, if alkaline and acid mixed, there is effervescence or agitation.

(13) Devahuti's house is the palace or flying city that Kardama Muni created by mystic powers.

(14) Garbhodakasayi Visnu lays on the water.

(15) Krishna had a chariot driver.

Thank you for helping me in this way. I hope this will meet you in good health.

Letter to Visvambhara -- Ahmedabad 14 December, 1972:
You have asked about "chemical changes of consciousness" or drugs, and if these may ever be utilized in Krishna's service. To change consciousness, therefore the Spiritual Master is there. Do not do anything whimsically, like taking these drugs, that will ruin everything. Because you are imperfect you require help from the Perfect, and anything material like drugs is imperfect, so do not be distracted by contemplating in this way. This chemical is intoxicant, it will not help, it will send you to hell. So if you have received initiation, then you have got the instruction no intoxication. So why do you ask this? That means that you have still addiction to these intoxicants. It was said, and you promised, no intoxication, so why do you think of this? Hoping this meets you in good health.

1973 Correspondence

Letter to Niranjana -- Brooklyn 21 May, 1973:

Yes, their arguments are quite reasonable. The aim of our education should be, whatever education we might have got, we must satisfy the Lord by such education. That is the perfection of life. I have therefore asked our chemist friend, Dr. Swaroop Damodara das Brahmacari to refute the theory that life comes out of matter. This is not the fact, rather, matter comes out of life. We have discussed this point very broadly and Swaroop Damodara is convinced that everything comes from life, Krsna—aham sarvasya prabhavo/ mattah sarvam pravartate. (BG 10.8). So, I've asked Swaroop Damodara to invite Ramananda Rao to come and join him to present this revolutionary theory to the learned advanced scientists. We know it certainly that matter comes out of life. Simply we have to present this thesis in chemical, technological words. Svarupa Damodara has already written one small booklet, "Krsna Consciousness, Purely on a Scientific Basis." So this is the business of big, big, chemists and physicists to present the real facts in Krsna Consciousness.

Letter to Revatinandana -- Mayapur 5 June, 1973:

Yes, your article is very nice. It is very important that we now expose the nonsense theories of these rascal scientists who assert that life comes from matter. They say that life comes from some chemicals, but they cannot say wherefrom these chemicals have come. Actually, if we examine carefully, chemicals are coming from life, not life from chemicals. Just like the lemon tree. It is producing so many lemons. In each lemon there is so much citric acid. So, due to the presence of life, so many chemicals are being produced. Also, I have experienced, that one of my toenails has come off due to infection, but now my body is replacing that nail with another one of the exact size and shape as the one I have lost. If I have got such a potency to create, then what to speak of the Supreme Living Being lord Sri Krsna. If the sub-living entities can produce so much chemicals then what to speak of the Supreme living entity. This is called inconceivable potency. The living being has got an inconceivable potency to create. I do not know how my nail is coming. And the Supreme Living Entity or God, has got unlimited potency to create. I do not think that any reasonable intelligent man or scientist can deny. Aham sarvasya prabhavo, I am the source of everything, (BG 10.8).

Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:

Regarding Svarupa Damodara's going to the colleges, Rai Ramananda has also agreed to come. I met him recently in India and he is enthusiastic. Now we shall put this challenge against this wrong theory that life comes from matter. Undoubtedly matter has come from life, and we can present so many practical proofs of this. So let Svarupa Damodara and Ramananda think in their own chemical language how to push this fact to the scientific world. If by Krsna's grace they even partially admit it, it will be a great triumph. My point is even if they partially accept then they have to find out what is the original life. In the sastras we have information that the original life in the universe is Brahma and Brahma is also a product of Garbhodakasayi Vishnu. Garbhodakasayi Visnu is a product of Karanadakasayi Visnu and in this way we ultimately reach Krsna the Cause of all Causes. We have to give a fight to the wrong conception of the unauthorized scientist.

1975 Correspondence

Letter to Svarupa Damodara -- Mauritius 24 October, 1975:

Since a long time I have not heard from you. About a week before when I was in passing from Durban to Pietermaritzburg, South Africa, I saw several factories for preparing chickens. The modern scientist, they say, from chemical life has come, or life from matter. So, I suggested that a little chemical composition may be made by the scientists with some yellow color, and why not put this artificial egg in an incubator and get more and more chickens. If they cannot produce even a chicken or even an egg of chicken, how can we believe their very big, big talks.

Letter to Svarupa Damodara -- Bombay 17 December, 1975:

My point is life comes from life. They say life has come from chemicals, so how these things can be adjusted? Besides that the scientists change their theories after some years, this proves that they have no perfect knowledge, otherwise where is the necessity of changing? That is the basic point of our argument. Perfect knowledge is never changeable. If we can prove that life comes from life, or the soul is from the supper soul, then all other things can be brought into serious consideration. So you try to prove that chemical combination can never bring about life, this is our main argument. If we can prove this particular subject matter, that the soul cannot be manufactured by combination of chemicals, then gradually we can prove that vedic knowledge is perfect, while other sources of knowledge by speculation and imagination are all wrong.

1976 Correspondence

Letter to Vidya -- Vrindaban 25 October, 1976:

In answer to your questions; 1) Tulasi is one devotee who appears wherever there is devotion to Krsna. 2) Tulasi's body is spiritual. 3) Yes, jewelry is alright. 4) If possible. 5) Tulasi leaves should be offered to the Deity. 6) If possible. 7) Yes. 8) Yes. 9) You may cut the dead branches, but what is the necessity. 10) I never said that. 11) No. 12) Yes. 13) Use the wood for beads as far as possible, the balance may be placed within the earth. 14) I said no chemical sprays. 15) Undisturbed means what? 16) Use common sense and if you have none then consult with others. 17) No. 18) Don't try to introduce something new. The most important thing is the love and devotion.

Page Title:Chemical (Letters)
Compiler:Visnu Murti, Serene
Created:18 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=14
No. of Quotes:14