Yesterday evening when we were talking at your veranda we had some talks over the advent day of Lord Caitanya which falls today the most auspicious Dol-yatra purnima day and as such I myself along with some members of my family today observing fast till the advent moment of Sri Caitanya Mahaprabhu just in the evening. Guru Maharaj Sastriji advised the members assembled yesterday to observe fast today and this is being done as a matter of course on the occasion of Gaura Jayanti day. I was so glad to hear from you that you know Lord Caitanya as the incarnation of Godhead. Yes he is so and there are ample proofs of His being so in the different Sastras such as Mahabharata, Bhagavata, Upanisads and many other Puranas. So on the occasion of Lord Caitanya's 463rd advent ceremony, I am taking this opportunity to remember about him which will help my vrata observed to-day. I hope you will not mind for intruding upon your time with this statement.
Ceremony (Letters)
Expressions researched:
"ceremonial"
|"ceremonially"
|"ceremonials"
|"ceremonies"
|"ceremoniously"
|"ceremony"
Correspondence
1947 to 1965 Correspondence
(10) After breakfast the member can devote himself, for studying book in this connection which will be supplied to him by the League.
(11) At eleven noon, the "Bhogarati" service will be done in the temple and the members will be requested to attend this ceremony after bath, __.
(12) Just after "Bhogarati" function, the members will be served with "Prasadam" which shall consist of the following items: (1) Rice, (2) Dal, (3) Capatis with ghee (4) 2 curry (5) Bhija (6) Khicheries (7) ___ (8) Sauces (9) Pampar (10) miscellaneous.
(14) At three in the after noon there will again "Baikali" ceremony in the temple which the members will be requested to attend. And again at the end of the "Baikali" ceremony at about 4, the members shall be served with Prasadam consisting of a cup of milk & some fruits.
(16) from 7 to 8 pm there will be "Sandhyaratrik" ceremony in the temple & the members will be requested to attend to this.
(17) At nine in the night, there will be again Bhogarati ceremony which members will be requested to attend. After this "Prasadam" will be served consisting of capatis or rice with dal, currys & some milk preparation at the end.
(18) From 10 to 4 at night the members shall take rest for the night,
Handed over the manuscript of Shi Caitanya Mahaprabhu for printing in a three forms book on the occasion of Sri Srimat Sakhi Charan Das Babaji Maharaja's first disappearance ceremony.
he American public also give reception to the Indian art and music. So many of them come and every one of them is given good reception. Recently one dancer from Madras came here (Balasaraswati) and just to see the mode of reception, I went to see the dance with a friend although for the last forty years I have never attended such dance ceremony. The dancer was successful in her demonstration. The music was in Indian classical tune mostly in sanskrit language and the American public appreciated them. So I was encouraged to see the favorable circumstances about my future preaching work.
1966 Correspondence
I thank you for your letter of 25th instant and I have noted the contents carefully. I have complete agreement with for the arrangement that you desire to make in connection with the Exhibition at Montreal. Yes we shall go in a batch for performing the Kirtana ceremony both in the exhibition pandal as well as in the University Hall and you can arrange in that way.
1967 Correspondence
Here everything is going well. Four devotees have been initiated and two devotees have been married. On the marriage ceremony day there was extraordinary gatherings (150 at least) and all of them were distributed prasadam. Sriman Ranchor assisted by some girls prepared kachoris, Samosa, Iskcon Balls, Puri, Chatni etc and there were many fruits also and all the guests enjoyed the Prasadam very nicely.
But actually this Mr. Hill has no sufficient money to pay Mr. Taylor. Mr. Taylor may know this fact and therefore he was not present when you all foolish boys assisted by similar lawyers signed the agreement without the presence of Mr. Taylor. I repeatedly warned you even at the last point that we should not pay the check unless there was agreement between Mr. Taylor and Hill. The agreement was signed like marriage ceremony without the presence of the bridegroom. The mistake was there and now you are repenting.
There is a friend who is prepared to cooperate, and I understand that there are many Indians also. From Vancouver I may come to Montreal, perform the opening ceremony of installation of Radha-Krishna Vigraha. Then I may go back to India for six months, as there is a program for construction of an American house for training preachers at Vrindaban.
I have already instructed you that Gargamuni should get married. They should get a marriage certificate as soon as is possible. In the temple the ceremony should be observed by chanting Hare Krishna before the fire, offering the clarified butter with the word Saha, and the bride and groom should exchange their garlands before the Lord Krishna deity and promise not to be separated in life.
Please accept my blessings. I am so glad to receive your letter of 8/17/67, and have noted the contents. Krishna's Janmastami ceremony may be celebrated in the same way as last year. I understand that Acyutananda is coming here on Janmastami Day, but I have received no word from him.
You will be glad to know the Kirtanananda is now Tridandi Swami Kirtanananda. I have made him a sannyasi yesterday on the birthday of Lord Krishna, and it was unexpectedly a very successful ceremony. The moment he was being offered sannyasa there was some ceremony of Janmastami in the temple, and hundreds of men and women congratulated the young sannyasi.
Harmony means Krishna Consciousness. Without Krishna Consciousness there cannot be harmony in the world. I've received the report of successful performance of Janmashtami ceremony. I'm glad to learn that you are willing to come to India for further study. I received no letter from Dayananda or his wife Nandarani. I'm anxious to receive the report of the Los Angeles center. I do not know their address. Your acknowledgement "Krishna has been very merciful to me" is remarkable. You are realizing the fruit of chanting.
Ramacandra's victory celebration is observed in the last day of Durga Puja. Vaisnavas are not concerned with Durga Puja. Dipavali or Devali is observed as new years day by certain mercantile community. The Vaisnavas have nothing to do with this ceremony but just on the last day after Devali the Vaisnavas observe Annakuta ceremony. This celebration is the day when Lord Krishna lifted the hill & Madhavendra Puri established the temple in Gopala.
Advaita has written me about your marriage. I think both of you should wait a little more till my arrival in N.Y. I shall personally perform your marriage ceremony.
Last night there was initiation ceremony in which your beads were sanctified. You'll take on string of small beads for sticking on your neck and the bigger ones you can chant according to the rules.
1968 Correspondence
That prayer "Jagannatha Swami, nayana pathagami, bhava tu me." For the time being, the Jagannathas can be transferred there, chanting this prayer. But if you can wait until my arrival that is better. It is nice to hold a special ceremony for that purpose. I would like to do it when I go to N.Y.
My present plan is that I will have to go to S.F. most probably to open a center in Berkeley, during the Advent Ceremony of Lord Caitanya, and from S.F., I may go to N.Y. So if you come to S.F., at least for a few days then, we can meet there and see how the Brahmacarini asrama is going there.
So, you may not be hasty immediately for starting to India. In the meantime, I am negotiating also with Hitsaranji. He is a little busy now a days on account of two marriage ceremonies. His boss is a big industrialist and he is going to get his son and grandson married very recently. He is writing a letter that he is going to write me details after he is free from the responsibility of the marriage.
Please accept my blessings. I beg to acknowledge receipt of your letter dated 19 Feb. 1968, and am so glad to learn that you have delivered the manuscript of Bhagavad-gita to MacMillan & Co. on the date of my Guru Maharaja's birthday ceremony. The questionnaires which you have sent me I am answering them on separate typed paper and both the questions and answers are enclosed herewith. Please find and do the needful. I have also received the letters from Mario Windisch.
Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable. If they so desire, for ceremony, they can dress in dhotis for Kirtana.
Please accept my blessings. I am sorry I am delayed to reply your letter dated March 14, 1968, which I received over a week ago. I am very glad that you are repentant even for some action which is not sanctioned by me. This attitude is very nice and improves one in progressing on the path of devotional service. The Rakhi Bandhan ceremony observed by you under instruction of Prasad isn't approved by our Vaisnava rituals. Of course, such ceremony is observed among the Hindu community as a socio-religious convention. But in our Vaisnava community there is no such observance. Now, forget the incidence, and in future don't be misled by some unauthorized person. Our next ceremony is Lord Ramacandra's Birthday, on the 7th of April. It should be observed in the same way as Lord Caitanya's Appearance Day, namely, fasting up to evening and then accept Prasadam, and all our ceremonies should be performed with continuous Kirtana, of Hare Krishna, Hare Rama. That will make all our functions successful.
I have already heard that in San Francisco they are going to celebrate Rathayatra festival very successfully. In New York also they will perform this ceremony, and most probably here in Montreal the ceremony will be performed. The Montreal temple is very big and spacious, and there is good prospect for organizing this temple. So I shall try my best to organize this center with the cooperation of Indians here, and then I shall start for London.
Please accept my blessings. I was in due receipt of your letter dated Sunday, June 23, 1968. And your vivid description of the prearrangement of Rathayatra ceremony was so nice and elaborate that it has moved my heart. I thank you very much for grasping the momentum of Krishna Consciousness, by your advanced service attitude. I can only wish that Krishna may give you more and more strength in understanding His transcendental nature.
If we get opportunity we shall be able to overflood your country with waves of transcendental bliss, by the Grace of Krishna. We can introduce various other ceremonials in connection with Krishna and His different expansions or incarnations in such a nice way that people are sure to be attracted by such thing and become immersed in Krishna Consciousness. So far your center is concerned, now you have also got to introduce such ceremonies in Los Angeles. We have got altogether now 7 or 8 centers, and if each and every center endeavors to rise up to the required standard, it will be a great success.
There is not one incident like Rathayatra, but there are many hundreds of thousands of incidents in different appearances of the incarnations of Lord Krishna. In different cities and different centers we can introduce such multi-pastimes ceremonies of Lord Krishna. And certainly people will be engladdened to observe such transcendental and happy ceremonies. So in Los Angeles, as promised by Mukunda, you try to construct a grand temple and then we shall introduce gradually many ceremonial functions, which the people will be so glad to enjoy.
At the present moment, many devotees from San Francisco, New York (specifically your intimate friend Umapati, is present here) have come here. Today they will observe Vyasa Puja ceremony (my Birthday Anniversary), so from this day, I will be stepping on the 73rd year. I hope the remaining days of my life may be utilized to serve you all Western devotees of Krishna. Please pray to Krishna that he may give me the necessary strength to discharge the duty entrusted by my Spiritual Master.
Last night we had very nice performance of Janmastami ceremony and all the San Francisco devotees and some of the New York devotees including Uddhava are all now present here. The Indian public here also took great interest in this program this year. And today they are performing both the Vyasa Puja and Nandotsav ceremony.
The other day there was nice Janmastami festival, and many Indians participated in the ceremony and they had very good collection. The meeting was very successful. The next day also they held Nandotsav and Vyasa Puja ceremony. That was also very nice. Last night, on Sunday, there was marriage ceremony of Satyabhama and Paramananda. Their parents also came, and it was very nice ceremony.
The chanting Hare Krishna is our main business, that is real initiation. And as you are all following my instruction, in that matter, the initiator is already there. Now the next initiation will be performed as a ceremony officially, of course that ceremony has value because the name, Holy Name, will be delivered to the student from the disciplic succession, it has got value, but in spite of that, as you are going on chanting, please go on with this business sincerely and Krishna willing, I may be coming to you very soon. I have already written to Jayananda about this, so don't be impatient.
I am very glad to learn, Kirtanananda, you are feeling so much happy in serving a beautiful Jagannatha Murtis which you have taken from Montreal. The aratrik ceremony can be performed as follows: The first aratrik ceremony is performed as you have seen in Vrindaban, at Radha Damodara Temple, early in the morning, before sunrise, at least one and a half hour before sunrise. The second aratrik is performed at about 8:00 in the morning, after dressing and decorating the Deity with flowers.
I am in due receipt of your letter, Jayananda, dated August 21, 1968, and I am glad to learn that one Indian gentleman, Sri Ranchhoubha Patel, is returning to India and upon returning they will send two 18" marble Radha Krishna Murti, and certainly when you receive those Murtis, we shall have a grand festival. In the meantime, the Murti of Murli Manohar when arrives by the end of September, I must be present and do the needful nice ceremony. When I go to San Francisco, I shall deal with these Indian ladies and gentlemen, and in the meantime, keep them alive in the activities of our temple. It may be that we may open another center in San Francisco, near this Patel community. Anyway, let Murli Manohar come, then Radharani will automatically come.
So far your marriage is concerned, I am very sorry that Ananda's parents are not willing in this marriage ceremony; now it is up to you for deciding whether you should get married or not. But I think you should, under the circumstances, the best thing will be that you get yourself married legally, according to the state laws and get a certificate and I think, Ananda, you should try to remain in Vancouver, and work. And by your labor you try to open a branch in Vancouver, and that will be very nice thing. And when I go to Vancouver, from Seattle, I shall offer my blessings in observing the rituals of our marriage system.
last evening, and also last evening the thread ceremony was observed and many students given the sacred thread, and some were initiated. This morning I have to go to one meeting amongst the Indians and let me see how I can talk with them. As far as I can guess, that I may be called directly from San Francisco to Europe.
N.B. The third mantra of your Gayatri ceremony was stated wrong. It should read as follows: "AIM GURUDEVAYA VIDMAHE KRISHNANANDAYA DHIMAHI TANNAH GURO PRACHODAYAT." In other words, "TANNAH GURO" should be inserted, and "DHIYO YO NAH" should be removed. Please correct as need be.
Regarding the Sikh gentleman's request to use our temple for performing some Sikh religious ceremony: You know that we have refused even the Hindu people to hold demigod worship in our temple, and what to speak of the Sikhs, who are not to the standard of Vedic principle.
In your temple, if your finances condition is going on nicely then there is no need for allowing anyone to hold ceremonies against Vaisnava principle. If anyone wants to hold some function, they should pay to the temple at least $50.00 and we shall prepare Krishna Prasad, offer to the Deity, and as we do generally, and the same Prasad may be distributed to anyone, may he be Hindu, Christian, Sikh, etc.
Diwali ceremony can be observed in the temple by illuminating 100's of candles, in different parts of the temple, and offering special Prasad to the Deity. This ceremony was observed by the inhabitants of Ayodhya, the Kingdom of Lord Ramacandra, while Lord Ramacandra was out of His Kingdom due to His 14 years banishment by the order of His father. His younger step-brother Bharata, took charge of the Kingdom and the day on which Lord Ramacandra took back the charge again from His brother, and seated on the throne, this is observed as Diwali function.
