Category:Understanding The Self
Pages in category "Understanding The Self"
The following 18 pages are in this category, out of 18 total.
I
- If one comes to the understanding, enlightenment . . . this is the beginning of enlightenment - self-understanding, that - I am part and parcel of Krsna. I do not belong to this material world
- Illusioned by the material energy, people are so engrossed in subject matter for sense gratification that they have very little time to understand the question of self-understanding. BG 1972 purports
- It is a fact that without self-understanding all activities result in ultimate defeat in the struggle for existence. Perhaps one has no idea that one must think of the soul, and also make a solution of the material miseries. BG 1972 purports
O
- One who does not understand the truth of self-realization is called ignorant, but one who understands the self, the Superself, their interrelation, and activities in self-realization is called viditatma-tattva
- One who is advanced in understanding the self should understand that unconsciousness and consciousness are but illusions, for they fundamentally do not exist. Only the Supreme Absolute Truth exists
S
- Simply to understand that one is not matter but spirit soul (aham brahmasmi: "I am by nature Brahman") is not sufficient knowledge for understanding the self and his activities
- Such understanding (of the self as part and parcel of the Lord) is beneficial for such a person who easily understands the transcendental activities of the Lord. BG 1972 purports
T
- The easiest process for understanding the subject matter of self is to accept the statements of the Bhagavad-gita spoken by the greatest authority, Lord Krsna, without being deviated by other theories. BG 1972 purports
- The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself & the process of realization by jnana-yoga, dhyana-yoga, & discrimination of the self from matter. BG 1972 pur
- The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated
- The word dehi means "the proprietor of the body." We are thinking, "I am this body," but actually this is not so. We are the proprietors of the body, and that is the real understanding of the self
- Those who are engaged in understanding the self as the combination of these earth, water, air, fire - sa eva go-kharah (SB 10.84.13). Such persons are defined in the sastra as no more intelligent than the cows and the asses