In this way the next stage is, as soon as he lost all sadācāra, then his profession became bandy-akṣaiḥ kaitavaiś cauryair garhitāṁ vṛttim āsthitaḥ. Bandy-akṣaiḥ. Just like it is very common thing, nowadays especially, that as soon as you find somebody solitary: "Yes, what you have got? Give me. Otherwise I shall kill you. Here is knife." This is called bandy-akṣaiḥ. Arrest somebody and take whatever he has got. This is called bandy-akṣaiḥ. And kaitavaiḥ, cheating: "I shall give you this. I shall..." There are so many cheating processes. Bandy-akṣaiḥ kaitavaiś cauryaiḥ. Cauryaiḥ means stealing. Cauryair garhitām. All these are condemned things. Vṛttim āsthitaḥ. He became situated in this profession for earning his livelihood. Because he lost sadācāra, he must be coming... You'll find this. As soon as there is no sadācāra, people will be addicted to all these means. Any way get money. Bandy-akṣaiḥ kaitavaiś cauryair garhitāṁ vṛttim āsthitaḥ. Why? Now, bibhrat kuṭumbam. He is thinking that "I have to maintain my family, my children, so any way I must get money." So bibhrat kuṭumbam. Kuṭumbam aśuciḥ, unclean. This is unclean method, aśuci. And yatayām āsa dehinaḥ. And as soon as one takes all this profession, it means his business will be to give trouble to the all living entities. Yatayām āsa dehinaḥ. Dehinaḥ means one who has accepted this material body. So he will not hesitate to kill anyone because he is practiced to give pains and misery to other living entities, and what to speak of killing animals under the plea, "The animal has no soul"? This rascaldom will go on.
So the civilization is how to make human being elevated to the standard of becoming a brāhmaṇa, dvija. And if one dvija falls down by bad association, especially by prostitution, then he comes to this. This is the Ajāmila's life.