This Dipabali function can be observed on 21st October, and Prasad can be distributed on the 22nd October, during daytime, which is known as Govardhana Puja and Annakuta Ceremony. In India, in all Vaisnava temples, this ceremony is observed and 100's of people are given Prasad according to the capacity of the temple. So I understand that last year the Dipabali Ceremony was held in the temple, and there was collection of $130.00. So you can do the needful.
Similarly the Sankirtana party here also led by Tamala Krishna is doing very nicely. I understand that the son of Tulasi devi, Karnapura, has chosen coins in his Annaprashan ceremony. It is very nice. I think this boy will earn enough money for spreading Krishna Consciousness.
In the material world, either ordinary living entities and the demigods, they belong to the same category of jiva tattva, the marginal potency of Visnu. The marriage ceremony of Vasudeva and Devaki, the daughter Devaki was offered by her father named Devak, to Vasudeva, and Devak had eight daughters, and all the 8 daughters were offered to Vasudeva. The marriage is performed generally by priest. Sacrificial fire you have seen in our ceremonies, it is in the same way, but there are some decorations, just like a canopy is made with 4 pillars and it is decorated with green foliage and flowers, and water pot, under each stand, and in this way, it is decorated.
And just outside the canopy, the relatives and other Brahmins they sit down to see the marriage ceremony going on. The omen was heard while Kamsa was carrying his sister and brother-in-law in the chariot. There were hundreds of other chariots also, given in dowry. The omen was heard that it was addressed to Kamsa that My dear Kamsa, you are so joyfully carrying your sister but you do not know that a son, the 8th son of your sister will kill you.
NB: So far as you performing the marriage ceremony in exchange for a nice rug, the idea is alright and if you request I will send you instructions.
1969 Correspondence
Regarding the Brijbasi picture that you sent me, the story is that when Maharaja Yudhisthira was declared king, he was performing the Rasuya Yajna ceremony. In this ceremony Krishna was elected as the President to preside over the meeting. Sisupal was a rival of Krishna, and insulted Krishna with vile words at this ceremony. Arjuna's youngest brother, Sahadeva, became so angry at this that he was ready to attack Sisupal, but he was restrained by both Krishna and Arjuna. This is the explanation of the picture.
In the training period we are only worshiping Laksmi-Narayana. We worship Radha-Krishna because Laksmi-Narayana is there also, but actually we do not worship Radha-Krishna with our present Deity ceremonies; we are worshiping Laksmi-Narayana. Narayana is there when Krishna is there, but actually we do not worship Radha-Krishna in Their Original Form. This is why we should worship Radha-Krishna in Their Laksmi-Narayana feature with all respect and reverence.
NB: There is a Mr. Ivan Levine in the Montreal temple who is, I understand an expert trumpeteer. He may be interested in joining you in London with his wife, after their initiation probably, to join you in your musical activities in London. I have advised him to write to you about this.
* If the opening ceremony is made on the 7th of February 1969 the appearance day of my Spiritual Master, then it will be a grand success.
Previous to this I heard about it from Sripada Sraman Maharaja and Sripada Y. Jagannatham, and expecting your invitation, I expressed my desire that during the ceremony a special home for the EUROPEAN AND AMERICAN BRAHMACARIS MAY BE ESTABLISHED AT MAYAPUR. Srila Bhaktivinode Thakura and Srila Prabhupada desired that such American and European devotees may live at Mayapur for studies of Sri Caitanya philosophy, and now the time is ripe when many American, European, and Japanese students working as my disciples are ready to go there for this purpose.
Although we are constructing many temporary sheds under the circumstances, I do not think we will be able to give accommodations to your American and European students. Even after the ceremony I do not think it will be advisable to call for the American and European students here in Mayapur. Even though we make special arrangements for them, that will not be for many days. Even though you make payment for your students, the other students will feel inferiority complex.
Please convey my blessings to the others there. I was so glad to talk with them the other day on the telephone. I enjoyed hearing their voices, and I was happy that they were also very much pleased to hear me. I will be glad to hear if Mr. George Harrison attended the love feast ceremony yesterday as I was informed he would. Please continue to try and understand the essence of this Krishna Consciousness movement, and try to convince others also of its importance.
Please accept my humble dandabats. I beg to acknowledge receipt of your kind letter dated 1 February 1969. I have received one pamphlet of the Golden Jubilee, organized by Sripada Tirtha Maharaja, and a covering letter dated 29, January 1969. This letter was not even signed by Tirtha Maharaja, but appears to be a general circular letter with his rubber stamp only, without any signature. Besides that, there is not a single line inviting me to attend the ceremony either officially or personally. Aside from this, I have not received any invitation from him, and I do not know if the other Tridandi Sannyasis and disciples of Prabhupada have been specially invited or not. The copy of his letter along with the copy of my letter is enclosed herewith for your purusal. I have also sent to him one copy of my Bhagavad-gita As It Is.
Regarding your idea of having an installation ceremony for the Deities, it is very good suggestion, and you may also have the sacrificial fire. The Deities should be bathed with milk, and while bathing, They must have covering of thin cotton cloth, and the whole Body and the clothing should be wet by pouring the milk. You can see the picture of this in the new Back To Godhead, and perhaps you saw the ceremony when it was held in New York. The Deities should be decorated with sufficient flowers and nice gorgeous dresses and ornaments.
I have already written to them about this, but if it doesn't take place, then why not make foundation stone ceremony on that date in New Vrindaban? If the climate is not too much obstructive, then we can hold a ceremony on that day on account of Lord Caitanya's Advent and lay down the foundation stone of our New Vrindaban construction work.
Please accept my blessings. I beg to acknowledge receipt of your letter—undated—I'm very glad to learn about the installation ceremony. I'm also glad to learn that Boston center is improving and people are taking interest more and more. More important feature is that by Krishna's grace you are given the facility of lecturing in various Universities.
Lord Caitanya's advent day is on the 4th of March 1969. On that day you should keep fasting up to the moonrise in the evening, and the whole day may be utilized in performances in kirtana and reading of Lord Caitanya's teachings. In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed.
We performed Lord Caitanya's Birthday ceremony, not very gorgeously, but amongst ourselves, and Govinda dasi cooked very nice Ekadasi foodstuffs. The next day I expected some big ceremony but it couldn't be performed. We are looking out for a better place where the Brahmacaris and the temple can be united. At the present moment, it is very scattered and actually the temple management is impossible to be in order. So, for the time being you can redirect all my mails to my above post box address in this village.
Sometimes they are selling more than 100 copies of BTG and collecting $130.00 or $150.00. The Los Angeles temple has become unique in this connection. They have decorated the temple room so nicely that in the Love Feast and any other ceremony, hundreds of people are coming. Why don't you follow this example and try to exert your energies to make your temple more important than Los Angeles? In the spiritual world there is also competition, but the center is always Krishna.
Please accept my blessings. I thank you very much for your letter dated March 30, 1969, and I have noted the contents very carefully. Krishna is very much pleased on you because you are alone conducting the Vancouver temple. Don't worry, you will get some men to assist you very soon, and I am searching after someone. In the meantime Mr. Windisch and his wife, Barbara, will return to Vancouver after the initiation ceremony. As you have said, they are very much helpful, and they will continue to help you with your venture.
That is your life and soul, first business. The next business is completing the chanting of 16 rounds every day. The next business is your editing, and if you find extra time, then you can attend the temple ceremonies. Otherwise you can stop these activities, but outdoor kirtana, your editing work and chanting of 16 rounds must be done. Outdoor kirtana must be done, even at the cost of suspending all editorial work. That is your first and foremost business.
Regarding United Shipping Corporation, I understand that there was some death of a senior partner, so they were busy in ceremonies, but apparently they are also not very prompt. If Acyutananda is serious about purchasing goods and dispatching from Calcutta or Bombay, he may also find out some good shipping agents in these places.
I am glad that you have received some money from your grandmother, and you wish to send it to me for my book fund. In the meantime, there is Rathayatra Festival propogation, and Tamala Krishna wishes that all branches on the Western Coast may conjointly perform this ceremony very pompously. I do not know if you have got any news already, but if you have, please cooperate fully to make the Rathayatra Festival a grand success.
She will then be in charge of a good husband, so if the marriage is settled, they should take a regular marriage certificate, and then they should come here, and we shall perform our mode of marriage ceremony.
Your idea of using the Moose Hall is also very nice. During the Rathayatra Ceremony, you invite Mrs. Sumitra Sarkar, who last year reported our Rathayatra Ceremony to India. She is the daughter of the editor of Jugantar, an important paper in Calcutta. I think you should invite her in some Los Angeles Festival also.
So if you can show the women of the community how to help their husbands and children to perfect their home life, and all aspects of life, in Krishna Consciousness by chanting, aratrik ceremonies, and eating Krishna prasadam, then you will improve the conditions of the neighboring communities to an incalculable extent. So try for this as far as possible. I already have practical experience that many of the American girls and boys are very intelligent and qualified to take up this sublime movement.
This is very good news. If during Rathayatra, you cannot keep on the seaside, then you take the car in procession to the riverside, and come back the same day. For the eight days, as far as possible distribute prasadam, especially kitcherie. Then on the 8th day you also hold the ceremony in the same way. Please arrange to take nice photographs of your Festival activities as well as of your other kirtana activities. We wish to print many such photographs in our Back To Godhead, so take many pictures, and send them to Brahmananda in New York.
I understand that Mataji is going to donate one pair of Sri Murtis. I do not know what size they will be, but I have also ordered one pair of Sri Murtis, 24" high. I hope your arrangements for Rathayatra Ceremony are going ahead, and I shall be glad to hear from you at my Los Angeles address. I am very much encouraged to learn that your kirtana is going to be held at Oxford University, which is the most important university in the world. At least in India, if somebody is a graduate of Oxford University, he is very highly respected, and immediately he gets some good job in the government's service.
So now we have got very great responsibility to spread this message all over the world, and in London you have got now a good chance to preach in the most important city of the world. Decorate the place very nicely, as far as possible. Your idea for holding the Vyasa Puja Ceremony in London on the 5th of September is very much encouraging. On the 4th September is Janmastami Day, and I have received one letter from Syamasundara in which he suggested that we should have our installation on that day.
This is a good idea. On the 4th we open formally the temple, and on the 5th is my birthday, or your Vyasa Puja ceremony. So this idea is welcome. A special Vyasa Puja issue of BTG may be done, and you may open correspondence with Brahmananda, because publication of BTG will now be conducted by Iskcon Book Dept., and BTG will be under the supervision of Brahmananda and Hayagriva.
So by Krishna's Grace our program is improving day after day. Most probably another center in Laguna Beach will be opened soon, and they are arranging for a gorgeous Rathayatra Ceremony in San Francisco. So you have all my blessings and encouragement for your nice preaching work, and I can simply pray to Krishna to save you from all sorts of difficulties.
So far as your coming here, if you get money you can come by the 16th or 17th of July as you have stated, and then return to New York, that is all right. But I am scheduled to go to San Francisco by the 25th, and after finishing the Rathayatra Ceremony, in all probability I will be going to Germany. I understand that Krishna Das has already sent my ticket from New York to Luxembourg, but I have not received it as yet.
I understand that Krishna Das has sent a ticket for my going to Germany on the 25th of June. I do not know where is this ticket; I have not received it. Anyway, I think I shall be going to Germany after the San Francisco Ceremony, via New York. I understand the ticket is from New York to Luxembourg, so I think from San Francisco I shall go to New York, and from there I shall go on to Luxembourg. If you have received the ticket, please let me know.
This is because the basic principle of married life in Krishna Consciousness is not whimsical lusts, but it is the eternal principle of rendering devotional service to Krishna. So I am enclosing* instructions for Rupanuga to perform this marriage ceremony, and both yourself and Jagadisa have my full blessings for long and happy life in Krishna Consciousness. I hope this will meet you in good health.
I am glad to learn that you are coming to San Francisco for the Rathayatra Ceremony, and I am so much obliged to you for contributing each month for the book fund. Thanking you once more. I hope this meets you in good health.
Please accept my blessings. I beg to acknowledge receipt of your letter of July 7, 1969, and I have carefully noted the contents. Rather then answering your points now, I think when we meet again in San Francisco Rathayatra Ceremony we shall discuss things. But one thing is that I have a very nice place in mind where yourself and Himavati may go to help start one temple. In Detroit there is one very nice household couple, Bhagavan das and Krishna Bhamini, and I am thinking that you would be ideal to go there and organize the temple as the president and propagate Sankirtana Party. So we shall discuss this at length in San Francisco.
As of yet I have not received the money which you have mentioned in your letter. Regarding your nice Sankirtana collections, this should be kept in a separate account so that it may help in some great emergency. You should become a little spendthrift. I know that you do this, but still I am reminding you. I am so pleased that you will be holding a grand scale Rathayatra Ceremony, and in London also they are planning a very glorious function with at least 5,000 guests participating.
You will be pleased to know that in the Western World also there will be held several grand scale Rathayatra Festivals. Our temples in San Francisco, London, Boston, Buffalo and New York are all planning very gorgeous parades and ceremonies very similar to the ones held in Puri.
So raise Nandini very carefully in Krishna Consciousness, and surely Krishna will bestow all blessings upon you and your family. Regarding your question about the ceremony of offering Srimad-Bhagavatam and some coins to your child, yes, this may be done. Several months ago this same ceremony was performed with Visnu Arti, the daughter of Krishna Devi and Dinesh Candra, and Visnu Arti chose the Bhagavatam.
She is old enough now, and if she wishes to come to Columbus as your wife, then this is her decision, and I do not see that the mother should object to this. So you may inform her in this way. When this is settled up I shall inform you as to where and when the marriage ceremony is to be performed.
Please accept my blessings. I beg to acknowledge receipt of your letter dated July 21, 1969, and I have noted the contents with so much satisfaction. Enclosed please find the three cards duly signed by me. Last evening when I was in the temple to perform initiation ceremony for about one dozen devotees I was talking to Tamala Krishna and Gargamuni that Brahmananda is now competing with you.
If you are planning to perform the marriage ceremony for Jagadisa and Laksmimoni, then you must know the prayers to be said. I think you have a copy of a tape recorded at our initiation ceremony in Buffalo, so the prayers are there. Purusottama tried to transcribe these prayers from a tape we have here, but it was not done at all. So if you are planning to perform this ceremony, then I shall send you further instructions along with a tape and written prayers, as you require.
