Svarūpa Dāmodara: Sometime, sometimes they try to relate science and the religion, some scientists, and they make a differentiation. They say religion...
Prabhupāda: No, religion, when you come to the real cause of everything, then you come to religion. Religion is the science of sciences. Because you are trying to find out the original cause, and as soon you come to the original cause, He is God, original cause. So as soon as you come to God, then there is religion.
Svarūpa Dāmodara: And that, that definition of differentiation is that they say religion deals with the value of life, the moral and ethics... And on the other hand...
Prabhupāda: Religion, religion is the source of moral and ethics. Because religion means to come to the perfectional point. So as soon as there is perfection, moral and ethics are already there. So called moral ethics, that is artificial. Harāv abhaktasya kuto mahad-guṇāḥ. If one is not a devotee of the Lord, his morality has no value. That is artificial. Harāv abhaktasya kuto mahad-guṇāḥ. Mahad-guṇāḥ, high qualities, moral, ethics, they are high qualities. So Bhāgavata says that unless one is devotee of God, he cannot have high qualities. That is artificial.