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Category:Verses of the Caitanya-caritamrta

Pages in category "Verses of the Caitanya-caritamrta"

The following 653 pages are in this category, out of 653 total.

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The purpose of the Vedic literatures is explained in the following verses...

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A description of mana can be found in Madhya-lila (Chapter Two, verse 66). Similarly, a description of pranaya is also there
A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
A person may be a brahmana or a sudra or a sannyasi, but if he happens to be well versed in the science of Krsna, then he is fit to become a spiritual master - CC Madhya 8.128
A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures
A sincere devotee can therefore be empowered by the Lord regardless of his situation. In the preceding verse (CC Madhya 19.134) from the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described how he was personally empowered by the Lord
According to a verse of the Vedic mantras, parasya saktir vividhaiva sruyate: the Supreme Personality of Godhead has different varieties of energies. Sakti is feminine, and the Lord is purusa, masculine
According to the present verse of Sri Caitanya-caritamrta (CC Madhya 16.186, quoted from Srimad-Bhagavatam 3.33.6), it is understood that even a lowborn person can immediately perform sacrifices if he sincerely chants and hears the holy name of the Lord
According to this verse (CC Madhya 16.186 - SB 3.33.6), an offenseless chanter of the holy name is already fit to perform a fire ceremony, even though he is not doubly initiated by the sacred thread ceremony
Advaita Acarya considered the meaning of the verse in this way: "Not finding any way to repay the debt He owes to one who offers Him a tulasi leaf and water, Krsna thinks, 'There is no wealth in My possession that is equal to a tulasi leaf and water'
After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu - CC Intro
All these obstructions (diplomatic behavior, animal-killing; mundane profiteering, adoration and importance) have been described in this verse (CC Madhya 19.159) as unwanted creepers. They simply present obstacles for the real creeper, the bhakti-lata
Also in that chapter, the glories of maha-prasadam are explained, and a verse is tasted describing the effect of nectar from the lips of Krsna
Although all these great scriptures (BG and SB) are on the same absolute level, for the sake of comparative study the Caitanya-caritamrta is considered to be on the highest platform. Every verse in it is perfectly composed - CC Intro
Although one may be very much exalted in devotional service, he should not give up the watering process of sravana-kirtana. If one gives up that process, it is due to an offense. This is described in the following verse - CC Madhya 19.155
Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse
Another explanation of these verses (CC Madhya 20.108-109) can be found in Adi-lila, Chapter Two, verse 96
Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava
As confirmed in Caitanya-caritamrta, kabhu svarge uthaya, kabhu narake dubaya: the conditioned soul sometimes descends into nescience and sometimes gets some relief by being relatively freed from it. This is the life of the conditioned soul
As described by Srila Rupa Gosvami (anyabhilasita-sunyam (CC Madhya 19.167)), one must be devoid of all material desires
As enunciated by Lord Sri Caitanya Mahaprabhu, ceto-darpana-marjanam: (CC Antya 20.12) by chanting the holy name of the Lord, one is cleansed of the material conception of life, which is due to the dirty modes of material nature
As explained by Krsnadasa Kaviraja in the previous verse & the current verse (CC Madhya 8.138-139): vrndavane "aprakrta navina madana", kama-gayatri kama-bije yanra upasana, purusa, yosit, kiba sthavara-jangama, sarva-cittakarsaka, saksat manmatha-madana
As far as possible, no outsider should be allowed to touch one’s feet to take dust from them. Sri Caitanya Mahaprabhu personally showed this by His example, as explained in the next verse - CC Adi 17.245
As it is quoted by Bhaktisiddhanta Sarasvati Gosvami in his Anubhasya comments on Caitanya-caritamrta, Fifth Chapter, Adi-lila, verses 41-48, "deha-dehi-vibhedo 'yam nesvare vidyate kvacit," BG 1972 purports
As mentioned above, this verse (CC Madhya 20.344) is Srimad-Bhagavatam 12.3.51
As previously, Sri Caitanya Mahaprabhu performed the cleansing ceremony at Gundica and chanted the famous verse jagamohana-pari-munda yau. After kirtana ended, He distributed prasadam to all the devotees and also took some Himself
As soon as one is purified of material contamination, he is again attracted by Krsna sarvopadhi-vinirmuktam tat-paratvena nirmalam - CC Madhya 19.170
As soon as one is trained as a pure Vaisnava, he must be accepted as a bona fide brahmana. This is the essence of Sri Caitanya Mahaprabhu's instructions in this verse - CC Madhya 8.128
As soon as we see the sun rise in the morning, we arise and set about doing our morning duties. Similarly, as soon as a devotee sees the energy of God, he immediately remembers Krsna. This is explained in this verse: sarvatra haya nija ista-deva-sphurti
As stated in verse 154 (visnu-saktih para prokta (CC Madhya 6.154)), the Supreme Personality of Godhead is the reservoir of all potencies, and His potencies are all spiritual
As will be evident from the following verses, the dog got the mercy of Sri Caitanya Mahaprabhu and was immediately promoted to Vaikuntha to become an eternal devotee
At the Ratha-yatra festival, Sri Caitanya Mahaprabhu, absorbed in the ecstasy of Srimati Radharani, dragged Lord Krsna back to Vrndavana-dhama. Sri Caitanya Mahaprabhu spoke of this in the verses beginning ahus ca te - CC Madhya 13.136

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Gopinatha Acarya quoted this verse (of CC Madhya 6.104) from the Mahabharata’s Visnu-sahasra-nama-stotra

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Yogis who attain oneness through meditation according to the Patanjali yoga system also reach Siddhaloka. This is a verse (of CC Adi 5.39) from the Brahmanda Purana

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