Just this afternoon I returned from San Francisco where they have held a gigantic Rathayatra Ceremony just on the order of the ones held at Jagannatha Puri. There were at least 10,000 young and old people, all chanting and dancing in bliss and ecstasy for the entire day, starting from 12 noon and going on till after evening.
So far as the three sets of beads, I did not receive them yet. I do not know to which address the beads were sent. This afternoon I returned from San Francisco where there was a very, very successful Rathayatra Ceremony. There were at least 10,000 people who walked with us to the ocean for a ten mile parade, and everyone was chanting and dancing in ecstasy. Then at the ocean there was grand-scale Prasadam distribution and chanting again on into the evening.
Krishna das is asking me to go to Hamburg repeatedly, and he sent a ticket also from New York to Luxembourg, but I cancelled it because I was expected at the Rathayatra Ceremony. Now again he says to go there sometimes in the month of August, so I am asking your opinion about this. I think if you both cooperate to receive me in Europe, that will be financially easier.
So if you let all the residents of Buffalo hear the sound of Hare Krishna and read our literatures, then there will be the greatest all-around benefit. This past weekend in San Francisco there was a gigantic Rathayatra Ceremony just on the order of the one held at Jagannatha Puri, and at least 10,000 people were chanting and dancing along with us in full transcendental ecstasy.
You have asked me, "Could you accept me as your student until eternity?" My reply is that you may discuss this matter with Jayapataka, who is in charge there, and if he agrees, then you may submit your beads to me through the mail. Also, there is some possibility that I will be going to Germany sometime in August, and in that case I will be stopping in New York. So if you are able to meet me in New York, then the ceremony could be performed there.
This Monday I returned from San Francisco where they performed the Rathayatra Ceremony, and it was tremendously successful. There were about 10,000 people who joined us for the day, beginning from 12:00 in the afternoon, and lasting till around 10:00 at night. All through the day these people were feeling the bliss of Krishna Consciousness through chanting, dancing taking Prasadam, watching puppet stories about Krishna, and hearing us speak on Bhagavad-gita.
Please accept my blessings. I am in due receipt of your letter of July 28, 1969, and I could not understand from your half-finished letter whether Rathayatra Ceremony was performed according to a subdued program. But I could understand that you are immersed in great confusion on account of the wheels giving way just after starting.
Regarding distribution of BTG or my publications, I welcome your floating a company yourself for this purpose. In that case your company will be another department of the society, although the society has no intention to interfere with your business. But your business will be considered as my business. So think of it very carefully, and it will be very nice. Regarding kholes from Bombay, I was expecting your father's reply by this time. Anyway, I hope to receive the same as soon as possible. Last week I was in San Francisco, and the Rathayatra Ceremony was a grand success. I hope this will meet you in good health.
He told me about the difficulty that was had in performing the Rathayatra Festival, and I am enclosing a copy of the letter to you which I replied to Gurudasa. The purport of my letter is that there is no cause for any disappointment, and you can perform this ceremony on Janmastami Day if you are able. From the description of your letter it appears that the structure of the Ratha was too heavy for the wheels to carry the load. From Gurudasa' letter it was not clear to me if you at all held a ceremony on a smaller scale. But in any event, I think we may take it as Krishna's Grace that the difficulty took place at the very beginning of the procession and not later on when the Ratha was in a more populated area.
So do not feel discouraged at all. By Krishna's Plan everything will come out for the best. We have only to work very sincerely, depending fully on the Mercy of the Lord, and in this consciousness we can make very quick advancement in Krishna Consciousness. If you think you will be able to perform the ceremony on Janmastami Day, then I shall give you further instructions on how this is to be done.
Please accept my blessings. I beg to acknowledge receipt of your letters, sent along with your beads, and I have noted the contents carefully. This initiation ceremony is a Vedic principle to lead a conditioned soul to the higher level of transcendental life. In the Caitanya Caritamrta you will find the instruction as we have given it in our book, Teachings of Lord Caitanya, that after many, many births through approximately 8,400,000 species of life, a living entity gets this human form of life, which is a chance to get freedom from the material condition.
Regarding Jhulanayatra Ceremony, during these five days the Deities' clothings should be changed everyday, and there should be nice Prasadam distribution and Sankirtana as far as possible. If you are able to do it, a nice throne may be constructed on which the Deities can be placed. This throne may be swung gently during Kirtana.
I am glad to learn that you have performed the Guru Purnima Ceremony by Kirtana that is all right. But this Guru Purnima is generally performed by the Mayavadi sects. The idea of Guru Purnima is to offer gratitude to the Spiritual Master by the disciple once in a year. That is called Guru Purnima. So far as we are concerned, Gaudiya Vaisnavas, we offer all our gratefulness to the Spiritual Master on His Appearance Day Ceremony, called Vyasa Puja. So kirtana is our daily function; whatever you have done is all right, but actual worship of the Spiritual Master will be done by all of my disciples on the fifth day of September, just one day after Janmastami.
Replying your letter of July 23rd, 1969, I beg to enclose herewith some newspaper cuttings for your information how we have performed Rathayatra Ceremony in San Francisco, London, Buffalo, Boston and Ohio.
Please accept my blessings. I beg to thank you for your letters dated July 16th, 22nd and 27th, and I have noted all of the contents carefully. I have also received some photographs of your Rathayatra Day ceremony, sent to me by Sri Govinda. It appears to be very, very nice, and I am having these photographs reprinted together on one page so I may show the others how nicely you have done it. I have already told Gurudasa something of the glorious affair that was arranged here, and enclosed please find reprinted news articles from the San Francisco papers.
If you meet again Professor Bernhard, you can talk with him that this Krishna Consciousness Movement is for understanding one God, one scripture, one mantra, and one engagement for all living entities, not only within this world, but throughout the whole universe. So far as sacred thread ceremony is concerned, Bhagavad-gita accepts that anyone, from any place, if he is a pure devotee of Lord Krishna, he is above the position of brahmana. When we meet together we shall discuss all these points very nicely. I am also very much anxious to see Professor Bernhard.
Regarding the collapsing of the wheels during Ratha Yatra Ceremony, that doesn't matter. If possible, you may organize another procession on Janmastami Day. Regarding the footprint on Krishna's chest which you say is Radharani's, that is not correct. That footprint is of Bhrgu Muni.
If they kindly join in chanting Hare Krishna, that will make our movement successful. Then gradually make them more and more advanced by participating in Love Feasts and ceremonies, like Janmastami and Rathayatra. Then everything will go smoothly. The only thing wanted is that we should work very sincerely, with full faith in Krishna and the Spiritual Master. Then all help will come automatically.
FIRST YEAR BHAKTISASTRI EXAMINATION
September 4th, 1969
time: 9:00 AM to 12:00 Noon
- Janmastami Ceremony
Please accept my blessings. I beg to thank you very much for your letter dated September 3rd 1969 and your Vyasa Puja gift of 50 dollars. On Vyasa Puja day we had a very nice ceremony in the temple where the Vyasa Puja booklet was read aloud by Hayagriva, who is travelling with me during this European tour. On the morning of the same day there was an initiation ceremony held and two German brahmacaris, one English brahmacari and one German householder couple was initiated into this Krishna Consciousness Movement.
Please accept my blessings. I beg to thank you very much for your letter (undated) and the enclosed check for 100 dollars for my book fund. Also I very much appreciated the poem that you have written for Vyasa Puja Ceremony, and because it was too late for being published in the Vyasa Puja booklet, I have handed it over to Hayagriva for publication in BTG.
I am very pleased that Berkeley has just secured a nice temple, and the rent is also not very much. It is good news. You write that you are introducing our books in a new bookstore, and similarly try to introduce this valuable literature in many such bookstores in the Los Angeles area. I think you may introduce the ceremony of strolling the Deities round about the temple. If not every evening, then it can be done at least one day per week at a fixed up time.
He is a very good boy, and I am always grateful to him for the nice personal service he rendered to me while I was in Los Angeles. On Vyasa Puja Day, the Vyasa Puja booklet was read aloud in the ceremony at the temple, and your article was very much appreciated by all. This Thursday I am going to London, so future correspondence may be addressed to me there.
Please accept my blessings. I am in due receipt of your letter dated September 10th, 1969 and I have also duly received the Bhakti-sastri examinations from Seattle temple on the same day. I was very pleased to learn of the elaborate way in which you celebrated the Janmastami Day and Vyasa Puja Day ceremonies. The articles in the local papers which you have forwarded to me describing the event are also nice.
Our calculation is like this: when the sunrise is there, Ekadasi tithi (date) must be there. If Ekadasi tithi is not in the sunrise and the tithi begins, say after a few minutes after the sunrise, then we accept that day as previous to Ekadasi. All our ceremonies are calculated in that way. This means we must see the tithi during sunrise. Therefore, sometimes our dates of ceremonies do not exactly coincide like the western calculations. Just like Christmas Day they have fixed up on the 25th December, but our Janmastami tithi is not fixed up like that.
I am sorry to learn that Visvanatha and Kunti Devi did not take this very seriously. What can be done? They will have to wait to the next life, or if Krishna's Mercy is there, they will come back surely. I am pleased to learn however that the nice girl who was at the Vyasa Puja ceremony is now coming more often. Any person who becomes interested, try to educate him or her rightly. Everything depends on preaching. Regarding the Gayatri Mantra, to say it silently is also chanting.
To celebrate the Rasa Lila Ceremony decorate the Deities very nicely with flowers; as many as possible, ornaments, garlands, nice light demonstration, and much distribution of Prasadam. That will be a very nice day for opening the Radha-Krishna Temple. So if by chance I do not go, then Tamala Krishna, who is arriving in London this Monday, will go. He and Yamuna are both expert in the matter of Deity decoration, so there will be no difficulty for the opening ceremony. So arrange for this ceremony without fail, and let me know immediately if you have got a pair of Radha-Krishna Deities in the new consignment. If not, the Deities with me will go back there.
So Krishna has saved us in this point because we are going to have our opening ceremony on the 14th December through the 21st of December. But if one pair is ready, you can immediately dispatch by ship to Boston as previously advised. From here I shall go to Boston, and if the Deities reach there timely, then I shall install them there also.
It is very, very respectable quarters, and we have invited many hundreds of people, both Indians and Europeans, in this ceremony which will continue from the 14th till the 21st of December, 1969. I am submitting herewith our humble invitation for your blessings.
This 5-story building temple is situated in the central part of London, very respectable quarters, just a few steps from the British Museum and London University. One local devotee has donated Radha-Krishna Murtis, 42" high, and the installation ceremony will go on for one week. Herewith please find our earnest invitation card for your blessings.
1970 Correspondence
Please accept my blessings. I am in due receipt of your letter dated January 5, 1970. I am so glad to learn that you are going to be married with Citsukhananda on Sunday, 11th January, at the Radha-Krishna Temple. I like this marriage ceremony because it has given practical proof of my ideas that boys and girls of this country better be married and engaged in preaching work. By the grace of Krishna, our centers managed by the married couples, like Boston, Hawaii, Detroit, New Vrindaban, St. Louis and Buffalo, etc., are doing very well.
Regarding Volcer marrying, for the time being they can be married by the civil court without delay. Both the husband and wife may be allowed to associate with you and after a few days, if you recommend for initiation, then you can send their beads and they will be initiated by post. At that time you can perform our regular wedding ceremony as usual. That will be nice. Uninitiated couples cannot be married by us. We shall not take the responsibility of an ordinary marriage maker. Our practice is to help devotees for advancing in Krishna Consciousness. In such activities, when there is necessity, we get them married also.
Please inform Yamuna devi that I have her nice letter, and I shall reply it in due course. Also offer my blessings to all devotees, Janaki, Malati and all others. Ask Gurudasa to send me some pictures of the Installation Ceremony and some of them may be directly sent to Boston for publication in BTG.
If somebody questions how it is possible, how the most degraded of the human society be more than a Brahmana that is also confirmed in Vedic language that it does not matter if one is born of low grade family or candalas, if he is a devotee of the Lord, he is first class man. There are other statements that a man after becoming a devotee becomes immediately qualified to execute sacrificial ceremonies. In this connection, Jiva Goswami has given his commentation that a person born even in a Brahmana family is dependent on the purificatory processes as accepting initiation and sacred thread, but a devotee without waiting for such recognition becomes fit to act as a Brahmana, and this is the statement of Narada Muni in this verse.
Please accept my blessings. When I was in London I received your kind letter dated 28 November, 1969, but as there were many engagements regularly as well as there was installation ceremony on the 14th of December, I could not reply your letter sooner.
I think in the month of March you can hold this ceremony gorgeously and install the Deity at that time.
I thank you for sending me back the small book in Bengali which I was missing. Now you have this truck, and your activities will surely improve the expansion of our Vrndavana scheme. We shall hold our Janmastami ceremony in great pomp, and if by Krishna's Grace it is possible, I shall also go there. The cancelled check has no use for me, it was returned by the bank. Please do the preaching work more vigorously as Krishna has given you all facility.
I was in London from August through December, 1969, and there was our opening ceremony of Deity installation on the 14th December. Then I have come back to the States by the end of December. In the meantime, I beg to thank you very much for your kind interest in my humble service.
So out of the members of the audience who come regularly, when one becomes more interested he is invited to participate in the program of Krishna Consciousness daily life and study. After some time of appreciating our program and trying to understand our philosophy, when someone is very interested and recommended by the Temple Commander, for becoming initiated, I accept him and give him first initiation in the form of Harinama in a regular ceremony with fire sacrifice. I chant Hare Krishna Mantra on the 108 beads and then the beads are offered to the disciple with a change of name as Krishna das.
In this way, after six months at least, when he is found habituated to the Vaisnava principles, then he is initiated for the second time with the sacred thread. This sacred thread ceremony is recommended in the Hari Bhakti Vilas, or the Vaisnava Smriti, by Sanatana Goswami. Sanatana Goswami recommends that by the initiation process one is elevated to the position of a twice-born (Dvija).
So our initiation process is executed according to authorized regulative principles. This is the sum and substance of our initiation process. In the beginning, they are given Hare Nama and during sacred thread ceremony they are given Gayatris and eighteen letter Krishna Mantra. The disciple chants daily the Gayatri Mantras thrice—morning, noon, and evening. The beads are chanted a minimum of sixteen rounds daily, or in other words, 27,648 Names daily.
Please accept my blessings. I beg to acknowledge receipt of your letter dated 10 February, 1970, and I am very glad to learn that you are planning to celebrate the appearance day of Lord Caitanya with a nice ceremony and installation of the Deities at the grand opening of the New Navadvipa Temple.
Lord Caitanya's Appearance day falls on March 22, that is on a Sunday. The devotees should fast until evening, when there is a ceremony and offering of a small amount of Ekadasi preparations. The next day, the devotees should celebrate amongst themselves with a small scale feast. You may hold the celebration open to the public on the following Sunday.
Regarding the court case, I am sending herewith one news cutting how they were released in Detroit. Regarding the exact date for celebration of Rathayatra Festival, it is on the 5th July until the return journey of Lord Jagannatha on the 14th July. Before Rathayatra, on June 19, there is a ceremony of bathing Lord Jagannatha after which Lord Jagannatha falls sick with fever from too much bathing. Then He takes rest and no one is allowed to visit, but He reappears on Rathayatra day.*
*This ceremony you can observe by bathing a small deity on the day participated by all devotees. But there is no need of closing the temple for fifteen days.
I have all my blessings for the girl for being married to Naranarayana, for whom I was very much anxious to get him a good wife. So I have full sanction for his marriage, and you can perform the ceremony on my behalf. I am sure under your care they will be trained as good husband and wife, following your example, and be happy in life in Krsna Consciousness.
It is a good addition to my missionary activities, and I thank you very much. In the London streets, introduction of Rathayatra procession, as well as Lord Caitanya's Birthday ceremony procession, and in the most important part of the city, a Radha Krsna Temple—all these things are great achievement of your London Yatra party, and personally I feel a great credit for me because by such activities my Guru Maharaja is certainly very pleased upon us.
Regarding the proposed marriage of Manmohini and Sridama, Yes, I have already sent Sridama sanctioning this marriage and offering my blessings. Subala has already got practical experience, he has performed two marriage ceremonies and he has sent me a xeroxed copy of the procedure which I have approved. I am enclosing herewith one copy and you can perform the wedding in your temple. Everyone, at least all the presidents, should be experienced in performing marriage ceremonies.
Regarding your first question, there is no difference of the svayamvara ceremonies of Draupadi and Laksmana, they were almost alike. The only difference was that the fish was covered with a cloth in the case of Laksmana, but the fish was naked in the case of Draupadi.
During Rathayatra ceremony I will suggest that Lord Jagannatha be carried from London to Oxon in Their chariots and in procession and Lord Jagannatha live for 8 days from the 5th to 14th July at the chapel house of George. And for eight days there should be continued festivals which means Kirtana and distribution of Prasadam. During this 8 days time, George should invite all his friends and guests and they should be informed about the necessity of Krishna Consciousness movement.
Please accept my blessings. I beg to thank you very much for your descriptive letter dated 6th April, 1970, introducing a new chapter in the history of your country—Lord Caitanya's Birthday ceremony publicly demonstrated. Please try to serve the foretelling of Lord Caitanya in this way, and as you write to say that 5,000 people danced without being requested, this is the genuine proof about the authenticity of Krishna Consciousness movement.
Regarding permission to marry Manmohini and Sridama, I have sent you one letter dated 11th April which I hope you have received by now. So in that letter I have already informed you that I have written to Sridama sanctioning his marriage and offering my blessings. I also enclosed one copy of procedure for the marriage ceremony to be performed by yourself in your temple. If you have still not received the letter and copy, ask Subala to send you one by air post. His instructions for performing the ceremony are personally approved by me.
Now you should recruit men for our purpose from Europe as many as possible, in France, Germany, England, etc. All of you do everything conjointly, and at the same time try to organize the World Sankirtana Party. Always be in touch with Tamala, Mukunda, Umapati, Syamasundara, etc., and perform Rathayatra ceremony in London very gorgeously this year because all of you are there.
Regarding how to act when there is a choice of either attending Aratrik ceremony without bathing first or bathing and thus missing attendance at the Aratrik ceremony, the answer is that the rules should be followed as far as possible. If it becomes necessary, simply wash your feet, and when possible also wash the face, head, hands, and rinse mouth with water.
I am so glad to learn that things are going on nicely in our London Temple. The most important point in this letter is second time initiation of some of the devotees, specifically Jaya Hari Das Brahmacari, Jyotirmayidevi Dasi, and Mandakinidevi Dasi. So I am sending herewith the sanctified Gayatri Mantra Tape and papers for holding the ceremony, as well as a sacred thread and special instructions for the devotees with the Gayatri Mantra.
Now what we have to do is to hold the Gayatri Mantra ceremony according to the instruction paper, then at the end teach Jaya Hari personally how to count on the finger divisions. Then play the Gayatri Mantra tape for him, and let him repeat the Mantras along with my vibration, word-to-word, and then hang the Sacred Thread on his neck as usual. The girls don't require Sacred Thread, as you know, but they simply can responsively chant the Gayatri Mantras. In each individual case the instruction should be given and the mantra replayed.
If I go to Vrndavana, I will go during Janmastami festival there to see how Kirtanananda Maharaja has arranged. We have to make program that the Janmastami ceremony is held in New Vrndavana with great pomp—as much as the Rathayatra festival is to be performed in San Francisco. Similarly I propose to have great festival in Honolulu which is now New Navadvipa. This festival is to be observed during the Advent of Lord Caitanya's birthday. In this way the students should meet in these different important places at least 3 to 4 times in a year so that the work in different centers may go on uniformly.
Regarding using our Temple for marriage ceremonies for the Hindu community, if they contribute something to the Temple they can use the Temple and perform the marriage with their own priest, but we cannot take responsibility for marrying others who are not initiated by us.
Regarding your first question, the bathing ceremony of Lord Jagannatha is observed by His Lordship standing in a bathing tank while each of the devotees in turn offers prayers and obeisances, then pours water to bathe the Lord, then offers obeisances and the next devotee follows the same procedure. All the other devotees are holding kirtana throughout the bathing ceremony which takes place on June 19th.
Please accept my blessings. I beg to thank you for your letter dated 2nd June, 1970. Gargamuni has said that he has received a check for $100. If you think that the marriage ceremony of Rudra Das should take place, I have nothing to say on this decision.
Regarding Lord Jagannatha, it is alright to install Him as you propose with fire ceremony. Bath Him with water and milk mixed and scented, accompanied by chanting Hare Krsna Mantra. Regarding the picture of Radha Krsna in Vrndavana, if it is a nice picture, then it can be hung elsewhere on the wall, and the backdrop to the Deities' Throne may be painted simply Vrndavana woods—that will be nice.
The pictures are very nicely printed. However, can the color printing be improved on the two pictures titled 1) "Returning home, Krsna and Balarama were received by Their affectionate mothers" and 2) "The joyous vibration at Krsna's birth ceremony could be heard in all the pasturing grounds and houses."
Please accept my blessings and offer the same to your good wife, Srimati Kasturika Dasi. I am in due receipt of your nice letter dated 2nd July, and I am very glad to learn that you are now happily married. I beg to thank you also for the check of your contribution for my book fund, it is very welcome at this time and for the nice photographs of your wedding ceremony.
I think you are very sincere boy, so please follow the regulative principles strictly and chant your rounds of Hare Krsna faithfully. Attend the arati ceremony and take prasada and work hard in the service of Krsna and you will surely experience the bliss of the perfection of life in Krsna consciousness.
Regarding your request for Gayatri mantra to be given to Dharmaraj, since both you and Rupanuga recommend him for second initiation it is alright. I am sending you therefore one copy of Gayatri mantra on a small tape along with specific directions for performing the ceremony. Also enclosed you will find one sacred thread duly sanctified by me and it is for Dharmaraj. The sacred thread will be given by you at the end of the fire sacrifice as it is given in the instructions. Please return this tape directly to me as soon as the initiation is done.
N.B. Instead of returning the taped mantra directly to me, send it on to Bhagavan das as soon as the ceremony for Sriman Dharmaraj is performed. I have advised Bhagavan das of this, so please do it as soon as possible.
Please accept my blessings for yourself and your good wife, Mrganetridevi Dasi. I am in due receipt of your letter dated 13rd July, 197-0, and I am so glad to know that you are now happily married by Subala at a nice ceremony in Philadelphia.
The Gayatri is chanted morning, afternoon, and evening. The pujari chants Gayatri at each offering. Regarding the "Sayyothana" ceremony. In that part of the year it is very hot so they pour water mixed with milk over the Deities. Lord Jesus Christ is a saktyavesa Avatara, an empowered living entity or jiva. In order to attain such a position one must be pure, so in this sense Lord Jesus Christ was a pure devotee.
I have instructed Mr. Siddheswar Sen for registration of our Society in India and he was to do that after the Puja ceremonies. But in the meantime I have left Calcutta, so you have to see him immediately and do the needful. He will make the necessary papers and you have to pay only Rs. 50 for the fee of registration.
Regarding affairs of Temple management, financial distribution, etc., it is not necessary that you keep me informed of all the details. Regarding marriages, the correct way is that you should first get the marriage sanctioned by me and then perform the ceremony with my blessings.
Regarding the validity of the brahminical status as we accept it, because in the present age there is no observance of the Garbhadhana ceremony, even a person born in brahmana family is not considered a brahmana, he is called dvijabandhu or unqualified son of a brahmana.
Actually one who takes to chanting Hare Krsna Mantra offenselessly immediately becomes situated transcendentally and therefore he has no need of being initiated with sacred thread, but Guru Maharaja introduced this sacred thread because a Vaisnava was being mistaken as belonging to the material caste. To accept a Vaisnava in material caste system is hellish consideration (naraki buddhi). Therefore, to save the general populace from being offender to a Vaisnava, He persistently introduced this sacred thread ceremony and we must follow His footsteps.
In Srimad-Bhagavatam it is said that if one is Vaisnava, immediately he becomes qualified for executing Vedic rites. About this verse, Srila Jiva Goswami remarks that the brahmana awaits the sacred thread ceremony, but a Vaisnava is qualified to execute the Vedic rites without waiting for the sacred ceremony.
I have already sent one Gayatri Tape to London and it is being kept safely there along with a full set of instructions for performing the ceremony. The mantra is to be heard only by the new initiate (through earphones) and once only. So if you find Natabara, Yogesvara, Indrani and Haripriya properly qualified you may perform the ceremony duly. So far Mandali Bhadra's marriage with Srimati Haripriya, I think it is alright, so they may be married with my full blessings upon them in their work together in Krsna's service.
I am so pleased to receive your letter inviting me and my disciples and asking me to perform the opening ceremony there. Certainly it is a great privilege for a humble servant of Krsna.
In your letter dated November 10, 1970, you have written to say that I should inaugurate the installation ceremony. So I am very much obliged to you for your kind invitation, and my program will be as follows:
Tomorrow I am going to Indore; from Indore I shall come to Surat. From there I shall go to Gorakpur. From Gorakpur I shall go to Allahabad, and most probably from Allahabad I may go to Vrndavana.
Please accept my blessings. I thank you very much for your kind letter dated December 11th, 1970, and have noted the contents with great satisfaction. I am very much willing to see your center at St. Louis, but for the time being the installation ceremony of Radha Krsna may be postponed until my further advice.
1971 Correspondence
I expect to return very soon via New York, Boston, etc.. Yes, you may perform the ceremony for second initiation for Tulsi das, Krsnakanti, Locana das, Nitai das, Jayatirtha, Karuna Sindhu, Sarola devi, and Maithili devi. The ceremony should be held as usual. Before the ceremony the chief Brahmana chants Gayatri silently. The tape should be played through a set of earphones so that only the initiate hears the mantra. They should hear once only repeating the mantras word by word with the tape record. Devananda says the instructions are there on xerox in a file labelled Prayers, Ceremonies, etc.
We are having daily artik ceremony many times with kirtan, and there is prasadam distribution, Sankirtan, and so many activities. And our pandel is very big, so if you come there is accommodation for staying. We invite you to come here with your family.
We have now taken a very nice floor in Bombay; the address is given above as our CAMP address. By the end of March we will have Deity installation ceremony for one week. At that time, if possible please come and join us. I hope you are reading my books with interest and any questions that arise out of such studies may be inquired from me directly. Very soon you'll receive all the other books, as they have arrived in Bombay.
So if you have got the copy of the Gayatri tape, you may conduct the ceremony according to the instructions. If you do not have the full set of instructions, let me know and I will have Devananda write them up for you.
Presently our Indian preaching program is going on so nicely and wherever we go, we bring our Deities. And the people are so attracted by the purity of the arati ceremony. By March 1st I shall be going to Bombay where we will be having a one week Deity installation ceremony at our new Bombay temple, the address of which is given above. I shall be returning to U.S.A. by the first week in April.
Yes, you can set up a Guru-Gauranga altar and if you can offer full arati ceremony, that is nice. Panca-tattva are most merciful.
So far as securing $50.00 for each initiation into Hare Krishna Mantra, that is not compulsory. The system is that after initiations, each devotee should collect some alms to the best of his capacity either cash or something else and make a presentation to the Spiritual Master. This is called daksina. Without daksina the initiation ceremony is not perfect. The collection of alms is not necessarily to be $50. It may be $500.00 or $5.00; it doesn't matter. It depends on the capacity of the initiated person. But he should try and collect to the best of his capacity and try to collect and give to the Spiritual Master.
Acyutananda Maharaja wanted to come to Bombay during the ceremony and I think you also thought like that. I have no objection if you come here to join this ceremony, only thing is whether in your absence Calcutta work will suffer? If you come here, you can bring our dandas and umbrella which are left there with the books in storage.
You write to say that you are considering the possibility of celebrating feast days with festivals on the street. That is very good program, so do it nicely. Aratik ceremony may be done also, if possible. Otherwise, it is not necessary. So long as there is Guru-Gauranga worship, Yamuna Prabhu may act as pujari. Otherwise, one must be initiated to tend the Deity.
The suggested ceremonial gifts for the Spiritual Master are as follows: grains; fruits; spices; ghee; flowers; clothings and garments; bedding, shoes, umbrella; asana; sacred thread; utensils; lamp; bead bag; kunti (neck) beads; incense; ornaments; money. No, the third floor is not too high for my quarters. When I was in Montreal I was on the fourth floor.
Ask your wife to chant this mantra and you hear it and if possible hold a fire ceremony as you have seen during your marriage and get this sacred thread on your body. Saradia, or any twice-initiated devotee, may perform the ceremony.
Yes, the new thrones are actually super-excellent. So the 24" high Deities might have reached L.A. by this time, so when I return I shall hold like installation ceremony. I wanted that thrones be constructed like this, so you have introduced it. Personally I have already instructed and you are following.
Yes, the gayatri mantra initiations may be performed by you. Hold a fire ceremony and give the sacred thread on my behalf. I am enclosing herewith one thread, duly chanted on by me, along with a copy of gayatri mantra for Sri Govinda Das and mantra for his wife Srilekha Devi also. To each you should recite the mantra individually and they will repeat and then the thread should be offered to Sri Govinda Das. The tape recording is not required.
I am glad to hear that you are corresponding with Peetabarana Das Adhikari. I never met him but I understand that he is a good painter. So encourage him. My full blessings are there for the marriage of Yugalkishore and Kirtimati Devi (John Morgan and Carol Stibbard), as well as for Meenakatan and Devi Dasi from Miami. Yes, Mayavati Devi may receive Gayatri initiation. I am enclosing herewith Gayatri mantra sheet. You recite it and let her hear, and hold a fire ceremony as well.
So far as Gayatri initiations are concerned, the tape is not required. You have the threads, chanted on by me and now I am enclosing herewith copies of Gayatri mantra, one for each of the seven disciples to be initiated. Hold a fire ceremony. Chant Gayatri mantra to them individually and let them hear and repeat. Then offer the threads on my behalf. The fire sacrifice should be performed as usual.
I have already consented to attend Calcutta ceremony. I am not going to Russia immediately, but to Kuala Lumpur by the 30th April instead and I shall be going to Calcutta from Sydney by the 14th May. In the Sankirtana festival pandal if a very big kitchen arrangement can be made, then we shall distribute prasadam daily. Try to make this arrangement.
The ceremony for laying down the corner stone on Vyasa puja day or some days after must be performed. If Indira Gandhi can not attend, then the governor of Bengal, Mr. Bhawan, should attend the function. I think Syamasundara has written Gurudasa in this connection and so you should take serious concern of this fact.
Regarding the fencing, I have instructed Acyutananda not to spend too much for boundary fencing, but it must be done immediately so that during the ceremony we may fix up many different tents to accommodate guests who come during the ceremony. In yesterday's meeting of the temple presidents in Berkeley, I have asked them to send at least one man from each center and they are accepting. So very soon 60 men will come to India with some good leaders.
I hope that by now you have got the throne, etc. all ready for installation ceremony. By the middle of July I shall be going to N.Y. and at that time you can send us tickets for going to Boston also. We are three; Syamasundara (Samuel Speerstra); Aravinda (Arthur J. Friedman), and myself. From Boston I shall go to New Vrindaban, come again to N.Y. and then go to London. So please arrange for Kirtanananda Swami to send tickets, round trip, to Pittsburgh.
So I am very much anxious to know about the arrangements being made for laying the corner stone in Mayapur. My desire is that it be done on the 15th August, 1971 or round about that day. If Indira Gandhi cannot come on the 15th August, then some other day will be all right. But the ceremony must take place. So please let me know the latest development. I am anxious for your reply.
Please accept my blessings. I beg to thank you very much for your letter dated 1st July, 1971 and have noted the contents carefully. I am so glad to hear how nicely you performed Rathayatra festival. Next year you can perform the regular ceremony with a cart, as we are doing in San Francisco and London. That will be very nice. It doesn't matter if you construct a small cart, but you can hold such a festival.
Also enclosed, please find five gayatri mantras and four sacred threads also duly chanted. So all these beads (six of the seven pair enclosed) as well as sacred threads, may be presented by fire yajna, and you should oversee the ceremony as priest.
I am so glad to note that you are planning a Hare Krishna festival in Detroit, on the order of the ones we held in India (Bombay and Calcutta). We had a very large tent, displayed our literatures, had kirtanas and arati ceremony for Radha and Krishna, spoke some on Bhagavad-gita and Srimad-Bhagavatam, and distributed prasadam sumptuously, and not less than 20,000 and as many as 40,000 came daily to participate; it was so successful. And our magic was simply this chanting and dancing; that's all. So you can do likewise in Detroit as far as possible and it will be a great event. Perhaps soon we can such big festivals in all the big cities in your country also.
So far your marriage is concerned, I have no objection, but you must agree that you will never separate but work cooperatively throughout your lives in Krishna Consciousness. This marriage ceremony is serious business and not to be taken lightly. You must remain strong in Krishna's service, then household life is very nice; otherwise to be cast adrift by maya's influence is a piteous thing. So stay strong in Krishna's service by chanting your 16 rounds of beads without fail, reading our literatures, going for street sankirtana, etc. In this way be engaged fully in Krishna's service and you will be happy in life and in the end go back home, back to Godhead.
Presently I am in L.A. and everything is very nice here. You will be glad to know that I have again begun my translating work and have sent five tapes to Satsvarupa thus far. Very soon though I will be going to N.Y., probably by the end of this week. From there I will go to Europe and then on to Mayapur for the founding stone ceremony. So most probably we will meet again at that time.
My going there depends on whether such meeting can be arranged; otherwise there is no need in my going. I have got so much engagement here and have resumed my translating work also. So do your best to see that one of these big officials comes to Mayapur for the cornerstone ceremony and let me know as soon as possible what arrangements have been made.
I was very glad to see both you and your good wife Daivisakti here in N.Y. for the initiation ceremonies. You are both doing so nicely in Krishna Consciousness. Thank you very much. And please offer my blessings to all the other boys and girls there in Philadelphia. Their presentations were so very nice, and they showed so much devotion also. You are all so very nice to me and I am so grateful.
So far the chief guest is concerned, I have written Tamala that if Indira Gandhi or some nice donor is not available, then forget this function. I was in Calcutta when there was an attempt to post one literature in which it was falsely declared that Indira Gandhi was to perform the corner stone ceremony, and I objected. Everything should be done very carefully. We are increasing in volume and we have got some prestige. Nothing should be done irresponsibly.
Regarding our cornerstone ceremony, if Indira Gandhi is not available at any time, then forget this ceremony. But if she is so kind to you as you said in your letter then she can come at her convenience. Otherwise we don't require to have such elaborate ceremony. Because it appears that nobody is going to give us any big donations, at least for the time being it appears that there is no such prospect.
Please accept my blessings. I beg to acknowledge receipt of your letter dated nil and have noted the contents. So far the marriage of Shakuntala and Ajamita is concerned, I have no objection but you must brief them thoroughly on married life in Krishna Consciousness, how serious business it is, and that separation is not allowed under any circumstances. At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise.
Please accept my blessings. I am in due receipt of your letter dated 2nd August, 1971 and have noted the contents carefully. I am so glad to hear that you have brought the big Deities from San Francisco. You can install the Dieties according to the ceremonial functions you have already seen in Boston. Do it nicely with cleanliness, love and affection. That is required. I don't think I shall be able to return to L.A. by Janmastami day so I am authorizing you to do the function.
Forget taking sannyasa order for the time being. Unless your child is born, there is no question of taking sannyasa. We shall consider the matter further when your child is born. So now you should take care of your wife. The woman should be cared for, especially during pregnancy. At the time of the marriage ceremony there is a promise that the husband will care for the wife throughout her life and the woman will serve the husband throughout his life.
Karandhara Prabhu can be consulted in this connection and he should draw up such document in the manner Rupanuga has done in N.Y. Then, if you are feeling able to handle the responsibilities of grhastha life, you can go ahead with the ceremony immediately and with my blessings.
So far the Mayapur program is concerned, if Indira Gandhi is not available, then forget this program. I have tried from here to induce the high commissioner for India to write Indira Gandhi, so we should do our best. If it is not possible, then there should be no ceremony. She has not flatly denied us. She said if she is on the Bengal side she would come. So find out the date when she will be on that side. So far as getting signatures of some big men in Bengal, Tarun Kanti Ghosh is a big congress leader so why he can't help in this connection? He must know Indira Gandhi very well personally.
Yes, we can hold in Madras a ceremony similar to the one we held in Bombay and Calcutta. In all probability I shall be in India by the end of September. Maybe earlier also because London climate is very much unsuitable for me. It is always damp, dark, and cold. So very soon either I will have to go back to N.Y. or towards India. Syamasundara is contemplating that we go to Switzerland.
It is very encouraging that you are getting prominent men of Calcutta to sign the invitation to Indira Gandhi. In the meantime I have induced the high commissioner in London to request her in the same way. So try to induce Indira Gandhi your best to attend the cornerstone ceremony.
They should simply listen one at a time, privately, through the right ear and at the same time repeat each mantra, while reading it from one paper. You can also explain beforehand how to count on the fingers. Then, if the devotee is male, give the sacred thread. Then hold a fire yajna as you have seen done before. Send the thread here to me before the ceremony is to be held and I will chant Gayatri mantra on the thread(s) personally.
In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels. So these are required for offering to the sacrifice: Five items of five kinds.
The criss-cross pattern is simply decoration. After mopping the floor nicely, this kind of painting with colored rice powder is still prevailing in Hindu families of S. India. It is called alipna, or in other words after cleansing the rooms and floors such kind of auspicious paintings are done every morning or in every ceremony. In Bhagavad-gita is is said that they are part and parcel of religious life. In most cases these engagements are meant for the women.
For all devotees chanting, attending arati ceremony, taking prasadam and attending classes is compulsory. If it is possible, everyone may go on sankirtana.
Let them know it for certain, that something given to Krishna is never lost or wasted, and if they are determined they may go back to Godhead, very soon. If they like, you may perform a Krishna Consciousness wedding ceremony for the married couple.
1972 Correspondence
If you sincerely engage 24 hours daily in devotional service according to the instructions of the Spiritual Master, chant daily 16 rounds, attend the arati ceremony of Lord Krishna, associate with the devotees and adhere strictly to the regulative principles then Krishna will reveal Himself personally to you.
So I am entrusting that you can arrange everything very nicely about getting the deed prepared for the Saraf land, and you may also prepare one nice foundation-stone and we shall hold a public ceremony and lay the foundation stone. Second thing is, it appears that Madan Mohan Goswami has changed his heart and become favorable to give us the downstairs veranda and some rooms upstairs above my rooms in the Radha-Damodara Temple, so for that I expect to come to Vrindaban from Calcutta as soon as I am informed by Subala Maharaja and your good self, on my way to Bombay for our pandal program there in Juhu.
Accepting the Lord or His representative as one's savior means to render loving devotional service to Him, and in return he will give you all protection. But the foolish Christians they think God is their order-supplier so that simply by performing some religious ceremonies they are entitled to receive all benedictions for enhancing their material life. First of all, to be saved by God means that one must obey what God orders or His laws of commandments. But in the Bible God says "Thou shall not kill," but where is the Christian who does not kill animals and eat? They have changed the meaning of kill to mean "murder," and for them, murder means only other humans.
By now you must have completed nice clothes, ornaments, and all gorgeous arrangements for installing the deity, so you may place Jagannatha just as with Caitanya Mahaprabhu's picture without any ceremony required. In general we do not allow anyone without sacred thread to attend to the deity, but if there is lack of qualified brahmanas, men without sacred thread may be employed to cleanse the floor and other things which do not require their touching or gazing upon the deity at close quarter.
Please accept my blessings. I beg to acknowledge receipt of your letter of March 13, 1972, and I am very glad to inform you that today we have laid down the cornerstone for our Bombay Center here in Juhu, and the ceremony was very wonderful with many important people attending. I am very much glad that you are doing so nicely in Calcutta by making many Life Members daily, so now I think you should join me in Bombay immediately as you are free, after training up a competent replacement there.
Throughout the Gita, Krishna describes the different processes of spiritual realization to Arjuna - karma yoga, jnana yoga, samkhya yoga - but at the end He says to give up all the different religious systems and just surrender to Him. This is the topmost yoga system, and is the goal of all the others. So this is our process. We don't perform any ritualistic ceremonies for some material gain or economic development, nor do we waste our time in mental speculation to try to find out the Lord with our tiny brain, nor do we perform so many difficult penances and austerities or gymnastic exercises for becoming one with God. We simply surrender to Krishna and His representative, and serve Him with the consciousness that "My Lod, I am Yours. Please always keep me engaged in Your service and protect me from maya."
Another thing, I am giving sannyasa to Rupanuga, Karandhara and Bali Mardan and as you have also asked me, I shall also be pleased to give you sannyasa. The others are coming to Los Angeles by the 25th May, 1972, and the ceremony will be held on the 27th May. However, as I am most probably coming to Dallas on my return from Mexico City, it is more practical to give you sannyasa order of life at that time. If possible you can also come and take sannyasa along with others.
I think it will be the best plan to do as we did last year, that is, I shall go to Calcutta first for holding one pandal festival in the last part of October, then I shall come to Delhi for the Delhi pandal program. Is that all right? Better we hold our annual ceremony as near the Connaught Circus as possible, as we did last year. Do not try so much or work for the land which was so-called given to us by the Delhi Government. We have got so many other things to develop. So if you arrange everything very nicely for the pandal festival in November, I shall be very happy to come there as before.
So if it is convenient, some of you can go see the land, and if it is favorable, we shall go and develop an asrama there. There was a reference in the letter of Mahamsa that the President Giri can open the foundation stone ceremony of our temple, as he is a friend of Mr. Somani. I have already replied his letter, and you can see it. If it is a fact, I have suggested that the ceremony can take place on Wednesday, September 20. That day is auspicious on account of the appearance of Vamanadeva and Srila Jiva Goswami. If it is a fact, then we can invite many responsible persons—the Prime Minister, Governors, many secretaries on that occasion.
People have not yet understood our philosophy, how glorious it is, and how this Indian culture could be accepted throughout the whole world. The ritual foundation stone ceremony was already observed and you have the marble tablet. I think President Giri's name also will be included in that tablet and it will be set up on the corner foundation of the temple.
As Caru has recommended, I am very glad to accept Rajgana and Devi Darsana for second initiation. Enclosed find two threads, duly chanted by me, and two copies of Gayatri mantra. Now hold the fire yajna and distribute the Gayatri mantras and instruct them how to chant on the finger divisions. They should hear the tape of me reciting Gayatri mantra into the right ear and the ceremony shall be held only in the association of devotees. I am enclosing one copy of Gayatri mantra tape herewith, as you have requested.
Upon your recommendation I am enclosing two sacred threads, duly chanted by me, and three copies of Gayatri mantra. Now you may hold the fire yajna for Murari Gupta das, Ambarisa das, and Vijayadevi. Teach them how to count on the finger divisions and play the tape of me reciting Gayatri mantra into their right ear. This ceremony should be held only in the company of devotees.
Please accept my blessings. I am in due receipt of your letter dated September 23 and I have noted the contents with care. Yes, I shall be very glad to hear that you have installed these Lord Jagannatha deities in your New Orleans temple, and I can see from the photo that they are very nicely made. Now hold the ceremony as per the enclosed instructions. During the fire ceremony you can also give the sacred thread and Gayatri mantra to Bhudara, which I am enclosing also herewith. Teach him to chant on the finger divisions and play the copy of the tape of me reciting Gayatri mantra into his right ear. Also I am sending the beads for Michael Lightfoot, duly chanted by me, under separate post. So you may hold the fire yajna, install deities, and give initiation to these two boys.
Upon your recommendation I am happy to accept Sudhakari dasi for second initiation. Now you hold a fire yagna, give her copy of gayatri mantra and teach her to count on the finger divisions. You may play the tape of me reciting gayatri mantra into her right ear. The ceremony should be held in the company of devotees only.
Please accept my blessings. I beg to acknowledge receipt of your letter undated, and I have noted the contents with care. So far your question is concerned, should the Jagannatha deity be bathed with water, that is not necessary. They should be washed once in a year, that is sufficient, 15 days before Rathayatra. That is called "sananyatra" ceremony. Otherwise if you bathe, that will damage the wood.
Please find enclosed one sacred thread duly chanted by me. Now, hold the fire yajna ceremony and give Gayatri mantra to Socillia Dasa. Let him hear with earphones into his right ear the tape of me reciting Gayatri mantra and teach him to count on the finger divisions. The yajna should be held only in the presence of devotees.
You may teach them to count on the finger divisions and play the tape of me reciting gayatri mantra into their right ear. Instruct them fully in the qualifications for becoming brahmana, and henceforth they must be very, very careful not to commit any sinful acts or otherwise I shall have to suffer as their spiritual master. The ceremony should be held in the company of devotees only.
1973 Correspondence
Please accept my blessings. Your letter December 30, 1972, is in hand, I have only just now got it, so tomorrow is your Sharadh ceremony of your father, so I do not know if this letter will reach you in time to be of any help in the matter. But for conducting Sharadh ceremony, that should be done in our temple, and feasting should be arranged in the temple. Afterwards, the prasada should be distributed to friends and relatives. Perform kirtana, give lecture and readings, just like our ordinary program.
So far Harikrpa marrying that African girl, although the father has told you he has no objection, still, there must be something in writing. And if Brahmananda also agrees, then you may perform the ceremony nicely in our temple.
Second initiations of Sudarsani dasi and Madhurya-lilananda dasi are duly approved by me. Enclosed you will find the Gayatri Mantra slips. You may have one fire ceremony and they may listen to the tape of me chanting the Gayatri Mantra in their right ear and repeat it. Regarding the first initiations, they are also approved by me and their names are as follows.
From these plans everything seems to be in order except the domes are making the temple look like a mosque. Therefore you please eliminate these domes and consult the Mayapur plan which can be obtained by writing Calcutta for design of the domes. The Deities should be facing East. If you are laying the foundation stone to this temple there is a ceremony which you can observe. First you may have one fire ceremony with four Brahmins surrounding the fire, reading from Bhagavad-gita, Nectar of Devotion, Srimad-Bhagavatam and Teachings of Lord Caitanya. This reading should go on during the entire ceremony. You may also dig one pit about 15 feet deep and have one golden Ananta form prepared, about two inches, put at the bottom of the pit. All during this, Kirtana should be going on. And then five types of various items should be placed in the pit, 5 types of jewels, 5 types of metals, 5 types of fruit, 5 types of grains, 5 types of amrta, like this different panca.
P.S. You may hold one fire ceremony and Shanti dasi may listen to the Gayatri tape in her right ear. Enclosed please find one Gayatri slip for her.
I shall secure gold Sesa and carry with me for the foundation and most propably while returning to L.A. through New York at that time if the ceremony is being held I shall attend. It will be a pleasure for me. Your vision of 7 Temples on 7 hills is very encouraging. May Krsna fulfill your transcendental desires.
Please accept my blessings. I beg to acknowledge receipt of your letter dated April 24, 1973 with enclosed daksina check for $200.00, for which I thank you very much. Yes, I will come for the ground breaking ceremony because it is special event. So you please send tickets for four of us to come.
Offer my beloved blessings for all devotees who have signed the invitation album. I shall enjoy their company when I meet them. I wish to visit the other branches in England. Invite all members of our European centers and make the ceremony very very successful by combined effort.
Go on working and send me regular reports. Besides, I will not be going to New Vrindaban for Janmastami. They are having a deity installation here in London and they are making huge arrangements for many important men to attend this ceremony.
You may hold a fire ceremony for these two, and instruct them conscientiously about the ten offenses in chanting. You may send their beads for chanting to Satsvarupa Maharaja in Dallas. Hope this finds you in good health.
Please accept my blessings. I beg to acknowledge receipt of your letter recommending new Brahmin initiates.
Perform a fire ceremony and have a feast. Sacred threads are enclosed.
I am glad to hear that the Boston temple is looking up.
Enclosed please find one mantra and thread duly chanted upon by me. Hold a fire ceremony and distribute Prasadm.
Presently we are staying in Paris, coming here on the 9th and going back to London on the 15th August 1973. Yesterday we installed the Deities Sri Sri Radha and Krishna and the ceremony was very nice.
On your recommendation I accept the boys named by you for first initiation. Their names are as follows.
D.A. Norton Jr. - Abhinanda Das
N.P. Coty - Nistula Das
G.J. Folsy - Simha Das
S.D. Kadetz - Sura Das
R.E. Smith - Ragamathani Dasi
D.A. Gilles - Samharina Dasi
P.J. Walter - Vidhatri Dasi
T.L. Joyce - Tripuramalini Dasi
Hold a fire ceremony, and distribute sumptuous prasadam to one and all.
The new initiates are named as follows: Peggy Flyn—Purnamasi Dasi, Garry Pennington—Punderikasam Das. I am also enclosing one sacred thread and mantra for Ganapati Das. You may proform a fire ceremony and distribute prasadam feast.
On your recommendation I accept Pat Hedmark as my duly initiated disciple and his name is Praghosa Das. For the second initiate I am enclosing 3 sacred threads and four Mantras. Hold a fire ceremony and distribute Prasadm generously.
Regarding initiation of the new devotees, I am sending herewith the names against each of them, the beads may be chanted upon by you and delivered by regular ritualistic ceremony. For second initiation find herewith the sacred threads duly chanted by me and you do the rest work.
Ronald- Kamalasana Das and Peter - Prthusrava Das. Please give them good instructions regarding our Krishna consciousness philosophy and hold a fire ceremony and distribute nice Prasadm to all the devotees.
Regarding my coming there in December for opening the new Australian Headquarters, yes that will be possible if the opening ceremony can correspond with the celebration of the Disappearance Day of my Guru Maharaja on December 13rd, that will be auspicious.
You should immediately send their beads for chanting on to Karandhara das Adhikari in Los Angeles who is one of the senior disciples I have authorized to chant on beads. Then, after receiving the beads back from Karandhara you can hold a fire ceremony and perform the sacrifice as you have seen me doing so many times. At that time you may give my new disciples their beads and instruct them on the principles of Krishna consciousness. You can advertise this initiation ceremony very widely in Buenos Aires so that as many people as possible may attend the ceremony, including the newspaper, Television, etc. Then at the end of the ceremony, at the end of the fire ceremony have big Kirtana and distribute as much Prasadam as possible. We want the people of Argentina to see how it is possible to live a perfect happy life in this world and in the end go back to home, back to Godhead.
Now as I have been delayed in Bombay I wish to get leisure from this business by the 25th(?) instant. Then I shall go to Vrindaban and Delhi, and stay until the 18th November, then go from there to Nairobi. Brahmananda is there and we shall go with him for the installation ceremony and remain there until the end of Nov. Then I go to south Africa until Dec. 10, then Sydney, and remain say up to 15th Dec., then Hong Kong, and if your Japanese program is fixed I can go there or I can go to Hawaii on my way to L.A. by Dec. 20th.
I have received the nice letter from your wife and the reply is enclosed herewith. Please deliver it to her. I would like to initiate your wife especially personally. So already she is chanting 16 rounds and that is nice. Still I shall hold a regular ceremony and initiate her along with you.
Regarding the arati ceremony of Svayambhuva Manu, better to have the men and women separate. That is the Vedic system. Not like in the West of co-education, because intermingling of men and women was not at all sanctioned. If he is performing arati, how can he sit in a throne or asana?
I beg to inform you that it was so arranged that on my way to America via Europe I was to stop at Nairobi on the occasion of holding a festival known as Hare Krsna Festival, and wide arrangement was made on this account and I was invited to attend the ceremony from India. As such, I arrived on the airport of Nairobi on the 23rd November, 1973. I had my regular visas, health certificate and all necessary things for entering, but after passing through the health examination department, as soon as I entered the arena, some of the officers of the immigration department immediately took out the passports of my men as well as that of myself, and they asked my men to wait.
So you take instruction from Rupanuga Maharaja on how to properly perform the yajna after he has chanted on their beads. Each disciple should go for collecting guru-daksine after the ceremony and the proceeds may be sent here c/o Karandhara.
I hope that you are coming to our Mayapur festival March 1st to 8th. We are having a GBC meeting and your presence is required. After the Mayapur ceremony when I am coming to Europe, I will stop in Tehran for two or three days. Please offer my blessings to your wife, Navayauvana Prabhu, and all of the other devotees there.
1974 Correspondence
Please accept my blessings. As informed to you in my letter last, I beg to inform you further that I plan to send to India $100,000 for completing our Vrndavana scheme as soon as possible, before Janmastami ceremony. Out of this $100,000 our two sannyasis, Gurukrpa Maharaja and Yasodanandana Maharaja have collected $40,000 and the balance Karandhara will arrange to supply even by taking a loan from the bank. The idea is we must finish Vrndavana temple construction work on or before Janmastami ceremony. There is another three lacs promised by Asoka Birla of Bombay.
Then on June 6th we are scheduled to arrive in Paris, France and there are meetings there all week. Thereafter, on your invitation I will go to Amsterdam on the 15th of June and on the 22nd go to Koln, and then Heidelberg and Sweden. My plan is to attend the Rathayatra ceremony in Chicago in the U.S. on the 6th of July and then the Ratha Yatra in San Francisco on July 8th. So I will have to leave Europe by the 5th July or 6th July.
I am going the day after tomorrow to Vrndaban, and from there I shall go to foreign countries, Rome, Geneva, etc. I am coming back before Vrindaban will celebrate Janmastami and I invite you cordially to our opening ceremony. When I go to the USA I shall try to send you Articles of our Society, but we have different memorandum in different countries, they are not one and the same.
For the time being do your business and wherever you stay follow the regulative principles. Always chant and follow the regulative principles. Then you can see me in India during the installation ceremony in Vrindaban. I shall advise you further. There are so many things which happened in your absence which I do not wish to discuss now. But everything can be rectified if you follow my instructions. If you have actually sold jewels that is encouraging and we can discuss further about it when we meet next.
When I was six years old my father gave me a ratha and I was performing the Ratha yatra in my neighborhood. And now in the western world you are worshiping Lord Jagannatha so gorgeously and it pleases me very, very much. Thank you again for the way you are conducting the deity worship in the Philadelphia temple. As for the Ratha ceremony, you go on with it, I shall attend there next year. But you go on holding a splendid ceremony for the people of the city. I am sure it will be a success.
I was glad to receive you second letter and the letter from the Ministry of Home affairs stating that they have no objection to my coming to Kenya. Yes, I would like to go there after the Vrindaban ceremonies. Hopefully you will have joined me by then and we can go together to Kenya and from there to South Africa where Pusta Krsna Maharaja is trying to arrange a program for our coming.
The best thing is if you can come and meet with me personally after I have finished this present tour. I am planning to go to Vrindaban for Janmastami, for the opening installation ceremonies of our Krsna Balarama Temple. If you can come to see me in Vrindaban I would be glad to discuss and plan with you what is best for your devotional service engagement.
The main thing is the ceremony shall be conducted by our own men. We do not have to be dependent on taking help from persons who will not even eat with us, thinking us inferior. All over the world, in Paris, New York, Australia etc., our men and women are worshiping the deity very nicely and I am very proud of their worship. There is no reason why we have to think we are dependent on any Indian goswami in order to conduct our ceremony in Vrindaban. So you understand this and be convinced of it, and let them come as invited but we shall conduct the affair ourselves.
We are having a very big festival there on Janmastami when we will open our Krsna Balarama temple by installing the deities. So you must also attend to help in conducting the ceremonies. I will therefore see you in Vrindaban by the end of July. If you wish to correspond with me before then you can write to the Los Angeles address.
Please accept my blessings. After leaving your place I went to Chicago and then San Francisco and in both the places the Rathayatra ceremony was very successfully performed.
Kindly accept my humble dandabats at your lotus feet. I am very much thankful to you for your kind letter 17/6/74 and your kindly accepting my invitation during the opening ceremony of our Krishna Balarama temple in Vrindaban. Of course it is provisional if your health is in good order.
I hope this meets you in good health. Now I am in Los Angeles, and am going to Dallas. Surely I will see your daughter there. From there to New Vrndavana, then to London to see how things are going on. then I shall go to India for the opening ceremonies of our Krsna-Balarama Temple. As I requested you formerly, I hope you will be present in Vrndavana.
By the by I beg to invite you to our opening ceremony of our newly constructed temple of Krishna Balarama at Vrindaban beginning from August 8-15. I think we have exchanged some correspondence but I have never seen you. It will be a great pleasure to see you at your convenience.
I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.
Please accept my blessings. So I am here in Los Angeles, from tomorrow I am going to Dallas, from there to New Vrindaban, and then to London on my way to India. I am reaching India by July 26th to arrange for our grand festival in Vrindaban. I cordially invite you to attend our opening ceremony in Vrindaban because all our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.
I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.
Please accept my blessings. I beg to acknowledge receipt of your letter dated August 7, 1974 hand delivered by Panca Dravida Swami. Regarding the installation ceremony here at Vrindaban, it will be done before next Janmastami, and if the cement can be obtained, it will be done after three months.
Please accept my blessings. I beg to acknowledge receipt of your letter undated. Regarding the temple opening ceremony, it has been postponed on account of the temple being unfinished. It will take three months. After opening the temple, then I shall leave India. That is my program. So far going to Honolulu is concerned as you have invited me, I can go there during the winter season, as I did last year, sometime after October.
Please accept my blessings. You have sent some money for Mayapur and Vrindaban projects and I am very much thankful to you. This money was properly utilized for development of the Mayapur and Vrindaban schemes. Now I am in Vrindaban, but you may have been informed that the opening ceremony has been postponed until the temple and asrama are completed.
You may know that we have had to postpone the opening of the temples due to the temple and asrama not being completed. This is due to difficulty in getting cement. They are expecting to complete the temple for the opening ceremony by three months time. Then we can have our opening ceremony.
Since you are the most elderly devotee, I request that you please overlook the construction and fund raising from time to time.
If the temple is completed by the coming Janmastami, I will come for the installation ceremony.
I am pleased that the work is proceeding now at good speed and request that you assist in completing the temple by next Janmastami, and I will come to inaugurate the opening ceremony.
We are contemplating to open our newly constructed temple in Vrindaban during the Appearance Day of Lord Ramacandra festival, and I wish very fervently that your Holiness may be present on that occasion. If you have got time to attend the ceremony, kindly let me know, and we shall make necessary arrangements for your reception.
Since it is our own house, you can install large Deities. You can install big Deities like Chicago temple. Invite Kirtanananda Maharaja and Jagadisa Prabhu and have a nice ceremony.
Please accept my greetings and the blessings of Lord Sri Caitanya Mahaprabhu. I am so much thankful to you that you came to see our temple under construction in Vrindaban and supervised the work going on there. As you came all of a sudden, we could not make arrangement for your proper reception, but I am so pleased to learn that you have voluntarily agreed to visit our temple during the opening ceremony.
Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering.
You mention in your letter that you had heard that I said that you and Syamasundara were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that. But in London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now.
In connection with the devotees coming to India for the Mayapur festival in 1975, if they come on the 20th of March that is alright. Our installation for the Krsna-Balarama Mandir in Vrndavana will be on April 20th so the devotees should get visas that will allow them to stay until this installation ceremony takes place in April. I think if you make a special request to get these visas explaining about our two very important festivals that there will be no difficulty and they will give them. But I want that the devotees will stay until the temple in Vrndavana opens.
The Deity worship should be done very carefully and nicely. Sri-vigraharadhana-nitya-nana, srngara-tan-mandira-marjanadau, yuktasya bhaktams ca niyunjato'pi, vande guroh sri-caranaravindam **. You should make sure that there is nice arati program; six arati daily at least. You should make sure that there is nice fresh, clean dress every morning, nice bathing ceremony every morning, nice offerings of prasadam. You should see that the Deity is tended for and cooked for only by the duly second initiated brahmanas. The Deity should have nice flowers everyday etc., etc. You should try to bring Them up to the highest standard, such as we have in Los Angeles or New Vrndavana.
Concerning your marriage ceremony that is to be sanctioned by the temple president or GBC.
I thank you very much for your kind donation of $100.00. Your report is very encouraging and I was very, very happy to see the wonderful photographs of your installation ceremony there. That installation was very, very auspicious. From the photographs it appeared so nice and Vedic. I was looking at those photographs again and again. Such a wonderful ceremony. So now you must see that the service to your Deities will go on very nicely. You should make it first class, just like in our Los Angeles and New Vrndavana centers.
1975 Correspondence
By the by, I beg to inform you that I have arranged for the opening of the temple in Vrndavana on Sri Ram Navami day by the 20th of April, 1975. Perhaps you know it that the ceremony was to take place on last Janmastami, but as the temple was not finished at that time, it could not be. Therefore, it was postponed. I wish to know whether your Holiness will kindly participate in this ceremony during that time to install the deity properly according to the Hari-bhakti-Vilasa regulations.
His Excellency, the Governor of Uttar Pradesh has kindly consented to join us during the ceremony.
I have asked them to invite all different categories of saintly persons and devotees to take part in the ceremony. I am very much thankful to your Holiness for your good wishes in the matter of my preaching work. Factually, it is all being done by the grace of Prabhupada and Sri Caitanya Mahaprabhu, otherwise it was not possible. Srila Prabhupada was very much fond of publishing books and he especially advised me to preach in English language.
Maybe, by the 20th I will be in Calcutta and you can see me there. I shall advise you personally. You are also invited to participate in our Mayapur festival during Sri Caitanya Mahaprabhu's appearance day ceremony, as well as the opening celebration of our Krishna-Balarama Temple in Vrndavana on Rama-Navami day. The governor of U.P. will also come there to participate and many other important and respectable gentleman will also be coming.
A similar letter was addressed to Sripada Sridhara Maharaja inviting him, but he has not objected to the temple being open on the Srim Rama Navami day. Sridhara Maharaja on account of his uncertain health condition will not be able to take any active part in celebrating the ceremony, but he has promised to come provided his health permits. I have therefore entrusted the matter to a learned pandita, brahmana, Bhimasena Vedacarya, a great astrologer and learned brahmana. He has agreed to conduct the ceremony. Details may be discussed as soon as I return to India by the 16th of March in Bombay, then we will have a detailed program. Another thing is that I have invited the Governor of U.P., Mr. Channa Reddy and he has also agreed to join the ceremony. Under the circumstances, I don't think it will be possible to change the scheduled date. If we change the date, the Governor may not be available because he has his program fixed up.
I shall be starting from Bombay tonight and will be staying for 2 or 3 days. Then I shall go to Calcutta from there. And after that, I shall go to Mayapur to hold our annual ceremony celebrating Lord Caitanya's Birth day. You are cordially invited to attend our ceremony there and then also our ceremony in Vrndavana. I wish that you may visit our temple along with your wife Mrs. Ghosh.
So, I am reaching Bombay tomorrow and I shall stay there until the 19th. If possible, please come and see me at my Bombay center as follows: Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay 400 054. Or, if the letter does not reach you in time, I am inviting you to come to our festival at Mayapur from the 23rd-27th of March. Then we have also got the opening ceremony for our Vrndavana temple on April 10th, 1975. If it is convenient for you, please try to come and join the ceremonies.
Please accept my blessings. Our deity installation ceremony is to be held on the 20th and the function was to begin three days before, namely, the 17th of April. So, instead of the 17th, you can make it the 16th. That will satisfy everyone. Srimad Bhimasena Vedacarya may be informed in this way and do the needful. Please let me know the result at Hyderabad by phone or if somebody is coming there, through him.
Please accept my blessings. I have duly received your card sent through my devotees and I am so glad to hear from you after so long a time. I am sending herein an invitation card for our Vrndavana festival from the 20th through the 26th of April. And it will be my great pleasure if you attend the ceremony along with your mother. I hope this will meet you in good health along with your brothers and other family members.
Please accept my greetings. I beg to acknowledge receipt of your letter dated April 1st, 1975. Please excuse me for my late reply, as I was very very busy in Vrindavan for the opening ceremony of our Krishna Balarama Temple. As I was scheduled to come to Bombay after the ceremony, I thought I shall call you at my Bombay residence, (Hare Krishna Land, Juhu, Bombay) and talk with you in detail. But circumstantially, I stayed in Bombay for a few hours only because from Vrndavana, I went to Delhi, then to Kuruksetra as I was invited by Sri G.L. Nanda in a big meeting, and again I came back to Delhi, then to Bombay and on the same night, to Perth, Australia, where I am now staying.
Please accept my humble dandavats. I beg to acknowledge receipt of your letter dated 23-3-75. I expected you at our opening ceremony of the Krishna Balarama Temple in Vrndavana. The Governor of U.P. came and the festival continued for 7 days. Then I went to Kuruksetra, then I have come here in Australia for installing Gaura-Nitai deities in Melbourne. Then I shall go to Fiji and on to Honolulu.
Anyway, the Vrndavana opening ceremony was performed very gorgeously for 7 days. The Governor of U.P. participated for 2 days. There was a big crowd all the days and it was a grand success. The total expenditure for the opening ceremony was about 60,000 rs. or more and I was feeling your absence. Your husband was present, but his business was different. Anyway, what can I do? I can simply pray to Krishna for revival of your old Krishna Consciousness.
Please accept my greetings. Since I saw you last at your house, I had gone to Kuruksetra, Delhi, and also attended our Vrndavana temple opening ceremony, and now I've come to Australia to open another temple here. Just this evening the function is completed. From here, I shall go to Fiji and then Hawaii (USA). I was wondering whether you will be willing to join this Krishna Consciousness movement in your ripe old age. Your beloved son goes to our temple in Calcutta along with your daughter-in-law. I am very much pleased upon them.
Please accept my blessings. I am in due receipt of your letter dated May 29th, 1975 and have noted the contents. I am very pleased to know that you have accepted the Krishna Consciousness way of life. Please continue with determination to keep chanting 16 rounds daily and follow all of the regulative principles very strictly. Upon the recommendation of Revatinandana Swami, I have accepted you both as my initiated disciples and I have sent your names to Revatinandana Swami who can give them to you at the proper time at the initiation ceremony. Please continue your Krishna Conscious program with great faith and steadiness.
Please accept my blessings. I am in due receipt of your letter dated June 6, 1975 and have noted the contents. I accept Kerry Welsh for 1st initiation. His name is Krodhaha dasa. You can give him the name at his ceremony. Keep on preaching. Preaching is our life. Introduce our books, then everyone can understand, if he has good brain. I shall be leaving Hawaii on the 20th of June for LA.
So after making all these arrangements I shall have to go to go to Philadelphia where I shall attend the Ratha Yatra ceremony, and then I shall go to San Francisco where as usual our Ratha Yatra will take place for the seventh year. The Mayor of the city of San Francisco has declared two days local holiday for this particular ceremony. This will take place on the 20th of July. If you could have found the time to come to Hawaii, I thought I would take you with me to all these places and surely you would appreciate my humble attempts. I thank you very much for your appreciation, "A wonderful job in this country."
Our Philadelphia Ratha Yatra was very attractive and successful; similarly the San Francisco Rathayatra was also. Some of the Indian saints Shushil Muni Maharaja and Yogi Bhajan and many others attended the ceremony. They also appreciated our activities.
Very recently we have established our temple in Vrindaban at a cost of 50 lakhs of Rupees or more. The Governor of U.P., Dr. Channa Reddy was present for two days for the opening ceremony. All the goswamis and sannyasis like Akhananda Swami all attended the ceremony. We have got a guest house there containing about 80 rooms, and the recent report is that not less than 500 men are coming daily to visit the temple. Prasad is being distributed to the poor, and others are purchasing prasada (pakki) to the extent of Rs. 100/- per day. We are selling our books also.
I am very glad that you had a nice Ratha Yatra there, and that even more people attended this year. It doesn't matter that the ratha was smaller. The people know that the police have reduced the ceremony. Anyway, do not try to agitate the police. Whatever they say, you follow. We want the ceremony, that's all.
We have already organized the Ratha Yatra ceremony, and we hold a great Love Feast festival every Sunday in everyone of our branches. Now I advised to organize more festivals during Janmastami, Lord Ramacandra's Appearance Day, and Gaura Purnima, the Appearance of Lord Caitanya Mahaprabhu.
You promised on Vyasa Puja Day, and it has come, although Nitai has come a little late just after our ceremony. Anyway, what you have done is good. Nitai has said he has brought advance verses for 7th Canto, and this will help me. Nitai was to come on the 20th but now he has come with the substance, so I am very much pleased.
Please accept my best wishes. I am in due receipt of your invitation card for the Annual Sri Krishna Janmastami Celebration and I thank you very much for it. I am here in Vrindaban where we are holding our Janmastami and Vyasa Puja ceremony at our Krishna Balarama Mandir.
We are staying there for the last two years. How we can be moved from there? You can hold the day after Diwali the Anakut Govardhana ceremony. There should be heaps of prasadam.
According to the Hindu system, on the first birthday there is jata karma ceremony and all big, big astrologers assemble and give the horoscope. In the Srimad-Bhagavatam the birthday of Maharaja Pariksit is there.
This is the sum and substance of the Vedic education. If you and Siddha Svarupa Maharaja can organize such an institution following yourself the rules and regulations then it will be very glorious thing and I shall be very happy. But in any case both of you do not forget to come to Mayapur during Caitanya Mahaprabhu's birth ceremony. Let us act co-operatively, maybe sometimes separately, but the central point and aim should be one—Krsna.
It is your responsibility to see that these devotees that you have recommended strictly follow the rules and regulations, chanting 16 rounds, attending the classes and the mangala aroti and refraining from the four prohibitions. You should lecture on these points at the initiation ceremony so that everyone understands fully. And by your own example you should teach.
I have noted your ten requests and I think that yes, there should be a GBC man who I have delegated who can take care of these matters. So Satsvarupa Maharaja, he is the right man. Regarding your request for Krsna consciousness marriage, oh yes, certainly Satsvarupa Maharaja, he can perform the ceremony.
I have chanted on the sacred threads and they are enclosed herewith, now hold a fire ceremony and have the students hear the Gayatri mantra chanted by me and the tape recording through the right ear. Instruct the newly initiated Brahmins about cleanliness, taking bath three time daily, taking bath each time after passing stool.
I am accepting the student you have recommended for Brahmin initiation, their names as follows; Dharmaprana das Brahmacari, Natha Das Brahmacari, Misrami Devi Dasi, and Lalita Devi Dasi. Hold a fire ceremony, and let the students hear the mantra from the tape recording through the right rear.
I accept the below listed students as my initiated disciples their new names are given and you may hold a fire ceremony and chant on their beads. Instruct them to chant 16 rounds daily and refrain from the four sinful habits of material life. The second initiates should hear the Matra from the tape recording through the right ear, instruct them in habits of cleanliness, and brahminical qualifications and behavior.
I have received the list of first and second initiations and I have accepted them as my duly initiated disciples. Enclosed please find the sacred threads duly chanted upon by me. Now hold a fire ceremony, and instruct the new devotees to chant 16 rounds daily and follow the regulative principles of devotional service.
P.S. As you have recommended, I accept Jagaddhatri devi dasi for 2nd initiation. Now you must hold a fire ceremony. She should hear the mantra from the tape recording through the right ear. Brahmana initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly, washing hands and mouth after eating. Instruct her on all of these things and do it yourself, as "EXAMPLE IS BETTER THAN PRECEPT."
1976 Correspondence
I accept Sriman Raghava Caitanya das Brahmacari for second initiation. Enclosed please find his sacred thread duly chanted on. Now you must hold a fire ceremony. He should hear the mantra through a tape recording in the right ear. Brahmin initiation means to be very clean, inside and outside. Inside by chanting the Lord's name, and outside by bathing regularly, washing hands and mouth after eating. Instruct him on all these things and do it also yourself—example is better than precept.
Now hold a fire ceremony, and instruct the new devotees to chant 16 rounds daily and follow the regulative principles of devotional service.
I accept Govinda das Brahmacari for second initiation. Enclosed is his sacred thread duly chanted on by me. Now you have to hold a fire ceremony and let him hear the gayatri mantra from the tape recording in his right ear. If he is going to engage in the Deity's service, he must be taught to be very clean. Brahmin means to be clean—internally by chanting the Lord's glories and externally by regular bathing.
See that he chants daily sixteen rounds and follows strictly the rules and regulations. Similarly, I accept Krsna Gopala das, Vardhanya das, Puspuvan das, Gabhira das, Ambujaksa das, and Megha devi dasi for second initiation. Now you must hold a fire ceremony. Enclosed are the sacred threads for the brahmanas. They should be allowed to hear the Gayatri mantra through the right ear from the tape recording.
Now you must hold a fire ceremony. Everyone must vow to chant faithfully 16 rounds minimum a day and follow strictly the rules and regulations. This will insure spiritual strength.
They newly initiated brahmanas are Nandanacarya das, Raghunath Puri das, Langaganesh das, Janardana das, Trimalla Bhatta das, and Nartaka Gopala dasi. They should participate in the fire ceremony and afterward should hear the Gayatri mantra from the tape through the right ear. Brahmin means cleanliness—inside by chanting and externally by regular bathing. Teach them this, not only by precept but by your personal example.
Please accept my blessings. I beg to thank you for your letter dated November 28th, 1975. Your letter was received late so it was not possible to send you a reply in time for your Deity installation ceremony.
I also accept Yasodavatsala das and Bhasyakara das for second initiation. Enclosed you will find their sacred threads which I have chanted on. Now hold a fire ceremony and the brahmanas may afterward be allowed to hear the Gayatri mantra from the tape recording through the right ear.
Now you have to hold a fire ceremony. Instruct everyone to faithfully chant 16 rounds and follow the regulative principles. Teach them by your personal example.
All of the devotees you have recommended I accept for initiation. Dharmarupa das, Subavrata dasi, Mahojjvala dasi, Sthanur das, Jagadadija das, Damagosh das and Kanti-mati should after holding a fire ceremony, be allowed to hear the Gayatri mantra through the right ear from the tape recording.
I accept Bhakta John as my disciple and also Padmamalini dasi for second initiation. His name is Amara das. Now hold a fire ceremony. She may be allowed to hear the mantra through the right ear from the tape. Instruct them both on the meaning of first and second initiation respectively.
Now you must hold a fire ceremony. Everyone must agree to chant daily minimum of 16 rounds and follow strictly the rules and regulations. I also accept Gopta Das for second initiation. I have enclosed his sacred thread duly chanted on. After the fire ceremony he should hear the Gayatri mantra through the right ear from the tape. Brahmin means to be very clean, inside by chanting the Lord's glories and externally by regular bathing. Teach him these things by your personal example.
Now you must hold a fire ceremony. Afterwards, the brahmanas may hear the Gayatri mantra through the right ear from the tape recording. Teach everyone to follow the principles by your personal example.
The guru should be treated as good as God. This is stated in all the sastras. The difference is that God is master-God and guru is servant-God. So the installation ceremony for such a murti should be similar to that done for other Deities. All Temples can have this Deity if they like. But Temples which have only Panca-tattva painting worship should not be given this Deity.
I accept Mr. and Mrs. Kelley as my disciples. Their spiritual names are Sarvasiddhirat das and Svayamprabha dasi. Now you must hold a fire ceremony and they should vow to always chant minimum of sixteen round daily and strictly to adhere to the regulative principles.
I also accept Kanva das Brahmacari for second initiation. Enclosed you will find his sacred thread which I have chanted on. Now hold a sacrifice, a fire ceremony, and afterwards the brahmana initiate may be allowed to hear the Gayatri mantra from the tape recording through the right ear.
I have all my blessings upon you all and you can do that. In case you open the branch earlier then let me know the exact date. On or before that time I shall dispatch five (5) laks of rupees as desired by you. But if you think you can wait until my arrival by the 18th to 20th March, then I shall personally deposit the money on that date while opening the ceremony.
I am going to Australia shortly, and thereafter to New Zealand, Fiji, Hawaii, etc. It will take about 4 months to come back. There will be another temple opening ceremony in Hyderabad by August, 1976, and probably I shall return by that time. Kindly try to meet me when I return and we shall talk more when we meet.
Hearing is the main point. In the Bhagavad-gita, it is written, dharmaksetre kuruksetre . . . when you hear from a realized soul, a person who knows things, he'll explain that Kuruksetra is a place where religious ritualistic ceremonies are performed from time immemorial, from the time before the Battle of Kuruksetra. But, if you read the books of some cunning politician, he'll mislead you and you'll learn that Kuruksetra means this body which is not actually the fact.
They should always busy composing books. The article from the French-Soir I have given to Ramesvara Maharaja for possible use in connection with Back to Godhead magazine. Try to introduce Rathayatra and Janmastami, at least 4-5 ceremonies and festivals annually. I recall how in the London newspaper, The Guardian, that when our Rathayatra ceremony was taking place in Trafalgar Square, they commented that Rathayatra was rivalling to Nelson, as there is a statue of Lord Nelson in Trafalgar Square.
Then from Bombay to Melbourne, Australia, then Auckland, New Zealand, and then to Fiji Island where we have observed the foundation stone laying ceremony for our temple there, Krishna-Kaliya Temple. This will be the first temple on that island. There are many Indians on that island but there was no systematic temple worship so we are constructing a temple at the cost of $200,000. In the meantime, I have received one letter from Jayapataka Maharaja in which it informs that Madhava Maharaja and also possibly Damodara Maharaja are making propaganda against our attempt to construct a township in Mayapur, with the centre of attraction being the "Vedic Planetarium."
Concerning the installation ceremonies, it is approved that you get some leading Ramanuja Pandits from S. India. The Vrindaban Pandits were useless. But one thing. Along with the panditas, our men should also join in.
The Hyderabad Deity is already installed. Simply they are moving Them to their new temple. The installation ceremony (bathing ceremony) can be at noon. Then again there can be the regular Janmastami function at midnight. Concerning my going to Madras, Delhi, etc. there is first priority engagement contemplated with Mr. Bajaj's group in Poona.
I am pleased to thank you for your kind help in organizing the Pratistha Yajnas for the opening ceremonies of the Sri Sri Radha-Madana-mohana Temple in Hyderabad.
I am in due receipt of your Janmastami 1976 invitation sheet, but there is no mention of the Vyasa Puja ceremony. Generally in our centers they issue Janmastami invitations along with Vyasa Puja invitations.
Jita Garisa Das Brahmacari is duly accepted by me as a second initiated disciple. Hold a fire ceremony and let him hear the tape of the Gayatri mantra chanted by me through the right ear. See to it that he is properly trained up in brahminical habits, cleanliness, truthfulness, tolerance, self control, etc.
Upon your recommendation I will accept the following devotees as my initiated disciples. Please be sure that they know and follow the four regulative principles and that they always chant at least 16 rounds daily trying to avoid the 10 offenses. Hold a fire ceremony and have Kirtanananda Maharaja chant on their beads.
Hold a fire sacrifice and have Ramesvara Maharaja chant on their beads. I also enclose one sacred thread and gayatri mantra sheets for the devotees you have recommended. They should also participate in the fire ceremony.
I am enclosing 2 gayatri mantra sheets and one sacred thread duly chanted on by me. Now, hold a fire ceremony. The first initiates beads may be chanted on by Balavanta. Play the tape of me chanting gayatri mantra into the right ear of the second initiates. Be sure that these devotees and all of my initiated disciples there are strictly following the four regulative principles and chanting a minimum of 16 rounds every day, avoiding the 10 offenses.
According to your recommendation I am accepting for second initiation Amala-harinama das Brahmacari and Viraja dasi. Now hold a fire ceremony for attendance of devotees only. You must be sure that these devotees are very strictly following the regulative principles and chanting a minimum of sixteen rounds daily. They must be fully engaged in devotional service, 24 hours per day. Please find enclosed two gayatri mantra sheets and one sacred thread.
Let this couple first of all legally marry. After that we bless them by observing a fire ceremony. It is not necessary to burden me with these matters. Please consult with the local GBC.
I am pleased to accept the devotees you have recommended for initiation. Hold a fire ceremony. Instruct the devotees in the necessary way. You may chant on the beads. Play the tape of me chanting the gayatri mantra, etc. Do the needful. The new initiate's name is Naga-natana dasa.
Upon your recommendation I am pleased to accept the following devotees for first initiation and also those whom yo have recommended for second initiation. Hold a fire ceremony. Instruct the new initiates to strictly follow the regulative principles and chant minimum 16 rounds daily avoiding the 10 offenses. Allow the second initiates to hear the tape of me chanting the gayatri mantra. You may chant on the beads.
Upon your recommendation I will accept the following devotees for first initiation, as well as the ones you have recommended for second initiation. Hold a fire ceremony and instruct the devotees to follow the regulative principles and to chant a minimum of 16 rounds every day. Play the tape of me chanting gayatri into the right ear of the second initiates.
It is good that our friends are coming forward to help in Bombay. Let them present a statement that it is a genuine movement. All Indians are interested in spreading this movement. Krsna is accepted as the Supreme Lord by all Indians. His birthday ceremony, Janmastami, is observed by all Indians. In Bombay there is an embassy branch. Our Bombay friends should go there to express their protest.
Upon your recommendation I am pleased to accept the following devotees for initiation (first) as well as those you have recommended for second initiation. Hold a fire ceremony and instruct the new initiates to follow rigidly the regulative principles and chant minimum 16 rounds daily avoiding the ten offenses. You may chant on their beads. Play the tape of me chanting gayatri mantra into the right ear of the second initiations.
Upon your recommendation I will accept these boys for second initiation. Now, hold a fire ceremony for devotees only. Let them hear the tape of me chanting Gayatri mantra in their right ears. Teach them how to chant on their finger divisions.
1977 Correspondence
N.B. Upon your recommendation I am pleased to accept the devotees you have recommended for initiation. Their names are as follows: Manu P.—Mahaprabhu dasa, Pujush D.—Purusottama dasa, Keith C.—Kulasekhar dasa, Gary C.—Gariyan dasa, Jim S.—Jaya dasa, Linda C.—Laksmipriya dasi, Robbie K.—Ramapriya dasi, Ann C.—Annapurna dasi. Now hold a fire ceremony and do the needful.
Now you may perform the Agnihotra on Rama Navami as you have proposed. The first initiate should vow to always follow the regulative principles and chant at least sixteen rounds daily. The brahmanas should be explained the qualities of brahminical life and be allowed to hear the gayatri tape in the right ear after the ceremony. The best way to instruct the initiates is by your own good example.
No you must hold a fire sacrifice and they should vow to abide by the four regulative principles and chanting minimum sixteen rounds daily. Dugdhapana dasa may also be given his second initiation and you may find his sacred thread duly chanted on enclosed. After the ceremony he should hear the gayatri tape in the right ear. By your good example teach him how to be brahminical.
As you have recommended them, I am accepting for first initiation Kiki Laureen Cogan and David Hughes. Their initiated names are Krsna Kripa dasi and Dasanu dasa. Now you must hold a fire ceremony and they must vow to follow the four regulative principles and chant 16 rounds daily. I also accept Kamarikanta devi dasi and Jagatkarta dasa for second initiation. Jagatkarta's brahmana thread is duly enclosed. After the fire ceremony they may both be allowed to hear the Gayatri mantra from the tape in the right ear. By your good example teach them how to be brahmanas.
First have devotees. Then we should consider to open a center. Not that we open centers and have no devotees to manage them and therefore we create brahmanas. However, because this is a special case, I accept the two devotees, Sriman Jyotsna dasa brahmacari and Sriman Lalita-Govinda dasa brahmacari for second initiation. Their sacred threads duly chanted on are enclosed along with the Gayatri Mantra sheet. After performing the fire ceremony they may be allowed to hear the gayatri mantra from the tape in the right ear. You must teach them the principles of brahminical living, especially cleanliness is very important. Internally one should keep clean by chanting Hare Krsna and externally by bathing regularly. Teach them by your own personal example.
During the fire ceremony they should vow to faithfully follow the four regulative principles and to chant minimum 16 rounds daily.
Please accept my blessings. I beg to acknowledge receipt of your telegram requesting permission for the fire ceremony for the new initiates and second initiations.
By now you must have held the fire ceremony for their initiation.
As you have recommended him, I accept Clayton as my duly initiated disciple. His spiritual name is Karsna-Dasa. You should hold a fire sacrifice and he must vow to chant minimum 16 rounds daily and follow the four regulative principles faithfully. His beads already chanted on are being sent by separate post, so the fire ceremony should be held after receipt of the beads. I also accept Anupam Das and Bimala Dasi for second initiation. Anupam's sacred thread duly chanted on is enclosed herewith. After the fire ceremony they may be allowed to hear the Gayatri mantra in the right ear. They should be instructed to always remain clean, internally by chanting Hare Krsna and externally by regularly bathing.
Today I have received a report from Ramesvara Maharaja describing the Grand Opening ceremony of the Sri Krsna-Kaliya Temple at Fiji. I am so much pleased that this occasion has been celebrated so successfully. I pray that Kaliya-Krsna bless you with all intelligence and strength for pushing this great movement of Krsna consciousness forward to all the people of your country. You have worked so sincerely and now Krsna has personally appeared.
| Page Title: | Ceremony (Letters) |
| Compiler: | SunitaS, JayaNitaiGaura |
| Created: | 07 of Aug, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=356 |
| No. of Quotes: | 356 |